Central Asian Studies - Böcker

Central Asia remains on the periphery, both spatially and in people’s imaginations. When the region does attract international attention, it is often related to security issues, including terrorism, ethnic conflict and drug trafficking. This book brings together leading specialists from a range of disciplines including geography, anthropology, sociology and political science to discuss how citizens and governments within Central Asia think about and practise security. The authors explore how governments use fears of instability to bolster their rule, and how securitized populations cope with (and resist) being labelled threats through strategies that are rarely associated with security, including marriage and changing their appearance. This collection examines a wide range of security issues including Islamic extremism, small arms, interethnic relations and border regions. While coverage of the region often departs from preconceived notions of the region as dangerous, obscure and volatile, the chapters in this book all place emphasis on the way local people understand security and harmony in their daily lives.This book will be of interest to students and researchers of Central Asian Studies as well as Security Studies and Political Science. The chapters were originally published in the journal Central Asian Survey.

This book analyses the role of the mobility factor in the spread of Russian rule in Eurasia in the formative period of the rise of the Russian Empire and offers an examination of the interaction of Russian authorities with their nomadic partners.Demonstrating that the mobility factor strongly shaped the system of protectorate that the Russian and Qing monarchs imposed on their nomadic counterparts, the book argues that it operated as a flexible institutional framework, which enabled all sides to derive maximum benefits from a given political situation. The author establishes that interactions of Russian authorities with their Kalmyk and Qazaq counterparts during the mid-16th to the mid-19th centuries were strongly informed by the power dynamics of the Inner Asian frontier. These dynamics were marked by Russia’s rivalry with Qing Chinese and Jungar leaders to exert its influence over frontier nomadic populations. This book shows that each of these parties began to adopt key elements of existing steppe political culture. It also suggests that the different norms of governance adopted by the Russian state continued to shape its elite politics well into the 1820s and beyond. The author proposes that, by combining key elements of this culture with new practices, Russian authorities proved capable of creating innovative forms of governance that ended up shaping the very nature of the colonial Russian state itself.An important contribution to the ongoing debates pertaining to the nature of the spread of Russian rule over the numerous populations of the vast Eurasian terrains, this book will be of interest to academics working on Russian history, Central Asian/Eurasian history and political and cultural history.

This book examines the development of Uzbekistan’s international relations since the collapse of the Soviet Union.

This book re-examines the origins of modern Mongolian nationalism, discussing nation building as sponsored by the socialist Mongolian People’s Revolutionary Party and the Soviet Union and emphasizing in particular the role of the arts and the humanities. It considers the politics and society of the early revolutionary period and assesses the ways in which ideas about nationhood were constructed in a response to Soviet socialism. It goes on to analyze the consequences of socialist cultural and social transformations on pastoral, Kazakh, and other identities and outlines the implications of socialist nation building on post-socialist Mongolian national identity. Overall, Socialist and Post-Socialist Mongolia highlights how Mongolia’s population of widely scattered seminomadic pastoralists posed challenges for socialist administrators attempting to create a homogenous mass nation of individual citizens who share a set of cultural beliefs, historical memories, collective symbols, and civic ideas; additionally, the book addresses the changes brought more recently by democratic governance.Chapters 2 and 3 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This book explores the nature of parliamentary representation within the autocratic regimes of Kazakhstan and Kyrgyzstan. It argues that although many parliaments are elected under flawed or non-competitive elections, autocratic governments are nevertheless aware of the need to appear representative and accessible to the demands of citizens and that even limited parliaments manage to represent their voters, sometimes in ways not intended by the regime. The book examines how elites structure, manage and organize representation; how they foster the desired kind of representation; and how they limit the ways in which parliaments fulfil their representative functions. The book concludes that Kazakhstan is a more hegemonic form of autocracy and the Kyrgyz Republic a more competitive form and that the degree to which parliaments fulfil their representational functions and how much room for manoeuvre individual MPs have depends largely on how much parties control candidate selection and the daily schedule and administrative resources of parliaments.

