Discovering the Peoples of Michigan – serie

As the introductory volume in the series Discovering the Peoples of Michigan, Ethnicity in Michigan outlines the processes of migration, as well as the rich relationship between ethnic groups and the trajectories of historical and social change in Michigan. On both state and local levels, issues of identity, race, politics, and shared history inform community development. Jack Glazier and Arthur Helweg provide a substantive general and theoretical overview of the various ethnic groups in Michigan, and of the ways in which immigrants both respond to and shape Michigan's particular regional character.

As the first European settlers in Michigan, the French Canadians left an indelible mark on the place names and early settlement patterns of the Great Lakes State. Because of its importance in the fur trade, many French Canadians migrated to Michigan, settling primarily along the Detroit- Illinois trade route, and throughout the fur trade avenues of the Straits of Mackinac. When the British conquered New France in 1763, most Europeans in Michigan were Francophones. John DuLong explores the history and influence of these early French Canadians, and traces, as well, the successive 19th- and 20th-century waves of industrial migration from Quebec, creating new communities outside the old fur trade routes of their ancestors.

African Americans, as free laborers and as slaves, were among the earliest permanent residents of Michigan, settling among the French, British, and Native people with whom they worked and farmed. Lewis Walker and Benjamin Wilson recount the long history of African American communities in Michigan, delineating their change over time, as migrants from the South, East, and overseas made their homes in the state. Moreover, the authors show how Michigan's development is inextricably joined with the vitality and strength of its African American residents. In a related chapter, Linwood Cousins examines youth culture and identity in African American schools, linking education with historical and contemporary issues of economics, racism, and power.

Since the earliest days of the British fur trade, Jewish pioneers have made Michigan their home. Judith Levin Cantor's Jews in Michigan captures the struggles and triumphs of Michigan's Jews as they worked to establish farms, businesses and synagogues, sparking commercial and residential development throughout the state, and even into the far reaches of the Upper Peninsula. Cantor celebrates both urban and rural immigrants, who supplied essential goods and services to those in lumbering, mining, and automobile manufacturing. She also deals honestly with questions of anti-Semitism and prejudice. Cantor's book shows how, in the quest to build strong communities, Jewish residents also helped create the foundations of the Michigan we know today.

For more than 350 years, Italian immigrants have played important roles in the opening and development of the land that is now Michigan, from their participation in the French fur trade up to the present day. Through an emphasis on the family as the essential institution in ethnic group success, Russell M. Magnaghi celebrates the accomplishments of Michigan's famous and not-so-famous Italian sons and daughters as he documents their struggles and achievements. Through the tenacity and hard work of the immigrants and their descendants, Italians in Michigan have progressed from unskilled laborers to some of the highest positions in business, politics, culture, and education.

One of the most vibrant and influential ethnic groups in Michigan, Poles have a long history of migration and settlement in the Great Lakes State. From Michigan’s earliest Polish marriage (in 1762) to the most recent post-Cold War migrations, each successive wave of settlement has enriched and enlivened Michigan culture. Yet, Paczki Day and Polish festivals represent a relatively small portion of the Polish experience. Commitments both to religious and ethnic identity, and a belief in the American vision of landownership and success, have combined to create a mainstream ethnic community abundant in ethnic pride. Poles’ success in Michigan continues to attract Polish immigrants from Europe, just as Polonia continues to make its mark on Michigan’s culture.

Germans are the largest ancestral group in Michigan, representing over 2.6 million descendants or 22% of the state’s population. Yet, unlike other immigrant groups, Germans have not retained their linguistic and cultural traditions as part of a distinct ethnic identity. The Bavarian villages of Frankenmuth and Gaylord stand as testaments to the once proud and vigorous German communities that dotted both rural and urban Michigan landscapes. Jeremy W. Kilar explores the social forces that transformed Germans from inward-looking immigrants to citizens in the cultural mainstream. Germans in Michigan is a story of assimilation and renewal and as such reveals the complexities of Americanization and immigration as social forces.

