Collected Works of Norbert Elias – serie

This classic study of the life of the nobility at the royal court of France, especially under Louis XIV, has long been out of print. Recognised by historians as the benchmark for studies of early modern courts, which were an important but long neglected phase in the growth of the 'civilising' constraints imposed on people in increasingly complex networks of interdependence. Elias shows how courtiers - and finally even the king himself - were entrapped in a web of etiquette and ceremonial, how their expenses, even down to details of their houses and households, were dictated by their rank rather than their income. Includes appendix on the parallels between factional competition at the royal court and within Hitler's regime. Originally published in German in 1969 as Die hofische Gesellschaft.

"Involvement and Detachment" is much more than a discussion of 'objectivity' in the social sciences. It is Elias' major exposition of his sociological theory of the growth of knowledge and the sciences as an aspect of overall human social development. The essay 'The fishermen in the maelstrom' takes its title from a short story by Edgar Allan Poe, and is used to illustrate how fears have to be overcome in order for 'reality-adequate' knowledge - necessary to tackle the dangers from which the fears arise - to accumulate. Discussions of rising dangers in international relations show how far the theory of civilising process is from being a model of unilinear 'progress'. Two fragments on 'The great evolution' discuss the long-term development of the various levels of scientific knowledge - physical, biological and social. Originally written in English, it includes various passages omitted from the previous edition.

Elias effectively founded the modern sociology of sport in collaboration with Eric Dunning in the 1960s and 1970s. They argue that in highly constrained, 'civilised' societies, sports - as well as a spectrum of other cultural and leisure activities - are to be understood not in terms of 'relaxation' but rather of the need for pleasurable excitement and its pleasurable resolution.The topics range historically from the violence of the ancient Greek Olympic Games to foxhunting, early forms of football, and the question of why Britain proved to be the cradle of so many modern sports. And, today, what are the effects of achievement striving in elite sports? Why has spectator violence become such a problem? Why do so many sports retain the character of a 'male preserve'? Originally written in English, this volume has been thoroughly revised by Eric Dunning and includes one hitherto unpublished essay by Elias and a new essay by Dunning, bringing up to date his interpretation of football hooliganism.

Edward Hincks (1792-1866), the Irish Assyriologist and one of the decipherers of Mesopotamian cuneiform, was born in Cork and spent forty years of his life at Killyleagh, Co. Down, where he was the Church of Ireland Rector. He was educated at Middleton College, Co. Cork and Trinity College, Dublin, where he was an exceptionally gifted student. With the decipherment of ancient Egyptian hieroglyphs by Jean Francois Champollion in 1822, Hincks became one of that first group of scholars to contribute to the elucidation of the language, chronology and religion of ancient Egypt. But his most notable achievement was the decipherment of Akkadian, the language of Babylonia and Assyria, and its complicated cuneiform writing system. Between 1846 and 1852, Hincks published a series of highly significant papers by which he established for himself a reputation of the first order as a decipherer. Most of the letters in these volumes have not been previously published. Much of the correspondence relates to nineteenth-century archaeological and linguistic discoveries, but there are also letters concerned with ecclesiastical affairs, the Famine and the Hincks family.The letters in volume 1 cover the period from the 1820s when Hincks was a young clergyman and scholar, applying himself assiduously to his family and parish duties, and vigorously pursuing his study of the ancient Egyptian language, to the years 1846-9 during which he announced his epoch-making discoveries in the decipherment of Akkadian and its cuneiform writing system. There are dozens of letters from friends and colleagues, which include exchanges on a variety of subjects and offer a fascinating picture of scholarly and intellectual activity, as well as of the political and ecclesiastical events of the time. Hincks' unique research never diverted him from his religious and civic responsibilities, especially during times of crisis like the Famine. Amongst Hincks' correspondents were Samuel Birch, Franz Bopp, Friedrich Georg Grotefend, William Rowan Hamilton, Christian Lassen, Austen Henry Layard, Edwin Norris, George Cecil Renouard, and Peter le Page Renouf. Volumes 2 and 3 will be published in 2008 and 2009 respectively.

