William H. Swatos Jr. – författare

This timely collection of 13 essays addresses a variety of aspects of political-religious interaction in the former Eastern Bloc. The studies reported here draw upon both quantitative and qualitative research methods in examining politics and religion in the former Soviet Union, East Germany, Czechoslovakia, Yugoslavia, and in Poland and Hungary. Contributors from North American and Western, Central, and Eastern Europe bring a fascinating variety of perspectives and styles of analysis to bear permitting a dual comparative overview--not only of the different countries but of different approaches to the topic.

Currently, public religion is in a time of flux and the notion of the common good—once associated with the Protestant voice in America—is openly contested by new religious coalitions seeking to communicate their version of the truth and plant their stake in the public domain. This edited volume reflects on the changing tone and form of the public voice of religion, on its function in American society, and on its relationship to the private world of religion. It proposes that public religion, when exercised in a civil and accountable way, can be a responsible and prophetic voice in public life and enrich the American experiment in liberal democracy. The contributors—first-rate scholars including Martin Marty and Robert Belah—focus on public religion's influence on controversial issues such as multiculturalism, economic inequality, abortion, and homosexuality.

Bringing together prominent scholars in the sociology of religion, this collection of essays offers a framework for understanding the transition from the essentially penitential purposes of the medieval pilgrimage, to the rise of the varied spiritualities of contemporary religious tourism. Covering over 1,500 years of religious travel, these essays explore the forms of expression and experience which we must engage reflectively to better understand the idea of pilgrimage and religious tourism as an important aspect of religious affirmation. This unique volume sheds light on the transformation of the traditional religious pilgrimage into a tourist activity and examines the influence of modern culture, technology, and secularization on spiritually motivated travel.The editors conclude that a sharp distinction between pilgrimage and religious tourism is historically unjustified. While the purposes of such travel have changed over time, they remain a part of a larger religio-cultural context, offering avenues for religious encounter, just as pilgrimage in earlier eras permitted the development of various secular dimensions. Covering such diverse topics as Pagan pilgrimage and Postmodern Traditionalism, medieval pilgrimage and disaster site visitation, the authors provide an interesting look at an often misunderstood phenomenon.

This collection of essays represents a comprehensive socio-political analysis of public and private bureaucracy, emphasizing its dangerous ramifications for democracy and individualism. The contributors analyze a variety of bureaucratic systems, providing a combination of theory, case studies, and proposed solutions, in an effort to enable the reader to confront the real problems of bureaucracy. Emphasis is on programs and principles directed to the maintenance of democracy and freedom within the limits and conditions of modernity. Bureaucracy Against Democracy and Socialism offers valuable implications for anyone interested in organizational theory and behavior.

This collection of seventeen essays presents an interactive discussion of critical issues in sociology and religion. Combining reports from empirical research with discussions of theoretical issues, personal reflections, and applied perspectives, the book offers a thorough examination of the sociology-religion interface. The collection brings together experience and analysis in the best sociological tradition, while taking a fundamental, non-reductionist approach toward religious perspectives.

Max Weber is surpassed only by Karl Marx in the breadth of his influence as a social scientist. This bio-bibliography presents a complete listing of printed translations of Weber's works into English and a comprehensive, annotated bibliography of the secondary literature in English about Weber and his work. The first part contains chapter-length biographies of Weber, an overview of Weber's reception in Anglo-America, and a brief discussion of archival holdings for those interested in primary sources. Kivisto and Swatos offer an assessment of existing studies of Weber's life and thought in lieu of a conventional biography. The bulk of the volume is devoted to providing a bibliographic guide to the secondary literature on Weber in English. Annotated entries are arranged in five topical chapters that focus on biography and intellectual history, social science methodology, religion, politics and social class, and modernity, rationality, and bureaucracy.Additional access to information is provided by two indexes: the author index lists the authors of all entries and the number(s) of their respective citations; the name and subject index identifies names that appear in titles or bibliographic entries and guides the researcher to subjects that may be treated in more than one chapter. This first annotated bibliography of works by and about one of modern sociology's founding fathers is a reference book for both scholars and students of social theory, historical sociology, the sociology of religion, and organizational sociology.

