Roberta Anderson – författare

Confessional Diplomacy in Early Modern Europe examines the role of religion in early modern European diplomacy. In the period following the Reformations, Europe became divided: all over the continent, princes and their peoples split over theological, liturgical, and spiritual matters. At the same time, diplomacy rose as a means of communication and policy, and all powers established long- or short-term embassies and sent envoys to other courts and capitals. The book addresses three critical areas where questions of religion or confession played a role: papal diplomacy, priests and other clerics as diplomatic agents, and religion as a question for diplomatic debate, especially concerning embassy chapels.

Confessional Diplomacy in Early Modern Europe examines the role of religion in early modern European diplomacy. In the period following the Reformations, Europe became divided: all over the continent, princes and their peoples split over theological, liturgical, and spiritual matters. At the same time, diplomacy rose as a means of communication and policy, and all powers established long- or short-term embassies and sent envoys to other courts and capitals. The book addresses three critical areas where questions of religion or confession played a role: papal diplomacy, priests and other clerics as diplomatic agents, and religion as a question for diplomatic debate, especially concerning embassy chapels.

Complete with introductions, full commentary, glossary, and a guide to further reading, Medieval Worlds is a comprehensive sourcebook for the study of Western Europe from the fifth to the fifteenth century.

Drawing on a wide range of documents, from chronicles, legal, state, and church documents, to biographies, poems, and letters from all over Europe, the authors expertly illustrate to the reader the unity – and complexity – of the medieval world.

Amongst many more, central issues discussed include:

Medieval Worlds presents the reader with a view of the medieval era as it was: one of immense diversity with openness to new ideas, and outreach in areas from technology to natural philosophy.

Complete with introductions, full commentary, glossary, and a guide to further reading, Medieval Worlds is a comprehensive sourcebook for the study of Western Europe from the fifth to the fifteenth century.

Drawing on a wide range of documents, from chronicles, legal, state, and church documents, to biographies, poems, and letters from all over Europe, the authors expertly illustrate to the reader the unity – and complexity – of the medieval world.

Amongst many more, central issues discussed include:

Medieval Worlds presents the reader with a view of the medieval era as it was: one of immense diversity with openness to new ideas, and outreach in areas from technology to natural philosophy.

The Hanoverian Succession of 1714 has not attracted the scholarly attention that it deserves. This is partly because the idea of the ‘long eighteenth century’, stretching from 1688 to 1832, has tended to treat the period as one without breaks. However, 1714 was in some respects as significant a date as 1688. It was the last time in British history that there was a dynastic change and one in which religious issues were at the forefront in people’s minds.

This collection of essays were among the papers delivered at conferences in 2014 to mark the tercentenary of the Hanoverian Succession of 1714, held at Oxford Brookes University and Bath Spa University. They reflect some of the major issues that were evident in the period before, during and after 1714. In particular, they deal with how disloyalty was managed by the government and by individuals. They also demonstrate how central religion was to the process of securing the Hanoverian Succession and to the identity of the new regime established by George I. Disloyalty – real or imagined – was apparent in legal suits, in sermons and preaching, and in the material culture of the period. And once the Jacobite rebellion of 1715 had been overcome, the need to secure the loyalty of the Church and clergy was a key objective of the government.

The Hanoverian Succession of 1714 has not attracted the scholarly attention that it deserves. This is partly because the idea of the ‘long eighteenth century’, stretching from 1688 to 1832, has tended to treat the period as one without breaks. However, 1714 was in some respects as significant a date as 1688. It was the last time in British history that there was a dynastic change and one in which religious issues were at the forefront in people’s minds.

This collection of essays were among the papers delivered at conferences in 2014 to mark the tercentenary of the Hanoverian Succession of 1714, held at Oxford Brookes University and Bath Spa University. They reflect some of the major issues that were evident in the period before, during and after 1714. In particular, they deal with how disloyalty was managed by the government and by individuals. They also demonstrate how central religion was to the process of securing the Hanoverian Succession and to the identity of the new regime established by George I. Disloyalty – real or imagined – was apparent in legal suits, in sermons and preaching, and in the material culture of the period. And once the Jacobite rebellion of 1715 had been overcome, the need to secure the loyalty of the Church and clergy was a key objective of the government.