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‘Her highly personal and reflective memoir … is a must-read for anyone who cares about our role in a changing world’ Barack ObamaTHE INTERNATIONAL BESTSELLER NAMED ONE OF THE BEST BOOKS OF THE YEAR BY:The New York Times • Time • The Economist • The Washington Post • Vanity Fair • Times Literary Supplement‘What can one person do?’ In this vibrant, galvanizing memoir, human rights advocate and Pulitzer-Prize winning writer Samantha Power offers an urgent response to this question.As she traces her path from Irish immigrant to war correspondent and activist to eventually becoming the youngest-ever US Ambassador to the United Nations, Power writes with a unique blend of suspenseful storytelling, vivid character portraits and disarming honesty.Her account illuminates the challenges of navigating the halls of power while trying to put one’s ideals into practice (and raise two young children along the way), and it shows how – even in the face of daunting challenges – each of us can make a difference. NOW WITH UPDATED AFTERWORD

SHORTLISTED FOR THE PLUTARCH AWARD FOR BEST BIOGRAPHYWINNER OF THE ASJA AWARD FOR BIOGRAPHY/HISTORYA riveting history about the little-known rivalry between Margaret Sanger and Mary Ware Dennett that profoundly shaped reproductive rights in AmericaIn the 1910s, as the birth control movement was born, two leaders emerged: Margaret Sanger and Mary Ware Dennett. While Sanger would go on to found Planned Parenthood, Dennett’s name has largely faded from public knowledge. Each held a radically different vision for what reproductive autonomy and birth control access should look like in America.Few are aware of the fierce personal and political rivalry that played out between Sanger and Dennett over decades—a battle that had a profound impact on the lives of American women. Meticulously researched and vividly drawn, The Icon and the Idealist reveals how and why these two women came to activism, the origins of the clash between them, and the ways in which their missteps and breakthroughs have reverberated across American society for generations.With deep archival scope and rigorous execution, Stephanie Gorton weaves together a personal narrative of two fascinating women and the political history of a country rocked by changing social norms, the Depression, and a fervor for eugenics. Refusing to shy away from the enmeshed struggles of race, class, and gender, Gorton has made a sweeping examination of every force that has come in the way of women’s reproductive freedom.Brimming with insight and compelling portraits of women’s struggles throughout the twentieth century, The Icon and the Idealist is a comprehensive history of a radical cultural movement.

Legendary in his own time and since as a universal genius, Gottfried Wilhelm Leibniz (1646-1716) contributed significantly to almost every branch of learning. One of the creators of modern mathematics, and probably the most sophisticated logician between the Middle Ages and Frege, as well as a pioneer of ecumenical theology, he also wrote extensively on such diverse subjects as history, geology, and physics. But the part of his work that is most studied today is probably his writings in metaphysics, which have been the focus of particularly lively philosophical discussion in the last twenty years or so.These writings contain one of the great classic systems of modern philosophy, but the system must be pieced together from a vast and miscellaneous array of manuscripts, letters, articles, and books, in a way that makes especially strenuous demands of scholarship. Leibniz: Determinist, Theist, Idealist presents an interpretation in depth of three important parts of Leibniz's metaphysics, thoroughly grounded in the texts as well as in philosophical analysis and critique. The three areas discussed are the metaphysical part of Leibniz's philosophy of logic (a particularly popular topic in recent discussion of his work); his essentially theological treatment of the central issues of ontology; and his theory of substance (the famous theory of monads).

This is a paperback reprint of a cloth edition published in 1994. Adams presents an in-depth interpretation of three important parts of Leibniz's metaphysics, thoroughly grounded in the texts as well as in philosophical analysis and critique. The three areas discussed are the metaphysical part of Leibniz's philosophy of logic, his essentially theological treatment of the central issues of ontology, and his theory of substance. Adams' work helps make sense of one of the great classic systems of modern philosophy.

* Two important new books on RussellModern analytic philosophy was born around the turn of the century, largely through Bertrand Russell's and G. E. Moore's reaction against the neo-Hegelianism which dominated British philosophy in the last decades of the nineteenth century. It is well known that Russell had himself been a neo-Hegelian, but hitherto little has been known about his work during that period. Yet this work was important, not only for Russell's development as a philosopher, but also for the development of analytic philosophy.Based mainly on unpublished papers held in the Bertrand Russell Archives at McMaster University, this book is the first detailed study of this early period of Russell's philosophical career. The first three chapters are concerned with Russell's philosophical education at Cambridge in the early 1890s and his conversion to neo-Hegelianism. The remaining chapters outline his ambitious plans for a neo-Hegelian dialectic of the sciences, and the problems which ultimately led him to reject it.

