Robin Gill – författare

Not even the most dedicated follower of Jesus is really just like him. So what is it to be even a little like Jesus? The kingdom of God is central to Jesus' message and, from the stories about Jesus and the stories he told, we can discover the values that rule in the kingdom, and whether those values are ours. A Bit Like Jesus is written for busy people on this journey of discovery. While focusing particularly on the healing stories and parables of Jesus, Robin Gill offers a short meditative piece for every day (except Sunday) during the six weeks of Lent. At the end of each meditation, there are readings from the Psalms and the Qur'an for reflection.

In New Challenges for Christians Robin Gill helps us explore some of the current ethical issues arising from modern science. Many theologians are actively involved in a wide variety of public committees concerned with these contemporary social issues and are continuing to hold their own against critics including Richard Dawkins. Many Christians want to ensure that their responses to those who support alternative views are educated and thought out rather than knee-jerk and that is where New Challenges for Christians can be a tool in that education process, offering an overview of some of the most discussed ethical issues today from a Christian perspective.

Robin Gill sensitively examines the various explanations that theologians offer to the problem of why the world contains so much innocent suffering. A book for all who want to believe in God but struggle to do so in the face of the pointless cruelty that appears to be built into God’s creation.

Most of us think we know right from wrong, even if we have no particular religious faith. But where does that knowledge come from? Is it something we're born with? Or is it something we learn from the culture in which we grow up?Robin Gill examines the major reasons that people give for trying to lead a good life, and considers what is distinctive about the teaching of Jesus on this vital subject.

Christian Ethics: The Basics sets out clearly and critically the different ways that Augustine, Aquinas and Luther continue to shape ethics today within and across Christian denominations. It assumes no previous knowledge of the subject and can be read by religious believers and non-believers alike. Readers are introduced to Christian ethics from the ground up before being invited to consider some of the most controversial but important questions facing people across the world today. Topics addressed include: Social justice War and peace Migration/immigration Climate change Euthanasia Same-sex marriage Religiously-inspired violence Biotechnology Abrahamic ethicsConcise, readable and authoritative, this is the ideal primer for anyone interested in the study of religious ethics and Christianity.

Christian Ethics: The Basics sets out clearly and critically the different ways that Augustine, Aquinas and Luther continue to shape ethics today within and across Christian denominations. It assumes no previous knowledge of the subject and can be read by religious believers and non-believers alike. Readers are introduced to Christian ethics from the ground up before being invited to consider some of the most controversial but important questions facing people across the world today. Topics addressed include: Social justice War and peace Migration/immigration Climate change Euthanasia Same-sex marriage Religiously-inspired violence Biotechnology Abrahamic ethicsConcise, readable and authoritative, this is the ideal primer for anyone interested in the study of religious ethics and Christianity.

Chemical principles are fundamental to the Earth sciences, and geoscience students increasingly require a firm grasp of basic chemistry to succeed in their studies. The enlarged third edition of this highly regarded textbook introduces the student to such ‘geo-relevant’ chemistry, presented in the same lucid and accessible style as earlier editions, but the new edition has been strengthened in its coverage of environmental geoscience and incorporates a new chapter introducing isotope geochemistry.The book comprises three broad sections. The first (Chapters 1–4) deals with the basic physical chemistry of geological processes. The second (Chapters 5–8) introduces the wave-mechanical view of the atom and explains the various types of chemical bonding that give Earth  materials their diverse and distinctive properties. The final chapters (9–11) survey the geologically relevant elements and isotopes, and explain their formation and their abundances in the cosmos and the Earth. The book concludes with an extensive glossary of terms; appendices cover basic maths, explain basic solution chemistry, and list the chemical elements and the symbols, units and constants used in the book.

Following the same formula as other Cambridge Companions, this book is written by leading international experts in Christian ethics and is aimed at students on upper-level undergraduate courses, at teachers and at graduate students. It will be useful as well to ministers and other professionals within the church. Its eighteen chapters provide a thorough introduction to Christian ethics which is both authoritative and up-to-date. All contributors have been chosen because they are significant scholars with a proven track record of balanced, comprehensive and comprehensible writing. The Companion examines the scriptural bases of ethics, introduces a variety of approaches to ethics including those informed by considerations such as gender and by other faiths such as Judaism, and then discusses Christian ethics in the context of contemporary issues including war and the arms trade, social justice, ecology, economics, and medicine and genetics. The book offers a superb overview of its subject.

