Antinomies – serie

The total number of foreign tourists received in countries throughout the world was 530 million in 1995. That number broke through the 1 billion mark for the first time in 2012, at 1,035,000,000. In 2015, it reached 1,180,000,000. According to Anthony Elliott and John Urry, modern society has been characterized as being "mobile", and within that we are also living "mobile lives".In modern society, flows of people, things, capital, information, ideas and technologies are constantly occurring, and as they are merging like a violently rushing stream, what could be termed a landscape of mobilities has appeared. Social realities are in flux and are transforming to become different than they were before. This volume will expand the inquiry of tourism mobilities comprehensively and clearly from the fields of humanities and social sciences. In particular, tourism mobilities has been actively investigated up to now in the UK, US, Europe and Australia, but even though the Japanese body of literature contains a great many excellent studies of Japanese examples, there are almost no English-language articles presenting their results.Publishing examples of Japanese tourism mobilities will not only foster new and exciting lines of inquiry for existing and future research on tourism mobilities, but will also have implications for humanities and social sciences throughout the world.

We delegate more and more decisions and tasks to artificial agents, machine-learning mechanisms, and algorithmic procedures or, in other words, to computational systems. Not that we are driven by powerful ambitions of colonizing the Moon, replacing humans with legions of androids, creating sci-fi scenarios à la Matrix or masterminding some sort of Person of Interest-like Machine. No, the current digital revolution based on computational power is chiefly an everyday revolution. It is therefore that much more profound, unnoticed and widespread, for it affects our customary habits and routines and alters the very texture of our day-to-day lives. This opens a precise line of inquiry, which constitutes the basic thesis of the present text: our computational power is exercised by trying to adapt not just the world but also our representation of reality to how computationally based ICTs work. The impact of this technology is such that it does not leave things as they are: it changes the nature of agents, habits, objects and institutions and hence it subverts the existing order, without necessarily generating a new one. I argue that this power is often not distributed in an egalitarian manner but, on the contrary, is likely to result in concentrations of wealth, in dominant positions or in unjust competitive advantages. This opens up a struggle, with respect to which the task of reaffirming the fundamental values, the guiding principles, the priorities and the rules of the game, which can transform, or attempt to transform, a fierce confrontation between enemies in a fair competition between opponents rests on us.

We delegate more and more decisions and tasks to artificial agents, machine-learning mechanisms, and algorithmic procedures or, in other words, to computational systems. Not that we are driven by powerful ambitions of colonizing the Moon, replacing humans with legions of androids, creating sci-fi scenarios à la Matrix or masterminding some sort of Person of Interest-like Machine. No, the current digital revolution based on computational power is chiefly an everyday revolution. It is therefore that much more profound, unnoticed and widespread, for it affects our customary habits and routines and alters the very texture of our day-to-day lives. This opens a precise line of inquiry, which constitutes the basic thesis of the present text: our computational power is exercised by trying to adapt not just the world but also our representation of reality to how computationally based ICTs work. The impact of this technology is such that it does not leave things as they are: it changes the nature of agents, habits, objects and institutions and hence it subverts the existing order, without necessarily generating a new one. I argue that this power is often not distributed in an egalitarian manner but, on the contrary, is likely to result in concentrations of wealth, in dominant positions or in unjust competitive advantages. This opens up a struggle, with respect to which the task of reaffirming the fundamental values, the guiding principles, the priorities and the rules of the game, which can transform, or attempt to transform, a fierce confrontation between enemies in a fair competition between opponents rests on us.

