Bloomsbury Studies in Global Women’s Writing – serie

From her unique standpoint as singer-songwriter-scholar, Polly Paulusma examines the influences of Carter’s 1960s folk singing, unknown until now, on her prose writing. Recent critical attention has focused on Carter’s relationship with folk/fairy tales, but this book uses a newly available archive containing Carter’s folk song notes, books, LPs and recordings to change the debate, proving Carter performed folk songs. Placing this archive alongside the album sleeve notes Carter wrote and her diaries and essays, it reimagines Carter’s prose as a vehicle for the singing voice, and reveals a writing style imbued with ‘songfulness’ informed by her singing praxis.Reading Carter’s texts through songs she knew and sang, this book shows, from influences of rhythm, melodic shape, thematic focus, imagery, ‘voice’ and ‘breath’, how Carter steeped her writing with folk song’s features to produce ‘canorography’: song-infused prose. Concluding with a discussion of Carter’s profound influence on songwriters, focusing on the author's interview with Emily Portman, this book invites us to reimagine Carter’s prose as audial event, dissolving boundaries between prose and song, between text and reader, between word and sound, in an ever-renewing act of sympathetic resonance.

From her unique standpoint as singer-songwriter-scholar, Polly Paulusma examines the influences of Carter''s 1960s folk singing, unknown until now, on her prose writing. Recent critical attention has focused on Carter''s relationship with folk/fairy tales, but this book uses a newly available archive containing Carter''s folk song notes, books, LPs and recordings to change the debate, proving Carter performed folk songs. Placing this archive alongside the album sleeve notes Carter wrote and her diaries and essays, it reimagines Carter''s prose as a vehicle for the singing voice, and reveals a writing style imbued with ''songfulness'' informed by her singing praxis.Reading Carter''s texts through songs she knew and sang, this book shows, from influences of rhythm, melodic shape, thematic focus, imagery, ''voice'' and ''breath'', how Carter steeped her writing with folk song''s features to produce ''canorography'': song-infused prose. Concluding with a discussion of Carter''s profound influence on songwriters, focusing on the author''s interview with Emily Portman, this book invites us to reimagine Carter''s prose as audial event, dissolving boundaries between prose and song, between text and reader, between word and sound, in an ever-renewing act of sympathetic resonance.

From her unique standpoint as singer-songwriter-scholar, Polly Paulusma examines the influences of Carter''s 1960s folk singing, unknown until now, on her prose writing. Recent critical attention has focused on Carter''s relationship with folk/fairy tales, but this book uses a newly available archive containing Carter''s folk song notes, books, LPs and recordings to change the debate, proving Carter performed folk songs. Placing this archive alongside the album sleeve notes Carter wrote and her diaries and essays, it reimagines Carter''s prose as a vehicle for the singing voice, and reveals a writing style imbued with ''songfulness'' informed by her singing praxis.Reading Carter''s texts through songs she knew and sang, this book shows, from influences of rhythm, melodic shape, thematic focus, imagery, ''voice'' and ''breath'', how Carter steeped her writing with folk song''s features to produce ''canorography'': song-infused prose. Concluding with a discussion of Carter''s profound influence on songwriters, focusing on the author''s interview with Emily Portman, this book invites us to reimagine Carter''s prose as audial event, dissolving boundaries between prose and song, between text and reader, between word and sound, in an ever-renewing act of sympathetic resonance.

From her unique standpoint as singer-songwriter-scholar, Polly Paulusma examines the influences of Carter’s 1960s folk singing, unknown until now, on her prose writing. Recent critical attention has focused on Carter’s relationship with folk/fairy tales, but this book uses a newly available archive containing Carter’s folk song notes, books, LPs and recordings to change the debate, proving Carter performed folk songs. Placing this archive alongside the album sleeve notes Carter wrote and her diaries and essays, it reimagines Carter’s prose as a vehicle for the singing voice, and reveals a writing style imbued with ‘songfulness’ informed by her singing praxis.Reading Carter’s texts through songs she knew and sang, this book shows, from influences of rhythm, melodic shape, thematic focus, imagery, ‘voice’ and ‘breath’, how Carter steeped her writing with folk song’s features to produce ‘canorography’: song-infused prose. Concluding with a discussion of Carter’s profound influence on songwriters, focusing on the author's interview with Emily Portman, this book invites us to reimagine Carter’s prose as audial event, dissolving boundaries between prose and song, between text and reader, between word and sound, in an ever-renewing act of sympathetic resonance.