How can Christian ethics make a significant contribution to health care ethics in today's Western, pluralistic society? Robin Gill examines the 'moral gaps' in secular accounts of health care ethics and the tensions within specifically theological accounts. He explores the healing stories in the Synoptic Gospels, identifying four core virtues present within them - compassion, care, faith and humility - that might bring greater depth to a purely secular interpretation of health care ethics. Each of these virtues is examined in turn, using a range of topical issues including health care rationing, genetics, HIV/AIDS, withholding/withdrawing nutrition from PVS patients, and the empirical evidence which suggests a connection between religion and health. Professor Gill also argues that these four virtues are shared by other major religious and humanistic traditions and that, together with secular principles, they can enrich health care ethics even in a pluralistic society.

In this second edition of the best-selling Cambridge Companion to Christian Ethics, Robin Gill brings together twenty essays by leading experts, to provide a comprehensive introduction to Christian ethics which is both authoritative and up to date. This volume boasts four entirely new chapters, while previous chapters and all bibliographies have been updated to reflect significant developments in the field over the last decade. Gill offers a superb overview of the subject, examining the scriptural bases of ethics as well as discussing Christian ethics in the context of contemporary issues, including war and the arms trade, social justice, ecology, economics, medicine and genetics. All of the contributors have a proven track record of balanced, comprehensive and comprehensible writing making this book an accessible and invaluable source not only for students in upper-level undergraduate courses, graduate students and teachers, but anyone interested in Christian ethics today.

Too many parts of the world testify to the difficulties religions have in tolerating each other. It is often concluded that the only way tolerance and plurality can be protected is to keep religion out of the public sphere. Ian Markham challenges this secularist argument. In the first half of the book, he advances a careful critique of European culture which exposes the problem of plurality. His analysis of the Christendom Group is contrasted with the outlook found in the USA, where a religiously informed culture may be seen to be tolerant. In the second half of the book, the author argues that plurality is better safeguarded by a theistic, rather than a secularist, foundation. He submits that too often secularists use relativist arguments, while theists want to appeal to the complexity of God's world. He concludes that in our post-modern world the religious affirmation of diversity offers genuine political possibilities for cultural enrichment.

Peter Sedgwick explores the relation of a theology of justice to that of human identity in the context of the market economy, and engages with critics of capitalism and the market. He examines three aspects of the market economy: first, how does it shape personal identity, through consumption and the experience of paid employment in relation to the work ethic? Second, what impact does the global economy have on local cultures? Finally, as manufacturing changes out of all recognition through the impact of technology and global competition, what is the effect in terms of poverty? Drawing on the response of the Catholic Church, both in the United States and in papal encyclicals, to the market economy from 1985-1991, Sedgwick argues that its involvement deserves to be better known. Moreover, he recommends that the Churches remain part of the debate in reforming and humanizing the market economy.

This book explores some issues on the borderland between moral philosophy and Christian theology. Particular attention is paid to the issues at stake between liberals and communitarians and the dispute between realists, non-realists and quasi-realists. In the course of the discussion the writings of Alasdair MacIntyre, George Lindbeck and Stanley Hauerwas are examined. While sympathetic to many of the typical features of post-liberalism, the argument is critical at selected points in seeking to defend realism and accommodate some aspects of liberalism. The position that emerges is more neo-Barthian than post-liberal. In maintaining the distinctiveness of Christian ethics and community, the book also seeks to acknowledge common moral ground held by those within and without the church.

This stimulating and wide-ranging book mounts a profound enquiry into some of the most pressing questions of our age, by examining the relationship between biological science and Christianity. The history of biological discovery is explored from the point of view of a leading philosopher and ethicist. What effect should modern biological theory and practice have on Christian understanding of ethics? How much of that theory and practice should Christians endorse? Can Christians, for example, agree that biological changes are not governed by transcendent values, or that there are no clear or essential boundaries between species? To what extent can 'Nature' set our standards? Professor Clark takes a reasoned look at biological theory since Darwin and argues that an orthodox Christian philosophy is better able to accommodate the truth of such theory than is the sort of progressive, meliorist interpretation of Christian doctrine which is usually offered as the properly 'modern' option.

