Roberto Hofmeister Pich – författare

Unter dem Willen versteht man die Fähigkeit eines Akteurs, sich frei und überlegtermaßen Ziele zu setzen sowie sie im Handeln planmäßig und beharrlich zu verfolgen. In diesem Band werden erstmals umfassend die begriffs- und problemgeschichtlichen Entwicklungen innerhalb der verschiedenen Philosophenschulen (Stoa, Neuplatonismus, Peripatetik) sowie in der christlichen Patristik untersucht, die zur Ausbildung eines philosophisch „vollwertigen“ Willensbegriffs in der Spätantike geführt haben.

Unter dem Willen versteht man die Fähigkeit eines Akteurs, sich frei und überlegtermaßen Ziele zu setzen sowie sie im Handeln planmäßig und beharrlich zu verfolgen. In diesem Band werden erstmals umfassend die begriffs- und problemgeschichtlichen Entwicklungen innerhalb der verschiedenen Philosophenschulen (Stoa, Neuplatonismus, Peripatetik) sowie in der christlichen Patristik untersucht, die zur Ausbildung eines philosophisch „vollwertigen“ Willensbegriffs in der Spätantike geführt haben.

African slaves were brought into Brazil as early as 1530, with abolition in 1888. During those three centuries, Brazil received 4,000,000 Africans, over four times as many as any other American destination. Comparatively speaking, Brazil received 40% of the total number of Africans brought to the Americas, while the US received approximately 10%. Due to this huge influx of Africans, today Brazil’s African-descended population is larger than the population of most African countries. Therefore, it is no surprise that Slavery Studies are one of the most consolidated fields in Brazilian historiography. In the last decades, a number of discussions have flourished on issues such as slave agency, slavery and law, slavery and capitalism, slave families, demography of slavery, transatlantic slave trade, abolition etc. In addition to these more consolidated fields, current research has focused on illegal enslavement, global perspectives on slavery and the slave trade, slavery and gender, the engagement of different social groups in the abolitionist movement or Atlantic connections. Taking into consideration these new trends of Brazilian slavery studies, this volume of collected articles gives leading scholars the chance to present their research to a broader academic community. Thus, the interested reader get to know in more detail these current trends in Brazilian historiography on slavery.

Historically, Latin American political entities were structured by different forms of slave-labor that until the 19th century depended on transatlantic slave trade from Africa to the Americas. In this volume, scholars from Brazil, Germany, and Africa characterize different forms of serfdom in colonial times, picture slavery-based societies and explore aspects of dependency relations that emerged in the aftermath of abolition in Brazil and Africa.

The title of this publication suggests a double meaning: on the one hand, most of the contributions outline philosophies of religion relevant for Latin America, without, however, betraying an explicit Latin American perspective. Does not philosophical reason always articulate itself in the same way, whether in Berlin or Rio de Janeiro? On the other hand, the title refers to a specific form of philosophy that has developed regionally and bears explicit traces of its origins that differentiate it from philosophy in Europe. Does not philosophical reason always articulate itself in a specific cultural context? The charm of the book lies in the encounter of these two variants to think philosophically.