Thomas F. X. Noble – författare

Soldiers of Christ brings together for the first time in one volume eleven critical writings about the saints from Late Antiquity and the Early Middle Ages.To understand European culture and society in the Middle Ages it is essential to understand the role of Christianity. And there is no better way to understand that role than to study that religion's greatest human heroes, the saints. For if Christians regarded God as their king, then the saints were the Christian nobility, human members of the divine court. To use one much-repeated phrase, they served as "soldiers of Christ." The purpose of this volume is to present in English translation some of the most significant records of the lives of those people considered to be saints. In exploring these works the reader will be presented with rich evidence about the development of religion and society in western Europe from the late Roman empire to the great changes that transformed European society around the year 1000.Each text is newly annotated and prefaced by the editors, and a general introduction on saints and saints' lives makes the volume ideal for students and general readers. Included are lives of Martin of Tours, Augustine of Hippo, Germanus of Auxerre, Boniface of Crediton, Sturm, Willibrord, Benedict of Aniane, Leoba, Willehad of Northumbria, and Gerald of Aurillac, as well as the Hodoeporicon of Saint Willibald.

Carolingian historical texts have long stood at the base of our modern knowledge about the eighth and ninth centuries. The ninth century gave birth to a new revival of secular biography, which has come to be recognized as one of the brightest bands in the spectrum of Carolingian historical writing. This collection brings together, for the first time in one volume, the five royal/imperial biographies written during the Carolingian period.Thomas F. X. Noble’s new English translations of these five important texts—Einhard’s Life of Emperor Charles, Notker’s Deeds of Charles the Great, Ermoldus Nigellus’s Poem in Honor of Louis, Thegan’s Deeds of Emperor Louis, and the Life of Louis by “the Astronomer”—are each accompanied by a short introduction and a note on “Essential Reading.” Offering details on matters of style, sources used by the author, and the influence, if any, exerted by the text, Noble provides a context for each translation without compromising the author’s intended voice. By “reuniting” these five essential medieval texts in an English translation, this volume makes these voices accessible to scholars and non-experts alike throughout the Anglophone world.

Carolingian historical texts have long stood at the base of our modern knowledge about the eighth and ninth centuries. The ninth century gave birth to a new revival of secular biography, which has come to be recognized as one of the brightest bands in the spectrum of Carolingian historical writing. This collection brings together, for the first time in one volume, the five royal/imperial biographies written during the Carolingian period.Thomas F. X. Noble’s new English translations of these five important texts—Einhard’s Life of Emperor Charles, Notker’s Deeds of Charles the Great, Ermoldus Nigellus’s Poem in Honor of Louis, Thegan’s Deeds of Emperor Louis, and the Life of Louis by “the Astronomer”—are each accompanied by a short introduction and a note on “Essential Reading.” Offering details on matters of style, sources used by the author, and the influence, if any, exerted by the text, Noble provides a context for each translation without compromising the author’s intended voice. By “reuniting” these five essential medieval texts in an English translation, this volume makes these voices accessible to scholars and non-experts alike throughout the Anglophone world.

The key focus of this book is the vitality and dynamism of all aspects of Christian experience from late antiquity to the First Crusade. By putting the institutional and doctrinal history firmly in the context of Christianity's many cultural manifestations and lived formations everywhere from Afghanistan to Iceland, this volume of The Cambridge History of Christianity emphasizes the ever-changing, varied expressions of Christianity at both local and world level. The insights of many disciplines, including gender studies, codicology, archaeology and anthropology, are deployed to offer fresh interpretations which challenge the conventional truths concerning this formative period. Addressing eastern, Byzantine and western Christianity, it explores encounters between Christians and others, notably Jews, Muslims, and pagans; the institutional life of the church including law, reform and monasticism; the pastoral and sacramental contexts of worship, belief and morality; and finally its cultural and theological meanings, including heresy, saints' cults and the afterlife.

The Republic of St. Peter seeks to reclaim for central Italy an important part of its own history. Noble's thesis is at once original and controversial: that the Republic, an independent political entity, was in existence by the 730s and was not a creation of the Franks in the 750s.Noble examines the political, economic, and religious problems that impelled the central Italians-and a succession of resolute popes-to seek emancipation from the Byzantine Empire. He delineates the social structures and historical traditions that produced a distinctive political society, describes the complete governmental apparatus of the Republic, and provides a comprehensive assessment of the Franco-papal alliance.

