Robin Law – författare

The letter-books of the Royal African Company of England form the most substantial and important source of material on English trade in West Africa in the late seventeenth century. The Royal African Company held a legal monopoly of English trade with West Africa, principally in gold and slaves for the American colonies. The correspondence among the Company's local agents is exceptionally detailed in its coverage of the day-to-day operation of their trade and their interactions with local African societies - especially on the Gold Coast (Ghana). The letter-books, never previously printed, cover the period 1681-1699. The original texts are being published in full, with extensive explanatory commentary, in three or four volumes. This first volume contains the letters for the years 1681-1683.

The letter-books of the Royal African Company of England, which have never previously been printed, cover the period 1681-1699. The original texts are being published in full, with extensive explanatory commentary, in three or four volumes. This second volume contains the letters for 1685-1688.

This third volume completes Robin Law's highly acclaimed edition of original correspondence of the Royal African Company of England, relating to the period 1681-1699. The Royal African Company held a legal monopoly of English trade with West Africa, mainly for gold and slaves. The letter-books comprise correspondence received at the Company's local headquarters in West Africa, Cape Coast Castle, on the Gold Coast (modern Ghana), from its factories and agents elsewhere in the African coast. This material is exceptionally detailed in its coverage of the day-to-day operation of the RAC's trade and its interactions with local African societies.These documents, published here for the first time, comprise the most substantial body of source material on English trade in West Africa in the late seventeenth century, and are also an important source for indigenous African history.

The Vice-Consulate in the coastal port of Ouidah, in the kingdom of Dahomey, West African (now in the modern Republic of Bénin) was established in1851-2 as part of the British government's efforts to suppress the trans-Atlantic slave trade. In particular it was hoped to persuade King Gezo to accept a treaty banning exports of slaves from his dominions.Louis Fraser proved a poor choice as Vice-Consul: he was no linguist, abrasive with naval colleagues and arrogant towards the king and people of Ouidah. However, his shortcomings as a diplomat do not detract from the value of his account as a historical resource.The documents collected here comprise principally the journals of the Vice-Consul, Louis Fraser, together with letters and other reports by him, a selection of the documents referred to in his journals, and letters and reports by other British officials (especially officers of the navy's West African squadron) which refer to his activities. These documents are valuable sources, not only for the history of British policy on the slave trade, but also for the history of Dahomey, which was one of the most important indigenous states in coastal West Africa in the nineteenth century.Fraser was one of a number of British visitors to Dahomey in the mid-nineteenth century, many of whom left published accounts. Fraser's account, in contrast, was never published, and so has remained less known. Its publication now brings it more effectively within the public domain.

Consul John Beecroft's Journal of his Mission to Dahomey, 1850 features diary entries made by John Beecroft whilst he was British Consul in West Africa. His diplomatic mission to the kingdom of Dahomey (in what is today the Republic of Bénin) in 1850 was part of the British government's efforts to suppress the trans-Atlantic slave trade. He sought (unsuccessfully) to persuade the Dahomian king, Gezo, to accept a treaty to ban the export of slaves from his dominions. This journal is a valuable source, not only for the history of British policy towards the slave trade, but also for the history of Dahomey, which was one of the most important indigenous states in coastal West Africa in the nineteenth century. This edition includes additional documents relating to the mission, including the journal of Beecroft's co-envoy, the naval officer Lieutenant F.E. Forbes. Comparison between Beecroft's and Forbes's accounts reveals numerous discrepancies, which raise important methodological issues, relating to the evaluation of such European reportage of African societies.The edition includes an editorial introduction and extensive annotation, which supplies the contextualization necessary for full understanding of the text, including cross-referencing to and comparison with other contemporary accounts of Dahomey and its dealings with the British.

This edited collection, written by eleven leading specialists, examines the nineteenth-century commercial transition in West Africa: the ending of the Atlantic slave trade and the development of alternative forms of 'legitimate' trade, mainly in vegetable products. Approaching the subject from an African, rather than a European or American, perspective, the case studies consider the effects of transition on the African societies involved. They offer significant insights into the history of pre-colonial Africa and the slave trade, the origins of European imperialism, and longer-term issues of economic development in Africa.

This edited collection, written by eleven leading specialists, examines the nineteenth-century commercial transition in West Africa: the ending of the Atlantic slave trade and the development of alternative forms of 'legitimate' trade, mainly in vegetable products. Approaching the subject from an African, rather than a European or American, perspective, the case studies consider the effects of transition on the African societies involved. They offer significant insights into the history of pre-colonial Africa and the slave trade, the origins of European imperialism, and longer-term issues of economic development in Africa.

