Edinburgh Studies on the Ottoman Empire – serie

Studies translation into and amongst the Ottoman Empire's many languagesOffers eight collaboratively written, in-depth case studies of translation between Ottoman and associated languages, from scholars with diverse linguistic expertiseFocuses on texts translated or adapted from Ottoman Turkish, Arabic, English, French, and Greek into Arabic, Urdu, Hindi, Bengali, Ottoman Turkish, Greek, Karamanlidika, Persian, Bosnian and French Displaces the epicentre of Translation Studies and Comparative Literature eastward, challenging views of translation and text dissemination that centre 'the West' Includes case studies of Bunyan's Pilgrim's Progress, Shakespeare's Othello, Eug ne Sue's Myst res de Paris, Khayr al-Din Pasha's Muqaddima, Abdulhak Hamit's Tarik, Qasim Amin's Tahrir al-Mar'a, Muhammad Farid Wajdi's The Muslim Woman and Fatima Aliye's Nisvan-? ?slamA vigorous translation scene across the nineteenth-century Ottoman Empire government and private, official and amateur, acknowledged and anonymous saw many texts from European languages rewritten into the multiple tongues that Ottoman subjects spoke, read and wrote. Just as lively, however, was translation amongst Ottoman languages, and between those and the languages of their neighbours to the east. This proliferation and circulation of texts in translation and adaptation, through a range of strategies, leads us to ask: What is an 'Ottoman language'?This volume challenges earlier scholarship that has highlighted translation and adaptation from European languages to the neglect of alternative translations, re-centring translation as an Ottoman 'hub'. Collaborative work has allowed us to peer over the shoulders of working translators to ask how they creatively transported texts between as well as beyond Ottoman languages, with a range of studies stretching linguistically and geographically from Bengal to London, Istanbul to Paris, Andalusia to Bosnia.

A vigorous translation scene across the nineteenth-century Ottoman Empire government and private, official and amateur, acknowledged and anonymous saw many texts from European languages rewritten into the multiple tongues that Ottoman subjects spoke, read and wrote. Just as lively, however, was translation amongst Ottoman languages, and between those and the languages of their neighbours to the east. This proliferation and circulation of texts in translation and adaptation, through a range of strategies, leads us to ask: What is an 'Ottoman language'?This volume challenges earlier scholarship that has highlighted translation and adaptation from European languages to the neglect of alternative translations, re-centring translation as an Ottoman 'hub'. Collaborative work has allowed us to peer over the shoulders of working translators to ask how they creatively transported texts between as well as beyond Ottoman languages, with a range of studies stretching linguistically and geographically from Bengal to London, Istanbul to Paris, Andalusia to Bosnia.

Studies the making and unmaking of the Ottoman Empire's Kurdish nobilityChallenges a long-standing spatial-geographical bias in Ottoman-Middle East history by bringing Kurdish and Armenian histories back into the Ottoman imperial framework Presents the first study to use the framework of hereditary nobility to examine Kurdish elite formation and its decline in the Ottoman EmpireDemonstrates the complex social, economic and political background to massacres and pogroms that targeted the Armenian population of Palu before the Armenian GenocideProvides a much-needed bottom-up historical perspective to Kurdish and Armenian historiographies Uses an array of sources that includes Ottoman, British and American archival documents and interviews conducted with the Palu beys' descendants This book narrates the rise and fall of Kurdish nobility in the Ottoman Empire from the sixteenth through to the nineteenth century. Focusing on one noble Kurdish family based in the emirate of Palu, a fortressed town in the eastern provinces of the Ottoman Empire, it provides the first systematic analysis of the hereditary nobility in Kurdistan.The book centres on the crucial moment in the 1840s during which the Ottoman state set out to abolish the hereditary privileges of the Kurdish beys, confiscating their large landholdings and setting the stage for a conflict over the fertile lands of Palu that would last nearly six decades. This tug-of-war between Armenian financiers, Armenian and Muslim sharecroppers, the Kurdish beys and the Ottoman state ended in 1895 with a series of massacres against the Armenian population of Palu. Through exhaustive archival research in an untapped body of sources, this book sheds light on the impact this conflict-filled process had on the intercommunal relations in the locality. In doing so, the author brings the voices of Armenian and Kurdish commoners to the fore and highlights the important roles that they, too, played in the local struggles and wider changes in governance.As the first study to present the dissolution of the Kurdish nobility using a social history lens, the book gets to the heart of the historical transformations that changed Palu from a diverse and economically affluent town into an ethnoreligiously homogenised, culturally conservative and economically deprived place. Peppered with vignettes and stories culled from a wide range of archival sources, the author presents a cohesive narrative of the region's socio-economic and political history between 1720 and 1895, situating developments taking place in the small province of Palu within the larger developments in the Ottoman Empire and the world at large.