Current social and political theories, which tend to dismiss religious resurgence as a deviant occurrence in the broad sweep of history, do not provide an adequate framework for the study of the dramatic resurgence of religion as a worldwide political force. This book is the first to address the interplay of religion and politics systematically and on a global scale. Offering interpretive essays as well as quantitative comparative analyses, it develops a comprehensive theoretical framework and presents the most complete comparative account available of the realities of religious politics in the contemporary world.The first of the interpretive chapters focuses on the cultural factor as a means of clarifying the role of religion in the modern world system. The next two chapters examine the concept of the self in the context of globalization and the absence of solidarity as a unifying force in societal systems. The role of ultimate values in politics and the reasons for the emergence of militant religious movements in nation-states is also considered. A worldwide study of religious change between 1900 and 1980 gives a clear picture of contemporary global religious movements and formulates a tentative set of explanations of change based on data analysis. The statistical links between religious beliefs and political views, and between religion and democracy, are explored. The editor's concluding chapter looks at the implications of the authors' findings for general theory in the sociology of religion. The editor stresses the need for reconceptualizing basic theoretical constructs, particularly the concept of religion itself. An important contribution to our understanding of the religious and political forces that are shaping the modern world, this work will be of interest to academics, researchers, and students of world religions, sociology, and political science.

This book is a collection of essays that explore a variety of topics in religious history, both East and West, using theoretical frameworks derived from the comparative-historical sociology of Max Weber. It breaks new ground, offering substantive new research in the historical sociology of religion. The scope of essays covers both geographical and chronological vistas.The first section of this contributed volume focuses on Oriental religion. A survey chapter by Gert Mueller on the religions of Asia precedes two more specific studies by Deniz Tekiner and Donovan Walling on, respectively, social conflict and change in Indian religion and Tibetan (Buddhist) patrimonialism. The second section considers the heritage of Occidental religion. Peter Munch analyzes the charismatic authority of the judges of Ancient Israel, while Joseph Bryant explores the religion of ancient Greek intellectuals from Homer and Hesiod through the pre-Socratics. A final essay by Donald Nielsen assesses the quality of contemporary efforts to do a sociology of early Christianity and makes some suggestions toward improvement. The third section deals with the breakthrough to the modern world view. An initial essay by Nielsen treats the Inquisition in its earliest stages as presaging later Western religious rationalization. A chapter by Bill Garrett then assesses two modern attempts (by Guy E. Swanson and Robert Wuthnow) to account for Reformation outcomes. Two essays, by Steve Kent and Fred Kniss, deal with two of the little Protestant traditions: the Quakers and various Mennonite strains. A final contribution by the editor examines the role of religion in the creation and maintenance of slavery in the American South. This book should appeal to anyone interested in Buddhism, Hinduism, Ancient Judaism, Ancient Greece, early Christianity, and Protestantism and Catholicism from the 13th to the 19th centuries, and it can ideally be used as a text for teaching Comparative Religions at the undergraduate and nonspecialist graduate levels.

These sociologists and theorists, long concerned with the critical role in society of the middle class, trace its historical, structural, and cultural links with democracy since ancient times. They show how the middle class has been instrumental in spawning industrialization and capitalism. They consider the rise and decline of fascism and communism and the development of multinational capitalism. They reflect upon the decline of the working class, the growth of an underclass, and the need today to counterbalance the power of the rich and big business. They ponder how to break an iron cage of bureaucracy and to revitalize democracy. This socio-historical analysis from a neo-Weberian perspective deals with issues that are central to sociologists, political theorists, and historians.

Currently, public religion is in a time of flux and the notion of the common good—once associated with the Protestant voice in America—is openly contested by new religious coalitions seeking to communicate their version of the truth and plant their stake in the public domain. This edited volume reflects on the changing tone and form of the public voice of religion, on its function in American society, and on its relationship to the private world of religion. It proposes that public religion, when exercised in a civil and accountable way, can be a responsible and prophetic voice in public life and enrich the American experiment in liberal democracy. The contributors—first-rate scholars including Martin Marty and Robert Belah—focus on public religion's influence on controversial issues such as multiculturalism, economic inequality, abortion, and homosexuality.