Robin Gill argues that once moral communities (such as churchgoers) take centre stage in ethics - as they do in virtue ethics - then there should be a greater interest in sociological evidence about these communities. This book, first published in 1999, examines evidence gathered from social attitude surveys about church communities, in particular their views on faith, moral order and love. It shows that churchgoers are distinctive in their attitudes and behaviour. Some of their attitudes change over time, and there are a number of obvious moral disagreements between different groups of churchgoers. Nonetheless, there are broad patterns of Christian beliefs, teleology and altruism which distinguish churchgoers as a whole from non-churchgoers. However, the values, virtues, moral attitudes and behaviour of churchgoers are shared by many other people as well. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian ethics.

Robin Gill argues that once moral communities (such as churchgoers) take centre stage in ethics - as they do in virtue ethics - then there should be a greater interest in sociological evidence about these communities. This book, first published in 1999, examines evidence gathered from social attitude surveys about church communities, in particular their views on faith, moral order and love. It shows that churchgoers are distinctive in their attitudes and behaviour. Some of their attitudes change over time, and there are a number of obvious moral disagreements between different groups of churchgoers. Nonetheless, there are broad patterns of Christian beliefs, teleology and altruism which distinguish churchgoers as a whole from non-churchgoers. However, the values, virtues, moral attitudes and behaviour of churchgoers are shared by many other people as well. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian ethics.

The purpose of this book is to formulate a way of thinking about issues of power, moral identity, and ethical norms by developing a theory of responsibility from a specifically theological viewpoint; the author thereby makes clear the significance for Christian commitment of current reflection on moral responsibility. The concept of responsibility is relatively new in ethics, but the drastic extension of human power through various technological developments has lately thrown into question the way human beings conceive of themselves as morally accountable agents. It is this radical extension of power in our time which poses the need for a new paradigm of responsibility in ethics. Schweiker engages in an informed way with what is therefore a highly topical discussion. By developing a coherent theory of responsibility, and inquiring as to its source, the author demonstrates the unique contribution of Christian faith to ethics in our time.

How do we determine whether an action is right or wrong? Until recently, philosophers assumed that this question could be answered by means of a theory of morality, which set forth clearly established rules for moral behaviour. More recently, however, a number of philosophers have challenged a theory of morality in this sense. Porter is sympathetic to their criticisms but questions whether they go far enough in offering a positive alternative to a modern view of the moral act. She argues that the work of Aquinas offers an alternative account of moral rationality, in terms of which moral reasoning is understood as dialectical rather than deductive, and questions are resolved in a wider context of ethical thought. Aquinas's account of the moral virtues and prudence is seen to offer unexpected insights into the relationship between moral rules and the practice of the virtues, thus contributing to our own moral reflection.

Following the same formula as other Cambridge Companions, this book is written by leading international experts in Christian ethics and is aimed at students on upper-level undergraduate courses, at teachers and at graduate students. It will be useful as well to ministers and other professionals within the church. Its eighteen chapters provide a thorough introduction to Christian ethics which is both authoritative and up-to-date. All contributors have been chosen because they are significant scholars with a proven track record of balanced, comprehensive and comprehensible writing. The Companion examines the scriptural bases of ethics, introduces a variety of approaches to ethics including those informed by considerations such as gender and by other faiths such as Judaism, and then discusses Christian ethics in the context of contemporary issues including war and the arms trade, social justice, ecology, economics, and medicine and genetics. The book offers a superb overview of its subject.

Inequality and Christian Ethics, first published in 2000, provides a moral and empirical analysis of contemporary social and economic inequality. Drawing on Christian social ethics, political philosophy, and development economics, the book seeks to create an interdisciplinary conversation that illuminates not only the contemporary realities and trends of inequality, but their moral significance as well. It is necessary to examine and understand inequality in various forms - which the book maps out - including disparity in income, education, and health as well as differentials based on race, ethnicity, gender, and nationality. The book draws in particular on the theological ethics of Gustavo Gutiérrez and H. Richard Niebuhr to provide a Christian ethical approach to inequality and well-being. It considers the 'capability approach' set forth by Amartya Sen, Nobel laureate in economics. Sen's framework helps Christians and other persons to add specificity to what the commitment to 'equality before God' would demand in social and economic relations.