In what innovative ways do novels by diasporic Black women writers experiment with the representation of Black subjectivity? This collection explores the inventiveness of contemporary Black women writers – Black British, African, Caribbean, African American – who remake traditional understandings of blackness. As the title word “experimental” signals, these essays foreground the narrative form and stylistic innovations of the black-authored novels they analyze. They also show how these experiments with form mirror the novels’ convention-breaking experiments with reimagining Black female subjectivities.While each novel, of course, represents the complexities of diasporic experiences differently, some issues emerge that are broadly shared not just within a regional group, but across geographical borders. One feature of the collection is a comparative look at such linking themes across borders, under the rubrics: a return to precolonial systems of belief, reinventions of mothering, relational subjectivities, memory, history and haunting, and posthumanist revaluations. These themes take different shapes across the multitude of diverse cultures studied in this book. But together they establish a pan-global imaginative practice.

In what innovative ways do novels by diasporic Black women writers experiment with the representation of Black subjectivity? This collection explores the inventiveness of contemporary Black women writers – Black British, African, Caribbean, African American – who remake traditional understandings of blackness. As the title word “experimental” signals, these essays foreground the narrative form and stylistic innovations of the black-authored novels they analyze. They also show how these experiments with form mirror the novels'' convention-breaking experiments with reimagining Black female subjectivities. While each novel, of course, represents the complexities of diasporic experiences differently, some issues emerge that are broadly shared not just within a regional group, but across geographical borders. One feature of the collection is a comparative look at such linking themes across borders, under the rubrics: a return to precolonial systems of belief, reinventions of mothering, relational subjectivities, memory, history and haunting, and posthumanist revaluations. These themes take different shapes across the multitude of diverse cultures studied in this book. But together they establish a pan-global imaginative practice.

In what innovative ways do novels by diasporic Black women writers experiment with the representation of Black subjectivity? This collection explores the inventiveness of contemporary Black women writers – Black British, African, Caribbean, African American – who remake traditional understandings of blackness. As the title word “experimental” signals, these essays foreground the narrative form and stylistic innovations of the black-authored novels they analyze. They also show how these experiments with form mirror the novels'' convention-breaking experiments with reimagining Black female subjectivities. While each novel, of course, represents the complexities of diasporic experiences differently, some issues emerge that are broadly shared not just within a regional group, but across geographical borders. One feature of the collection is a comparative look at such linking themes across borders, under the rubrics: a return to precolonial systems of belief, reinventions of mothering, relational subjectivities, memory, history and haunting, and posthumanist revaluations. These themes take different shapes across the multitude of diverse cultures studied in this book. But together they establish a pan-global imaginative practice.

In what innovative ways do novels by diasporic Black women writers experiment with the representation of Black subjectivity? This collection explores the inventiveness of contemporary Black women writers – Black British, African, Caribbean, African American – who remake traditional understandings of blackness. As the title word “experimental” signals, these essays foreground the narrative form and stylistic innovations of the black-authored novels they analyze. They also show how these experiments with form mirror the novels’ convention-breaking experiments with reimagining Black female subjectivities.While each novel, of course, represents the complexities of diasporic experiences differently, some issues emerge that are broadly shared not just within a regional group, but across geographical borders. One feature of the collection is a comparative look at such linking themes across borders, under the rubrics: a return to precolonial systems of belief, reinventions of mothering, relational subjectivities, memory, history and haunting, and posthumanist revaluations. These themes take different shapes across the multitude of diverse cultures studied in this book. But together they establish a pan-global imaginative practice.