There is now a widespread interest in reuse in many domains, from opera houses built over old warehouses, to vintage clothes and everyday goods incorporating repurposed materials or parts. Despite its ubiquity, this extensive creative work is typically seen in narrowly environmental terms, as a means of reducing carbon, resource use or waste. However, as this volume shows, reuse also has aesthetic and cultural dimensions and a rich social currency, invoked to consciously subvert the accelerated consumer culture responsible for our unfolding environmental crisis. In three parts, the essays in this book consider reuse in terms of values, aesthetics and meaning, its application in contemporary urban and spatial settings, and the revival of social practices involving a more conscious recourse to reuse and repair. These are bookended by the editors' essays: the first, on the significant relationship between reuse and technological and social acceleration evident in the surrounding consumer society; and the last, on the multiple forms of reuse deployed in a contemporary alternative building practice, and their contributions to presenting alternative ways of living in the world.Challenging dominant understandings of ‘waste’ and ‘consumption’, Subverting Consumerism shows how reuse has become a means for many to creatively engage with the past, and to discover a continuity and sense of place eroded by the accelerative regimes of contemporary consumerism. Becoming a means of resistance, and offering a range of aesthetic, social and economic possibilities, reuse can be found to subvert and challenge the obsessive quest for the new found in contemporary consumerism.

This book applies the concepts and methods of psychoanalysis to the study of artificial intelligence (AI) and human–AI interaction. It develops a new, more fruitful approach for applying psychoanalysis to AI and machine behavior. It appeals to a broad range of scholars: philosophers working on psychoanalysis, technology, AI ethics, and cognitive sciences, psychoanalysts, psychologists, and computer scientists. The book is divided into four parts. The first part (Chapter 1) analyzes the concept of "machine behavior." The second part (Chapter 2) develops a reinterpretation of some fundamental Freudian and Lacanian concepts through Bruno Latour’s actor-network theory. The third part (Chapters 3 and 4) focuses on the nature and structure of the algorithmic unconscious. The author claims that the unconscious roots of AI lie in a form of projective identification, i.e., an emotional and imaginative exchange between humans and machines. In the fourth part of the book (Chapter 5), the author advances the thesis that neuropsychoanalysis and the affective neurosciences can provide a new paradigm for research on artificial general intelligence. The Algorithmic Unconscious explores a completely new approach to AI, which can also be defined as a form of "therapy." Analyzing the projective identification processes that take place in groups of professional programmers and designers, as well as the "hidden" features of AI (errors, noise information, biases, etc.), represents an important tool to enable a healthy and positive relationship between humans and AI. Psychoanalysis is used as a critical space for reflection, innovation, and progress.

This book applies the concepts and methods of psychoanalysis to the study of artificial intelligence (AI) and human–AI interaction. It develops a new, more fruitful approach for applying psychoanalysis to AI and machine behavior. It appeals to a broad range of scholars: philosophers working on psychoanalysis, technology, AI ethics, and cognitive sciences, psychoanalysts, psychologists, and computer scientists. The book is divided into four parts. The first part (Chapter 1) analyzes the concept of "machine behavior." The second part (Chapter 2) develops a reinterpretation of some fundamental Freudian and Lacanian concepts through Bruno Latour’s actor-network theory. The third part (Chapters 3 and 4) focuses on the nature and structure of the algorithmic unconscious. The author claims that the unconscious roots of AI lie in a form of projective identification, i.e., an emotional and imaginative exchange between humans and machines. In the fourth part of the book (Chapter 5), the author advances the thesis that neuropsychoanalysis and the affective neurosciences can provide a new paradigm for research on artificial general intelligence. The Algorithmic Unconscious explores a completely new approach to AI, which can also be defined as a form of "therapy." Analyzing the projective identification processes that take place in groups of professional programmers and designers, as well as the "hidden" features of AI (errors, noise information, biases, etc.), represents an important tool to enable a healthy and positive relationship between humans and AI. Psychoanalysis is used as a critical space for reflection, innovation, and progress.

This provocative book interrogates the ideology of capitalism as the "default" narrative underpinning various mainstream ideologies in the contemporary world. The book explores the genesis, structure and functioning of this ideological narrative, provides its critical assessment and outlines a possible alternative, beyond the logic of capitalism and toward a truly free and democratic society.The book takes a broad view of the major global challenges, including the COVID-19 pandemic, and persuasively argue that, in order to resolve any of the major global problems, from the ongoing ecological crisis to economic and geopolitical issues, we need to confront the capitalist system. To unpack the logic of contemporary capitalist ideology, and the way it structures our inter-personal and political relations, the book gives an analysis of the "end of ideology" narrative and offers a critical assessment of the ideas behind the widely used but fundamentally flawed concept of "Liberal democracy." The book revisits metaphysical foundations behind the ideology of capitalism, exposing their secular-religious dimension, and their immanent oppressiveness. Based on this deconstruction of the metaphysical foundations implicit in (Neo)Liberalism and capitalism, the book offers a way in which alternative metaphysical foundations can be constructed to allow for different socio-political and economic models that would be based on a radical affirmation of freedom and democracy, as well as human responsibility for the natural environment.Beyond Capitalist Dystopia: Reclaiming Freedom and Democracy in the Age of Global Crises will be of great interest to anyone searching for alternatives to the pervasive ideology of capitalism as well as students and researchers active in various fields in the humanities and social sciences.