The global high-tech economy has generated a technological and scientific productive miracle. But along with the miracle has come problems. Social Problems in Global Perspective focuses on some of these problems, including family decline, divorce and single parenting; the gender war- with men and women distrustful and threatened by one another in the workplace, the home, and the bedroom- the moral malaise created by science and religion, the media, and morality. This book presents detailed chapters on the high-tech economy, religious fundamentalism, terrorism, and ethnic conflicts. It also includes chapters on homosexuality and AIDS, the world population explosion, and pop culture.

Marking the centennial anniversary of the first publication of Max Weber''s "Protestant Ethic" essays, a group of internationally recognized Weber scholars review the significance of Weber''s essays by addressing their original context, historical reception, and ongoing relevance. Lawrence Scaff, Hartmut Lehmann, Philip Gorski, Stephen Kalberg, Martin Riesebrodt, Donald Nielsen, Peter Kivisto, and the editors offer original perspectives that engage Weber''s indelible work so as to inform current issues central to sociology, history, religious studies, political science, economics, and cultural studies. Available in several English translations, the Protestant Ethic is listed by the International Sociological Association among the top five "Books of the Century." The Protestant Ethic continues to be a standard assigned reading in undergraduate and graduate courses, spanning a variety of academic disciplines.

Marking the centennial anniversary of the first publication of Max Weber''s "Protestant Ethic" essays, a group of internationally recognized Weber scholars review the significance of Weber''s essays by addressing their original context, historical reception, and ongoing relevance. Lawrence Scaff, Hartmut Lehmann, Philip Gorski, Stephen Kalberg, Martin Riesebrodt, Donald Nielsen, Peter Kivisto, and the editors offer original perspectives that engage Weber''s indelible work so as to inform current issues central to sociology, history, religious studies, political science, economics, and cultural studies. Available in several English translations, the Protestant Ethic is listed by the International Sociological Association among the top five "Books of the Century." The Protestant Ethic continues to be a standard assigned reading in undergraduate and graduate courses, spanning a variety of academic disciplines.

This third edition of Sociology of Religion introduces students to key principles in the sociological understanding of religion, with revisions and updates throughout. The book offers an overview of the nature and function of religious institutions and practices, asking sociological questions about the changing role of religion in today’s “post-traditional” world.After an introduction to the many facets of religion and key theories for its study, the book examines central themes such as changes in religious life in the United States; the intersections between religion, social class, and power and between gender, sexuality, and religion; globalization and religion; religion in mass media; and more. The third edition features new material on the relationship of race and ethnicity to religion, the perceived rises of both secularism and fundamentalism, and the role of religion in public debates on sexuality.Sociology of Religion addresses both the foundations of the field and the profound changes it has undergone, placing new examples against their historical background. Charts, photos, down-to-earth examples, and a readable style make the book an ideal introduction for students.

This third edition of Sociology of Religion introduces students to key principles in the sociological understanding of religion, with revisions and updates throughout. The book offers an overview of the nature and function of religious institutions and practices, asking sociological questions about the changing role of religion in today’s “post-traditional” world.After an introduction to the many facets of religion and key theories for its study, the book examines central themes such as changes in religious life in the United States; the intersections between religion, social class, and power and between gender, sexuality, and religion; globalization and religion; religion in mass media; and more. The third edition features new material on the relationship of race and ethnicity to religion, the perceived rises of both secularism and fundamentalism, and the role of religion in public debates on sexuality.Sociology of Religion addresses both the foundations of the field and the profound changes it has undergone, placing new examples against their historical background. Charts, photos, down-to-earth examples, and a readable style make the book an ideal introduction for students.

This third edition of Sociology of Religion introduces students to key principles in the sociological understanding of religion, with revisions and updates throughout. The book offers an overview of the nature and function of religious institutions and practices, asking sociological questions about the changing role of religion in today’s “post-traditional” world.After an introduction to the many facets of religion and key theories for its study, the book examines central themes such as changes in religious life in the United States; the intersections between religion, social class, and power and between gender, sexuality, and religion; globalization and religion; religion in mass media; and more. The third edition features new material on the relationship of race and ethnicity to religion, the perceived rises of both secularism and fundamentalism, and the role of religion in public debates on sexuality.Sociology of Religion addresses both the foundations of the field and the profound changes it has undergone, placing new examples against their historical background. Charts, photos, down-to-earth examples, and a readable style make the book an ideal introduction for students.

