Simon C. Estok - Böcker

This book offers the term 'ecophobia' as a way of understanding and organizing representations of contempt for the natural world. Estok argues that this vocabulary is both necessary to the developing area of ecocritical studies and for our understandings of the representations of 'Nature' in Shakespeare.

Mushroom Clouds: Ecocritical Approaches to Militarization and the Environment in East Asia examines the growing significance of the eco-implications of the increasing militarism of East Asia. As a transcultural image and metaphor, mushroom clouds signify anthropogenic violence and destruction, as exemplified by wars and nuclear bombings. Immediately evoking memories of Hiroshima and Nagasaki, the mushroom clouds metaphor has deep roots and implications in East Asia, and this volume explores these roots and implications from the perspectives of a variety of scholars and artists from different parts of East Asia. The chapters that comprise Mushroom Clouds respond to the increasingly dangerous developments in the world that led up to and have occurred since the 2016 presidential election of Donald Trump, developments that threaten the stability of the region and the world. In the wake of the 70th anniversary of the division of Korea, increasing attention has been focused on the legacy of the Cold War, on the one hand, and on the continuing militarization of East Asia, on the other. After the nuclear bombings in Hiroshima and Nagasaki, after the truce across the 38th parallel, after the shelling of Kinmen and Matsu, East Asia became (and remains) one of the most densely militarized regions in the world. Under the shadow of war, however, the concern about environmental impacts has been growing, not only in social discourse but also in literature and the visual arts. The first of its kind, Mushroom Clouds gathers ecocritics from East Asia to examine issues such as militarization, militarized islands, military tourism, military villages, post-war environments, nuclear accidents, and the demilitarized sone (DMZ) wildlife, among others, in East Asia.

Mushroom Clouds: Ecocritical Approaches to Militarization and the Environment in East Asia examines the growing significance of the eco-implications of the increasing militarism of East Asia. As a transcultural image and metaphor, mushroom clouds signify anthropogenic violence and destruction, as exemplified by wars and nuclear bombings. Immediately evoking memories of Hiroshima and Nagasaki, the mushroom clouds metaphor has deep roots and implications in East Asia, and this volume explores these roots and implications from the perspectives of a variety of scholars and artists from different parts of East Asia. The chapters that comprise Mushroom Clouds respond to the increasingly dangerous developments in the world that led up to and have occurred since the 2016 presidential election of Donald Trump, developments that threaten the stability of the region and the world. In the wake of the 70th anniversary of the division of Korea, increasing attention has been focused on the legacy of the Cold War, on the one hand, and on the continuing militarization of East Asia, on the other. After the nuclear bombings in Hiroshima and Nagasaki, after the truce across the 38th parallel, after the shelling of Kinmen and Matsu, East Asia became (and remains) one of the most densely militarized regions in the world. Under the shadow of war, however, the concern about environmental impacts has been growing, not only in social discourse but also in literature and the visual arts. The first of its kind, Mushroom Clouds gathers ecocritics from East Asia to examine issues such as militarization, militarized islands, military tourism, military villages, post-war environments, nuclear accidents, and the demilitarized sone (DMZ) wildlife, among others, in East Asia.

Slime has always stirred the imagination and evoked strong responses. It is as central to life and growth as to death, degeneration, and rot. Slime heals and cures; it also infects and kills. Slime titillates and terrifies. It fascinates children and is the horror in stories and the disgusting in fridges. Slime is part of good sex. Slime is also worryingly on the rise in the warming oceans. Engaging with slime is becoming more urgent because of its proliferation both in the seas and in our imaginations. Inextricable from racism, homophobia, sexism, and ecophobia, slime is the least theorized element and is indeed traditionally not even included among the elements. Things need to change. Addressing growing climate issues and honestly confronting matters associated with them depend to a very large degree on theorizing and thus understanding how people have thought and continue to think about slime.

Slime has always stirred the imagination and evoked strong responses. It is as central to life and growth as to death, degeneration, and rot. Slime heals and cures; it also infects and kills. Slime titillates and terrifies. It fascinates children and is the horror in stories and the disgusting in fridges. Slime is part of good sex. Slime is also worryingly on the rise in the warming oceans. Engaging with slime is becoming more urgent because of its proliferation both in the seas and in our imaginations. Inextricable from racism, homophobia, sexism, and ecophobia, slime is the least theorized element and is indeed traditionally not even included among the elements. Things need to change. Addressing growing climate issues and honestly confronting matters associated with them depend to a very large degree on theorizing and thus understanding how people have thought and continue to think about slime.

Anthropocene Ecologies of Food provides a detailed exploration of cross-cultural aspects of food production, culinary practices, and their ecological underpinning in culture. The authors draw connections between humans and the entire process of global food production, focusing on the broad implications these processes have within the geographical and cultural context of India. Each chapter analyzes and critiques existing agricultural/food practices, and representations of aspects of food through various media (such as film, literature, and new media) as they relate to global issues generally and Indian contexts specifically, correcting the omission of analyses focused on the Global South in virtually all of the work that has been done on "Anthropocene ecologies of food." This unique volume employs an ecocritical framework that connects food with the land, in physical and virtual communities, and the book as a whole interrogates the meanings and implications of the Anthropocene itself.

Anthropocene Ecologies of Food provides a detailed exploration of cross-cultural aspects of food production, culinary practices, and their ecological underpinning in culture. The authors draw connections between humans and the entire process of global food production, focusing on the broad implications these processes have within the geographical and cultural context of India. Each chapter analyzes and critiques existing agricultural/food practices, and representations of aspects of food through various media (such as film, literature, and new media) as they relate to global issues generally and Indian contexts specifically, correcting the omission of analyses focused on the Global South in virtually all of the work that has been done on "Anthropocene ecologies of food." This unique volume employs an ecocritical framework that connects food with the land, in physical and virtual communities, and the book as a whole interrogates the meanings and implications of the Anthropocene itself.

This book offers the term 'ecophobia' as a way of understanding and organizing representations of contempt for the natural world. Estok argues that this vocabulary is both necessary to the developing area of ecocritical studies and for our understandings of the representations of 'Nature' in Shakespeare.