This provocative book interrogates the ideology of capitalism as the "default" narrative underpinning various mainstream ideologies in the contemporary world. The book explores the genesis, structure and functioning of this ideological narrative, provides its critical assessment and outlines a possible alternative, beyond the logic of capitalism and toward a truly free and democratic society.The book takes a broad view of the major global challenges, including the COVID-19 pandemic, and persuasively argue that, in order to resolve any of the major global problems, from the ongoing ecological crisis to economic and geopolitical issues, we need to confront the capitalist system. To unpack the logic of contemporary capitalist ideology, and the way it structures our inter-personal and political relations, the book gives an analysis of the "end of ideology" narrative and offers a critical assessment of the ideas behind the widely used but fundamentally flawed concept of "Liberal democracy." The book revisits metaphysical foundations behind the ideology of capitalism, exposing their secular-religious dimension, and their immanent oppressiveness. Based on this deconstruction of the metaphysical foundations implicit in (Neo)Liberalism and capitalism, the book offers a way in which alternative metaphysical foundations can be constructed to allow for different socio-political and economic models that would be based on a radical affirmation of freedom and democracy, as well as human responsibility for the natural environment.Beyond Capitalist Dystopia: Reclaiming Freedom and Democracy in the Age of Global Crises will be of great interest to anyone searching for alternatives to the pervasive ideology of capitalism as well as students and researchers active in various fields in the humanities and social sciences.

‘Being in the zone' means performing in a distinctive, unusual, pleasurable and highly competent way at something you already regularly do: dancing or playing a viola, computer programming, tennis and much more. What makes the zone special? This volume offers groundbreaking research that brings sociological and cultural studies to bear on the idea of being in the zone. There is original research on musicians, dancers and surfers which shows that being in the zone far from being exclusively individualised and private but must be understood as social and collective and possibly accessible to all. The zone is not just for elite performers.Being in the zone is not just the province of the athlete who suddenly and seemingly without extra effort swims faster or jumps higher or the musician who suddenly plays more than perfectly, but also of the doctor working under intense pressure or the computer programmer staying up all night. The meaning of such experiences for convincing people to work in intense conditions, often with short term contracts, is explored to show how being in the zone can have problematic effects and have negative and constraining as well as creative and productive implications.Often being in the zone is understood from a psychological viewpoint but this can limit our understanding. This volume provides the first in-depth analysis of being in the zone from social and cultural viewpoints drawing on a range of theories and novel evidence.Written in a stimulating and accessible style, Culture, Identity and Intense Performativity: Being in the Zone will strongly appeal to students and researchers who aim to understand the experience of work, creativity, musicianship and sport. Issues of the body are also central to being in the zone and will make this book relevant to anyone studying bodies and embodiment . This collection will establish being in the zone as an important area of enquiry for social science and the humani

This volume brings together eminent scholars from various parts of the world, representing different fields of knowledge in order to explore the social, cultural, political and economic effects of the development of new technologies.On the one hand, the book contextualises the discussion of algorithms and artificial intelligence (AI) within the broader framework of the digital revolution, on the other it also examines individual experiences and practices. Moreover, in light of the speed at which algorithms and AI are being incorporated into various aspects of life, contributors also question the ethical implications of their development. The widespread development of AI and algorithmic solutions is one of the most important contemporary phenomena. It has an overwhelming impact on the social and cultural life of the 21st century. In this context, one can point to both exciting examples of the application of algorithms and AI in business and popular culture, as well as the challenges of widening social inequality or the expanding scope of surveillance.The scope of the impact of algorithms and AI makes the formation of new theoretical frameworks vital. This is the aim of this book, which will be of interest to academics within the humanities and social sciences with an interest in technology and the impact of algorithms and AI on society and culture.