Sociology of Religion, Fourth Edition introduces students to the nature and function of religious institutions and practices while asking sociological questions about the changing role of religion in today’s “post-traditional” world. Broken into three parts, the book opens with the basics of religious history and a review of key theories for its study. Part II, “Religion and Social Differentiation,” examines the intersections of ethnicity, class, gender, and sexuality with spirituality today, and Part III, “Religion, Culture, and Change,” explores religious inspirations for, or impediments to, social change. Throughout the text, boxes illuminate key concepts and suggestions for further reading allow for ongoing exploration of key themes and topics. New to the Fourth Edition:· Chapter 9, “Politicized Religion and Conflict,” presents a comparative look at religious extremism and its global risks· Updated and expanded content on ethnicity and religion aids students in better understanding increasingly diverse societies· Greater focus on religion’s significance in current debates over gender roles and sexuality offers a framework for exploring contemporary conflicts.· Updated and expanded discussion of religion and the media explores the history of their relationship and how it is being reconfigured in a media-saturated age.

Sociology of Religion, Fourth Edition introduces students to the nature and function of religious institutions and practices while asking sociological questions about the changing role of religion in today’s “post-traditional” world. Broken into three parts, the book opens with the basics of religious history and a review of key theories for its study. Part II, “Religion and Social Differentiation,” examines the intersections of ethnicity, class, gender, and sexuality with spirituality today, and Part III, “Religion, Culture, and Change,” explores religious inspirations for, or impediments to, social change. Throughout the text, boxes illuminate key concepts and suggestions for further reading allow for ongoing exploration of key themes and topics. New to the Fourth Edition:· Chapter 9, “Politicized Religion and Conflict,” presents a comparative look at religious extremism and its global risks· Updated and expanded content on ethnicity and religion aids students in better understanding increasingly diverse societies· Greater focus on religion’s significance in current debates over gender roles and sexuality offers a framework for exploring contemporary conflicts.· Updated and expanded discussion of religion and the media explores the history of their relationship and how it is being reconfigured in a media-saturated age.

Sociology of Religion, Fourth Edition introduces students to the nature and function of religious institutions and practices while asking sociological questions about the changing role of religion in today''s “post-traditional” world. Broken into three parts, the book opens with the basics of religious history and a review of key theories for its study. Part II, “Religion and Social Differentiation,” examines the intersections of ethnicity, class, gender, and sexuality with spirituality today, and Part III, “Religion, Culture, and Change,” explores religious inspirations for, or impediments to, social change. Throughout the text, boxes illuminate key concepts and suggestions for further reading allow for ongoing exploration of key themes and topics. New to the Fourth Edition:· Chapter 9, “Politicized Religion and Conflict,” presents a comparative look at religious extremism and its global risks· Updated and expanded content on ethnicity and religion aids students in better understanding increasingly diverse societies· Greater focus on religion''s significance in current debates over gender roles and sexuality offers a framework for exploring contemporary conflicts.· Updated and expanded discussion of religion and the media explores the history of their relationship and how it is being reconfigured in a media-saturated age.

Marking the centennial anniversary of the first publication of Max Weber's "Protestant Ethic" essays, a group of internationally recognized Weber scholars review the significance of Weber's essays by addressing their original context, historical reception, and ongoing relevance. Lawrence Scaff, Hartmut Lehmann, Philip Gorski, Stephen Kalberg, Martin Riesebrodt, Donald Nielsen, Peter Kivisto, and the editors offer original perspectives that engage Weber's indelible work so as to inform current issues central to sociology, history, religious studies, political science, economics, and cultural studies. Available in several English translations, the Protestant Ethic is listed by the International Sociological Association among the top five "Books of the Century." The Protestant Ethic continues to be a standard assigned reading in undergraduate and graduate courses, spanning a variety of academic disciplines.

