Ted Toadvine – författare

Advancing a phenomenological approach to deep time   Our imagination today is dominated by the end of the world, from sci-fi and climate fiction to actual predictions of biodiversity collapse, climate disruption, and the emergence of the Anthropocene. This obsession with the world’s precarity, The Memory of the World contends, relies on a flawed understanding of time that neglects the past and present with the goal of managing the future. Not only does this mislead sustainability efforts, it diminishes our encounters with the world and with human and nonhuman others.   Here, Ted Toadvine takes a phenomenological approach to deep time to show how our apocalyptic imagination forgets the sublime and uncanny dimensions of the geological past and far future. Guided by original readings of Maurice Merleau-Ponty, Emmanuel Levinas, Jacques Derrida, Jean-Luc Nancy, and others, he suggests that reconciling our embodied lives with the memory of the earth transforms our relationship with materiality, other forms of life, and the unprecedented future.   Integrating insights from phenomenology, deconstruction, critical animal studies, and new materialism, The Memory of the World argues for a new philosophy of time that takes seriously the multiple, pleated, and entangled temporal events spanning cosmic, geological, evolutionary, and human durations.

Maurice Merleau-Ponty (1908-1961) has been hailed by many as the greatest French thinker of the twentieth century. As one of the founding members of the existentialist movement in the 1940s, he played a key role in introducing the work of Husserl and Heidegger into French thought and collaborated with Jean-Paul Sartre in the founding of Les Temps Modernes. His later work laid the foundation for the development of French thought in the direction of post-structuralism and post-modernism. Merleau-Ponty: Critical Assessments of Leading Philosophers gathers together the best critical writing on Merleau-Ponty’s work from the last half century. The collection includes early reviews of his work and the reactions of his contemporaries both during and after his life. Also covered are examinations of his relationship with Husserl, Sartre and the phenomenological tradition, investigations of key themes from his work on ontology, expression and politics, and the ongoing application of his thinking to such contemporary areas of interest as feminist theory, psychology and child development, environmental philosophy and cognitive science.

Explores how continental philosophy can inform environmental ethics.This groundbreaking collection explores the intersection of phenomenology with environmental philosophy. It examines the relevance of Husserl, Heidegger, Merleau-Ponty, and Levinas for thinking through the philosophical dilemmas raised by environmental issues, and then proposes new phenomenological approaches to the natural world. The contributors demonstrate phenomenology's need to engage in an ecological self-evaluation and to root out anthropomorphic assumptions embedded in its own methodology. Calling for a reexamination of beliefs central to the Western philosophical tradition, this book shifts previously marginalized environmental concerns to the forefront and blazes a trail for a new collaboration between phenomenologists and ecologically-minded theorists.

Explores how continental philosophy can inform environmental ethics.This groundbreaking collection explores the intersection of phenomenology with environmental philosophy. It examines the relevance of Husserl, Heidegger, Merleau-Ponty, and Levinas for thinking through the philosophical dilemmas raised by environmental issues, and then proposes new phenomenological approaches to the natural world. The contributors demonstrate phenomenology's need to engage in an ecological self-evaluation and to root out anthropomorphic assumptions embedded in its own methodology. Calling for a reexamination of beliefs central to the Western philosophical tradition, this book shifts previously marginalized environmental concerns to the forefront and blazes a trail for a new collaboration between phenomenologists and ecologically-minded theorists.

Leading environmental thinkers investigate the complexities of boundary formation and negotiation at the heart of environmental problems.Nature's Edge brings together leading environmental thinkers from the natural sciences, geography, political science, religion, and philosophy to explore the complex facets of boundary formation and negotiation at the heart of our environmental problems. The contributors provide a fresh look at how our lives depend on the lines drawn and ask how those lines must be reinscribed, blurred, or even erased to prepare for a sustainable future.Resolving environmental problems calls for the negotiation of multiple, intersecting boundaries-natural, social, political, geographical, and ethical. From the differentiation of species to the formation of communities and moral values, environmental theorists are constantly confronted with a palimpsest of thresholds and mappings: Can nature and culture be divided? Are natural divisions discovered or created? How do political borders and moral economies shape community-building and social transformation?

Leading environmental thinkers investigate the complexities of boundary formation and negotiation at the heart of environmental problems.Nature's Edge brings together leading environmental thinkers from the natural sciences, geography, political science, religion, and philosophy to explore the complex facets of boundary formation and negotiation at the heart of our environmental problems. The contributors provide a fresh look at how our lives depend on the lines drawn and ask how those lines must be reinscribed, blurred, or even erased to prepare for a sustainable future.Resolving environmental problems calls for the negotiation of multiple, intersecting boundaries-natural, social, political, geographical, and ethical. From the differentiation of species to the formation of communities and moral values, environmental theorists are constantly confronted with a palimpsest of thresholds and mappings: Can nature and culture be divided? Are natural divisions discovered or created? How do political borders and moral economies shape community-building and social transformation?