This volume brings together eminent scholars from various parts of the world, representing different fields of knowledge in order to explore the social, cultural, political and economic effects of the development of new technologies.On the one hand, the book contextualises the discussion of algorithms and artificial intelligence (AI) within the broader framework of the digital revolution, on the other it also examines individual experiences and practices. Moreover, in light of the speed at which algorithms and AI are being incorporated into various aspects of life, contributors also question the ethical implications of their development. The widespread development of AI and algorithmic solutions is one of the most important contemporary phenomena. It has an overwhelming impact on the social and cultural life of the 21st century. In this context, one can point to both exciting examples of the application of algorithms and AI in business and popular culture, as well as the challenges of widening social inequality or the expanding scope of surveillance.The scope of the impact of algorithms and AI makes the formation of new theoretical frameworks vital. This is the aim of this book, which will be of interest to academics within the humanities and social sciences with an interest in technology and the impact of algorithms and AI on society and culture.

Simon Susen’s trilogy offers a systematic account of Jürgen Habermas’s Also a History of Philosophy. It provides a comprehensive overview of the central issues at stake in this magnum opus and, crucially, assesses its most significant limitations and shortcomings.Susen shows how Habermas’s approach to the history of philosophy seeks to reconstruct the genealogy of postmetaphysical thinking by tracing the tension-laden relationship between faith and knowledge back to the major developments brought about during the Axial Age. The trilogy examines how Habermas’s latest project invites us to reconsider not only classical antinomies – such as faith vs. knowledge, the sacred vs. the profane, religion vs. science – but also the role of philosophy in the twenty-first century, particularly with regard to its capacity to overcome the tension between ‘ideologization’ [Verweltanschaulichung] and ‘scientization’ [Verwissenschaftlichung]. This endeavour, Susen argues, sheds light on the extent to which the emancipatory potential of rational freedom, far from being reducible to a mere product of the Enlightenment, has been present throughout human history – most notably in the processes of ‘the linguistification of the sacred’ in advanced civilizations during the first millennium BCE. Informed by a meticulous analysis of the Epilogue to the original German-language edition – which contains valuable insights into Habermas’s retrospective reflections on his main arguments and engages with the reception of his ambitious theoretical enterprise – this definitive trilogy serves as an essential guide to one of Habermas’s seminal works.The first volume, The Foundations of Postmetaphysical Thinking, comprises a detailed outline of the core assumptions underlying Habermas’s Auch eine Geschichte der Philosophie.This trilogy is for all those in the social sciences and humanities studying and researching classical and contemporary social theory, the sociology of knowledge, the sociology of religion, political sociology, cultural sociology, social and political philosophy, epistemology, the philosophy of religion, the philosophy of history, the philosophy of language, and the history of social and political thought.

Simon Susen’s trilogy offers a systematic account of Jürgen Habermas’s Also a History of Philosophy. It provides a comprehensive overview of the central issues at stake in this magnum opus and, crucially, assesses its most significant limitations and shortcomings.Susen shows how Habermas’s approach to the history of philosophy seeks to reconstruct the genealogy of postmetaphysical thinking by tracing the tension-laden relationship between faith and knowledge back to the major developments brought about during the Axial Age. The trilogy examines how Habermas’s latest project invites us to reconsider not only classical antinomies – such as faith vs. knowledge, the sacred vs. the profane, religion vs. science – but also the role of philosophy in the twenty-first century, particularly with regard to its capacity to overcome the tension between ‘ideologization’ [Verweltanschaulichung] and ‘scientization’ [Verwissenschaftlichung]. This endeavour, Susen argues, sheds light on the extent to which the emancipatory potential of rational freedom, far from being reducible to a mere product of the Enlightenment, has been present throughout human history – most notably in the processes of ‘the linguistification of the sacred’ in advanced civilizations during the first millennium BCE. Informed by a meticulous analysis of the Epilogue to the original German-language edition – which contains valuable insights into Habermas’s retrospective reflections on his main arguments and engages with the reception of his ambitious theoretical enterprise – this definitive trilogy serves as an essential guide to one of Habermas’s seminal works.The first volume, The Foundations of Postmetaphysical Thinking, comprises a detailed outline of the core assumptions underlying Habermas’s Auch eine Geschichte der Philosophie.This trilogy is for all those in the social sciences and humanities studying and researching classical and contemporary social theory, the sociology of knowledge, the sociology of religion, political sociology, cultural sociology, social and political philosophy, epistemology, the philosophy of religion, the philosophy of history, the philosophy of language, and the history of social and political thought.

