Tadeusz Rachwal – författare

There is no sapient question: to eat or not to eat? Eating comes before culture, but with culture it becomes more than just eating. It is with the purpose of exploring the relation between culture and consuming food – a relation far more complex than it might seem at first sight – that this book has been intended. In this sense, the book inscribes itself within that trend in cultural studies whose main objectives include the defamiliarization of the commonplace. While its subject matter is quite specific, the range of particular issues – apart from theoretical ones – involves different geo-cultural areas and different temporal environments: from Sri Lanka via Europe to South America, and from ancient Rome via medieval times to contemporary England. Likewise, the cultural realms in which food and eating appear as significant and meaningful components of reality range from fiction to practices of everyday life, from gender identity to eroticism, from economy to epistemology.

The book is devoted to social and political interdependencies of life and work, the interdependencies in which the ideas of loss and deprivation are the founding incentives of the precariousness of the position and the status of the human subject. Loss of property in the economic sense, along with the loss of properties in epistemological terms have become a crucial measure of precarity through its dissociation from what Judith Butler calls “the organization and protection of bodily needs.” The book offers a proposition of multidisciplinary reading of origins and constructions of “anxiety of loss” as a constitutive trait of what may be called the “economization” (or, after Jean-Pierre Dupuy, “economystifacion”) of human condition through various discursive practices tying loss with lack, and in this way making the uncertainty of possessing certain properties into a sphere of politically controlled semi-ontological anxieties. The book also reads loss in terms of topographical disorientation and the idea of placelessness.

The book is devoted to social and political interdependencies of life and work, the interdependencies in which the ideas of loss and deprivation are the founding incentives of the precariousness of the position and the status of the human subject. Loss of property in the economic sense, along with the loss of properties in epistemological terms have become a crucial measure of precarity through its dissociation from what Judith Butler calls “the organization and protection of bodily needs.” The book offers a proposition of multidisciplinary reading of origins and constructions of “anxiety of loss” as a constitutive trait of what may be called the “economization” (or, after Jean-Pierre Dupuy, “economystifacion”) of human condition through various discursive practices tying loss with lack, and in this way making the uncertainty of possessing certain properties into a sphere of politically controlled semi-ontological anxieties. The book also reads loss in terms of topographical disorientation and the idea of placelessness.

The book deals with the digital turn in higher education: One aim of this book is to address the challenge by providing a multi-disciplinary, international perspective on higher education during the digital turn. It presents epistemological, ethical and theoretical approaches, and best practice examples, from universities in different countries using different learning strategies. The book can be understood as an international and interdisciplinary collection providing heuristic strategies for handling the digitalization of higher education in theory and in practice.

The book deals with the digital turn in higher education: One aim of this book is to address the challenge by providing a multi-disciplinary, international perspective on higher education during the digital turn. It presents epistemological, ethical and theoretical approaches, and best practice examples, from universities in different countries using different learning strategies. The book can be understood as an international and interdisciplinary collection providing heuristic strategies for handling the digitalization of higher education in theory and in practice.

The book offers a cross-disciplinary perspective on various aspects of precariousness in contemporary culture and society, concentrating on the topographical aspects of sources and causes of uncertainty and anxiety. Precariousness and precarity are themselves provisional and uncertain categories, though ones inviting to rethinking the scopes of precarity and precariousness from the perspective of locality and of places involved in their otherwise global range. The recent years have shown some ways in which precarity has changed its status and has become a strongly debated area not only in economic and political disputes, but also in philosophical debates and various fields of research related to cultural studies. The articles included in the volume address the spatial scope of anxieties and uncertainties involving numerous men and women affected by the several decades of the neoliberal insistence on various kinds of flexibility which, in turn, has put in motion numerous new mechanisms of exclusion and marginalization. Apart from this, a historical view on the making of precarious places is also offered in the pages of the book.

The book offers a cross-disciplinary perspective on various aspects of precariousness in contemporary culture and society, concentrating on the topographical aspects of sources and causes of uncertainty and anxiety. Precariousness and precarity are themselves provisional and uncertain categories, though ones inviting to rethinking the scopes of precarity and precariousness from the perspective of locality and of places involved in their otherwise global range. The recent years have shown some ways in which precarity has changed its status and has become a strongly debated area not only in economic and political disputes, but also in philosophical debates and various fields of research related to cultural studies. The articles included in the volume address the spatial scope of anxieties and uncertainties involving numerous men and women affected by the several decades of the neoliberal insistence on various kinds of flexibility which, in turn, has put in motion numerous new mechanisms of exclusion and marginalization. Apart from this, a historical view on the making of precarious places is also offered in the pages of the book.

The essays in this volume all seek to answer the following broad question: How can philosophical, educational and critical approaches to corporate communications deepen our understanding of learning in the digital age? The authors reflect on how particular approaches, learning strategies, philosophers or critical theorists can advance the theory and practice of teaching and learning in the digital age. Each essay discusses key concepts from their work and relates those concepts to a particular problem within learning and teaching in the digital age.

The essays in this volume all seek to answer the following broad question: How can philosophical, educational and critical approaches to corporate communications deepen our understanding of learning in the digital age? The authors reflect on how particular approaches, learning strategies, philosophers or critical theorists can advance the theory and practice of teaching and learning in the digital age. Each essay discusses key concepts from their work and relates those concepts to a particular problem within learning and teaching in the digital age.