Legal Pluralism in Central Asia reports on historical, anthropological and legal research which examines customary legal practices in Kyrgyzstan and relates them to wider societal developments in Central Asia and further afield. Using the term legal pluralism, the book demonstrates that there is a spectrum of approaches, available avenues, forms of local law and indigenous popular justice in Kyrgyzstan’s predominantly rural communities, which can be labelled living law. Based on her extensive original research, Mahabat Sadyrbek shows how contemporary peoples systematically address challenging problems, such as disputes, violence, accidents, crime and other difficulties, and thereby seek justice, redress, punishment, compensation, readjustment of relations or closure. She demonstrates that local law, expressed through ritually structured communicative exchange, through dictums and proverbs with binding characters and different legal practices or processes undertaken in specific ways, deem the solutions appropriate and acceptable. The reader is thereby enabled to see the law in people’s deepest assumptions and beliefs, in codes of shame and honour, in local mores and ethics as well as in religious terms. In this way, the book reveals the dynamic, changing and living character of law in a specific context and in a region hitherto insufficiently researched within legal anthropology.

This book examines the development of Uzbekistan’s international relations since the collapse of the Soviet Union.

This book explores the nature of parliamentary representation within the autocratic regimes of Kazakhstan and Kyrgyzstan. It argues that although many parliaments are elected under flawed or non-competitive elections, autocratic governments are nevertheless aware of the need to appear representative and accessible to the demands of citizens and that even limited parliaments manage to represent their voters, sometimes in ways not intended by the regime. The book examines how elites structure, manage and organize representation; how they foster the desired kind of representation; and how they limit the ways in which parliaments fulfil their representative functions. The book concludes that Kazakhstan is a more hegemonic form of autocracy and the Kyrgyz Republic a more competitive form and that the degree to which parliaments fulfil their representational functions and how much room for manoeuvre individual MPs have depends largely on how much parties control candidate selection and the daily schedule and administrative resources of parliaments.

Pamiris, or Badakhshanis in popular discourse, form a small group of Iranic peoples who inhabit the mountainous region of Pamir-Hindu Kush, being the historical region of Badakhshan. Pamiri communities are located in the territories of four current nation-states: Tajikistan, Afghanistan, China and Pakistan. This book provides insights in the identity process of a group of mountain communities whose vigorous cultures, languages and complex political history have continued to shape a strategic part of the world. Its various chapters capture what being a Pamiri may entail and critically explore the impact of both trans-regionalism and the globalisation processes on activating, engaging and linking the dispersed communities. The book presents a variety of lines of argument pertaining to Pamiri identity and identification processes. Structured in three parts, the book first addresses themes relevant to the region’s geography and the recent history of Pamiri communities. The second section critically explores the rich philosophical, religious and cultural Pamiri heritage through the writings of prominent historical figures. The final section addresses issues pertaining to the contemporary diffusion of traditions, peace-building, interconnectivity and what it means to be a Pamiri for the youth of the region. Contributions by experts in their field offer fresh insights into the Ismaili communities in the region while successfully updating the historical and ethnographic legacy of Soviet times with present-day scholarship. As the first collection of scholarly contributions in English entirely focusing on the Pamiri people, this book will be of interest to academics in the fields of the history, anthropology, religious studies, sociology, linguistics, education and geography of Central Asia and/or East Asia as well as of Islam, Islamic thought, minority-majority relations, population movements and the processes of defining and affirming identity among minority groups.

Central Asia remains on the periphery, both spatially and in people’s imaginations. When the region does attract international attention, it is often related to security issues, including terrorism, ethnic conflict and drug trafficking. This book brings together leading specialists from a range of disciplines including geography, anthropology, sociology and political science to discuss how citizens and governments within Central Asia think about and practise security. The authors explore how governments use fears of instability to bolster their rule, and how securitized populations cope with (and resist) being labelled threats through strategies that are rarely associated with security, including marriage and changing their appearance. This collection examines a wide range of security issues including Islamic extremism, small arms, interethnic relations and border regions. While coverage of the region often departs from preconceived notions of the region as dangerous, obscure and volatile, the chapters in this book all place emphasis on the way local people understand security and harmony in their daily lives.This book will be of interest to students and researchers of Central Asian Studies as well as Security Studies and Political Science. The chapters were originally published in the journal Central Asian Survey.