Simon Susen’s trilogy offers a systematic account of Jürgen Habermas’s Also a History of Philosophy. It provides a comprehensive overview of the central issues at stake in this magnum opus and, crucially, assesses its most significant limitations and shortcomings.Susen shows how Habermas’s approach to the history of philosophy seeks to reconstruct the genealogy of postmetaphysical thinking by tracing the tension-laden relationship between faith and knowledge back to the major developments brought about during the Axial Age. The trilogy examines how Habermas’s latest project invites us to reconsider not only classical antinomies – such as faith vs. knowledge, the sacred vs. the profane, religion vs. science – but also the role of philosophy in the twenty-first century, particularly with regard to its capacity to overcome the tension between ‘ideologization’ [Verweltanschaulichung] and ‘scientization’ [Verwissenschaftlichung]. This endeavour, Susen argues, sheds light on the extent to which the emancipatory potential of rational freedom, far from being reducible to a mere product of the Enlightenment, has been present throughout human history – most notably in the processes of ‘the linguistification of the sacred’ in advanced civilizations during the first millennium BCE. Informed by a meticulous analysis of the Epilogue to the original German‑language edition – which contains valuable insights into Habermas’s retrospective reflections on his main arguments and engages with the reception of his ambitious theoretical enterprise – this definitive trilogy serves as an essential guide to one of Habermas’s seminal works.The second volume, The Consolidation of Postmetaphysical Thinking, explores the dimensions that are particularly important to Habermas’s project of developing a genealogy of postmetaphysical thinking.This trilogy is for all those in the social sciences and humanities studying and researching classical and contemporary social theory, the sociology of knowledge, the sociology of religion, political sociology, cultural sociology, social and political philosophy, epistemology, the philosophy of religion, the philosophy of history, the philosophy of language, and the history of social and political thought.

Simon Susen’s trilogy offers a systematic account of Jürgen Habermas’s Also a History of Philosophy. It provides a comprehensive overview of the central issues at stake in this magnum opus and, crucially, assesses its most significant limitations and shortcomings.Susen shows how Habermas’s approach to the history of philosophy seeks to reconstruct the genealogy of postmetaphysical thinking by tracing the tension-laden relationship between faith and knowledge back to the major developments brought about during the Axial Age. The trilogy examines how Habermas’s latest project invites us to reconsider not only classical antinomies – such as faith vs. knowledge, the sacred vs. the profane, religion vs. science – but also the role of philosophy in the twenty-first century, particularly with regard to its capacity to overcome the tension between ‘ideologization’ [Verweltanschaulichung] and ‘scientization’ [Verwissenschaftlichung]. This endeavour, Susen argues, sheds light on the extent to which the emancipatory potential of rational freedom, far from being reducible to a mere product of the Enlightenment, has been present throughout human history – most notably in the processes of ‘the linguistification of the sacred’ in advanced civilizations during the first millennium BCE. Informed by a meticulous analysis of the Epilogue to the original German‑language edition – which contains valuable insights into Habermas’s retrospective reflections on his main arguments and engages with the reception of his ambitious theoretical enterprise – this definitive trilogy serves as an essential guide to one of Habermas’s seminal works.The third volume, The Critique of Postmetaphysical Thinking, presents a set of critical reflections on Auch eine Geschichte der Philosophie and provides a rigorous assessment of Habermas’s endeavour.This trilogy is for all those in the social sciences and humanities studying and researching classical and contemporary social theory, the sociology of knowledge, the sociology of religion, political sociology, cultural sociology, social and political philosophy, epistemology, the philosophy of religion, the philosophy of history, the philosophy of language, and the history of social and political thought.