How can Christian ethics make a significant contribution to health care ethics in today's Western, pluralistic society? Robin Gill examines the 'moral gaps' in secular accounts of health care ethics and the tensions within specifically theological accounts. He explores the healing stories in the Synoptic Gospels, identifying four core virtues present within them - compassion, care, faith and humility - that might bring greater depth to a purely secular interpretation of health care ethics. Each of these virtues is examined in turn, using a range of topical issues including health care rationing, genetics, HIV/AIDS, withholding/withdrawing nutrition from PVS patients, and the empirical evidence which suggests a connection between religion and health. Professor Gill also argues that these four virtues are shared by other major religious and humanistic traditions and that, together with secular principles, they can enrich health care ethics even in a pluralistic society.

A challenging book examining issues such as biotechnology, AIDS and nuclear weapons and demonstrating that Christian ethics has something important and distinctive to contribute to secular worlds.

Robin Gill examines the issues that connect faith and moral leadership in an increasingly fragmented and relativistic world.

Churches everywhere are experiencing change. In his thought-provoking book, Professor Robin Gill identifies the main challenges facing the church and reflects on how Christians should respond.He first studies the immense moral challenges of our rapidly changing world: religion and the environment, the arms trade (including reflection on the global situation since the attack on New York on 11 September 2001), media ethics and the Lambeth Conference, and sexual ethics.The second part focuses on the changing patterns of churchgoing and addresses anxieties about churchgoing decline in the West, which run parallel with claims about rapid church growth elsewhere. The third part looks at changes in theological education.The author argues for greater honesty in the church and for a judicious use of both theology and sociology which would equip Christians to face the enormous challenges of our world today.

Robin Gill examines the issues that connect faith and moral leadership in an increasingly fragmented and relativistic world.

Churches everywhere are experiencing change. In his thought-provoking book, Professor Robin Gill identifies the main challenges facing the church and reflects on how Christians should respond.He first studies the immense moral challenges of our rapidly changing world: religion and the environment, the arms trade (including reflection on the global situation since the attack on New York on 11 September 2001), media ethics and the Lambeth Conference, and sexual ethics.The second part focuses on the changing patterns of churchgoing and addresses anxieties about churchgoing decline in the West, which run parallel with claims about rapid church growth elsewhere. The third part looks at changes in theological education.The author argues for greater honesty in the church and for a judicious use of both theology and sociology which would equip Christians to face the enormous challenges of our world today.

Robin Gill''s A Textbook of Christian Ethics continues to be popular with students and lecturers - it is difficult to find another textbook in the field that combines primary texts with extensive analysis and commentary. This 4th edition has been extensively revised and it incorporates up-to-date developments in the field of Christian ethics. Gill retains all the popular features of the previous editions, including its layout and structure, and in this new edition he also focuses on current debates, including such topics as global Christianity, global economics, euthanasia and global justice and the environment.

Robin Gill''s A Textbook of Christian Ethics continues to be popular with students and lecturers - it is difficult to find another textbook in the field that combines primary texts with extensive analysis and commentary. This 4th edition has been extensively revised and it incorporates up-to-date developments in the field of Christian ethics. Gill retains all the popular features of the previous editions, including its layout and structure, and in this new edition he also focuses on current debates, including such topics as global Christianity, global economics, euthanasia and global justice and the environment.

Robin Gill's A Textbook of Christian Ethics continues to be popular with students and lecturers - it is difficult to find another textbook in the field that combines primary texts with extensive analysis and commentary. This 4th edition has been extensively revised and it incorporates up-to-date developments in the field of Christian ethics. Gill retains all the popular features of the previous editions, including its layout and structure, and in this new edition he also focuses on current debates, including such topics as global Christianity, global economics, euthanasia and global justice and the environment.