This book re-examines the origins of modern Mongolian nationalism, discussing nation building as sponsored by the socialist Mongolian People’s Revolutionary Party and the Soviet Union and emphasizing in particular the role of the arts and the humanities. It considers the politics and society of the early revolutionary period and assesses the ways in which ideas about nationhood were constructed in a response to Soviet socialism. It goes on to analyze the consequences of socialist cultural and social transformations on pastoral, Kazakh, and other identities and outlines the implications of socialist nation building on post-socialist Mongolian national identity. Overall, Socialist and Post-Socialist Mongolia highlights how Mongolia’s population of widely scattered seminomadic pastoralists posed challenges for socialist administrators attempting to create a homogenous mass nation of individual citizens who share a set of cultural beliefs, historical memories, collective symbols, and civic ideas; additionally, the book addresses the changes brought more recently by democratic governance.Chapters 2 and 3 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Practices of Traditionalization in Central Asia focuses on how tradition is ‘everyday-ified’ in contemporary Central Asia, including Tatarstan and Tibet, and what people seek to achieve in its name. The case studies range from political demonstrations and industrial workers’ gatherings to institutions of religious education, minority communities, weddings, and the Internet.In this volume we regard tradition as a practice that needs to be explored in its institutional and interactional context at a particular time, rather than as a reliable guide to the past: tradition can only be judged from the present; it is an interpretative concept, not a descriptive one. While the scholarly debate has so far centered on what tradition entails and what it does not, including the question of invention and ownership, less attention has been devoted to investigating how tradition is enacted, enforced, or motivated – in short, how it ‘gets done.’ In Central Asia, practices of traditionalization are closely related to the transformation of the socialist order and the emergence of highly stratified societies. This volume asks: When does tradition emerge as a line of argumentation, who are the actors invoking it and how is it being (materially) manifested?Practices of Traditionalization in Central Asia will be of great interest to scholars of Central Asia, Anthropology, History, Political Science, and Sociology. The chapters were originally published as a special issue of Central Asian Survey.

The central argument of this book is that the half-century of Russian rule in Central Asia was shaped by traditions of authoritarian rule, by Russian national interests, and by a civic reform agenda that brought to Turkestan the principles that informed Alexander II's reform policies. This civilizing mission sought to lay the foundations for a rejuvenated, 'modern' empire, unified by imperial citizenship, patriotism, and a shared secular culture. Evidence for Brower's thesis is drawn from major archives in Uzbekistan and Russia. Use of these records permitted him to develop the first interpretation, either in Russian or Western literature, of Russian colonialism in Turkestan that draws on the extensive archival evidence of policy-making, imperial objectives, and relations with subject peoples.

The Church of the East is currently the only complete history in English of the East Syriac Church of the East. It covers the periods of the Sassanians, Arabs, Mongols, Ottomans, the 20th century, and informs about the Syriac, Iranian and Chinese literature of this unique and almost forgotten part of Christendom.

This study, written from the perspective of political sociology, represents the first comparative examination of Central Asian communal and political organisation before and after the tsarist conquest of the region. It covers Turkman, Kyrgyz, Kazakh and other tribal societies, analyses the patrimonial state structures of the Emirate of Bukhara and the Khanates of Khiva and Khokand, and discusses the impacts of the established tsarist civil military administration on communal and political orientations of the Muslim population.