Simon Susen’s trilogy offers a systematic account of Jürgen Habermas’s Also a History of Philosophy. It provides a comprehensive overview of the central issues at stake in this magnum opus and, crucially, assesses its most significant limitations and shortcomings.Susen shows how Habermas’s approach to the history of philosophy seeks to reconstruct the genealogy of postmetaphysical thinking by tracing the tension-laden relationship between faith and knowledge back to the major developments brought about during the Axial Age. The trilogy examines how Habermas’s latest project invites us to reconsider not only classical antinomies – such as faith vs. knowledge, the sacred vs. the profane, religion vs. science – but also the role of philosophy in the twenty-first century, particularly with regard to its capacity to overcome the tension between ‘ideologization’ [Verweltanschaulichung] and ‘scientization’ [Verwissenschaftlichung]. This endeavour, Susen argues, sheds light on the extent to which the emancipatory potential of rational freedom, far from being reducible to a mere product of the Enlightenment, has been present throughout human history – most notably in the processes of ‘the linguistification of the sacred’ in advanced civilizations during the first millennium BCE. Informed by a meticulous analysis of the Epilogue to the original German‑language edition – which contains valuable insights into Habermas’s retrospective reflections on his main arguments and engages with the reception of his ambitious theoretical enterprise – this definitive trilogy serves as an essential guide to one of Habermas’s seminal works.The third volume, The Critique of Postmetaphysical Thinking, presents a set of critical reflections on Auch eine Geschichte der Philosophie and provides a rigorous assessment of Habermas’s endeavour.This trilogy is for all those in the social sciences and humanities studying and researching classical and contemporary social theory, the sociology of knowledge, the sociology of religion, political sociology, cultural sociology, social and political philosophy, epistemology, the philosophy of religion, the philosophy of history, the philosophy of language, and the history of social and political thought.

Simon Susen’s trilogy offers a systematic account of Jürgen Habermas’s Also a History of Philosophy. It provides a comprehensive overview of the central issues at stake in this magnum opus and, crucially, assesses its most significant limitations and shortcomings.Susen shows how Habermas’s approach to the history of philosophy seeks to reconstruct the genealogy of postmetaphysical thinking by tracing the tension-laden relationship between faith and knowledge back to the major developments brought about during the Axial Age. The trilogy examines how Habermas’s latest project invites us to reconsider not only classical antinomies – such as faith vs. knowledge, the sacred vs. the profane, religion vs. science – but also the role of philosophy in the twenty-first century, particularly with regard to its capacity to overcome the tension between ‘ideologization’ [Verweltanschaulichung] and ‘scientization’ [Verwissenschaftlichung]. This endeavour, Susen argues, sheds light on the extent to which the emancipatory potential of rational freedom, far from being reducible to a mere product of the Enlightenment, has been present throughout human history – most notably in the processes of ‘the linguistification of the sacred’ in advanced civilizations during the first millennium BCE. Informed by a meticulous analysis of the Epilogue to the original German‑language edition – which contains valuable insights into Habermas’s retrospective reflections on his main arguments and engages with the reception of his ambitious theoretical enterprise – this definitive trilogy serves as an essential guide to one of Habermas’s seminal works.The second volume, The Consolidation of Postmetaphysical Thinking, explores the dimensions that are particularly important to Habermas’s project of developing a genealogy of postmetaphysical thinking.This trilogy is for all those in the social sciences and humanities studying and researching classical and contemporary social theory, the sociology of knowledge, the sociology of religion, political sociology, cultural sociology, social and political philosophy, epistemology, the philosophy of religion, the philosophy of history, the philosophy of language, and the history of social and political thought.