Exploring the poetic fictions of prominent French, feminist writer Hélène Cixous, this open access book highlights rich and timely ideas of selfhood in her work. With careful elaboration of the writer’s relationship with Algeria, Birgit M. Kaiser shows how Cixous reflects on experiences of colonial and patriarchal othering. More than that, she crafts a voice – an autofictive "I" – that takes the figure of Echo as a guiding mythology to portray selfhood as diffractive, always already exceeding binary models of self/other that remain central to conceptions of subjectivity. Putting forward the notion of ‘echology’, Kaiser examines how Cixous performs selfhood within ecologies of cohabitation, thereby critiquing and revising key tenets of psychoanalysis and its narrative of the subject.Drawing from famous texts such as The Laugh of the Medusa, The Newly Born Woman, and The Portrait of Dora, but also more recent titles like Osnabrück, So Close, Death Shall be Dethroned or Cixous's collaborations with Adel Abdessemed, Hélène Cixous's Poetics of Voice: Echo - Subjectivity - Diffraction offers fresh variations on familiar psychoanalytic and semiotic axes, and new ventures into dialogue with feminist new materialisms.Elegant, politically dynamic and providing exciting news ways into Cixous’s work and poetics, the concept of ‘echology’ lends new perspectives for feminist and postcolonial formations of selfhood and new imaginations of what it means to be human within planetary life.The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by Utrecht University.

Exploring the poetic fictions of prominent French, feminist writer Hélène Cixous, this open access book highlights rich and timely ideas of selfhood in her work. With careful elaboration of the writer’s relationship with Algeria, Birgit M. Kaiser shows how Cixous reflects on experiences of colonial and patriarchal othering. More than that, she crafts a voice – an autofictive "I" – that takes the figure of Echo as a guiding mythology to portray selfhood as diffractive, always already exceeding binary models of self/other that remain central to conceptions of subjectivity. Putting forward the notion of ‘echology’, Kaiser examines how Cixous performs selfhood within ecologies of cohabitation, thereby critiquing and revising key tenets of psychoanalysis and its narrative of the subject.Drawing from famous texts such as The Laugh of the Medusa, The Newly Born Woman, and The Portrait of Dora, but also more recent titles like Osnabrück, So Close, Death Shall be Dethroned or Cixous's collaborations with Adel Abdessemed, Hélène Cixous's Poetics of Voice: Echo - Subjectivity - Diffraction offers fresh variations on familiar psychoanalytic and semiotic axes, and new ventures into dialogue with feminist new materialisms.Elegant, politically dynamic and providing exciting news ways into Cixous’s work and poetics, the concept of ‘echology’ lends new perspectives for feminist and postcolonial formations of selfhood and new imaginations of what it means to be human within planetary life.The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by Utrecht University.

The first extended examination into the structure of influence of Zora Neale Hurston’s work on major Black women writers, an idea that has been widely accepted, this book explores Hurston’s impact on such authors as Toni Morrison, Alice Walker, Toni Cade Bambara, Rita Dove, and Tracy K. Smith.Focusing specifically on the concept of desire as a liberatory idiom and as the highest expression of self-consciousness and personhood, Chielozona Eze delves into the ethical and social assumptions of Hurston’s aesthetics and feminist visions and their manifestations in the works of the Black women writers who came after her.Through philosophical conceptions of desire, and zoning in on Hurston’s Their Eyes were Watching God and its protagonist Janie Crawford, Eze unlocks crucial conceptual and analytic trajectories regarding debates on freedom, personhood and Black feminism, and how such rich interiority appears in key works by Black women. Surveying fiction including The Bluest Eye, Sula, Song of Solomon, and The Color Purple, and poetry collections such as Life on Mars, The Body’s Question The Yellow House on the Corner, Thomas and Beulah, this book is a remarkable intervention with important implications for our times.

The first extended examination into the structure of influence of Zora Neale Hurston's work on major Black women writers, an idea that has been widely accepted, this book explores Hurston's impact on such authors as Toni Morrison, Alice Walker, Toni Cade Bambara, Rita Dove, and Tracy K. Smith.Focusing specifically on the concept of desire as a liberatory idiom and as the highest expression of self-consciousness and personhood, Chielozona Eze delves into the ethical and social assumptions of Hurston's aesthetics and feminist visions and their manifestations in the works of the Black women writers who came after her. Through philosophical conceptions of desire, and zoning in on Hurston's Their Eyes were Watching God and its protagonist Janie Crawford, Eze unlocks crucial conceptual and analytic trajectories regarding debates on freedom, personhood and Black feminism, and how such rich interiority appears in key works by Black women. Surveying fiction including The Bluest Eye, Sula, Song of Solomon, and The Color Purple, and poetry collections such as Life on Mars, The Body's Question The Yellow House on the Corner, Thomas and Beulah, this book is a remarkable intervention with important implications for our times.

