Roger Goodman – författare

Globally, private universities enrol one in three of all higher education students. In Japan, which has the second largest higher education system in the world in terms of overall expenditure, almost 80% of all university students attend private institutions. According to some estimates up to 40% of these institutions are family businesses in the sense that members of a single family have substantive ownership or control over their operation. This book offers a detailed historical, sociological, and ethnographic analysis of this important, but largely under-studied, category of private universities as family business. It examines how such universities in Japan have negotiated a period of major demographic decline since the 1990s: their experiments in restructuring and reform, the diverse experiences of those who worked and studied within them and, above all, their unexpected resilience. It argues that this resilience derives from a number of 'inbuilt' strengths of family business which are often overlooked in conventional descriptions of higher education systems and in predictions regarding the capacity of universities to cope with dramatic changes in their operating environment. This book offers a new perspective on recent changes in the Japanese higher education sector and contributes to an emerging literature on private higher education and family business across the world.

Globally, private universities enrol one in three of all higher education students. In Japan, which has the second largest higher education system in the world in terms of overall expenditure, almost 80% of all university students attend private institutions. According to some estimates up to 40% of these institutions are family businesses in the sense that members of a single family have substantive ownership or control over their operation. This updated edition of Family-Run Universities in Japan offers a detailed historical, sociological, and ethnographic analysis of this important, but largely under-studied, category of private universities as family business. It examines how such universities in Japan have negotiated a period of major demographic decline since the 1990s: their experiments in restructuring and reform, the diverse experiences of those who worked and studied within them and, above all, their unexpected resilience. It argues that this resilience derives from a number of 'inbuilt' strengths of family business which are often overlooked in conventional descriptions of higher education systems and in predictions regarding the capacity of universities to cope with dramatic changes in their operating environment. This book offers a new perspective on recent changes in the Japanese higher education sector and contributes to an emerging literature on private higher education and family business across the world.

The issue of how Japanese society operates, and in particular why it has `succeeded', has generated a wide variety of explanatory models, including the Confucian ethic, classlessness, group consciousness, and `uniqueness' in areas as diverse as body images and language patterns.In Ideology and Practice in Modern Japan the contributors examine these models and the ways in which they have sometimes been used to create a sense of `Japaneseness', that obscures the fact that Japan is actually an extremely complex and heterogenous society. In particular, `practice' at the micro-level of society is explored to illuminate or express a broader ideology. The contributors investigate a wide variety of subjects - from attitudes to death to the role of education, from film making to gender segregation - to see what can be said about the phenomenon in particular, what it tells us about Japan in general, and what conclusions can be drawn for our understanding of society in the broadest sense.

For many politicians and observers in the West, East Asia has provided a broad range of positive images of the state's intervention in society. Neoliberals grew excited by popular welfare systems that cost little in expenditure and bureaucracy. Social-democrats thought they had found a model for social cohesion and equality. In fact the reality in East Asia is rather different from these stereotypes.In this book six specialists of six different societies in East Asia (Japan, South Korea, Taiwan, China, Singapore and Hong Kong) examine the role of the state in their welfare systems. There are detailed case studies on pensions, health insurance, housing and personal social services. They provide an up-to-date detailed account of how these systems have developed as well as an examination of the question of whether these welfare regimes are the natural outgrowth of cultural traditions or the result of economic and political conditions.This broad-ranging and detailed study will be welcomed by both students and policy makers as the first proper academic study in English to have such a wide coverage of this topic. Its clarity and authority should come as a welcome alternative to the more common misconceptions about Asian society.

For many politicians and observers in the West, East Asia has provided a broad range of positive images of the state's intervention in society. Neoliberals grew excited by popular welfare systems that cost little in expenditure and bureaucracy. Social-democrats thought they had found a model for social cohesion and equality. In fact the reality in East Asia is rather different from these stereotypes.In this book six specialists of six different societies in East Asia (Japan, South Korea, Taiwan, China, Singapore and Hong Kong) examine the role of the state in their welfare systems. There are detailed case studies on pensions, health insurance, housing and personal social services. They provide an up-to-date detailed account of how these systems have developed as well as an examination of the question of whether these welfare regimes are the natural outgrowth of cultural traditions or the result of economic and political conditions.This broad-ranging and detailed study will be welcomed by both students and policy makers as the first proper academic study in English to have such a wide coverage of this topic. Its clarity and authority should come as a welcome alternative to the more common misconceptions about Asian society.

The Japanese have long regarded themselves as a homogenous nation, clearly separate from other nations. However, this long-standing view is being undermined by the present international reality of increased global population movement. This has resulted in the establishment both of significant Japanese communities outside Japan, and of large non-Japanese minorities within Japan, and has forced the Japanese to re-conceptualise their nationality in new and more flexible ways.This work provides a comprehensive overview of these issues and examines the context of immigration to and emigration from Japan. It considers the development of important Japanese overseas communities in six major cities worldwide, the experiences of immigrant communities in Japan, as well as assessing the consequences for the Japanese people's view of themselves as a nation.

