Yitzhak Hen – författare

The Bobbio Missal was copied in south-eastern Gaul around the end of the seventh and beginning of the eighth century. It contains a unique combination of a lectionary and a sacramentary, to which a plethora of canonical and non-canonical material was added. The Missal is therefore highly regarded by liturgists; but, additionally, medieval historians welcome the information to be derived from material attached to the codex, which provides valuable data about the role and education of priests in Francia at that time, and indeed on their cultural and ideological background. The breadth of specialist knowledge provided by the team of scholars writing for this book enables the manuscript to be viewed as a whole, not as a narrow liturgical study. Collectively, the essays view the manuscript as physical object: they discuss the contents, they examine the language, and they look at the cultural context in which the codex was written.

This volume investigates the ways in which people in western Europe between the fall of Rome and the twelfth century used the past: to legitimate the present, to understand current events, and as a source of identity. Each essay examines the mechanisms by which ideas about the past were subtly (and sometimes not so subtly) reshaped for present purposes. As well as written histories, also discussed are saints' lives, law codes, buildings, Biblical commentary, monastic foundations, canon law and oral traditions. The book thus has important implications for how historians use these sources as evidence: they emerge as representations of the past made for very special reasons, often by interested parties. This was the first volume to be devoted fully to these themes, and as such it makes a significant contribution to our understanding of the role of the past within early medieval societies.

This volume investigates the ways in which people in western Europe between the fall of Rome and the twelfth century used the past: to legitimate the present, to understand current events, and as a source of identity. Each essay examines the mechanisms by which ideas about the past were subtly (and sometimes not so subtly) reshaped for present purposes. As well as written histories, also discussed are saints' lives, law codes, buildings, Biblical commentary, monastic foundations, canon law and oral traditions. The book thus has important implications for how historians use these sources as evidence: they emerge as representations of the past made for very special reasons, often by interested parties. This was the first volume to be devoted fully to these themes, and as such it makes a significant contribution to our understanding of the role of the past within early medieval societies.

The Bobbio Missal was copied in south-eastern Gaul around the end of the seventh and beginning of the eighth century. It contains a unique combination of a lectionary and a sacramentary, to which a plethora of canonical and non-canonical material was added. The Missal is therefore highly regarded by liturgists; but, additionally, medieval historians welcome the information to be derived from material attached to the codex, which provides valuable data about the role and education of priests in Francia at that time, and indeed on their cultural and ideological background. The breadth of specialist knowledge provided by the team of scholars writing for this book enables the manuscript to be viewed as a whole, not as a narrow liturgical study. Collectively, the essays view the manuscript as physical object: they discuss the contents, they examine the language, and they look at the cultural context in which the codex was written.

From their crystallisation in the late fifth century to their ultimate decline in the eighth, the Merovingian kingdoms were a product of a vibrant Mediterranean society with both a cultural past and a dynamic and ongoing dialogue between the member communities. By bringing together the scholarship of historians, archaeologists, art historians, and manuscript researchers, this volume examines the Merovingian world's Mediterranean connections. The Franks' cultural horizons spanned not only the Latin-speaking world, but also the Byzantine Empire, northern Europe, Sassanid Persia, and, after the seventh century, a quickly ascendant Islamic culture. Traces of a constant movement of people and cultural artefacts through this world are ubiquitous. As simultaneous consumers, adapters, and disseminators of culture, the degree to which the Merovingian kingdoms were thought to engage with their neighbours is re-evaluated as this volume analyses written accounts, archaeological findings and artefacts to provide new perspectives on Merovingian wide-ranging relations.

From their crystallisation in the late fifth century to their ultimate decline in the eighth, the Merovingian kingdoms were a product of a vibrant Mediterranean society with both a cultural past and a dynamic and ongoing dialogue between the member communities. By bringing together the scholarship of historians, archaeologists, art historians, and manuscript researchers, this volume examines the Merovingian world's Mediterranean connections. The Franks' cultural horizons spanned not only the Latin-speaking world, but also the Byzantine Empire, northern Europe, Sassanid Persia, and, after the seventh century, a quickly ascendant Islamic culture. Traces of a constant movement of people and cultural artefacts through this world are ubiquitous. As simultaneous consumers, adapters, and disseminators of culture, the degree to which the Merovingian kingdoms were thought to engage with their neighbours is re-evaluated as this volume analyses written accounts, archaeological findings and artefacts to provide new perspectives on Merovingian wide-ranging relations.

This book explores the Merovingian kingdoms in Gaul within a broader Mediterranean context. Their politics and culture have mostly been interpreted in the past through a narrow local perspective, but as the papers in this volume clearly demonstrate, the Merovingian kingdoms had complicated and multi-layered political, religious, and socio-cultural relations with their Mediterranean counterparts, from Visigothic Spain in the West to the Byzantine Empire in the East, and from Anglo-Saxon England in the North to North-Africa in the South. The papers collected here provide new insights into the history of the Merovingian kingdoms by examining various relevant issues, ranging from identity formation to the shape and rules of diplomatic relations, cultural transformation, as well as voiced attitudes towards the “other”. Each of the papers begins with a short excerpt from a primary source, which serves as a stimulus for the discussion of broader issues. The various sources’ point of view and their contextualization stand at the heart of the analysis, thus ensuring that discussions are accessible to students and non-specialists, without jeopardizing the high academic standard of the debate.

This book explores the Merovingian kingdoms in Gaul within a broader Mediterranean context. Their politics and culture have mostly been interpreted in the past through a narrow local perspective, but as the papers in this volume clearly demonstrate, the Merovingian kingdoms had complicated and multi-layered political, religious, and socio-cultural relations with their Mediterranean counterparts, from Visigothic Spain in the West to the Byzantine Empire in the East, and from Anglo-Saxon England in the North to North-Africa in the South. The papers collected here provide new insights into the history of the Merovingian kingdoms by examining various relevant issues, ranging from identity formation to the shape and rules of diplomatic relations, cultural transformation, as well as voiced attitudes towards the “other”. Each of the papers begins with a short excerpt from a primary source, which serves as a stimulus for the discussion of broader issues. The various sources’ point of view and their contextualization stand at the heart of the analysis, thus ensuring that discussions are accessible to students and non-specialists, without jeopardizing the high academic standard of the debate.