Ulrich Steinvorth – författare

Premodern societies believed in something sacred that obliged unconditionally. Modern societies rely on fallible science. Do they also need something absolute, a secular sacred? Steinvorth analyzes the writings of modern philosophers who claim that there is an absolute norm: the norm to be rational and authentic. In his view, their claim is true if it is reinterpreted. The norm is not moral, as it was thought to be, but metaphysical, and authenticity is not self-realization, but doing things for their own sake. 

In discussing the pros and cons of philosophical claims on absolutes, this book spreads out the rich pool of philosophical ideas and clarifies urgent contemporary questions about what can be demanded with universal validity. It argues this is not only the principle of justice, not to harm, but also a metaphysical principle by which to find meaning in life. Moreover, it points to some consequences this principle has in politics.

This book presents philosophy as a historical series of answers to two questions: the meaning question (what does it all mean?) and the reality question (what is real rather than illusory?). Presenting philosophy as a historical series of answers to these two questions gives a new view of philosophy. It reveals a coherence between the disparate problems of philosophy which is not apparent when philosophy is approached in a systematic and timeless manner.On the basis of this historical approach, the book argues that philosophy was initially concerned primarily with the nature of reality but changed its focus when science was established as a separate discipline in the 17th century. Philosophy’s main concern is now the meaning question with a focus on questions of value as discussed in moral and political philosophy and in aesthetics.This book is essential reading for all scholars and researchers in philosophy and especially those interested in the history of philosophy.

Gibt es Bedingungen gerechten Handelns, die die Politik zu beachten hat? Namhafte Philosophen aus dem deutschen Sprachraum begründen in diesem Buch, warum sich politisches Handeln am Maßstab der Gerechtigkeit orientieren muss, und zeigen am Beispiel aktueller politischer Probleme, welchen Beitrag die Philosophie zur Klärung der Prinzipien einer gerechten Politik zu leisten vermag.

This book explores the morality of pride, a value that has been condemned through history and is still largely unwelcome in many societies. The author explores the nature of the self and free will, and how pride links to technology and rational theology. It refers to the work of Lionel Trilling, Allan Bloom, Charles Taylor and Heidegger on authenticity; Jacob Burckhardt, Stephen Toulmin, Max Weber and Mark Lilla on modernity; Christine Korsgaard on the self; John Rawls and Ruth Benedict on morality; and the Stoics and Kant on free will.

This book answers questions about secularization: Does it dissolve religion, or transform it into faith in a universally valid value? Is it restricted to the west or can it occur everywhere? Using ideas of Max Weber, the book conceives secularization as a process comparable to the rational development of science and production.