CLC Kreisel Lecture Series – serie

"L'interrogation n'a pas change a 56 ans: pourquoi ne profite-t-on pas de tout ce qui nous arrive pour changer notre vie?" -Dany Laferriere Le 5 mars 2009, le Centre de litterature canadienne de l'Universite de l'Alberta recevait l'auteur acclame, Dany Laferriere dans le cadre de la conference commemorative Henry Kreisel. La University of Alberta Press et le Centre de litterature canadienne sont fiers de faire paraitre une version ecrite de la conference de Laferriere.

In March 2010 the Canadian Literature Centre hosted award-winning novelist and storyteller Eden Robinson at the 4th annual Henry Kreisel Lecture. Robinson shared an intimate look into the intricacies of family, culture, and place through her talk, "The Sasquatch at Home." Robinson's disarming honesty and wry irony shine through her depictions of her and her mother's trip to Graceland, the potlatch where she and her sister received their Indian names, how her parents first met in Bella Bella (Waglisla, British Columbia) and a wilderness outing where she and her father try to get a look at b'gwus, the Sasquatch. Readers of memoir, Canadian literature, Aboriginal history and culture, and fans of Robinson's delightful, poignant, sometimes quirky tales will love The Sasquatch at Home.

"Speaking one language, I submit, is like living in a house with one window only..." From his legendary birth in a snow bank in northwestern Manitoba, through his metamorphosis to citizen-artist of the world, playwright, pianist, polyglot, storyteller, and irreverent disciple of the Trickster, Tomson Highway rides roughshod through the languages and communities that have shaped him. Cree, Dene, Latin, French, English, Spanish, and the universal language of music have opened windows and widened horizons in Highway's life. Readers who can hang on tight-Highway fans, culture mavens, cunning linguists, and fellow tricksters-will experience the profundity of Highway's humour, for as he says, "In Cree, you will laugh until you weep."

The geopolitics of empire had already prepared me for this…coloniality constructs outsides and insides—worlds to be chosen, disturbed, interpreted, and navigated—in order to live something like a real self.Internationally acclaimed poet and novelist Dionne Brand reflects on her early reading of colonial literature and how it makes Black being inanimate. She explores her encounters with colonial, imperialist, and racist tropes; the ways that practices of reading and writing are shaped by those narrative structures; and the challenges of writing a narrative of Black life that attends to its own expression and its own consciousness.

In A Short History of the Blockade, award-winning writer Leanne Betasamosake Simpson uses Michi Saagiig Nishnaabeg stories, storytelling aesthetics, and practices to explore the generative nature of Indigenous blockades through our relative, the beaver—or in Nishnaabemowin, Amik. Moving through genres, shifting through time, amikwag stories become a lens for the life-giving possibilities of dams and the world-building possibilities of blockades, deepening our understanding of Indigenous resistance as both a negation and an affirmation. Widely recognized as one of the most compelling Indigenous voices of her generation, Simpson’s work breaks open the intersections between politics, story, and song, bringing audiences into a rich and layered world of sound, light, and sovereign creativity. A Short History of the Blockade reveals how the practice of telling stories is also a culture of listening, “a thinking through together,” and ultimately, like the dam or the blockade, an affirmation of life. Introduction by Jordan Abel.

Bodies of Art, Bodies of Labour by Kate Beaton, award-winning author of Ducks: Two Years in the Oil Sands, explores connections between class, literature, and art from Cape Breton Island. She addresses the fact that people from poor or working-class backgrounds face significant barriers entering the Canadian arts scene and shows that if they do not write themselves into stories, others will, often with damaging results. Beaton thoughtfully examines personal and working-class legacies, celebrating the authenticity and power of truly seeing ourselves and each other in the art that we create.