In the year 726 C.E., the Byzantine emperor Leo III issued an edict declaring images to be idols, forbidden by Exodus, and ordering all such images in churches to be destroyed. Thus commenced the first wave of Byzantine iconoclasm, which ran its violent course until 787, when the underlying issues were temporarily resolved at the Second Council of Nicaea. In 815, a second great wave of iconoclasm was set off, only to end in 842 when the icons were restored to the churches of the East and the iconoclasts excommunicated.The iconoclast controversies have long been understood as marking major fissures between the Western and Eastern churches. Thomas F. X. Noble reveals that the lines of division were not so clear. It is traditionally maintained that the Carolingians in the 790s did not understand the basic issues involved in the Byzantine dispute. Noble contends that there was, in fact, a significant Carolingian controversy about visual art and, if its ties to Byzantine iconoclasm were tenuous, they were also complex and deeply rooted in central concerns of the Carolingian court. Furthermore, he asserts that the Carolingians made distinctive and original contributions to the whole debate over religious art.Images, Iconoclasm, and the Carolingians is the first book to provide a comprehensive study of the Western response to Byzantine iconoclasm. By comparing art-texts with laws, letters, poems, and other sources, Noble reveals the power and magnitude of the key discourses of the Carolingian world during its most dynamic and creative decades.

The Republic of St. Peter seeks to reclaim for central Italy an important part of its own history. Noble's thesis is at once original and controversial: that the Republic, an independent political entity, was in existence by the 730s and was not a creation of the Franks in the 750s.Noble examines the political, economic, and religious problems that impelled the central Italians-and a succession of resolute popes-to seek emancipation from the Byzantine Empire. He delineates the social structures and historical traditions that produced a distinctive political society, describes the complete governmental apparatus of the Republic, and provides a comprehensive assessment of the Franco-papal alliance.

In the year 726 C.E., the Byzantine emperor Leo III issued an edict declaring images to be idols, forbidden by Exodus, and ordering all such images in churches to be destroyed. Thus commenced the first wave of Byzantine iconoclasm, which ran its violent course until 787, when the underlying issues were temporarily resolved at the Second Council of Nicaea. In 815, a second great wave of iconoclasm was set off, only to end in 842 when the icons were restored to the churches of the East and the iconoclasts excommunicated.The iconoclast controversies have long been understood as marking major fissures between the Western and Eastern churches. Thomas F. X. Noble reveals that the lines of division were not so clear. It is traditionally maintained that the Carolingians in the 790s did not understand the basic issues involved in the Byzantine dispute. Noble contends that there was, in fact, a significant Carolingian controversy about visual art and, if its ties to Byzantine iconoclasm were tenuous, they were also complex and deeply rooted in central concerns of the Carolingian court. Furthermore, he asserts that the Carolingians made distinctive and original contributions to the whole debate over religious art.Images, Iconoclasm, and the Carolingians is the first book to provide a comprehensive study of the Western response to Byzantine iconoclasm. By comparing art-texts with laws, letters, poems, and other sources, Noble reveals the power and magnitude of the key discourses of the Carolingian world during its most dynamic and creative decades.

The key focus of this book is the vitality and dynamism of all aspects of Christian experience from late antiquity to the First Crusade. By putting the institutional and doctrinal history firmly in the context of Christianity's many cultural manifestations and lived formations everywhere from Afghanistan to Iceland, this volume of The Cambridge History of Christianity emphasizes the ever-changing, varied expressions of Christianity at both local and world level. The insights of many disciplines, including gender studies, codicology, archaeology and anthropology, are deployed to offer fresh interpretations which challenge the conventional truths concerning this formative period. Addressing eastern, Byzantine and western Christianity, it explores encounters between Christians and others, notably Jews, Muslims, and pagans; the institutional life of the church including law, reform and monasticism; the pastoral and sacramental contexts of worship, belief and morality; and finally its cultural and theological meanings, including heresy, saints' cults and the afterlife.

Developed to meet the demand for a low-cost, high-quality history book, this text is an economically priced version of WESTERN CIVILIZATION: BEYOND BOUNDARIES, 7e. The Advantage Edition offers the high level of scholarship and engaging narrative of the full text, while limiting the number of features, images, and maps. Each volume is packaged in a paperback, two-color format that appeals to those seeking a comprehensive, trade-sized history text. Like its full-length counterpart, the Advantage Edition of WESTERN CIVILIZATION encompasses the full social and political story of Western Civilization within a wider definition of Europe that includes Eastern Europe, Scandinavia, and European frontiers. The text emphasizes Europe's interaction with the world and encourages readers to question why and how history unfolded as it did.