The volume takes four key themes related to ageing – the experience of old age; intergenerational relations; economics of and social policy for ageing; longevity and the culture of ageing - and examines how these issues are emerging in different regions of Asia, specifically, the former Soviet Union, South Asia, China, Japan and South-East Asia. In placing these Asian cases studies in the broader context of debates about, and policies on, ageing more generally, it brings them into the mainstream of comparative research on ageing from which they have been too often excluded. As the studies show, the relationship between ageing and poverty is a complex one and often reflects policy towards the aged rather than that the aged themselves are unproductive and dependent. Ageing, moreover, can no longer be considered as simply a national question; we also need to consider the implications of its global dimension in terms of issues such as human rights and quality of life.

The volume takes four key themes related to ageing – the experience of old age; intergenerational relations; economics of and social policy for ageing; longevity and the culture of ageing - and examines how these issues are emerging in different regions of Asia, specifically, the former Soviet Union, South Asia, China, Japan and South-East Asia. In placing these Asian cases studies in the broader context of debates about, and policies on, ageing more generally, it brings them into the mainstream of comparative research on ageing from which they have been too often excluded. As the studies show, the relationship between ageing and poverty is a complex one and often reflects policy towards the aged rather than that the aged themselves are unproductive and dependent. Ageing, moreover, can no longer be considered as simply a national question; we also need to consider the implications of its global dimension in terms of issues such as human rights and quality of life.

The Japanese have long regarded themselves as a homogenous nation, clearly separate from other nations. However, this long-standing view is being undermined by the present international reality of increased global population movement. This has resulted in the establishment both of significant Japanese communities outside Japan, and of large non-Japanese minorities within Japan, and has forced the Japanese to re-conceptualise their nationality in new and more flexible ways.This work provides a comprehensive overview of these issues and examines the context of immigration to and emigration from Japan. It considers the development of important Japanese overseas communities in six major cities worldwide, the experiences of immigrant communities in Japan, as well as assessing the consequences for the Japanese people's view of themselves as a nation.

Over the past thirty years, whilst Japan has produced a diverse set of youth cultures which have had a major impact on popular culture across the globe, it has also developed a succession of youth problems which have led to major concerns within the country itself. Drawing on detailed empirical fieldwork, the authors of this volume set these issues in a clearly articulated ‘social constructionist’ framework, and put forth a sociology of Japanese youth problems which argues that there is a certain predictability about the way in which these problems are discovered, defined and dealt with.The chapters include case studies covering issues such as:Returnee children (kikokushijo)Compensated dating (enjo kōsai)Corporal punishment (taibatsu)Bullying (ijime)Child abuse (jidō gyakutai)The withdrawn youth (hikikomori) andNEETs (not in education, employment or training)By examining these various social problems collectively, A Sociology of Japanese Youth explains why particular youth problems appeared when they did and what lessons they can provide for the study of youth problems in other societies.This book will be of huge interest to students and scholars of Japanese society and culture, the sociology of Japan, Japanese anthropology and the comparative sociology of youth studies.

Over the past thirty years, whilst Japan has produced a diverse set of youth cultures which have had a major impact on popular culture across the globe, it has also developed a succession of youth problems which have led to major concerns within the country itself. Drawing on detailed empirical fieldwork, the authors of this volume set these issues in a clearly articulated ‘social constructionist’ framework, and put forth a sociology of Japanese youth problems which argues that there is a certain predictability about the way in which these problems are discovered, defined and dealt with.The chapters include case studies covering issues such as:Returnee children (kikokushijo)Compensated dating (enjo kōsai)Corporal punishment (taibatsu)Bullying (ijime)Child abuse (jidō gyakutai)The withdrawn youth (hikikomori) andNEETs (not in education, employment or training)By examining these various social problems collectively, A Sociology of Japanese Youth explains why particular youth problems appeared when they did and what lessons they can provide for the study of youth problems in other societies.This book will be of huge interest to students and scholars of Japanese society and culture, the sociology of Japan, Japanese anthropology and the comparative sociology of youth studies.

Social policies reflect and construct important ideas in societies about the relationship between the state and the individual. This 2002 book examines this relationship in a number of hitherto unexplored areas in Japanese society including policies relating to fertility, peri-natal care, child care, child abuse, sexuality, care for the aged and death. The conclusion is that a great change has taken place in all these areas through the 1990s as a consequence of Japan's changing economy, demography and the development of civil society. The case studies, based on intensive anthropological fieldwork, not only demonstrate how and why family and social policies have evolved in the world's second largest economy, but in the process provide a challenge to many of the assumptions of western policymakers. The empirical material contained in this volume will be of interest to anthropologists and to students and practitioners.

Social policies reflect and construct important ideas in societies about the relationship between the state and the individual. This 2002 book examines this relationship in a number of hitherto unexplored areas in Japanese society including policies relating to fertility, peri-natal care, child care, child abuse, sexuality, care for the aged and death. The conclusion is that a great change has taken place in all these areas through the 1990s as a consequence of Japan's changing economy, demography and the development of civil society. The case studies, based on intensive anthropological fieldwork, not only demonstrate how and why family and social policies have evolved in the world's second largest economy, but in the process provide a challenge to many of the assumptions of western policymakers. The empirical material contained in this volume will be of interest to anthropologists and to students and practitioners.

Japanese society is often referred to as an example of a homogeneous culture moderated by an ethos of groupism. Yet often enough homogeneity is its own worst enemy as norms are required and enforced at the centre of power to the detriment of individual and human rights.