This book examines the Russian conquest of the ancient Central Asian khanates of Bukhara and Khiva in the 1860s and 1870s, and the relationship between Russia and the territories until their extinction as political entities in 1924. It shows how Russia's approach developed from one of non-intervention, with the primary aim of preventing British expansion from India into the region, to one of increasing intervention as trade and Russian settlement grew. It goes on to discuss the role of Bukhara and Khiva in the First World War and the Russian Revolution, and how the region was fundamentally changed following the Bolshevik conquest in 1919-20.The book is a re-issue of a highly regarded classic originally published in 1968 and out of print for some years. The new version includes a new introduction, some corrections of errors, and a survey of new work undertaken since first publication.

Recent political changes in Central Asia, where the United States is replacing Russia as the dominant power, are having a profound effect on Russian speakers in the region. These people, formerly perceived as progressive and engaging with Europe, are now confronted by the erasure of their literary, musical, cinematic and journalistic culture, as local ethnic and American cultures become much stronger. This book examines the predicament of Russian culture in Central Asia, looking at literature, language, cinema, music, and religion. It argues that the Soviet past was much more complex than the simplified, polarised rhetoric of the Cold War period and also that the present situation, in which politicians from the former Soviet regime often continue in power, is equally complex.

Kazakhstan is emerging as the most dynamic economic and political actor in Central Asia. It is the second largest country of the former Soviet Union, after the Russian Federation, and has rich natural resources, particularly oil, which is being exploited through massive US investment. Kazakhstan has an impressive record of economic growth under the leadership of President Nursultan Nazarbaev, and has ambitions to project itself as a modern, wealthy civic state, with a developed market economy. At the same time, Kazakhstan is one of the most ethnically diverse countries in the region, with very substantial non-Kazakh and non-Muslim minorities. Its political regime has used elements of political clientelism and neo-traditional practices to bolster its rule. Drawing from extensive ethnographic research, interviews, and archival materials this book traces the development of national identity and statehood in Kazakhstan, focusing in particular on the attempts to build a national state. It argues that Russification and Sovietization were not simply 'top-down' processes, that they provide considerable scope for local initiatives, and that Soviet ethnically-based affirmative action policies have had a lasting impact on ethnic élite formation and the rise of a distinct brand of national consciousness.

Most books on the Caucasus and Central Asia are country-by-country studies. This book, on the other hand, fills a gap in Central Eurasian studies as one of the few comparative case study books on Central Eurasia, covering both the Caucasus and Central Asia; it considers key themes right across the two regions highlighting both political change and continuity. Comparative case study chapters, written by regional experts from a variety of methodological backgrounds, provide historical context, and evaluate Soviet political legacies and emerging policy outcomes. Key topics include: the varied types and sources of authoritarianism; political opposition and protest politics; predetermined outcomes of post-Soviet economic choices; social and stability impacts of natural resource wealth; variations in educational reform; international norm influence on gender policy and the power of human rights activists. Overall, the book provides a thorough, up-to-date overview of what is increasingly becoming a significant area of concern.

This book provides a comparative history of Islamic education in the Soviet Union and the post-Soviet countries. Case studies on Ukraine, Azerbaijan, Kazakhstan, Uzbekistan, and Tajikistan and on two regions of the Russian Federation, Tatarstan and Daghestan, highlight the importance which Muslim communities in all parts of the Soviet Union attached to their formal and informal institutions of Islamic instruction. New light is shed on the continuity of pre-revolutionary educational traditions – including Jadidist ethics and teaching methods – throughout the New Economic Policy period (1921-1928), on Muslim efforts to maintain their religious schools under Stalinist repression, and on the complete institutional breakdown of the Islamic educational sector by the late 1930s. A second focus of the book is on the remarkable boom of Islamic education in the post-Soviet republics after 1991. Contrary to general assumptions on the overwhelming influence of foreign missionary activities on this revival, this study stresses the primary role of the Soviet Islamic institutions which were developed during and after the Second World War, and of the persisting regional and even international networks of Islamic teachers and muftis. Throughout the book, special attention is paid to the specific regional traditions of Islamic learning and to the teachers’ affiliations with Islamic legal schools and Sufi brotherhoods. The book thus testifies to the astounding dynamics of Islamic education under rapidly changing and oftentimes extremely harsh political conditions.