A New Industrial Future? examines whether a further industrial revolution is taking place around the world. In this compelling book Birtchnell and Urry examine such a new possible future involving the mass adoption of 3D printing. The locating of 3D printers in homes, offices, stores and workshops would disrupt existing systems and pose novel challenges for incumbents. The book drawing upon expert interviews, scenario workshops and various case studies assesses the potential future of global manufacturing, freight transport, world trade and land use. It offers the first book-length social scientific analysis of the character and impacts of a new system of manufacturing that is in formation. The book will be of interest to urban planners, policy makers, social scientists, futurologists, economists, as well as general readers by offering inquiry on this future upheaval in the means of production.

A New Industrial Future? examines whether a further industrial revolution is taking place around the world. In this compelling book Birtchnell and Urry examine such a new possible future involving the mass adoption of 3D printing. The locating of 3D printers in homes, offices, stores and workshops would disrupt existing systems and pose novel challenges for incumbents. The book drawing upon expert interviews, scenario workshops and various case studies assesses the potential future of global manufacturing, freight transport, world trade and land use. It offers the first book-length social scientific analysis of the character and impacts of a new system of manufacturing that is in formation. The book will be of interest to urban planners, policy makers, social scientists, futurologists, economists, as well as general readers by offering inquiry on this future upheaval in the means of production.

‘Being in the zone' means performing in a distinctive, unusual, pleasurable and highly competent way at something you already regularly do: dancing or playing a viola, computer programming, tennis and much more. What makes the zone special? This volume offers groundbreaking research that brings sociological and cultural studies to bear on the idea of being in the zone. There is original research on musicians, dancers and surfers which shows that being in the zone far from being exclusively individualised and private but must be understood as social and collective and possibly accessible to all. The zone is not just for elite performers.Being in the zone is not just the province of the athlete who suddenly and seemingly without extra effort swims faster or jumps higher or the musician who suddenly plays more than perfectly, but also of the doctor working under intense pressure or the computer programmer staying up all night. The meaning of such experiences for convincing people to work in intense conditions, often with short term contracts, is explored to show how being in the zone can have problematic effects and have negative and constraining as well as creative and productive implications.Often being in the zone is understood from a psychological viewpoint but this can limit our understanding. This volume provides the first in-depth analysis of being in the zone from social and cultural viewpoints drawing on a range of theories and novel evidence.Written in a stimulating and accessible style, Culture, Identity and Intense Performativity: Being in the Zone will strongly appeal to students and researchers who aim to understand the experience of work, creativity, musicianship and sport. Issues of the body are also central to being in the zone and will make this book relevant to anyone studying bodies and embodiment . This collection will establish being in the zone as an important area of enquiry for social science and the humanities.

There is now a widespread interest in reuse in many domains, from opera houses built over old warehouses, to vintage clothes and everyday goods incorporating repurposed materials or parts. Despite its ubiquity, this extensive creative work is typically seen in narrowly environmental terms, as a means of reducing carbon, resource use or waste. However, as this volume shows, reuse also has aesthetic and cultural dimensions and a rich social currency, invoked to consciously subvert the accelerated consumer culture responsible for our unfolding environmental crisis. In three parts, the essays in this book consider reuse in terms of values, aesthetics and meaning, its application in contemporary urban and spatial settings, and the revival of social practices involving a more conscious recourse to reuse and repair. These are bookended by the editors' essays: the first, on the significant relationship between reuse and technological and social acceleration evident in the surrounding consumer society; and the last, on the multiple forms of reuse deployed in a contemporary alternative building practice, and their contributions to presenting alternative ways of living in the world.Challenging dominant understandings of ‘waste’ and ‘consumption’, Subverting Consumerism shows how reuse has become a means for many to creatively engage with the past, and to discover a continuity and sense of place eroded by the accelerative regimes of contemporary consumerism. Becoming a means of resistance, and offering a range of aesthetic, social and economic possibilities, reuse can be found to subvert and challenge the obsessive quest for the new found in contemporary consumerism.