Marking the centennial anniversary of the first publication of Max Weber's "Protestant Ethic" essays, a group of internationally recognized Weber scholars review the significance of Weber's essays by addressing their original context, historical reception, and ongoing relevance. Lawrence Scaff, Hartmut Lehmann, Philip Gorski, Stephen Kalberg, Martin Riesebrodt, Donald Nielsen, Peter Kivisto, and the editors offer original perspectives that engage Weber's indelible work so as to inform current issues central to sociology, history, religious studies, political science, economics, and cultural studies. Available in several English translations, the Protestant Ethic is listed by the International Sociological Association among the top five "Books of the Century." The Protestant Ethic continues to be a standard assigned reading in undergraduate and graduate courses, spanning a variety of academic disciplines.

The current generation of young adults, at least in the Western world, has shown a marked tendency toward a preference for describing themselves as “spiritual” as contrasted to “religious.” This book seeks to examine the possible meanings and consequences associated with this contrast in terms of the similarities and differences that affect those who use these terms with respect to the everyday practices that they themselves employ or believe should follow from being self-defined as “religious” or “spiritual” – or not. The several chapters in this volume take up the religious-spiritual contrast specifically through investigations into practice: In what ways do people who claim to be “religious” or “spiritual” define these self-images as manifest in their own lives? How on a daily basis does a person who considers himself or herself “religious” or “spiritual” live out that self-image in specific ways that she or he can describe to others, even if not share with others? Are there ways that being “spiritual” can involve religion or ways that being “religious” can involve spirituality, and if so, how do these differ from concepts in prior eras (e.g., Ignatian spirituality, Orthodox spirituality, Anglican spirituality, etc.)? We also explore if there are institutions of spiritual practice to which those who term themselves “spiritual” turn, or if the difference implied by these terms may instead be between institutionalized and de-institutionalized expressions of practice, including but not limited to self-spiritualities.

The current generation of young adults, at least in the Western world, has shown a marked tendency toward a preference for describing themselves as “spiritual” as contrasted to “religious.” This book seeks to examine the possible meanings and consequences associated with this contrast in terms of the similarities and differences that affect those who use these terms with respect to the everyday practices that they themselves employ or believe should follow from being self-defined as “religious” or “spiritual” – or not. The several chapters in this volume take up the religious-spiritual contrast specifically through investigations into practice: In what ways do people who claim to be “religious” or “spiritual” define these self-images as manifest in their own lives? How on a daily basis does a person who considers himself or herself “religious” or “spiritual” live out that self-image in specific ways that she or he can describe to others, even if not share with others? Are there ways that being “spiritual” can involve religion or ways that being “religious” can involve spirituality, and if so, how do these differ from concepts in prior eras (e.g., Ignatian spirituality, Orthodox spirituality, Anglican spirituality, etc.)? We also explore if there are institutions of spiritual practice to which those who term themselves “spiritual” turn, or if the difference implied by these terms may instead be between institutionalized and de-institutionalized expressions of practice, including but not limited to self-spiritualities.

The current generation of young adults, at least in the Western world, has shown a marked tendency toward a preference for describing themselves as “spiritual” as contrasted to “religious.” This book seeks to examine the possible meanings and consequences associated with this contrast in terms of the similarities and differences that affect those who use these terms with respect to the everyday practices that they themselves employ or believe should follow from being self-defined as “religious” or “spiritual” – or not. The several chapters in this volume take up the religious-spiritual contrast specifically through investigations into practice: In what ways do people who claim to be “religious” or “spiritual” define these self-images as manifest in their own lives? How on a daily basis does a person who considers himself or herself “religious” or “spiritual” live out that self-image in specific ways that she or he can describe to others, even if not share with others? Are there ways that being “spiritual” can involve religion or ways that being “religious” can involve spirituality, and if so, how do these differ from concepts in prior eras (e.g., Ignatian spirituality, Orthodox spirituality, Anglican spirituality, etc.)? We also explore if there are institutions of spiritual practice to which those who term themselves “spiritual” turn, or if the difference implied by these terms may instead be between institutionalized and de-institutionalized expressions of practice, including but not limited to self-spiritualities.