Edward Hincks (1792-1866), the Irish Assyriologist and decipherer of Mesopotamian cuneiform, was born in Cork and spent forty years of his life at Killyleagh, Co. Down, where he was the Church of Ireland Rector. He was educated at Midleton College, Co. Cork and Trinity College, Dublin, where he was an exceptionally gifted student. With the decipherment of ancient Egyptian hieroglyphs by Jean Francois Champollion in 1822, Hincks became one of that first group of scholars to contribute to the elucidation of the language, chronology and religion of ancient Egypt. But his most notable achievement was the decipherment of Akkadian, the language of Babylonia and Assyria, and its complicated cuneiform writing system.Between 1846 and 1852 Hincks published a series of highly significant papers by which he established for himself a reputation of the first order as a decipherer. Most of the letters in these volumes have not been previously published. Much of the correspondence relates to nineteenth-century archaeological and linguistic discoveries, but there are also letters concerned with ecclesiastical affairs, the Famine and the Hincks family.Between 1850 and 1852 Edward Hincks completed the main steps in the decipherment of Akkadian.In 1851 he announced his sensational discovery of the name of the Biblical king Jehu 'son of Omri' on the famous Black Obelisk of the Assyrian king Shalmaneser III, which Layard had discovered at Nimrud (ancient Kalhu). On other clay tablets he identified the names of the king Menahem of Samaria, the place Yadnan (Cyprus), and people referred to as 'Ionians'. His discoveries prompted Austen Henry Layard, the excavator of Nimrud (he thought it was Nineveh) to invite him to prepare translations of the inscriptions for his bestselling Discoveries in the Ruins of Nineveh and Babylon.Layard was also instrumental in persuading the British Museum to employ Hincks for a year to transcribe and translate cuneiform texts. In 1856 Hincks began to correspond with Henry Fox Talbot, pioneer of photography, who was also interested in cuneiform. The variety and richness of the correspondence provides a unique insight into the world of Victorian intellectual and cultural life. Amongst Hincks' correspondents were Samuel Birch, Franz Bopp, Friedrich Georg Grotefend, William Rowan Hamilton, Christian Lassen, Austen Henry Layard, Edwin Norris, George Cecil Renouard, and Peter le Page Renouf.Volume I was published in 2007 and Volume III will be published in 2009.

This is Volume 3 in the "Collected Works of Norbert Elias", translated by Edmund Jephcott. Recognised as one of the most important works of sociology in the last century, "On the Process of Civilisation" has been influential and widely discussed across the whole range of the humanities and social sciences. This sumptuous new edition, completely revised with many corrections and clarifications, includes colour plates of all the 13 drawings from "Das Mittelaterliche Hausbuch" to which Elias refers in his famous discussion of 'Scenes from the life of a knight'. Beginning with his celebrated study of the changing standards of behaviour of the secular upper classes in Western Europe since the Middle Ages, Elias demonstrates how 'psychological' changes in habitus and emotion management were linked to wider transformations in power relations, especially the monopolisation of violence and taxation by more increasingly effective state apparatuses.

Philosophers and social scientists have for decades - centuries even - tied themselves in knots over the supposed problem of 'individual' versus 'society', and its offshoots such as 'agency' and 'structure'. Elias shows the falsity of problem, which ought to be easily resolved by thinking in terms of processes extending over the generations - though in practice the baleful influence of philosophy leads to its constant resurrection. "The Society of Individuals" consists of three essays, the first written in 1939, the second dating from the 1940s and 1950s, and the third a final reflection composed in 1987 only three years before Elias' death. In each, Elias takes the discussion to a new level, demonstrating that individualisation is an inherent component of the personal socialisation process and of inter-generational civilising processes, exploding the myth of the 'We-less ego', and introducing important conceptual innovations, including 'I-identity' versus 'We-identity' and the 'We-I balance'.

Studies on the Germans, Volume 11 of the Collected Works, was first published in German in 1989, exactly 50 years after Elias' most famous work, On the Process of Civilisation. The essays in the book were written independently of each other over three decades. In this new edition, Elias' original English text of the extremely important essay 'The breakdown of civilisation' is published for the first time. Other essays include those on duelling and its wider social significance, as well as on nationalism, civilisation and violence, and post-war terrorism in the Federal Republic of Germany. All the essays have been newly annotated by the editors, especially to make clear many historical references that Elias, unrealistically, assumed his readers would understand without further explanation.

"The Symbol Theory, volume 13 in "The Collected Works of Norbert Elias", situates the human capacity for forming symbols in the long-term biological evolution of Homo sapiens, showing how it is linked through communication and orientation to group survival. Elias proceeds to recast the question of the ontological status of knowledge, moving beyond the old philosophical dualisms of idealism/materialism and subject/object. He readjusts the boundary between the 'social' and the 'natural' by interweaving evolutionary biology and the social sciences. "The Symbol Theory" provides nothing less than a new image of the human condition as an accidental outcome of the blind flux of an indifferent cosmos. Elias' Introduction now includes previously unpublished passages written in the days before he died.

Vol. 17 of the Collected Works can serve as an excellent introduction to Elias's thinking overall. In the last decade of his life, Elias gave many interviews in which he discussed aspects of his work, rebutting many common misunderstandings of his thinking and further developing ideas sketched out in his writings. Besides a selection of these 'academic' interviews (many of them not previously published in English, or not published at all), the book contains his essay in intellectual autobiography and a long interview in which he talks about his own life.

Vol. 18 of the Collected Works, besides including the consolidated index to the Collected Works as a whole, contains two substantial supplements: a long and important critique on Freud written in the last weeks of Elias' life, not previously published in English; and an essay, not previously published in any language, on the anthropologist-philosopher Lucien Levy-Bruhl and the problem of 'the logical unity of humankind'. Both essays fill important gaps in Elias' work, and deal with common criticisms of his thought.