Shirley Ardener – författare

Second, Revised EditionTo what are we referring when we speak of women? What is the nature of women in society; what is the nature of women in society? These are the central questions of this classic text which looks at areas ranging from England and Greece to Mongolia and Africa. The authors - anthropologists, sociologists, ethnologists, neurologists and psychologists - consider the structural position of women; how they are defined by reference to physiological and social markers, and how they are required to behave. They also consider ways in which different cultures identify and deal with such `natural' aspects of women as virginity, sexuality and childbearing. The broad variety of geographical perspectives reveals dissimilar as well as similar ideas about women - in their use of language and of space, matrifocality, and life trajectories.

Second, Revised EditionThe relationship between women and space has now been recognized as an important issue for feminist discussion. Developments in psychology and geography have encouraged the use of `social maps' to explore the way in which space is perceived. This book presents fascinating ethnographic evidence collected by the authors from actresses, politicians, farmers and housewives in England, Africa, Iran, Peru, Greece and the former Soviet Union. This evidence illustrates how space must be considered both in its physical dimensions and in its social and symbolic aspects, as experienced by women.

Second, Revised EditionTo what are we referring when we speak of women? What is the nature of women in society; what is the nature of women in society? These are the central questions of this classic text which looks at areas ranging from England and Greece to Mongolia and Africa. The authors - anthropologists, sociologists, ethnologists, neurologists and psychologists - consider the structural position of women; how they are defined by reference to physiological and social markers, and how they are required to behave. They also consider ways in which different cultures identify and deal with such `natural' aspects of women as virginity, sexuality and childbearing. The broad variety of geographical perspectives reveals dissimilar as well as similar ideas about women - in their use of language and of space, matrifocality, and life trajectories.

Second, Revised EditionThe relationship between women and space has now been recognized as an important issue for feminist discussion. Developments in psychology and geography have encouraged the use of `social maps' to explore the way in which space is perceived. This book presents fascinating ethnographic evidence collected by the authors from actresses, politicians, farmers and housewives in England, Africa, Iran, Peru, Greece and the former Soviet Union. This evidence illustrates how space must be considered both in its physical dimensions and in its social and symbolic aspects, as experienced by women.

This book studies women's language use in bilingual or multi-lingual cultural situations. The authors - social anthropologists, language teachers, and interpreters cover a wide variety of geographical and linguistic situations, from the death of Gaelic in the Outer Hebrides, to the use of Spanish by Quechua and Aymara women in the Andes. Certain common themes emerge: dominant and sub-dominant languages, women's use of them; ambivalent attitudes towards women as translators, interpreters and writers in English as a second language; and the critical role of women in the survival (or death) of minority languages such as Gaelic and Breton.

This collection of essays by eminent anthropologists, missiologists and historians explores the hitherto neglected topic of women missionaries and the effect of Christian missionary activity upon women. The book consists of two parts. The first part looks at 19th century women missionaries as presented in literature, at the backgrounds and experience of women in the mission field and at the attitudes of missionary societies towards their female workers. Although they are traditionally presented as wives and support workers, it becomes apparent that, on the contrary, women missionaries often played a culturally important role. The second and longest section asks whether women missionaries are indeed a special case, and provides some fascinating studies of the impact of Christian missions on women in both historical material and a wealth of contemporary material.Of particular value is the perspective of those who were themselves objects of missionary activity and who reflected upon this experience. Women actively absorbed and adapted the teachings of the Christian missionaries, and Western models are seen to be utilized and developed in sometimes unexpected ways.

This book studies women's language use in bilingual or multi-lingual cultural situations. The authors - social anthropologists, language teachers, and interpreters cover a wide variety of geographical and linguistic situations, from the death of Gaelic in the Outer Hebrides, to the use of Spanish by Quechua and Aymara women in the Andes. Certain common themes emerge: dominant and sub-dominant languages, women's use of them; ambivalent attitudes towards women as translators, interpreters and writers in English as a second language; and the critical role of women in the survival (or death) of minority languages such as Gaelic and Breton.

This volume presents important essays inspired by the pioneering works of three leading women anthropologists. The title may therefore be read in more than one way. The three biographical essays in this volume as well as the comprehensive bibliographies of these anthropologists' works fully confirm the high esteem in which their remarkable personalities are held to this day and offer material about them not formerly available. The book includes important discussions by distinguished social anthropologists, based on rich ethnographic data, of the many identities, personhoods, powers, and other various categorizations of women, each author handling her material and analyses in her own distinctive way. Of particular value is Shirley Ardener's perceptive introductory essay which places the volume in the wider context of some areas of major concern to social scientists, such as the construction of identities, kinship theory, and the production of knowledge itself, as well as of the particularities of women in diverse cultures.