The author is not sure that his philosophical career merits an epilogue, but he had an itch to write one, and he thought of composing it in dialogue form, mainly for brevity's sake but also in the hope of imparting a touch of vitality. Yet writers of philosophical dialogue, except Plato, commonly leave one feeling that they would have served their purpose better by straight exposition, or by some sort of Cartesian meditation if they wished to capture benevolence with something a little more human and intimate. The author found that Berkeley had not the art of Plato despite the subtlety of his theme and the beauty of his prose. He also had no intention of defending his views against all corners.

W. J. Mander examines the nature of idealist ethics, that is to say, the form and content of ethical belief most typically adopted by philosophical idealists. While there exist many studies of the ethical views of individual idealist philosophers there has been no literature at all on the notion of idealist ethics per se. Never is it asked: at which points, if any, do the ethical systems of all these thinkers overlap, and what relation, if any, do such commonalities bear to their authors' idealism? Never is the question posed: were you suddenly to become convinced of the truth of some form of philosophical idealism what revisions, if any, would that necessitate in your conception of the truth, nature, and significance of ethical judgements? The inquiry has two aims. The first is historical. From the record of past philosophy, Mander demonstrates that there exists a discernible idealist approach to moral philosophy; a tradition of 'idealist ethics.' He examines its characteristic marks and varieties. The second aim is apologetic. Mander argues that such idealist ethics offers an attractive way of looking at moral questions and that it has much to contribute to contemporary discussion. In particular he argues that Idealist ethics have the power to cut through the sterile opposition between moral realism and moral anti-realism which has come to dominate contemporary thinking about ethical questions. To be an idealist is precisely to hold that the universe is so constituted that things are real if and only if they are ideal; to hold that uncovering in something the work of mind makes it more not less significant.

Eriugena, Berkeley and the Idealist Tradition is a collection of original essays presented at an international conference held in Dublin in 2002 and subsequently revised in light of discussions at the conference. As Stephen Gersh and Dermot Moran explain in their introduction, this book asks the question: What do philosophers mean by "idealism?" According to Gersh and Moran, the question of idealism is a difficult one, not only because of the historical complexity of the term "idealism" as they have sketched it but also because understanding of the phenomenon is dependent upon the observer's own philosophical persuasion. The essays in this volume take up the question of "idealism" in the history of philosophy from Plato, through late ancient and medieval thought, to Berkeley, Kant, and Hegel. Although there are obvious discontinuities among these versions of idealism, the degree of continuity is sufficient to justify a reexamination of the entire question.The contributors cover a wide range of philosophical writers and texts to which the label "idealism" has been or might reasonably be attached. These include Plato, the Roman Stoics, the Neoplatonism of Plotinus, Augustinian Neoplatonism, Johannes Scottus Eriugena, the Arabic Book of Causes, George Berkeley, Immanuel Kant, and classical German idealism.The contributors, senior scholars internationally acknowledged in their fields, include: Vasilis Politis, John Dillon, Vittorio Hösle, Gretchen Reydam-Schils, Andrew Smith, Jean Pépin, Dermot Moran, Stephen Gersh, Agnieszka Kijewska, Peter Adamson, Bertil Belfrage, Timo Airaksinen, Karl Ameriks, and Walter Jaeschke.

Eriugena, Berkeley and the Idealist Tradition is a collection of original essays presented at an international conference held in Dublin in 2002 and subsequently revised in light of discussions at the conference. As Stephen Gersh and Dermot Moran explain in their introduction, this book asks the question: What do philosophers mean by "idealism?" According to Gersh and Moran, the question of idealism is a difficult one, not only because of the historical complexity of the term "idealism" as they have sketched it but also because understanding of the phenomenon is dependent upon the observer's own philosophical persuasion. The essays in this volume take up the question of "idealism" in the history of philosophy from Plato, through late ancient and medieval thought, to Berkeley, Kant, and Hegel. Although there are obvious discontinuities among these versions of idealism, the degree of continuity is sufficient to justify a reexamination of the entire question.The contributors cover a wide range of philosophical writers and texts to which the label "idealism" has been or might reasonably be attached. These include Plato, the Roman Stoics, the Neoplatonism of Plotinus, Augustinian Neoplatonism, Johannes Scottus Eriugena, the Arabic Book of Causes, George Berkeley, Immanuel Kant, and classical German idealism.The contributors, senior scholars internationally acknowledged in their fields, include: Vasilis Politis, John Dillon, Vittorio Hösle, Gretchen Reydam-Schils, Andrew Smith, Jean Pépin, Dermot Moran, Stephen Gersh, Agnieszka Kijewska, Peter Adamson, Bertil Belfrage, Timo Airaksinen, Karl Ameriks, and Walter Jaeschke.

