Case Studies in Anthropology – serie

Tanners of Taiwan is an ethnography of identity construction set in the leather-tanning communities of Southern Taiwan. Through life history analysis and ethnographic observation, Simon examines what it means to be Chinese - or alternatively Taiwanese - in contemporary Taiwan. Under forty years of martial law from 1947 to 1987, the Chinese Nationalist Party tried to create a Chinese identity in Taiwan through ideological campaigns that reached deep into families, schools and workplaces. They justified their rule through a development narrative that Chinese culture and good policy contributed to the prosperity of the Taiwan miracle. These ideological claims and cultural identities, however, have never been fully accepted in Southern Taiwan. This ethnography is the first to document from the ground level how those claims have been contested, and how a new Taiwanese identity has been constructed since democratization. Tanners of Taiwan provides more than a description of workplaces in Taiwan. Looking at the different perspectives of tanners, women managers, and workers, it demonstrates how cultural and other identities are constructed through dynamics of power and political economy. A small, affordable case studies book to be assigned with a core textbook in introductory anthropology courses. Shows how the US reader is connected to the seemingly distant lives of Taiwanese tanners. Simon follows hides from the US to tanneries in Taiwan, then elsewhere to be made into shoes and other leather goods, and then back to the consumer in the US - demonstrating concretely the notion of "global interconnectedness." Anchored in personal observation and ethnographic detail, the book makes very tangible such otherwise abstract notions as "national identity" and "global integration."

About 337,000 people of French Antillean Origin live in metropolitan France today. Unlike immigrants from North Africa, Turkey or sub-Saharan Africa, Antilleans are French citizens with deep roots in French history. Indeed, the Caribbean Islands they come from have been a part of France for over three centuries. Antilleans were for many years an invisible population, dispersed throughout the Paris region, with few community organizations and little political activism. Beginning in the early 1980s, however, activists in the Antillean community began to recognize that their status as citizens would not protect them from the growth of racism in France. From neighborhood groups interested in promoting traditional Martinican and Guadeloupan dance and music to politically charged associations, these new cultural militants denounced French colonialism, challenged racism, and demanded political representation. Black Skins, French Voices is situated at the intersection of changing French ideas and policies regarding ethnic diversity and Antillean demands for recognition. It shows the creative and exciting struggles of Antilleans to remake French culture on their own terms.

Daughters of Tunis is an innovative ethnography that carefully weaves the words and intimate, personal stories of four Tunisian women and their families with a statistical analysis of women's survival strategies in a rapidly urbanizing, industrializing Muslim nation. Delineating three distinct network strategies, Holmes-Eber demonstrate

Can one change one's ethnicity? Can an entire ethnic group change its ethnicity? This book focuses on the strategic manipulation of ethnic identity by the Mukogodo of Kenya. Until the 1920s and 1930s, the Mukogodo were Cushitic-speaking foragers (hunters, gatherers, and beekeepers). However, changes brought on by British colonial policies led them

Fulbe Voices is based on everyday conversations in the West African village of Domaayo, Cameroon, where men and women struggle with the multiple cultural contradictions and social tensions emerging from their varied perspectives as farmers and entrepreneurs, schoolboys and elders, married and free women, rulers and ruled, Muslim scholars a

This engaging case study of Salasaca, a village in highland Ecuador, examines indigenous beliefs about writing, such as Day of the Dead name lists, comparisons with weaving, and a witch who kills people listed in his book of names. Magical Writing in Salasaca demonstrates that these beliefs reflect extensive contact with birth certificates, baptism

Since the breakup of the Soviet Union, the peoples of Central Asia (Tajikistan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Uzbekistan) have been exposed to new, Western influences that stress individualism at the expense Central Asian traditions of family and communalism. Young men in particular are exposed to new ideas and lifestyles as they tra

This case study examines emigrants from Namoluk Atoll in the Eastern Caroline Islands of Micronesia, in the Western Pacific. Most members of the Namoluk community (chon Namoluk) do not currently live there - some 60% of them have moved to Chuuk, Guam, or the mainland US (such as Honolulu, Hawai'i or Eureka, California). The question is how (and why

This case study of a highland Guatemala town examines what it means to be Maya in a rapidly changing and globalized world. In providing an historical synopsis of the Kaqchikel Maya from pre-Columbian and Colonial times to the present day, this volume focuses on the dynamics of clutural boundaries in light of the use of the Kaqchikel language versus

In The Iraqw of Tanzania: Negotiating Rural Development, author Katherine Snyder focuses on how the Iraqw perceive, respond to, and affect development in Tanzania. Snyder explores how the ideology of development affects people's actions, from what crops to plant, to what to wear and do at their weddings, and considers too how issues of dev

The Lao discusses culture and village life in Laos, exploring topics of kinship and family, gender relations, households, religion, livelihood strategies, and ethnicity. In particular, the effects of recent development projects on the relative power of men and women in rural Lao society, and the responses of women to those changes, are highlighted.

