Saidiya Hartman – författare

'One of our most brilliant contemporary thinkers' Claudia Rankine'An unrelenting exploration of slavery and freedom' New YorkerIn this radical re-evaluation of American history, Saidiya Hartman draws together a striking portrait of nineteenth-century slavery and its many afterlives. Through close examination of a variety of 'scenes', ranging from the auction block and the minstrel show to plantation diaries and legal cases, Scenes of Subjection investigates the interconnected nature of historical enslavement and present-day racism. With bold and persuasively argued possibilities for Black resistance and transformation, this book shows how far we have yet to go to dismantle the pervasive legacy of slavery.

A NEW YORK TIMES TOP 100 BOOK OF THE 21ST CENTURY WINNER OF THE NATIONAL BOOK CRITICS CIRCLE AWARDSHORTLISTED FOR THE JAMES TAIT BLACK PRIZE 2020'Exhilarating ... A rich resurrection of forgotten history' The New York TimesAt the dawn of the twentieth century, black women in the US were carving out new ways of living. The first generations born after emancipation, their struggle was to live as if they really were free. These women refused to labour like slaves. Wrestling with the question of freedom, they invented forms of love and solidarity outside convention and law. These were the pioneers of free love, common-law and transient marriages, queer identities, and single motherhood - all deemed scandalous, even pathological, at the dawn of the twentieth century, though they set the pattern for the world to come.In Wayward Lives, Beautiful Experiments, Saidiya Hartman deploys both radical scholarship and profound literary intelligence to examine the transformation of intimate life that they instigated. With visionary intensity, she conjures their worlds, their dilemmas, their defiant brilliance.

In Wayward Lives, Beautiful Experiments, Saidiya Hartman examines the revolution of black intimate life that unfolded in Philadelphia and New York at the beginning of the twentieth century. Free love, common-law and transient marriages, serial partners, cohabitation outside of wedlock, queer relations, and single motherhood were among the sweeping changes that altered the character of everyday life and challenged traditional Victorian beliefs about courtship, love, and marriage. Hartman narrates the story of this radical social transformation against the grain of the prevailing century-old argument about the crisis of the black family.In wrestling with the question of what a free life is, many young black women created forms of intimacy and kinship that were indifferent to the dictates of respectability and outside the bounds of law. They cleaved to and cast off lovers, exchanged sex to subsist, and revised the meaning of marriage. Longing and desire fueled their experiments in how to live. They refused to labor like slaves or to accept degrading conditions of work.Beautifully written and deeply researched, Wayward Lives recreates the experience of young urban black women who desired an existence qualitatively different than the one that had been scripted for them—domestic service, second-class citizenship, and respectable poverty—and whose intimate revolution was apprehended as crime and pathology. For the first time, young black women are credited with shaping a cultural movement that transformed the urban landscape. Through a melding of history and literary imagination, Wayward Lives recovers their radical aspirations and insurgent desires.

Beautifully written and deeply researched, Wayward Lives, Beautiful Experiments examines the revolution of black intimate life that unfolded in Philadelphia and New York at the beginning of the twentieth century. In wrestling with the question of what a free life is, many young black women created forms of intimacy and kinship indifferent to the dictates of respectability and outside the bounds of law. They cleaved to and cast off lovers, exchanged sex to subsist, and revised the meaning of marriage. Longing and desire fueled their experiments in how to live. They refused to labor like slaves or to accept degrading conditions of work. Here, for the first time, these women are credited with shaping a cultural movement that transformed the urban landscape. Through a melding of history and literary imagination, Wayward Lives, Beautiful Experiments recovers these women’s radical aspirations and insurgent desires.

Five Alchemists. One book. A constellation of ideas.The second annual Alchemy Lecture was presented in November 2023 at York University to a sold out in-person audience and nearly one thousand live online viewers. Moderated by Dr. Christina Sharpe, the Alchemists—agile thinkers and practitioners working across a range of disciplines and geographies—convened to discuss their radical visions of the beautiful world, and the manifestos that may help to guide us there. Their treatises have been captured and luminously expanded in the pages of this book.Cherokee Nation citizen and professor Joseph M. Pierce asserts that “[f]or this decolonial future to become possible, the guiding force must no longer be capital but relations.” Informed by her practice of “curation as care,” Brazilian film curator Janaína Oliveira evokes music and movement as a means toward this relationality: “it's almost by falling that you live. . . . The beautiful world dances the stumbles. The beautiful world dances dancing.” Kenyan-British visual artist Phoebe Boswell uses the space of a virtual gallery to ask, “If we burn down the institution, what happens next? Do we trust ourselves to know?” and gestures toward the possibility of this “as yet unlived, unexperienced thing.” Professor and MacArthur fellow Saidiya Hartman asks us to consider our capacity to burn, stating that “[P]ragmatism yields a profound tolerance of the unlivable.” And Mexican-American author Cristina Rivera Garza gives us the language of the future in the subjunctive, which “lays the groundwork for the irruption. . . . The subjunctive is the smuggler who crosses the border of the future bearing unknown cargo.”Each Alchemist is intimately concerned with the shape of this cargo and our ability to bear its weight, together. Through these expansive, transformative essays, new ways of being are threaded and proposed, illuminating our path towards this possible beautiful world.