Winner of the Robert H. Ferrell Book Prize“The Idealist is a powerful book, gorgeously written and consistently insightful. Samuel Zipp uses the 1942 world tour of Wendell Willkie to examine American attitudes toward internationalism, decolonization, and race in the febrile atmosphere of the world’s first truly global conflict.”—Andrew Preston, author of Sword of the Spirit, Shield of FaithA dramatic account of the plane journey undertaken by businessman-turned-maverick-internationalist Wendell Willkie to rally US allies to the war effort. Willkie’s tour of a planet shrunk by aviation and war inspired him to challenge Americans to fight a rising tide of nationalism at home.In August 1942, as the threat of fascism swept the world, a charismatic Republican presidential contender boarded the Gulliver at Mitchel Airfield for a seven-week journey around the world. Wendell Willkie covered 31,000 miles as President Roosevelt’s unofficial envoy. He visited the battlefront in North Africa with General Montgomery, debated a frosty de Gaulle in Beirut, almost failed to deliver a letter to Stalin in Moscow, and allowed himself to be seduced by Chiang Kai-shek in China. Through it all, he was struck by the insistent demands for freedom across the world.In One World, the runaway bestseller he published on his return, Willkie challenged Americans to resist the “America first” doctrine espoused by the war’s domestic opponents and warned of the dangers of “narrow nationalism.” He urged his fellow citizens to end colonialism and embrace “equality of opportunity for every race and every nation.” With his radio broadcasts regularly drawing over 30 million listeners, he was able to reach Americans directly in their homes. His call for a more equitable and interconnected world electrified the nation, until he was silenced abruptly by a series of heart attacks in 1944. With his death, America lost its most effective globalist, the man FDR referred to as “Private Citizen Number One.”At a time when “America first” is again a rallying cry, Willkie’s message is at once chastening and inspiring, a reminder that “one world” is more than a matter of supply chains and economics, and that racism and nationalism have long been intertwined.

This volume presents for English readers, three of Blondel's most important articles: "Idealist Illusion" (1898), "The Elementary Principle of a Logic of the Moral Life" (1903), and "The Starting Point of Philosophy" (1906). The essays became significant in Blondel's transition from the early "Action" (1893) to his later works on "Thinking" (1934), "Being and Beings" (1935), and "Action" (1936-7). They offer evidence for and explain the nature of the pragmatism in Blondel's thought, which developed as he began to articulate the logic of action in response to the criticism that he was an idealist. The introduction argues that Blondel's measured response to this charge led to the development of a metaphysics of the concrete life and allied him closely to the common-sense school of Reid. The articles should interest students of philosophy and theology who want to explore the theme of concrete experience.

The central claim of this book is that previous scholars have not appreciated the depths and complexities of the relationships between British idealist radicalism and the earlier idealist tradition of Kant, Fichte, Hegel and Carlyle. Colin Tyler explores two recurring themes: the first is that the foundations of British idealist thought were encapsulated within parts of Hegel's political theory that have been ignored or misunderstood -- specifically Hegel's analyses of civic pluralism and international order. Tyler argues that these parts of Hegel's system had highly significant political implications. They showed that reformers must work from within concrete historical traditions; they grounded a critique of abstract rationalism as an alienating and potentially totalitarian method of designing social and economic institutions; they indicated the inevitability of civic and political pluralism and the many opportunities for human improvement which they created; and finally they demonstrated the tragic nature of human progress.The second recurring theme is the concern of many British idealists to articulate the distinction between the virtues of an enriching community and a modern commercial society, a concern that owed much of its force to the earlier idealist tradition. Together, these themes show the inseparability of the British idealists' social and political radicalism from the inherent logic of idealism, a link that has been denied or misconceived by previous scholars, and has never been completely appreciated by anyone before. The book makes extensive use of certain British idealist manuscripts which were not merely unpublished, but were undiscovered until very recently.

Many critics have portrayed absolute idealism as a dangerous, conservative and 'otherworldly' doctrine, an opressing philosophy based on speculative logic rather than empirical realities. In this book, Colin Tyler argues against each of these preconceptions, taking as his focus the philosophies of G.W.F. Hegel, T.H. Green, Edward Caird and Bernard Bosanquet. Tyler argues that Hegel's anlyses of civic pluralism and international order had significant implications for British idealist political philosophy. They led the latter to argue that, rather than spinning a world out of abstract ideas and spurious metaphysical commitments, reformers must work from within concrete historical traditions. Far from sanctifying an abstract logic and metaphysics, these absolute idealists recognised the vital importance of the daily life of politics and political conflict to a degree that escapes most of contemporary liberal political philosophers.Their theory gounded a powerful critique of abstract rationalism as an alientating and potentially totalitarian method of designing social and economic institutions; indicated the inevitabilty of civic and political pluralism and the many opportunities for human improvement which they created; and finally demonstrated the tragic nature of human progress.Indeed, absolute idealism is shown to offer a powerful alternative to the Dworkin, John Rawls, Will Kymlicka, Bhikhu Parekh, Iris Marion Young and Charles Taylor. The book makes extensive use of certain British idealist manuscripts which were not merely unpublished but undiscovered until very recently. Dr Colin Tyler is Lecturer in Political Theory and the University of Hull.