Since 1970, a growing number of Asian Indians have called Michigan home. Representative of the “new immigration,” Asian Indians come from a democratic country, are well-educated, and come from middle- and upper-class families. Unlike older immigrant groups, Asian Indians do not form urban ethnic enclaves or found their own communities to meet the challenges of living in a new society. As Arthur W. Helweg shows, Asian Indians contribute to the richness and diversity of Michigan’s culture through active participation in local institutions, while maintaining a strong ethnic identity rooted in India.

The South Slavs of Michigan—Slovenes, Croats, Serbs, Macedonians, and Bosnian Muslims—are a microcosm of the immigration waves of southern and eastern Europeans who came to the United States between 1880 and 1924. History has almost forgotten these immigrants, who were instrumental in developing the large urban centers of Michigan and the United States, and who specifically contributed to development of the auto industry and struck in 1913–1914 for better working conditions in the copper mines of the Upper Peninsula. While labor problems were the primary obstacles confronting Michigan’s South Slavs, the painful process of acculturation has since dimmed their very real accomplishments. As Daniel Cetinich shows, South Slavs helped shape both a regional and national civilization in North America with their hands, backs, feet, and the labor organizations they helped create.

Unlike most of their immigrant counterparts, up until the turn of the twentieth century most Mexicans and Mexican Americans did not settle permanently in Michigan but were seasonal laborers, returning to homes in the southwestern United States or Mexico in the winter. Nevertheless, during the past century the number of Mexicans and Mexican Americans settling in Michigan has increased dramatically, and today Michigan is undergoing its third “great wave” of Mexican immigration. Though many Mexican and Mexican American immigrants still come to Michigan seeking work on farms, many others now come seeking work in manufacturing and construction, college educations, opportunities to start businesses, and to join family members already established in the state. In Mexicans and Mexican Americans in Michigan, Rudolph Valier Alvarado and Sonya Yvette Alvarado examine the settlement trends and growth of this population, as well as the cultural and social impact that the state and these immigrants have had on one another. The story of Mexicans and Mexican Americans in Michigan is one of a steadily increasing presence and influence that well illustrates how peoples and places combine to create traditions and institutions.

The state of Michigan hosts one of the largest and most diverse Arab American populations in the United States. As the third largest ethnic population in the state, Arab Americans are an economically important and politically influential group. It also reflects the diversity of national origins, religions, education levels, socioeconomic levels, and degrees of acculturation. Despite their considerable presence, Arab Americans have always been a misunderstood ethnic population in Michigan, even before September 11, 2001 imposed a cloud of suspicion, fear, and uncertainty over their ethnic enclaves and the larger community. In Arab Americans in Michigan Rosina J. Hassoun outlines the origins, culture, religions, and values of a people whose influence has often exceeded their visibility in the state.

The influence of Greek culture on Michigan began long before the first Greeks arrived. The American settlers of the Old Northwest Territory had definite notions of Greeks and Greek culture. America and its developing society and culture were to be the "New Athens," a locale where the resurgence in the values and ideals of classical Greece were to be reborn. Stavros K. Frangos describes how such preconceptions and the competing desires to retain heritage and to assimilate have shaped the Greek experience in Michigan. From the padrone system to the church communities, Greek institutions have both exploited and served Greek immigrants, and from scattered communities across the state to enclaves in Detroit, Greek immigrants have retained and celebrated Greek culture.

Scots began settling in North America in the earliest colonial days. They were heavily involved in the Great Lakes region’s major industries, as these evolved from fur trade to farming and lumbering to industry. From early settlement to the industrial revolution, Scots brought to the state a pioneer spirit and an extraordinary level of education. Though rendered almost invisible both by clustering under the umbrella of the British Commonwealth and by the fact that few Scottish traditions are considered whatsoever foreign, ethnic, or exotic, Scottish influences run deep in Michigan history and culture. From ice hockey to industry, much of what represents Michigan has roots that were embedded in Scotland. Although Alan T. Forrester notes that symbolic Scottish ethnicity—Highland Games, Scottish Festivals, and Burns Night Suppers—is practically the only obvious relic of Scottish heritage in Michigan, he illuminates how much more of this legacy is a part of this state.