The first reader to offer a comprehensive view of Maurice Merleau-Ponty's (1908-1961) work, this selection collects in one volume the foundational essays necessary for understanding the core of this critical twentieth-century philosopher's thought.Arranged chronologically, the essays are grouped in three sections corresponding to the major periods of Merleau-Ponty's work: First, the years prior to his appointment to the Sorbonne in 1949, the early, existentialist period during which he wrote important works on the phenomenology of perception and the primacy of perception; second, the years of his work as professor of child psychology and pedagogy at the Sorbonne, period especially concerned with language; and finally, his years as chair of modern philosophy at the College de France, a time devoted to the articulation of a new ontology and philosophy of nature. The editors, who provide an interpretive introduction, also include previously unpublished working notes found in Merleau-Ponty's papers after his death. Translations of all selections have been updated and several appear here in English for the first time.By contextualizing Merleau-Ponty's writings on the philosophy of art and politics within the overall development of his thought, this volume allows readers to see both the breadth of his contribution to twentieth-century philosophy and the convergence of the various strands of his reflection.

Merleau-Ponty's Reading of Husserl explores the relationship between two of the greatest thinkers of the 20th century: Edmund Husserl, the father of modern phenomenology, and Maurice Merleau-Ponty, considered by many to be his greatest philosophical heir. While Merleau-Ponty's influence on the dissemination and reception of Husserl's thought is indisputable, unresolved questions remain concerning the philosophical projects of these two thinkers: Does phenomenology first reach its true potential in Merleau-Ponty's hands, guided by his appreciation of the tacit goals underlying Husserl's philosophical project? Or is Merleau-Ponty's phenomenology a creative but ultimately misdirected appropriation of Husserl's work? In this volume, ten scholars draw on contemporary research and rarely-accessed manuscripts to offer fresh insights into Merleau-Ponty's reading of Husserl - with implications for our understanding of phenomenology's significance, its method, and the future of philosophy.

Advancing a phenomenological approach to deep time   Our imagination today is dominated by the end of the world, from sci-fi and climate fiction to actual predictions of biodiversity collapse, climate disruption, and the emergence of the Anthropocene. This obsession with the world’s precarity, The Memory of the World contends, relies on a flawed understanding of time that neglects the past and present with the goal of managing the future. Not only does this mislead sustainability efforts, it diminishes our encounters with the world and with human and nonhuman others.   Here, Ted Toadvine takes a phenomenological approach to deep time to show how our apocalyptic imagination forgets the sublime and uncanny dimensions of the geological past and far future. Guided by original readings of Maurice Merleau-Ponty, Emmanuel Levinas, Jacques Derrida, Jean-Luc Nancy, and others, he suggests that reconciling our embodied lives with the memory of the earth transforms our relationship with materiality, other forms of life, and the unprecedented future.   Integrating insights from phenomenology, deconstruction, critical animal studies, and new materialism, The Memory of the World argues for a new philosophy of time that takes seriously the multiple, pleated, and entangled temporal events spanning cosmic, geological, evolutionary, and human durations.

The reduction of the shares of internal sovereignty, the emergence of transnational or international authorities, the overcoming financial systems’ power, underline the inadequacy of governments based on the obsolete dimension of “nation”.  Hence the lack of power to determine the future of all people, in particular the Communities forgotten or disregarded because considered minorities for the nation. The imperial rule might guarantee in the future the equal people’s dignity, providing that it represents the fusion of earthly and sacred characters with which it was endowed during its splendour in the Middle Age. Even if this design could appear as a utopia, or just thence, Men must pursue it, neither with hope of immediate success, nor fear of failure, sine spe ac metu.

ANTHROPOCENE AND CRITICAL PHENOMENOLOGY. CRITICAL PHENOMENOLOGY AFTER MERLEAU-PONTY (PART II). AROUND MERLEAU-PONTY. TEXTS BY Nicola Banwell, Gael Caignard, Myriam Coté, Stanislas De Courville, Gianluca De Fazio, Elena De Silvestri, Luca Fabbris, Emmanuel Falque, Giovanni Fava, Lisa Guenther, Galen A. Johnson, Rajiv Kaushik, Corinne Lajoie, Emily S. Lee, Federico Leoni, Paolo Missiroli, Cinzia Orlando, Pietro Pasquinucci, Marie-Anne Perreault, Stéphanie Perruchoud, Andrea Pitts, Joel Michael Reynolds, Camille Roelens, Tristana Martin Rubio, Davide Scarso, Alessandra Scotti, Jenny Slatman, Bryan Smyth, Ted Toadvine