Providing a wealth of empirical research on the everyday practise of Islam in post-Soviet Central Asia, this book gives a detailed account of how Islam is understood and practised among ordinary Muslims in the region, focusing in particular on Uzbekistan. It shows how individuals negotiate understandings of Islam as an important marker for identity, grounding for morality and as a tool for everyday problem-solving in the economically harsh, socially insecure and politically tense atmosphere of present-day Uzbekistan. Presenting a detailed case-study of the city of Bukhara that focuses upon the local forms of Sufism and saint veneration, the book shows how Islam facilitates the pursuit of more modest goals of agency and belonging, as opposed to the utopian illusions of fundamentalist Muslim doctrines.

With the region of the Caucasus with its ongoing, and even deteriorating, crisis and instability and its strategic and economic importance increasingly at the front of the world's attention, this volume presents and discusses some of the complexities and problems arising in the region such as Islamic terrorists and al-Qaida. Scholars from different disciplines who specialise in the Caucasus analyze key topics such as:discussions of grass root perceptionsthe influence of informal power structures on ethnic conflicts in the CaucasusRussian policies towards Islam and their destabilising influence the influence of Islamic revival on the legal and social situationsnationalism and the revival of pre- and sub-national identitiesshifts in identity as reflected in demography reasons for the Chechen victory in the first Chechen warthe involvement of Islamic volunteers in Chechnya. With the situation in Chechnia likely to spread across the entire North Caucasus, this cutting edge work will be of great value in the near future and will interest political scientists and regional experts of Russia, Central Asia, Caucasus, Middle East and Turkey, as well as NGOs, government agencies and think tanks.

An anthropologist among aid workers. Her objective: to study that exotic tribe, humanitarian and development workers, along with their state and non-state partners, as they "export democracy" to post-soviet countries of Central Asia and the Caucasus. Her method: to join the tribe for ten years. From New York to Alma-Ata, by way of Geneva and Baku, Laëtitia Atlani-Duault provides both an understanding of the individuals working in the field and a critical analysis of the sweeping political implications of NGO activities. A focus on supposedly "de-politicized" policy areas (notably the prevention of HIV/AIDS epidemic) provides wider insights into the objectives and practices of international aid workers in countries beset by rising poverty, drug trafficking, prostitution, and decaying education and health services. The author also provides a rich canvas of human stories, from the "workshops" in which diametrically opposed political approaches often clash to the occasional small triumphs in which effective public health interventions are worked out. This timely book will be of great interest not only to scholars of post-soviet countries, but also to those interested in humanitarian and development aid worldwide. It will also be relevant for the study of the anthropology of development, as well as medical and political anthropology.

This book provides the first systematic analysis of peace-building in Central Asia for inter-ethnic conflicts over water and land in the Ferghana Valley based on concrete, in-depth and on-site investigation.The core analysis centres on peace-building projects in Kyrgyzstan, Uzbekistan and Tajikistan by three international aid agencies –an international NGO, a bilateral governmental donor and a multilateral agency – and the shared approach which the donors developed and used for conflict transformation. Using ethnographic case material, the author critically examines both the theoretical assumptions guiding this approach and its empirical outcomes when put into practice. Building on existing work in conflict transformation and the ethnography of international assistance in Central Asia, the book sheds light on Western attempts to transform the post-socialist societies of Central Asia and provides fresh empirical data on and insights into irrigation practices, social institutions, and state and identity formation in the Ferghana Valley. The book provides a novel and innovative approach to the study of development assistance and peace-building. It will be of interest to researchers in the field of Central Asian Studies, post-Soviet Studies, Development and Peace and Conflict Studies.