This collection of essays by eminent anthropologists, missiologists and historians explores the hitherto neglected topic of women missionaries and the effect of Christian missionary activity upon women. The book consists of two parts. The first part looks at 19th century women missionaries as presented in literature, at the backgrounds and experience of women in the mission field and at the attitudes of missionary societies towards their female workers. Although they are traditionally presented as wives and support workers, it becomes apparent that, on the contrary, women missionaries often played a culturally important role. The second and longest section asks whether women missionaries are indeed a special case, and provides some fascinating studies of the impact of Christian missions on women in both historical material and a wealth of contemporary material.Of particular value is the perspective of those who were themselves objects of missionary activity and who reflected upon this experience. Women actively absorbed and adapted the teachings of the Christian missionaries, and Western models are seen to be utilized and developed in sometimes unexpected ways.

Originally published in 1984, this book touches the private lives and professional responsibilities of men and women, as it illustrates the comic as well as serious effects of the ‘incorporation’ of wives into some important State and commercial institutions. Beyond their domestic functions, wives have, in particular ways, been valuable props to many a husband’s career and many an employer’s and the nation’s interests. For example, the Army, civil administrations at home and overseas, and the police have, without questioning, depended on the services of wives – given silently, willingly or unwillingly. Yet the nature of the relationship of these ‘incorporated’ wives to the objectives of such institutions has, until recently, been largely unregistered in practice, unrecorded in social and historical accounts and unstudied by analysts.This book provides a wealth of ethnographic material. Personal anecdotes and scholarly interpretations throw light on the conceptual systems underlying the workings and cultures of institutions, as well as the construction of identities. Many will find their experiences echoed here.The issues raised are important not only for individual men and women, for whom such ‘incorporation’ may provide advantages as well as constraints, but because of the bearing they have on our understanding of marriage, especially since we cannot be sure this will continue in its present mode or as the dominant form of conjugal union. As more married women assume greater responsibilities at work, will their husbands give the same support to their wives and those who employ them as they themselves received? Further, it seems likely that wives may become less willing than in the past to render their services unacknowledged – indeed this trend is already apparent. We may ask, then, ‘who will fill the gaps?’, and ‘how will institutions change?’. The historical and contemporary studies here provide some base data and some theoretical approaches necessary for any who may wish to consider what will become increasingly acute practical questions.

Originally published in 1984, this book touches the private lives and professional responsibilities of men and women, as it illustrates the comic as well as serious effects of the ‘incorporation’ of wives into some important State and commercial institutions. Beyond their domestic functions, wives have, in particular ways, been valuable props to many a husband’s career and many an employer’s and the nation’s interests. For example, the Army, civil administrations at home and overseas, and the police have, without questioning, depended on the services of wives – given silently, willingly or unwillingly. Yet the nature of the relationship of these ‘incorporated’ wives to the objectives of such institutions has, until recently, been largely unregistered in practice, unrecorded in social and historical accounts and unstudied by analysts.This book provides a wealth of ethnographic material. Personal anecdotes and scholarly interpretations throw light on the conceptual systems underlying the workings and cultures of institutions, as well as the construction of identities. Many will find their experiences echoed here.The issues raised are important not only for individual men and women, for whom such ‘incorporation’ may provide advantages as well as constraints, but because of the bearing they have on our understanding of marriage, especially since we cannot be sure this will continue in its present mode or as the dominant form of conjugal union. As more married women assume greater responsibilities at work, will their husbands give the same support to their wives and those who employ them as they themselves received? Further, it seems likely that wives may become less willing than in the past to render their services unacknowledged – indeed this trend is already apparent. We may ask, then, ‘who will fill the gaps?’, and ‘how will institutions change?’. The historical and contemporary studies here provide some base data and some theoretical approaches necessary for any who may wish to consider what will become increasingly acute practical questions.

The Bakweri people of Mount Cameroon, an active volcano on the coast of West Africa a few degrees north of the equator, have had a varied and at times exciting history which has brought them into contact, not only with other West African peoples, but with merchants, missionaries, soldiers and administrators from Portugal, Holland, England, Jamaica, Sweden, Germany and more recently France.

