Wolfgang Palaver – författare

In recent years religion has resurfaced amongst academics, in many ways replacing class as the key to understanding Europe's historical development. This has resulted in an explosion of studies revisiting issues of religious change, confessional violence and holy war during the early modern period. But the interpretation of the European wars of religion still remains largely defined by national boundaries, tied to specific processes of state building as well as nation building. In order to more thoroughly interrogate these concepts and assumptions, this volume focusses on terms repeatedly used and misused in public debates such as "religious violence" and "holy warfare" within the context of military conflicts commonly labelled "religious wars". The chapters not only focus on the role of religion, but also on the emerging state as a driver of the escalation of violence in the so-called age of religious war. By using different methodological and theoretical approaches historians, philosophers, and theologians engage in an interdisciplinary debate that contributes to a better understanding of the religio-political situation of early modern Europe and the interpretation of violent conflicts interpreted as religious conflicts today. By adopting a multi-disciplinary approach, new and innovative perspectives are opened up that question if in fact religion was a primary driving force behind these conflicts.

Studies into religion and violence often put religion first. René Girard started with violence in his book Violence and the Sacred and used the Durkheimian term ''sacred'' as its correlate in his study of early religions. During the unfolding of his theory, he more and more distinguished the sacred from saintliness to address the break that the biblical revelation represented in comparison to early religions. This distinction between the sacred and saintliness resembles Henri Bergson''s complementing Emile Durkheim''s identification of the sacred and society with a dynamic religion that relies on individual mystics. Girard''s distinction also relates to the insights of thinkers like Jacques Maritain, Simone Weil, and Emmanuel Levinas. This element explores some of Girard''s main features of saintliness. Girard pleaded for the transformation of the sacred into holy, not their separation.

Studies into religion and violence often put religion first. René Girard started with violence in his book Violence and the Sacred and used the Durkheimian term 'sacred' as its correlate in his study of early religions. During the unfolding of his theory, he more and more distinguished the sacred from saintliness to address the break that the biblical revelation represented in comparison to early religions. This distinction between the sacred and saintliness resembles Henri Bergson's complementing Emile Durkheim's identification of the sacred and society with a dynamic religion that relies on individual mystics. Girard's distinction also relates to the insights of thinkers like Jacques Maritain, Simone Weil, and Emmanuel Levinas. This element explores some of Girard's main features of saintliness. Girard pleaded for the transformation of the sacred into holy, not their separation.

Studies into religion and violence often put religion first. René Girard started with violence in his book Violence and the Sacred and used the Durkheimian term ''sacred'' as its correlate in his study of early religions. During the unfolding of his theory, he more and more distinguished the sacred from saintliness to address the break that the biblical revelation represented in comparison to early religions. This distinction between the sacred and saintliness resembles Henri Bergson''s complementing Emile Durkheim''s identification of the sacred and society with a dynamic religion that relies on individual mystics. Girard''s distinction also relates to the insights of thinkers like Jacques Maritain, Simone Weil, and Emmanuel Levinas. This element explores some of Girard''s main features of saintliness. Girard pleaded for the transformation of the sacred into holy, not their separation.

The Palgrave Handbook of Mimetic Theory and Religion draws on the expertise of leading scholars and thinkers to explore the violent origins of culture, the meaning of ritual, and the conjunction of theology and anthropology, as well as secularization, science, and terrorism.  Authors assess the contributions of René Girard’s mimetic theory to our understanding of sacrifice, ancient tragedy, and post-modernity, and apply its insights to religious cinema and the global economy. This handbook serves as introduction and guide to a theory of religion and human behavior that has established itself as fertile terrain for scholarly research and intellectual reflection.

In recent years religion has resurfaced amongst academics, in many ways replacing class as the key to understanding Europe''s historical development. This has resulted in an explosion of studies revisiting issues of religious change, confessional violence and holy war during the early modern period. But the interpretation of the European wars of religion still remains largely defined by national boundaries, tied to specific processes of state building as well as nation building. In order to more thoroughly interrogate these concepts and assumptions, this volume focusses on terms repeatedly used and misused in public debates such as "religious violence" and "holy warfare" within the context of military conflicts commonly labelled "religious wars". The chapters not only focus on the role of religion, but also on the emerging state as a driver of the escalation of violence in the so-called age of religious war. By using different methodological and theoretical approaches historians, philosophers, and theologians engage in an interdisciplinary debate that contributes to a better understanding of the religio-political situation of early modern Europe and the interpretation of violent conflicts interpreted as religious conflicts today. By adopting a multi-disciplinary approach, new and innovative perspectives are opened up that question if in fact religion was a primary driving force behind these conflicts.