The first extended examination into the structure of influence of Zora Neale Hurston's work on major Black women writers, an idea that has been widely accepted, this book explores Hurston's impact on such authors as Toni Morrison, Alice Walker, Toni Cade Bambara, Rita Dove, and Tracy K. Smith.Focusing specifically on the concept of desire as a liberatory idiom and as the highest expression of self-consciousness and personhood, Chielozona Eze delves into the ethical and social assumptions of Hurston's aesthetics and feminist visions and their manifestations in the works of the Black women writers who came after her. Through philosophical conceptions of desire, and zoning in on Hurston's Their Eyes were Watching God and its protagonist Janie Crawford, Eze unlocks crucial conceptual and analytic trajectories regarding debates on freedom, personhood and Black feminism, and how such rich interiority appears in key works by Black women. Surveying fiction including The Bluest Eye, Sula, Song of Solomon, and The Color Purple, and poetry collections such as Life on Mars, The Body's Question The Yellow House on the Corner, Thomas and Beulah, this book is a remarkable intervention with important implications for our times.

Exploring twentieth- and twenty-first century texts that wrestle with the Irish domestic interior as a sexualized and commodified space, this book provides readings of the power and authority of the feminized body in Ireland.Scheible dissects the ways that ‘the woman-as-symbol’ remains consistent in Irish literary representations of national experience in Irish fiction and shows how this problematizes the role of women in Ireland by underscoring the oppression of sexuality and gender that characterized Irish culture during the twentieth century.Examining works by Elizabeth Bowen, Pamela Hinkson, Emma Donoghue, Tana French, Sally Rooney and James Joyce, this book demonstrates that the definition of Irish nationhood in our contemporary experience of capitalism and biopolitics is dependent on the intertwining and paradoxical tropes of a traditional, yet equally sexual, feminine identity which has been quelled by violence and reproduction.

Exploring twentieth- and twenty-first century texts that wrestle with the Irish domestic interior as a sexualized and commodified space, this book provides readings of the power and authority of the feminized body in Ireland. Scheible dissects the ways that ''the woman-as-symbol'' remains consistent in Irish literary representations of national experience in Irish fiction and shows how this problematizes the role of women in Ireland by underscoring the oppression of sexuality and gender that characterized Irish culture during the twentieth century. Examining works by Elizabeth Bowen, Pamela Hinkson, Emma Donoghue, Tana French, Sally Rooney and James Joyce, this book demonstrates that the definition of Irish nationhood in our contemporary experience of capitalism and biopolitics is dependent on the intertwining and paradoxical tropes of a traditional, yet equally sexual, feminine identity which has been quelled by violence and reproduction.

Exploring twentieth- and twenty-first century texts that wrestle with the Irish domestic interior as a sexualized and commodified space, this book provides readings of the power and authority of the feminized body in Ireland. Scheible dissects the ways that ''the woman-as-symbol'' remains consistent in Irish literary representations of national experience in Irish fiction and shows how this problematizes the role of women in Ireland by underscoring the oppression of sexuality and gender that characterized Irish culture during the twentieth century. Examining works by Elizabeth Bowen, Pamela Hinkson, Emma Donoghue, Tana French, Sally Rooney and James Joyce, this book demonstrates that the definition of Irish nationhood in our contemporary experience of capitalism and biopolitics is dependent on the intertwining and paradoxical tropes of a traditional, yet equally sexual, feminine identity which has been quelled by violence and reproduction.