Latvians have contributed to the cultural mosaic and economy of Michigan far more than one might imagine. There are three large Latvian communities in Michigan—Kalamazoo, Detroit, and Grand Rapids—with several smaller enclaves elsewhere in the state. An underlying goal of Latvians who now live in Michigan, as well as other parts of the United States and Canada, is to maintain their language and culture. More than five thousand Latvians came to Michigan after World War II, found gainful employment, purchased homes, and became a part of the Michigan population. Most sought to reeducate themselves and struggled to educate their children in Michigan’s many colleges and universities. Latvians in Michigan examines Latvia and its history, and describes how World War II culminated in famine, death, and eventual flight from their homeland by many Latvian refugees. After the war ended, most Latvian emigrants eventually made their way to Sweden or Germany, where they lived in displaced persons camps. From there, the emigrants were sponsored by individuals or organizations and they moved once again to other parts of the world. Many came to the United States, where they established new roots and tried to perpetuate their cultural heritage while establishing new lives.

Irish immigration to the United States can be divided into five general periods, from 1640 to the present: the colonial, prestarvation, great starvation, post-starvation, and post- independence periods. Immigration to the Great Lakes region and, more specifically, to Michigan was differentially influenced during each of these times. The oppressive historical roots of the Irish in both Ireland and nineteenth century America are important to understand in gaining an appreciation for their concern with socioeconomic status.The Irish first entered the Great Lakes by way of the Ohio River and Appalachian passes, spreading north along the expanding frontier. After the War of 1812, the Irish were heavily represented in frontier military garrisons. Many Irish moved into the Detroit metropolitan area as well as to farming areas throughout Michigan. In the 1840s, a number of Irish began fishing in the waters off Beaver Island, Mackinac Island, Bay City, Saginaw, and Alpena. From 1853 to 1854, Irish emigrants from the Great Starvation dug the Ste. Marie Canal while others dug canals in Grand Rapids and Saginaw.Irish nationalism in both Michigan and the United States has been closely linked with the labor movement in which Irish Americans were among the earliest organizers and leaders. Irish American nationalism forced the Irish regardless of their local Irish origins to assume a larger Irish identity. Irish Americans have a long history of involvement in the struggle for Irish Freedom dating from the 1840s.As Patrick Ford, editor of Irish World has said, America led the Irish from the "littleness of countyism into a broad feeling of nationalism."

Several ethnic groups have come to Michigan from the British Isles. Each group of immigrants from this region—the Cornish, English, Irish, and Welsh—has played a significant role in American history. Historic records show that some early nineteenth-century Cornish immigrants were farmers and settled in the Lower Peninsula of Michigan. However, the majority of early Cornish immigrants were miners, and much of their influence was felt in the Upper Peninsula of the state. Many of the underground miners from Cornwall got their start in this region before they migrated to other mining regions throughout the United States. Hard-working families came from throughout the peninsula of Cornwall, bringing their history, recipes, songs, religions, and other traditions to Michigan’s northern mining country. This nineteenth-century migration brought them to new homes in Keweenaw County, Houghton County, Copper Harbor, Eagle Harbor, and Presque Isle. In the 1830s, newly arrived immigrants also settled in the lower parts of Michigan, in Macomb, Washtenaw, Lenawee, and Oakland counties. The automobile boom of the 1920s sent many of these immigrants and their children to Metro Detroit from the Upper Peninsula, where their traditions are perpetuated today.

At the beginning of the twenty-first century, Michigan was home to the second-largest Belgian population in the United States, and Detroit had one of the largest Belgian populations in the nation. Although immigration declined after World War I, the Belgian- American community is still prominent in the state. Political, religious, and economic conditions, including a nineteenth- century economic depression, helped motivate the move to America. Belgians brought with them the ability and willingness to innovate, as well as a tradition of hard work and devotion. The Gazette van Detroit, a Flemish-language newspaper first printed in Detroit in 1914, continues to be produced and distributed to subscribers throughout the United States and overseas. Belgian-Americans continue to incorporate traditional values with newfound American values, enabling them to forever preserve their heritage.