Ouidah, an African town in Dahomey, now Benin, was the principal pre-colonial commercial centre of its region and this is the first detailed study of the town's history and its role in the Atlantic slave trade.Ouidah, an indigenous African town in the modern Republic of Benin, was the principal pre-colonial commercial centre of its region, and the second most important town of the Dahomey kingdom. It served as a major outlet for the export of slaves for the trans- Atlantic trade. Between the seventeenth and the nineteenth centuries Ouidah was the most important embarkation point for slaves in the region of West Africa known to outsiders as the 'Slave Coast'. Exporting over a million slaves, it was second only to Luanda in Angola for the embarkation of slaves in the whole of Africa.The author's central concerns are the organization of the African end of the slave trade, and the impact participation in the trade had on the historical development of the African societies involved. It shifts the focus from the viewpoint of the Dahomian monarchy, represented in previous studies, to the coast. Here is a well documented case study of pre-colonial urbanism, of the evolution of a merchant community, and in particular the growth of a group of private traders whose relations with the Dahomian monarchy grew increasingly problematic over time.North America: Ohio U Press

Can mediums communicate with the dead? Do people really believe they’ve been abducted by aliens? Why do some people make life decisions based on their horoscope?The Psychology of the Paranormal explores some commonly held beliefs regarding experiences so strange they can defy an obvious scientific explanation. The book explains how psychologists have conducted experiments to provide insight into phenomena such as clairvoyance, astrology, and alien abduction, as well as teaching us fundamental truths about human belief systems.From debunking myths about Extra Sensory Perception, to considering whether our lives can truly be fated by the stars, The Psychology of the Paranormal shows us that however unlikely, belief in the paranormal will continue to be widespread.

Can mediums communicate with the dead? Do people really believe they’ve been abducted by aliens? Why do some people make life decisions based on their horoscope?The Psychology of the Paranormal explores some commonly held beliefs regarding experiences so strange they can defy an obvious scientific explanation. The book explains how psychologists have conducted experiments to provide insight into phenomena such as clairvoyance, astrology, and alien abduction, as well as teaching us fundamental truths about human belief systems.From debunking myths about Extra Sensory Perception, to considering whether our lives can truly be fated by the stars, The Psychology of the Paranormal shows us that however unlikely, belief in the paranormal will continue to be widespread.

Originally published in 1980 and here re-issued with an updated preface, this book deals with the role of the horse in the societies of West Africa during the pre-colonial period. It traces the history of its introduction and its diffusion within West Africa, and examines the problems of maintaining horses in such a harsh environment. The use of horses in warfare in analysed but the non-military aspects of the West African horse culture are also discussed, principally the use of horses as tokens of status and wealth. The book includes a review of the decline of the West African horse culture in the 20th century, reflecting the passing of a political system based on warfare and slavery.

Originally published in 1980 and here re-issued with an updated preface, this book deals with the role of the horse in the societies of West Africa during the pre-colonial period. It traces the history of its introduction and its diffusion within West Africa, and examines the problems of maintaining horses in such a harsh environment. The use of horses in warfare in analysed but the non-military aspects of the West African horse culture are also discussed, principally the use of horses as tokens of status and wealth. The book includes a review of the decline of the West African horse culture in the 20th century, reflecting the passing of a political system based on warfare and slavery.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery.This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of European maritime trade in the fifteenth century to theearly stages of colonial rule in the twentieth century.From the outset, the export of agricultural produce from Africa represented a potential alternative to the slave trade: although the predominant trend was to transport enslaved Africans to the Americas to cultivate crops, there was recurrent interest in the possibility of establishing plantations in Africa to produce such crops, or to purchase them from independent African producers. Thisidea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade. At the same time, the slave trade itself stimulated commercial agriculture in Africa, to supply provisions for slave-ships in the Middle Passage. Commercial agriculture was also linked to slavery within Africa, since slaves were widely employed there in agricultural production. Although Abolitionists hoped that production of export crops in Africa would be based on free labour, in practice it often employed enslaved labour, so that slaveryin Africa persisted into the colonial period.Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University of Worcester; Silke Strickrodt is Visiting Research Fellow at the Department of African Studies and Anthropology, University of Birmingham.