This book discusses the indigenous people of Tecpan Guatemala, a predominantly Kaqchikel Maya town in the Guatemalan highlands. It seeks to build on the traditional strengths of ethnography while rejecting overly romantic and isolationist tendencies in the genre.

Daughters of Tunis is an innovative ethnography that carefully weaves the words and intimate, personal stories of four Tunisian women and their families with a statistical analysis of women's survival strategies in a rapidly urbanizing, industrializing Muslim nation. Delineating three distinct network strategies, Holmes-Eber demonstrates the "public" role of neighborhoods as informal social security systems, and the impact of women's education, class, and migration on women's resources and networks. An engaging, warm, and oftentimes humorous portrait of Muslim women's responses to development, Daughters of Tunis is an exciting new approach to ethnography: merging the historically disparate methods of both qualitative and quantitative analysis.

The Lao discusses culture and village life in Laos, exploring topics of kinship and family, gender relations, households, religion, livelihood strategies, and ethnicity. In particular, the effects of recent development projects on the relative power of men and women in rural Lao society, and the responses of women to those changes, are highlighted. Ireson-Doolittle and Moreno-Black not only provide a description of life on the ground but also explore how local affairs are connected to the wider world, and how the Lao people preserve traditions while also responding to change.

This book demonstrates that the beliefs about writing reflect extensive contact with birth certificates, baptism records, and other church and state documents. It reviews Ecuadorian history to identify the specific documentation sources that have most influenced beliefs in the witch's book.

This case study examines emigrants from Namoluk Atoll in the Eastern caroline islands of Micronesia, in the Western pacific. Most members of the Namoluk Community (cbon Namoluk) do not currently live there. some 60 percent of them have moved to chuuk, Guam, Hawai'i, or the mainland United states (such as Eureka, California). The question is how (and why) those expatriates contine to think of themselves as cbon Namoluk, amd behave accodingly, despite being a far-flung network of people, with inevitable erosions of shared language and culture.

Tanners of Taiwan is an ethnography of identity construction set in the leather-tanning communities of Southern Taiwan. Through life history analysis and ethnographic observation, Simon examines what it means to be Chinese - or alternatively Taiwanese - in contemporary Taiwan. Under forty years of martial law from 1947 to 1987, the Chinese Nationalist Party tried to create a Chinese identity in Taiwan through ideological campaigns that reached deep into families, schools and workplaces. They justified their rule through a development narrative that Chinese culture and good policy contributed to the prosperity of the Taiwan miracle. These ideological claims and cultural identities, however, have never been fully accepted in Southern Taiwan. This ethnography is the first to document from the ground level how those claims have been contested, and how a new Taiwanese identity has been constructed since democratization. Tanners of Taiwan provides more than a description of workplaces in Taiwan. Looking at the different perspectives of tanners, women managers, and workers, it demonstrates how cultural and other identities are constructed through dynamics of power and political economy. A small, affordable case studies book to be assigned with a core textbook in introductory anthropology courses. Shows how the US reader is connected to the seemingly distant lives of Taiwanese tanners. Simon follows hides from the US to tanneries in Taiwan, then elsewhere to be made into shoes and other leather goods, and then back to the consumer in the US - demonstrating concretely the notion of "global interconnectedness." Anchored in personal observation and ethnographic detail, the book makes very tangible such otherwise abstract notions as "national identity" and "global integration."

In The Iraqw of Tanzania: Negotiating Rural Development author Katherine Snyder focuses on how the Iraqw perceive, respond to, and affect development in Tanzania. Snyder explores how the ideology of development affects people’s actions, from what crops to plant, to what to wear and do at their weddings, and also considers how issues of development play out between elders and juniors, men and women, and wealthy and poor. She shows the creativity of local actors in adapting to new ideological shifts and using the rhetoric of development to pursue their own goals. Presenting the author’s own fieldwork, avoiding jargon, and making extensive use of vignettes—stories of peoples’ lives and incidents—The Iraqw of Tanzania illustrates its themes in a manner useful and fascinating to students.

This book is about the choices black French citizens make when they move from Martinique and Guadeloupe to Paris and discover that they are not fully French. It shows how ethnic activists in the Afro-Caribbean diaspora organize to demand what has never been available to them in France.