This book narrates the rise and fall of Kurdish nobility in the Ottoman Empire from the sixteenth through to the nineteenth century. Focusing on one noble Kurdish family based in the emirate of Palu, a fortressed town in the eastern provinces of the Ottoman Empire, it provides the first systematic analysis of the hereditary nobility in Kurdistan. The book centres on the crucial moment in the 1840s during which the Ottoman state set out to abolish the hereditary privileges of the Kurdish beys, confiscating their large landholdings and setting the stage for a conflict over the fertile lands of Palu that would last nearly six decades. This tug-of-war between Armenian financiers, Armenian and Muslim sharecroppers, the Kurdish beys and the Ottoman state ended in 1895 with a series of massacres against the Armenian population of Palu. Through exhaustive archival research in an untapped body of sources, this book sheds light on the impact this conflict-filled process had on the intercommunal relations in the locality. In doing so, the author brings the voices of Armenian and Kurdish commoners to the fore and highlights the important roles that they, too, played in the local struggles and wider changes in governance.As the first study to present the dissolution of the Kurdish nobility using a social history lens, the book gets to the heart of the historical transformations that changed Palu from a diverse and economically affluent town into an ethnoreligiously homogenised, culturally conservative and economically deprived place. Peppered with vignettes and stories culled from a wide range of archival sources, the author presents a cohesive narrative of the region's socio-economic and political history between 1720 and 1895, situating developments taking place in the small province of Palu within the larger developments in the Ottoman Empire and the world at large.

Delves into a royal tomb in order to expand our understanding of Ottoman palace culturePresents the first book to explore the Sultan Abd lhamid I Tomb in Istanbul also known as the Hamidiye Tomb ComplexUnveils the lives of the 86 men, women and children of the Ottoman palace buried thereDraws on a range of primary sources translated from Ottoman Turkish for the first time, from archival documents and contemporary chronicles to epitaphsInterprets for readers the wide range of Ottoman art, architecture, language, poetry and cultural customs encountered at this tomb complexProvides an overview of the Islamic calendar system, the Ottoman culture of death and funerals, the Ottoman attitude toward smallpox vaccination and titles at courtThis book reveals multiple aspects of life in the Ottoman palace, in both its public space (the chancery) and private space (the royal household and the harem). It does so by exploring the Sultan Abd lhamid I Tomb in Istanbul, investigating the paths that open to us through the graves of the royalty in the mausoleum and those of the courtiers, eunuchs, concubines and female harem managers in the garden graveyard around it. The treasure of information at this graveyard allows us to piece together a wide spectrum of details that illuminate the court funerary culture of the era, from architecture and calligraphy to funerals and epitaphs to turbans and fezzes and poetry, as we come to an understanding of the role of royal cemeteries in strengthening the bonds between the reigning House and the populace and enhancing the legitimacy of the dynasty's rule.The book first introduces the tomb complex to the reader, interpreting its architecture, art and poetry, before exploring the lives and careers of 65 of the 86 people interred here between the first burial, in 1780, and the last, in 1863. Along the way, it reveals intriguing stories from that of Sultan Abdulhamid's daughter Zeyneb, born (against the dynasty's rules) when he was a prince and raised in secrecy outside the palace until he came to the throne, to that of Prince Murad, exhumed and reburied late one night in 1812. By exploring the history revealed through these life stories, the book sheds light on Ottoman palace life and culture in an era that witnessed the most wrenching changes of modern Ottoman history seen until then the reforms forcibly introduced by Sultan Mahmud II after 1826 and uncovers manifestations of these changes in this graveyard.

This book reveals multiple aspects of life in the Ottoman palace, in both its public space (the chancery) and private space (the royal household and the harem). It does so by exploring the Sultan Abdülhamid I Tomb in Istanbul, investigating the paths that open to us through the graves of the royalty in the mausoleum and those of the courtiers, eunuchs, concubines and female harem managers in the garden graveyard around it. The treasure of information at this graveyard allows us to piece together a wide spectrum of details that illuminate the court funerary culture of the era, from architecture and calligraphy to funerals and epitaphs to turbans and fezzes and poetry, as we come to an understanding of the role of royal cemeteries in strengthening the bonds between the reigning House and the populace and enhancing the legitimacy of the dynasty’s rule.The book first introduces the tomb complex to the reader, interpreting its architecture, art and poetry, before exploring the lives and careers of 65 of the 86 people interred here between the first burial, in 1780, and the last, in 1863. Along the way, it reveals intriguing stories – from that of Sultan Abdulhamid’s daughter Zeyneb, born (against the dynasty’s rules) when he was a prince and raised in secrecy outside the palace until he came to the throne, to that of Prince Murad, exhumed and reburied late one night in 1812. By exploring the history revealed through these life stories, the book sheds light on Ottoman palace life and culture in an era that witnessed the most wrenching changes of modern Ottoman history seen until then – the reforms forcibly introduced by Sultan Mahmud II after 1826 – and uncovers manifestations of these changes in this graveyard.