Kazakhstan is emerging as the most dynamic economic and political actor in Central Asia. It is the second largest country of the former Soviet Union, after the Russian Federation, and has rich natural resources, particularly oil, which is being exploited through massive US investment. Kazakhstan has an impressive record of economic growth under the leadership of President Nursultan Nazarbaev, and has ambitions to project itself as a modern, wealthy civic state, with a developed market economy. At the same time, Kazakhstan is one of the most ethnically diverse countries in the region, with very substantial non-Kazakh and non-Muslim minorities. Its political regime has used elements of political clientelism and neo-traditional practices to bolster its rule. Drawing from extensive ethnographic research, interviews, and archival materials this book traces the development of national identity and statehood in Kazakhstan, focusing in particular on the attempts to build a national state. It argues that Russification and Sovietization were not simply 'top-down' processes, that they provide considerable scope for local initiatives, and that Soviet ethnically-based affirmative action policies have had a lasting impact on ethnic élite formation and the rise of a distinct brand of national consciousness.

Post-Soviet, post-conflict Tajikistan is an under-studied and poorly understood case in conflict studies literature. Since 2000, this Central Asian state has seen major political violence end, countrywide order emerge and the peace agreement between the parties of the 1990s civil war hold. Superficially, Tajikistan appears to be a case of successful international intervention for liberal peacebuilding, yet the Tajik peace is characterised by authoritarian governance. Via discourse analysis and extensive fieldwork, including participant-observation with international organizations, the author examines how peacebuilding is understood and practised. The book challenges received wisdom that peacebuilding is a process of democratisation or institutionalisation, showing how interventions have inadvertently served to facilitate an increasingly authoritarian peace and fostered popular accommodation and avoidance strategies. Chapters investigate assistance to political parties and elections, the security sector and community development, and illustrate how transformative aims are thwarted whilst ‘success’ is simulated for an audience of international donors. At the same time the book charts the emergence of a legitimate order with properties of authority, sovereignty and livelihoods. Providing a challenge to the theoretical literature on peacebuilding and concentrating on an under-studied Central Asian state, this book will be of interest to academics working on Peace Studies, International Relations and Central Asian Studies.

In Kazakhstan, the oil industry plays a crucial role in its economic and political life due to the country’s considerable oil revenues and accompanying conflicting interests. As an arena of political struggle, this industry provides a good test case for uncovering regime maintenance techniques. This book examines the ways in which the post-Soviet Kazakh regime has managed to sustain itself in power, and the regime maintenance techniques it has used in the process of establishing and upholding its position. It scrutinizes the tools that the Kazakh regime employed in order to bring the country’s oil industry under its control and, while doing so, shifts the emphasis from the prevalent zhuz-horde, tribe, and clan-based approaches to Kazakh politics towards corporatism and patron-client mechanisms of control. Based on extensive field work in Kazakhstan and in-depth interviews with high ranking representatives of companies working in Kazakhstan’s oil and gas industry, both local and foreign, the National Oil Company and its subsidiaries, government agencies, foreign diplomats, journalists and representatives of oppositional parties and NGOs, this book provides a comprehensive study of the issues of politics of oil and state-business relationships in Kazakhstan.

Providing a wealth of empirical research on the everyday practise of Islam in post-Soviet Central Asia, this book gives a detailed account of how Islam is understood and practised among ordinary Muslims in the region, focusing in particular on Uzbekistan. It shows how individuals negotiate understandings of Islam as an important marker for identity, grounding for morality and as a tool for everyday problem-solving in the economically harsh, socially insecure and politically tense atmosphere of present-day Uzbekistan. Presenting a detailed case-study of the city of Bukhara that focuses upon the local forms of Sufism and saint veneration, the book shows how Islam facilitates the pursuit of more modest goals of agency and belonging, as opposed to the utopian illusions of fundamentalist Muslim doctrines.

The military played a pivotal role in the political development, state functions, foreign policy and the daily lives of the people in the Central Asian states from the early twentieth century until the present. This book is the first major, in-depth study of the military institutions in Central Asian states. It examines their hidden story, the different stages of their development from the early twentieth century until the present, and the influence they had on the state and society. It effectively combines history, sociology of the military and political science and provides deeper insights into how recently formed states function. By concentrating extensively on the military, this book is an important and a timely contribution to a wide range of disciplines including Central Asian studies, and post-colonial state and nation-building studies.