Saidiya Hartman has been praised as “one of our most brilliant contemporary thinkers” (Claudia Rankine, New York Times Book Review) and “a lodestar for a generation of students and, increasingly, for politically engaged people outside the academy” (Alexis Okeowo, The New Yorker). In Scenes of Subjection—Hartman’s first book, now revised and expanded—her singular talents and analytical framework turn away from the “terrible spectacle” and toward the forms of routine terror and quotidian violence characteristic of slavery, illuminating the intertwining of injury, subjugation, and selfhood even in abolitionist depictions of enslavement. By attending to the withheld and overlooked at the margins of the historical archive, Hartman radically reshapes our understanding of history, in a work as resonant today as it was on first publication, now for a new generation of readers.This 25th anniversary edition features a new preface by the author, a foreword by Keeanga-Yamahtta Taylor, an afterword by Marisa J. Fuentes and Sarah Haley, notations with Cameron Rowland, and compositions by Torkwase Dyson.

The second annual Alchemy Lecture brought together five artists, thinkers, and writers who proposed new ways of being and discussed radical visions for the future. Five Manifestos for the Beautiful World captures and expands these lectures to illuminate our path toward this possible beautiful world. Joseph M. Pierce (Cherokee Nation) asserts that “for this decolonial future to become possible, the guiding force must no longer be capital but relations.” Film curator JanaÍna Oliveira (Brazil) evokes music and movement as a means toward this relationality. Visual artist Phoebe Boswell (UK/Kenya) asks, “If we burn down the institution, what happens next?” Saidiya Hartman (US) prompts us to consider our capacity to burn, examining whether “the gift of pragmatism yields a profound tolerance of the unlivable.” Cristina Rivera Garza (US/Mexico) gives us the language of the future in the subjunctive, “the smuggler who crosses the border of the future bearing unknown cargo.” Each alchemist is intimately concerned with this cargo, our ability to bear its weight, and how we might find the beautiful world together.

The second annual Alchemy Lecture brought together five artists, thinkers, and writers who proposed new ways of being and discussed radical visions for the future. Five Manifestos for the Beautiful World captures and expands these lectures to illuminate our path toward this possible beautiful world. Joseph M. Pierce (Cherokee Nation) asserts that “for this decolonial future to become possible, the guiding force must no longer be capital but relations.” Film curator JanaÍna Oliveira (Brazil) evokes music and movement as a means toward this relationality. Visual artist Phoebe Boswell (UK/Kenya) asks, “If we burn down the institution, what happens next?” Saidiya Hartman (US) prompts us to consider our capacity to burn, examining whether “the gift of pragmatism yields a profound tolerance of the unlivable.” Cristina Rivera Garza (US/Mexico) gives us the language of the future in the subjunctive, “the smuggler who crosses the border of the future bearing unknown cargo.” Each alchemist is intimately concerned with this cargo, our ability to bear its weight, and how we might find the beautiful world together.

A NEW YORK TIMES TOP 100 BOOK OF THE 21ST CENTURY WINNER OF THE NATIONAL BOOK CRITICS CIRCLE AWARDSHORTLISTED FOR THE JAMES TAIT BLACK PRIZE 2020''Exhilarating ... A rich resurrection of forgotten history'' The New York TimesAt the dawn of the twentieth century, black women in the US were carving out new ways of living. The first generations born after emancipation, their struggle was to live as if they really were free. These women refused to labour like slaves. Wrestling with the question of freedom, they invented forms of love and solidarity outside convention and law. These were the pioneers of free love, common-law and transient marriages, queer identities, and single motherhood - all deemed scandalous, even pathological, at the dawn of the twentieth century, though they set the pattern for the world to come.In Wayward Lives, Beautiful Experiments, Saidiya Hartman deploys both radical scholarship and profound literary intelligence to examine the transformation of intimate life that they instigated. With visionary intensity, she conjures their worlds, their dilemmas, their defiant brilliance.

The slave, Saidiya Hartman observes, is a stranger torn from family, home, and country. To lose your mother is to be severed from your kin, to forget your past, and to inhabit the world as an outsider. In Lose Your Mother, Hartman traces the history of the Atlantic slave trade by recounting a journey she took along a slave route in Ghana.There are no known survivors of Hartman''s lineage, no relatives to find. She is a stranger in search of strangers, and this fact leads her into intimate engagements with the people she encounters along the way, and with figures from the past, vividly dramatising the effects of slavery on three centuries of African and American history.

The slave, Saidiya Hartman observes, is a stranger torn from family, home, and country. To lose your mother is to be severed from your kin, to forget your past, and to inhabit the world as an outsider. In Lose Your Mother, Hartman traces the history of the Atlantic slave trade by recounting a journey she took along a slave route in Ghana.There are no known survivors of Hartman's lineage, no relatives to find. She is a stranger in search of strangers, and this fact leads her into intimate engagements with the people she encounters along the way, and with figures from the past, vividly dramatising the effects of slavery on three centuries of African and American history.

Eine unbekannte Geschichte weiblicher Selbstermächtigung und kultureller RevolutionIm frühen 20. Jahrhundert erprobten junge afroamerikanische Frauen in großstädtischen Slums neue, subversive Formen der Liebe und der Solidarität außerhalb von Konvention und Gesetz: nichteheliche Partnerschaften und flüchtige Ehen, queere Identitäten und alleinerziehende Mutterschaft. Ihren Lebensentwürfe waren revolutionär, doch sie selbst sind vergessen. In ihrem bahnbrechenden, berührend schönen Buch erweitert Saidiya Hartman unsere Vorstellung von Geschichtsschreibung radikal. Sie belebt das historische Archiv mit literarischer Imagination und rekonstruiert die experimentellen Welten und rebellischen Begehren dieser Vorreiterinnen.