In recent years religion has resurfaced amongst academics, in many ways replacing class as the key to understanding Europe''s historical development. This has resulted in an explosion of studies revisiting issues of religious change, confessional violence and holy war during the early modern period. But the interpretation of the European wars of religion still remains largely defined by national boundaries, tied to specific processes of state building as well as nation building. In order to more thoroughly interrogate these concepts and assumptions, this volume focusses on terms repeatedly used and misused in public debates such as "religious violence" and "holy warfare" within the context of military conflicts commonly labelled "religious wars". The chapters not only focus on the role of religion, but also on the emerging state as a driver of the escalation of violence in the so-called age of religious war. By using different methodological and theoretical approaches historians, philosophers, and theologians engage in an interdisciplinary debate that contributes to a better understanding of the religio-political situation of early modern Europe and the interpretation of violent conflicts interpreted as religious conflicts today. By adopting a multi-disciplinary approach, new and innovative perspectives are opened up that question if in fact religion was a primary driving force behind these conflicts.

In recent years religion has resurfaced amongst academics, in many ways replacing class as the key to understanding Europe's historical development. This has resulted in an explosion of studies revisiting issues of religious change, confessional violence and holy war during the early modern period. But the interpretation of the European wars of religion still remains largely defined by national boundaries, tied to specific processes of state building as well as nation building. In order to more thoroughly interrogate these concepts and assumptions, this volume focusses on terms repeatedly used and misused in public debates such as "religious violence" and "holy warfare" within the context of military conflicts commonly labelled "religious wars". The chapters not only focus on the role of religion, but also on the emerging state as a driver of the escalation of violence in the so-called age of religious war. By using different methodological and theoretical approaches historians, philosophers, and theologians engage in an interdisciplinary debate that contributes to a better understanding of the religio-political situation of early modern Europe and the interpretation of violent conflicts interpreted as religious conflicts today. By adopting a multi-disciplinary approach, new and innovative perspectives are opened up that question if in fact religion was a primary driving force behind these conflicts.

A systematic introduction into the mimetic theory of the French-American literary theorist and philosophical anthropologist René Girard, this essential text explains its three main pillars (mimetic desire, the scapegoat mechanism, and the Biblical “difference”) with the help of examples from literature and philosophy. This book also offers an overview of René Girard’s life and work, showing how much mimetic theory results from existential and spiritual insights into one’s own mimetic entanglements. Furthermore it examines the broader implications of Girard’s theories, from the mimetic aspect of sovereignty and wars to the relationship between the scapegoat mechanism and the question of capital punishment. Mimetic theory is placed within the context of current cultural and political debates like the relationship between religion and modernity, terrorism, the death penalty, and gender issues. Drawing textual examples from European literature (Cervantes, Shakespeare, Goethe, Kleist, Stendhal, Storm, Flaubert, Dostoevsky, Proust) and philosophy (Plato, Camus, Sartre, Lévi-Strauss, Derrida, Vattimo), Palaver uses mimetic theory to explore the themes they present. A highly accessible book, this text is complemented by bibliographical references to Girard’s widespread work and secondary literature on mimetic theory and its applications, comprising a valuable bibliographical archive that provides the reader with an overview of the development and discussion of mimetic theory until the present day.

Those who anticipated the demise of religion and the advent of a peaceful, secularized global village have seen the last two decades confound their predictions. René Girard’s mimetic theory is a key to understanding the new challenges posed by our world of resurgent violence and pluralistic cultures and traditions. Girard sought to explain how the Judeo-Christian narrative exposes a founding murder at the origin of human civilization and demystifies the bloody sacrifices of archaic religions. Meanwhile, his book Sacrifice, a reading of conflict and sacrificial resolution in the Vedic Brahmanas, suggests that mimetic theory’s insights also resonate with several non-Western religious and spiritual traditions. This volume collects engagements with Girard by scholars of Judaism, Christianity, Islam, Hinduism, and Buddhism and situates them within contemporary theology, philosophy, and religious studies.

Wie geht Friede?Terroranschläge, Kriege, Aufrüstung – ob Ukraine, Israel/Palästina oder Äthiopien: In vielen Teilen der Welt scheint Frieden in weite Ferne gerückt zu sein. Wolfgang Palaver, Professor für Christliche Gesellschaftslehre, nimmt die Gedanken und spirituellen Quellen von Mahatma Gandhi und Nelson Mandela zur Gewaltfreiheit als Ausgangspunkt seiner friedensethischen Überlegungen. Seine Erkenntnisse verbindet der Sozialethiker mit den Aussagen bekannter Friedensdenker wie Václav Havel, Dietrich Bonhoeffer oder Papst Franziskus. Nicht blinder Pazifismus ist demnach gefragt, sondern verantwortetes und spirituell verwurzeltes Handeln im Sinne der Gerechtigkeit.Das Buch lädt Leser und Leserinnen ein, sich eine fundierte Meinung zu friedensethischen Themen zu bilden und sie in das eigene Umfeld zu tragen.