Opting Out and In: On women’s careers and new lifestyles introduces a new perspective and definition of opting out that better reflects contemporary issues and lifestyles. The book offers a timely and comprehensive analysis of the phenomenon of women leaving high-powered careers, adding to current debates on opting out. It investigates the themes of globalization, individualization and the age of high modernity and addresses issues of how gender, in the context of what it means to be a mother and career woman in a masculinist society, affects decisions to opt out. In contrast to previous debates, the definition of opting out is broadened to include leaving prevalent masculinist notions of career to adopt alternative ways of working.To better understand the identity issues and inner workings of the women who opt out, opting out is critically examined through three lenses: agency and autonomy; gender, femininity and the maternal; and, finally, concepts of reinvention. These three areas of inquiry all raise and problematize relevant issues that are present in women’s lives, and that have a deep and defining effect on concepts of the self. The book includes the narratives of six women, interwoven with in-depth social theory and relevant debates.Written in an engaging and accessible style, Opting Out and In will strongly appeal to researchers and practitioners alike, working in areas such as social theory, globalization, feminist studies and identity studies.

The total number of foreign tourists received in countries throughout the world was 530 million in 1995. That number broke through the 1 billion mark for the first time in 2012, at 1,035,000,000. In 2015, it reached 1,180,000,000. According to Anthony Elliott and John Urry, modern society has been characterized as being "mobile", and within that we are also living "mobile lives".In modern society, flows of people, things, capital, information, ideas and technologies are constantly occurring, and as they are merging like a violently rushing stream, what could be termed a landscape of mobilities has appeared. Social realities are in flux and are transforming to become different than they were before. This volume will expand the inquiry of tourism mobilities comprehensively and clearly from the fields of humanities and social sciences. In particular, tourism mobilities has been actively investigated up to now in the UK, US, Europe and Australia, but even though the Japanese body of literature contains a great many excellent studies of Japanese examples, there are almost no English-language articles presenting their results.Publishing examples of Japanese tourism mobilities will not only foster new and exciting lines of inquiry for existing and future research on tourism mobilities, but will also have implications for humanities and social sciences throughout the world.

Opting Out and In: On women’s careers and new lifestyles introduces a new perspective and definition of opting out that better reflects contemporary issues and lifestyles. The book offers a timely and comprehensive analysis of the phenomenon of women leaving high-powered careers, adding to current debates on opting out. It investigates the themes of globalization, individualization and the age of high modernity and addresses issues of how gender, in the context of what it means to be a mother and career woman in a masculinist society, affects decisions to opt out. In contrast to previous debates, the definition of opting out is broadened to include leaving prevalent masculinist notions of career to adopt alternative ways of working.To better understand the identity issues and inner workings of the women who opt out, opting out is critically examined through three lenses: agency and autonomy; gender, femininity and the maternal; and, finally, concepts of reinvention. These three areas of inquiry all raise and problematize relevant issues that are present in women’s lives, and that have a deep and defining effect on concepts of the self. The book includes the narratives of six women, interwoven with in-depth social theory and relevant debates.Written in an engaging and accessible style, Opting Out and In will strongly appeal to researchers and practitioners alike, working in areas such as social theory, globalization, feminist studies and identity studies.

Disasters of the 21st century differ substantially from other kinds of hazards that previous societies have had to cope with because of the twin forces of globalization and the communications revolution. But what makes today’s disasters—industrial, technological, environmental, and socio-cultural—so different in scope and impact? What are the possible disasters of the future? And how can we, as collective humanity, best manage and respond to the globalization of disasters?The Consequences of Global Disasters makes a distinctive contribution to the ever-expanding field of disaster research by developing a multi-contextual, multi-disciplinary and multi-methodological approach to the social analysis of disasters. Anthony Elliott and Eric L. Hsu have brought together a highly distinguished group of international contributors to focus on how people react to the unsettling effects of disasters, which come in a multitude of forms. Numerous contributors concentrate on the cultural, political and psychological ramifications of the 2011 Great East Japan earthquake and tsunami, but disasters in other contexts, such as Australia, China and Haiti, are considered as well. By offering unique empirical, methodological and theoretical insights, The Consequences of Global Disasters sets an agenda for future developments in the field of disaster research and will be a key resource for students and scholars working in social science disciplines such as sociology, cultural studies, international relations, psycho-social studies, social work, Japanese studies and social theory.