Anglican-Episcopal Theology and History – serie

In The Anglican Eucharist in Australia, Brian Douglas explores the History, Theology, and Liturgy of the Eucharist in the Anglican Church of Australia. The story begins with the first white settlement in 1788 and continues to the present day. The three eucharistic liturgies used in the ACA, and the debates that led to them, are examined in depth: The Book of Common Prayer (1662); An Australian Prayer Book (1978); and A Prayer Book for Australia (1995). The deep sacramentality of the Aboriginal people is acknowledged and modern issues such as liturgical development, lay presidency and virtual Eucharists are also explored. The book concludes with some suggestions for the further development of eucharistic liturgies within the ACA.

John Neville Figgis, CR (1866-1919) was a brilliant Anglican theologian, historian, political thinker and preacher; he was also a monk. This volume of a dozen freshly commissioned essays by eminent scholars retrieves, expounds and critiques his thought and relates it to the culturally pluralist theological, ethical and political situation in which we find ourselves in the twenty-first century. Although Figgis’ significance is widely acknowledged by scholars, little has been written about him. Figgis has an uncontested place in Anglican and Episcopal thought and is overdue for a concerted study of the many facets of his work and importance.

Henry Longueville Mansel (1820-1871), Anglican theologian and philosopher, has wrongly been remembered as a Kantian agnostic whose ideas led to those of Herbert Spencer. Francesca Norman’s book provides a thorough revisioning of Mansel’s theology in context and reveals the personal basis of Spencer’s animus towards Mansel. Mansel is revealed as an orthodox Anglican theistic personalist whose ideas inspired Newman to write his Grammar of Assent. Located in context, Mansel’s personal connections with leading Tory figures such as Lord Carnarvon and Benjamin Disraeli are explored. Key controversies with Frederick Denison Maurice and John Stuart Mill are interpreted with reference to the party political elections of 1859 and 1865. Norman offers a vital vision of nineteenth-century theology, philosophy, and politics.

Researching the English Reformation studies the history and historiography of early Anglicanism in order to pay tribute to the scholarship of W. Brown Patterson.Three of the volume’s sections are inspired by Patterson’s research monographs. The first taking its cue from Patterson’s study of Thomas Fuller, analyses the intersection of mythology and historiography surrounding the English Reformation. The second, following Patterson’s study of William Perkins, turns to the general theological and political contours of early modern England. The third pans out in both geography and chronology, thus emulating Patterson’s award-winning study of King James VI and I. The fourth and final section analyses how, in the nineteenth century, the early modern period was reinvented by the Parker Society and the Oxford Movement.Contributors are: Benjamin M. Guyer, William E. Engel, George Core, George Poe, Diarmaid MacCulloch, Anthony Milton, James Ross MacDonald, Scott Kindred-Barnes, Paul Dominiak, David Neelands, John N. Wall, Torrance Kirby, Margo Todd, Nicholas Tyacke, Lori Anne Ferrell, and Peter Nockles.

The Development of Anglican Moral Theology is the successor volume to The Origins of Anglican Moral Theology. It describes how Anglican theologians interacted closely with the moral philosophers of their day while providing a pastoral resource in the fast-changing period between 1680-1950. The book shows how vibrant and intellectually rigorous the tradition was, and includes detailed studies of the sermons of Butler, Wesley and Newman, the writings of William Law and Coleridge, and the later work of Maurice, Gore, Scott Holland, Moberly, William Temple and Kirk. This is the first account of this lively tradition of moral theology.

How did Anglicans read the Bible 200 years ago? This book invites you into the world of nineteenth-century Anglican biblical interpretation. It draws on sermons, memoirs, and commentaries to show the interesting, compelling, and sometimes confusing ways that Anglicans read the Bible. The book contains new research on Charles Simeon, Benjamin Jowett, John Keble, Christina Rossetti, F.D. Maurice, Richard Chenevix Trench, and many others.

Hospitality is often invoked without question in Church of England discourse, but the importance of the practice to contemporary mission has not been subject to detailed analysis. This book provides otherwise elusive in-depth theological examination of the scope of Christian understandings of hospitality. From feasting in the Hebrew Scriptures, and foot-washing in the New Testament, to online Communion during the COVID-19 pandemic, hospitality is more than ‘welcome’, or the evangelistic hospitality of the Alpha Course or Messy Church. So this book encompasses racism, ageing, poverty, tragedy, storytelling, minds, bodies and belonging, as well as the implications of allying food to Christian formation. It shows that Christian hospitality has relevance not only to mission, but also to ecclesiology, eschatology, disability theology, and social and ecological justice.

In Anglicanism, Empire and Missions Rowan Strong offers fresh insights into Christian missions, illuminating both large-scale movements and smaller, local initiatives. Tracing the origins of Anglican missions back to the foundation of the Society for the Propagation of the Gospel in Foreign Parts in 1701, the work explores their evolution—from a transatlantic context in the eighteenth century to a truly global presence within the expanding British Empire of the nineteenth century. Contemporary Anglophone mission historiography has often overlooked Anglican missionary endeavours during this period, instead privileging the activism of Evangelical missions. This volume redresses the balance, revealing the far-reaching influence of Anglican mission leaders and societies and restoring their rightful place in the broader history of Christian missions.

In The Church of England and the Second World War, John D. Alexander analyses how historic Christian ethical traditions influenced the Church of England’s contributions to British pre-war and wartime public policy debates. These traditions include just war, holy war, pacifism, and Christian realism as deployed by such diverse Anglican figures as Cosmo Gordon Lang, William Temple, Herbert Hensley Henson, George Bell, Cyril Forster Garbett, Charles Raven, Percy Hartill, Evelyn Underhill, Vera Brittain, and James Parkes. Additional themes include war as divine judgement, humanitarian intervention, and Church of England responses to the Holocaust. As a case study in the application of Christian ethical traditions, this book makes vital connections between Anglican studies, international relations theory, and the diplomatic, military, and humanitarian challenges of the mid-twentieth century.