In Lithuanians in Michigan Marius Grazulis recounts the history of an immigrant group that has struggled to maintain its identity. Grazulis estimates that about 20 percent of the 1.6 million Lithuanians who immigrated to the United States arrived on American shores between 1860 and 1918. While first-wave immigrants stayed mostly on the east coast, by 1920 about one-third of newly immigrated Lithuanians lived in Michigan, working in heavy industry and mining. With remarkable detail, Grazulis traces the ways these groups have maintained their ethnic identity in Michigan in the face of changing demographics in their neighborhoods and changing interests among their children, along with the challenges posed by newly arriving "modern" Lithuanian immigrants, who did not read the same books, sing the same songs, celebrate the same holidays, or even speak the same language that previous waves of Lithuanian immigrants had preserved in America. Anyone interested in immigrant history will find Lithuanians in Michigan simultaneously familiar, fascinating, and moving.

The Copts, or Egyptian Christians, are a relatively small and tight-knit ethno-religious group, numbering perhaps three thousand people and living mostly in the Detroit metropolitan area. Since they began immigrating to Michigan in the mid-1960s, their community has grown exponentially.Granted exceptional access to the Coptic community, Eliot Dickinson provides the first in- depth profile of this unique and remarkably successful immigrant group. Drawing on personal interviews to infuse the book with warmth and depth. Copts in Michigan offers readers a compelling view into this vibrant community.

As Brian C. Wilson describes them in this highly readable and entertaining book, Yankees—defined by their shared culture and sense of identity—had a number of distinctive traits and sought to impose their ideas across the state of Michigan.After the ethnic label of "Yankee" fell out of use, the offspring of Yankees appropriated the term "Midwesterner." So fused did the identities of Yankee and Midwesterner become that understanding the larger story of America's Midwestern regional identity begins with the Yankees in Michigan.

In Finns in Michigan Gary Kaunonen probes the intricacies of immigration, labor, and ideology among the members of this intriguing and historically important ethnic group. He skillfully traces the evolution of a vibrant, diverse, dramatic, and at times deeply quarrelsome people who left an indelible mark on the state's history.Kaunonen examines the many schisms and splits that define the course of Finnish social life in Michigan. Michigan's Finns flocked to diverse cultural organizations that span a broad ideological spectrum. This book examines an extraordinarily wide range of organizations, including religious institutions, temperance societies, working-class political and labor groups, the cooperative movement, and a nationalist association of Finns.Finns in Michigan is a study of the contributions of Michigan's Finns in the workplace, in society, and in cultural life. Unlike previous, sometimes mythologized, histories of the Finns in Michigan, Kaunonen's rendition strives to be a more accurate representation of "the good, the bad, and the other" activities of a group he calls "possibly America's most diverse family."

In Norwegians in Michigan, Clifford Davidson shows how Norwegians took advantage of opportunities when they began settling in Michigan in the nineteenth century. Norwegians sailed Lake Michigan, joined the lumber trade, farmed the northwest part of the state, and mined copper and iron in the Upper Peninsula. At the same time, they brought a unique culture that came to be associated with Michigan and the Midwest. The first generations of Norwegians in Michigan maintained close cultural ties with their homeland. Some Norwegian immigrants adjusted to life in a new land more quickly than others. Among these, according to Davidson, were engineers trained in Norway who developed Michigan's bridges, tunnels, and eventually even the cars that used them. Illustrated with photographs, maps, and documents, Norwegians in Michigan vividly chronicles a now-familiar pattern of immigrants' cultural understandings prodding and shaping the culture of an emerging region and nation.

Maltese in Michigan is an enlivening volume depicting the struggles and accomplishments of a singular culture, an immigrant narrative at once recognizable and enigmatic. Without realizing it, most Americans are probably familiar with the Maltese people through the cross displayed by firefighters, which bears a strong similarity in design and meaning to the one used by the Knights of Malta. The noble qualities embodied by the Maltese Cross are reflected in the pride and accomplishments of Maltese immigrants in Michigan, a small but vibrant ethnic group. Rooted in the post–World War II experiences of the 20th century, the Maltese established themselves in the city of Detroit, and thrived due to a strong work ethic and Catholic faith, while maintaining a strong central identity. This volume is a tribute to the Maltese of Michigan and all who have begun anew in an unfamiliar land and culture.