Exploring twentieth- and twenty-first century texts that wrestle with the Irish domestic interior as a sexualized and commodified space, this book provides readings of the power and authority of the feminized body in Ireland.Scheible dissects the ways that ‘the woman-as-symbol’ remains consistent in Irish literary representations of national experience in Irish fiction and shows how this problematizes the role of women in Ireland by underscoring the oppression of sexuality and gender that characterized Irish culture during the twentieth century.Examining works by Elizabeth Bowen, Pamela Hinkson, Emma Donoghue, Tana French, Sally Rooney and James Joyce, this book demonstrates that the definition of Irish nationhood in our contemporary experience of capitalism and biopolitics is dependent on the intertwining and paradoxical tropes of a traditional, yet equally sexual, feminine identity which has been quelled by violence and reproduction.

Is conflict inherent to the politics of borders? Recent global events, erupting from national, religious, class, racial and gender boundaries would suggest it is. From the inhumanity of post-Brexit British immigration policy to the violent suppression of women’s freedom in Iran, to Russia’s territorial invasion of Ukraine, and most immediately to the violent conflagration engulfing Palestine, border hostilities seem everywhere characterised by fearful and toxic intolerance of what is deemed other.This book examines the writing of award-winning European novelists to suggest an alternative perspective, one that redresses time-sanctioned hierarchies of mind over body, of ideals over physical reality. It explores novelistic representations of power, war, sacrifice, heroism, national history and identity, all issues more conventionally viewed within a male consensus. The fiction offers a cultural and imaginative response to border conflicts of all kinds, ethical, bodily, religious, and geographical, often drawing upon the writers’ own personal experience of threatening divisions. Examining works by Virginia Woolf, Jenny Erpenbeck, Olga Tokarczuk, Herta Müller, Anna Burns, Chika Unigwe, Maylis de Kerangal, Magda Szabó, Elena Ferranti, Alki Zei, Elif Shafak, and Oksana Zabuzhko, it uses an integrated interdisciplinary approach to combine literary readings with detailed historical and political understanding of cultural context.Coming from many different cultures and histories, these writers speak a common condemnation of all hierarchies of worth and of exceptionalist identities whether sanctified by religion, nature, or tradition. Morris shows how their stories, read here in translation, also articulate a strikingly unified vision of a radical ecological understanding of human relations based on physical continuity and co-existence rather than borders dividing an idealised 'us' from a denigrated 'them'.

Is conflict inherent to the politics of borders? Recent global events, erupting from national, religious, class, racial and gender boundaries would suggest it is. From the inhumanity of post-Brexit British immigration policy to the violent suppression of women''s freedom in Iran, to Russia''s territorial invasion of Ukraine, and most immediately to the violent conflagration engulfing Palestine, border hostilities seem everywhere characterised by fearful and toxic intolerance of what is deemed other.This book examines the writing of award-winning European novelists to suggest an alternative perspective, one that redresses time-sanctioned hierarchies of mind over body, of ideals over physical reality. It explores novelistic representations of power, war, sacrifice, heroism, national history and identity, all issues more conventionally viewed within a male consensus. The fiction offers a cultural and imaginative response to border conflicts of all kinds, ethical, bodily, religious, and geographical, often drawing upon the writers'' own personal experience of threatening divisions. Examining works by Virginia Woolf, Jenny Erpenbeck, Olga Tokarczuk, Herta Müller, Anna Burns, Chika Unigwe, Maylis de Kerangal, Magda Szabó, Elena Ferranti, Alki Zei, Elif Shafak, and Oksana Zabuzhko, it uses an integrated interdisciplinary approach to combine literary readings with detailed historical and political understanding of cultural context. Coming from many different cultures and histories, these writers speak a common condemnation of all hierarchies of worth and of exceptionalist identities whether sanctified by religion, nature, or tradition. Morris shows how their stories, read here in translation, also articulate a strikingly unified vision of a radical ecological understanding of human relations based on physical continuity and co-existence rather than borders dividing an idealised ''us'' from a denigrated ''them''.