The 1880's were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One of them, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

The 1880s were a critical time in Cameroon. A German warship arrived in the Douala estuary and proclaimed Cameroon a protectorate. At that time, two Swedes, Knutson and Waldau, were living on the upper slopes of the Cameroon Mountain. Very little is known about their activities. One, Knutson, wrote a long memoir of his time in Cameroon (1883-1895) which is published here for the first time. It gives fascinating insights into everyday life in Cameroon and into the multifaceted relationships among the various Europeans, and between them and the Africans, at the end of the 19th century; we learn about the Swedes' quarrels first with the Germans and later with the British, over land purchases, thus revealing the origins of long on-going disputes over Bakweri lands. We are given vivid descriptions of Bakweri notables and their, and the Europeans', cultural practices, a rare eye-witness account of the sasswood witchcraft ordeal, and learn about Knutson's friendships with slaves. Together with appended contemporary correspondence, legal opinions, and early (translated) texts, this memoir must be considered as a unique and invaluable primary source for the pre-colonial history of Cameroon.

The Bakweri people of Mount Cameroon, an active volcano on the coast of West Africa a few degrees north of the equator, have had a varied and at times exciting history which has brought them into contact, not only with other West African peoples, but with merchants, missionaries, soldiers and administrators from Portugal, Holland, England, Jamaica, Sweden, Germany and more recently France.

Drawing on family materials, historical records, and eyewitness accounts, this book shows the impact of war on individual women caught up in diverse and often treacherous situations. It relates stories of partisans in Holland, an Italian woman carrying guns and provisions in the face of hostile soldiers, and Kikuyu women involved in the Mau Mau insurrection in Kenya. A woman displaced from Silesia recalls fleeing with children across war-torn Germany, and women caught up in conflicts in Burma and in Rwanda share their tales. War's aftermath can be traumatic, as shown by journalists in Libya and by a midwife on the Cambodian border who helps refugees to give birth and regain hope. Finally, British women on active service in Afghanistan and at NATO headquarters also speak.

Drawing on family materials, historical records, and eyewitness accounts, this book shows the impact of war on individual women caught up in diverse and often treacherous situations. It relates stories of partisans in Holland, an Italian woman carrying guns and provisions in the face of hostile soldiers, and Kikuyu women involved in the Mau Mau insurrection in Kenya. A woman displaced from Silesia recalls fleeing with children across war-torn Germany, and women caught up in conflicts in Burma and in Rwanda share their tales. War's aftermath can be traumatic, as shown by journalists in Libya and by a midwife on the Cambodian border who helps refugees to give birth and regain hope. Finally, British women on active service in Afghanistan and at NATO headquarters also speak.

Anthropologists and historians have shown us that 'male' and 'female' are variously defined historically and cross-culturally. The contributions to this volume focus on the voluntary and involuntary, temporary or permanent transformation of gender identity. Overall, this volume provides powerful and compelling illustrations of how, across a wide range of cultures, processes of gender transformation are shaped within, and ultimately constrained by, social and political context. From medical responses to biological ambiguity, legal responses to cases brought by transsexuals, the historical role of the eunuch in Byzantium, the social transformation of gender in Northern Albania and in the Southern Philippines, to North American 'drag' shows, English pantomime and Japanese kabuki theatre, this volume offers revealing insights into the ambiguities and limitations of gender transformation.

In both professional and academic fields, there is increasing interest in the way in which white-collar workers engage with institutions and networks which are complex social constructions. Covering a wide variety of countries and types of organization, this volume examines the diverse ways in which individuals’ ethnic, gender, corporate and professional identities interact. This book brings together fields often viewed in isolation: ethnographies of groups traditionally studied by anthropologists in new organisational contexts, and examinations of the role of identity in corporate life, opening up new perspectives on central areas of contemporary human activity. It will be of great interest to those concerned with practical management of institutions, as well as those of us who find ourselves working within them.

Anthropologists and historians have shown us that 'male' and 'female' are variously defined historically and cross-culturally. The contributions to this volume focus on the voluntary and involuntary, temporary or permanent transformation of gender identity. Overall, this volume provides powerful and compelling illustrations of how, across a wide range of cultures, processes of gender transformation are shaped within, and ultimately constrained by, social and political context. From medical responses to biological ambiguity, legal responses to cases brought by transsexuals, the historical role of the eunuch in Byzantium, the social transformation of gender in Northern Albania and in the Southern Philippines, to North American 'drag' shows, English pantomime and Japanese kabuki theatre, this volume offers revealing insights into the ambiguities and limitations of gender transformation.