Who are the Finland-Swedes? Defined as citizens of Finland with a Swedish mother tongue, many know these people as “Swede- Finns” or simply “Swedes.” This book, the first ever to focus on this ethnolinguistic minority living in Michigan, examines the origins of the Finland-Swedes and traces their immigration patterns, beginning with the arrival of hundreds in the United States in the 1860s. A growing population until the 1920s, when immigration restrictions were put in place, the Finland-Swedes brought with them unique economic, social, cultural, religious, and political institutions, explored here in groundbreaking detail. Drawing on archival, church, and congregational records, interviews, and correspondence, this book paints a vivid portrait of Finland-Swedish life in photographs and text, and also includes detailed maps that show the movement of this group over time. The latest title in the Discovering the Peoples of Michigan series even includes a sampling of traditional Finland-Swedish recipes.

In the late nineteenth and early twentieth centuries, large numbers of Swedish immigrants came to Michigan seeking new opportunities in the United States and relief from economic, religious, or political problems at home. In addition to establishing early farming communities, Swedish immigrants worked on railroad construction, mining, fishing, logging, and urban manufacturing. As a result, Swedish Americans made significant contributions to the economic and cultural landscape of Michigan, a history this book explores in engaging and illustrative depth. Swedes in Michigan traces the evolution of hard-working people who valued education and assimilated actively while simultaneously maintaining their cultural ties and institutions. Moving from past to present, the book examines community patterns, family connections, social organizations, exchange programs, ethnic celebrations, and business and technical achievements that have helped Swedes in Michigan maintain a sense of their heritage even as they have adapted to American life.

Immigration of Danes and Icelanders to Michigan began in the 1850s and continued well into the twentieth century. Beginning with their origins, this book takes a detailed look at their arrival and settlement in Michigan, answering some key questions: What brought Danes and Icelanders to Michigan? What challenges did they face? How did they adjust and survive here? Where did they settle? What kind of lasting impact have they had on Michigan’s economic and cultural landscape? Extensively researched, this book examines the public and private lives of Danish and Icelandic immigrants in Michigan, drawing from both individual and institutional histories. Shedding new light on the livelihood, traditions, religion, social life, civic organizations, and mutual benefit societies, this thorough, insightful book highlights a small but important population within Michigan’s borders.

Fighting, nationalism, and religion influenced Serbian migration to America in three distinct waves during the twentieth century, first following the Balkan Wars, again after the Second World War, and most recently, following the breakup of Yugoslavia in the 1980s. Serbians in Michigan examines the lives of Serbian immigrants from lowland areas of the Balkans and the distinct highland culture of Montenegro. The work provides cultural background to Serbian society that serves as a benchmark to compare the changes that occurred among the population after arriving in Michigan. The book also functions as an informational how-to guide for individuals of Serbian descent who are interested in learning more about their ancestors. Lubotina provides key words, phrases, and recipes that allow readers to sample aspects of Serbian culture from the comfort of their homes. Additionally, the book explores the nature of a split between conservative and liberal factions in Serbian-American communities. However, a key theme in the book is how the Serbian Orthodox Church has maintained Serbian heritage and nationalism through several generations in America.

Compared to other nationalities, few French have immigrated to the United States, and the state of Michigan is no exception in that regard. Although the French came in small numbers, those who did settle in or pass through Michigan played important roles as either permanent residents or visitors.The colonial French served as explorers, soldiers, missionaries, fur traders, and colonists. Later, French priests and nuns were influential in promoting Catholicism in the state and in developing schools and hospitals. Father Gabriel Richard fled the violence of the French Revolution and became a prominent and influential citizen of the state as a U.S. Congressman and one of the founders of the University of Michigan. French observers of Michigan life included Alexis de Tocqueville. French entrepreneurs opened copper mines and a variety of service-oriented businesses. Louis Fasquelle became the first foreign-language instructor at the University of Michigan, and François A. Artault introduced photography to the Upper Peninsula. As pioneers of the early automobile, the French made a major contribution to the language used in auto manufacturing.