Is conflict inherent to the politics of borders? Recent global events, erupting from national, religious, class, racial and gender boundaries would suggest it is. From the inhumanity of post-Brexit British immigration policy to the violent suppression of women''s freedom in Iran, to Russia''s territorial invasion of Ukraine, and most immediately to the violent conflagration engulfing Palestine, border hostilities seem everywhere characterised by fearful and toxic intolerance of what is deemed other.This book examines the writing of award-winning European novelists to suggest an alternative perspective, one that redresses time-sanctioned hierarchies of mind over body, of ideals over physical reality. It explores novelistic representations of power, war, sacrifice, heroism, national history and identity, all issues more conventionally viewed within a male consensus. The fiction offers a cultural and imaginative response to border conflicts of all kinds, ethical, bodily, religious, and geographical, often drawing upon the writers'' own personal experience of threatening divisions. Examining works by Virginia Woolf, Jenny Erpenbeck, Olga Tokarczuk, Herta Müller, Anna Burns, Chika Unigwe, Maylis de Kerangal, Magda Szabó, Elena Ferranti, Alki Zei, Elif Shafak, and Oksana Zabuzhko, it uses an integrated interdisciplinary approach to combine literary readings with detailed historical and political understanding of cultural context. Coming from many different cultures and histories, these writers speak a common condemnation of all hierarchies of worth and of exceptionalist identities whether sanctified by religion, nature, or tradition. Morris shows how their stories, read here in translation, also articulate a strikingly unified vision of a radical ecological understanding of human relations based on physical continuity and co-existence rather than borders dividing an idealised ''us'' from a denigrated ''them''.

Is conflict inherent to the politics of borders? Recent global events, erupting from national, religious, class, racial and gender boundaries would suggest it is. From the inhumanity of post-Brexit British immigration policy to the violent suppression of women’s freedom in Iran, to Russia’s territorial invasion of Ukraine, and most immediately to the violent conflagration engulfing Palestine, border hostilities seem everywhere characterised by fearful and toxic intolerance of what is deemed other.This book examines the writing of award-winning European novelists to suggest an alternative perspective, one that redresses time-sanctioned hierarchies of mind over body, of ideals over physical reality. It explores novelistic representations of power, war, sacrifice, heroism, national history and identity, all issues more conventionally viewed within a male consensus. The fiction offers a cultural and imaginative response to border conflicts of all kinds, ethical, bodily, religious, and geographical, often drawing upon the writers’ own personal experience of threatening divisions. Examining works by Virginia Woolf, Jenny Erpenbeck, Olga Tokarczuk, Herta Müller, Anna Burns, Chika Unigwe, Maylis de Kerangal, Magda Szabó, Elena Ferranti, Alki Zei, Elif Shafak, and Oksana Zabuzhko, it uses an integrated interdisciplinary approach to combine literary readings with detailed historical and political understanding of cultural context.Coming from many different cultures and histories, these writers speak a common condemnation of all hierarchies of worth and of exceptionalist identities whether sanctified by religion, nature, or tradition. Morris shows how their stories, read here in translation, also articulate a strikingly unified vision of a radical ecological understanding of human relations based on physical continuity and co-existence rather than borders dividing an idealised 'us' from a denigrated 'them'.

Focusing on the international circulation of culture and ideas by women in the early modern period through the long eighteenth century, this book amplifies their presence in history, finding new ways to explore their transnational encounters and exchanges.Providing a rich introduction to the topic of women’s transnational interactions, the essays in this book build a diverse picture of female engagement with the wider world and consider how women interpreted, influenced, or transferred culture and ideas around the globe.Examining figures such as Aphra Behn, Charlotte Bonaparte and Marie-Catherine d’Aulnoy, this book looks at novels, memoirs, poetry, translations, travel writing and plays, as well as considering the ways in which women’s public lives have been ‘written’ in music, portraits and printed images, and their roles in the international exchange of art and material culture.

Focusing on the international circulation of culture and ideas by women in the early modern period through the long eighteenth century, this book amplifies their presence in history, finding new ways to explore their transnational encounters and exchanges. Providing a rich introduction to the topic of women's transnational interactions, the essays in this book build a diverse picture of female engagement with the wider world and consider how women interpreted, influenced, or transferred culture and ideas around the globe. Examining figures such as Aphra Behn, Charlotte Bonaparte and Marie-Catherine d'Aulnoy, this book looks at novels, memoirs, poetry, translations, travel writing and plays, as well as considering the ways in which women's public lives have been 'written' in music, portraits and printed images, and their roles in the international exchange of art and material culture.