How do terms used to describe migration change over time? How do those changes reflect possibilities of inclusion and exclusion? Ella Fratantuono places the governance of migrants at the centre of Ottoman state-building across a 60-year period (1850 1910) to answer these questions. She traces the significance of the term muhacir (migrant) within Ottoman governance during this global era of mass migration, during which millions of migrants arrived in the empire, many fleeing from oppression, violence and war. Rather than adopting the familiar distinction between coerced and non-coerced migration, Fratanuono explores how officials' use of muhacir captures changing approaches to administering migrants and the Ottoman population. By doing so, she places the Ottoman experience within a global history of migration management and sheds light on how six decades of governing migration contributed to the infrastructures and ideology essential to mass displacement in the empire's last decade.

How do terms used to describe migration change over time? How do those changes reflect possibilities of inclusion and exclusion? Ella Fratantuono places the governance of migrants at the centre of Ottoman state-building across a 60-year period (1850 1910) to answer these questions. She traces the significance of the term muhacir (migrant) within Ottoman governance during this global era of mass migration, during which millions of migrants arrived in the empire, many fleeing from oppression, violence and war. Rather than adopting the familiar distinction between coerced and non-coerced migration, Fratanuono explores how officials' use of muhacir captures changing approaches to administering migrants and the Ottoman population. By doing so, she places the Ottoman experience within a global history of migration management and sheds light on how six decades of governing migration contributed to the infrastructures and ideology essential to mass displacement in the empire's last decade.

The Ottoman Canon and the Construction of Arabic and Turkish Literatures fleshes out the Ottoman canon's multilingual character to call for a literary history that can reassess and even move beyond categories that many critics take for granted, such as 'classical Arabic literature' and 'Ottoman literature'. It gives a historically contextualised close reading of works from authors who have been studied as pionneers of Arabic and Turkish literatures, such as Ziya Pasha, Jurj? Zayd?n, Ma?r?f al-Ru??f? and Ahmet Hamdi Tanp?nar. The Ottoman Canon analyses how these authors prepared the arguments and concepts that shape how we study Arabic and Turkish literatures today as they reassessed the relationship among the Ottoman canon's linguistic traditions. Furthermore, The Ottoman Canon examines the Ottoman reception of pre-Ottoman poets, such as Ka?b ibn Zuhayr, hence opening up new research avenues for Arabic literature, Ottoman studies and comparative literature.

The Ottoman Canon and the Construction of Arabic and Turkish Literatures fleshes out the Ottoman canon's multilingual character to call for a literary history that can reassess and even move beyond categories that many critics take for granted, such as 'classical Arabic literature' and 'Ottoman literature'. It gives a historically contextualised close reading of works from authors who have been studied as pionneers of Arabic and Turkish literatures, such as Ziya Pasha, Jurj? Zayd?n, Ma?r?f al-Ru??f? and Ahmet Hamdi Tanp?nar.The book analyses how these authors prepared the arguments and concepts that shape how we study Arabic and Turkish literatures today as they reassessed the relationship among the Ottoman canon's linguistic traditions. Furthermore, it examines the Ottoman reception of pre-Ottoman poets, such as Ka?b ibn Zuhayr, hence opening up new research avenues for Arabic literature, Ottoman studies and comparative literature.

This book contributes to the growing scholarship on the political dimensions of Ottoman Sufi thought and practice by examining the intersections of self-representation and religious authority in the writings of Ismail Hakki Bursevi (1653-1725), a prolific Sufi master, well-known Qur'an exegete, and advisor to Ottoman officials. The book highlights the political aspirations of this prominent early-modern Sufi through a focus on Bursevi's self-portraits as one of the most important religious figures of his age. By paying attention to the individual, communal, and institutional aspects of his authority construction, the book sheds light on how intellectuals like Bursevi navigated an increasingly competitive market of religious ideas in the Ottoman late seventeenth and early eighteenth century. More broadly, Sufism and Power challenges the notion that Sufi authority is necessarily charismatic and argues that the social context in which Bursevi lived points to alternative theorizations of religious authority as a discourse.

This book contributes to the growing scholarship on the political dimensions of Ottoman Sufi thought and practice by examining the intersections of self-representation and religious authority in the writings of Ismail Hakki Bursevi (1653-1725), a prolific Sufi master, well-known Qur’an exegete, and advisor to Ottoman officials. The book highlights the political aspirations of this prominent early-modern Sufi through a focus on Bursevi’s self-portraits as one of the most important religious figures of his age. By paying attention to the individual, communal, and institutional aspects of his authority construction, the book sheds light on how intellectuals like Bursevi navigated an increasingly competitive market of religious ideas in the Ottoman late seventeenth and early eighteenth century. More broadly, Sufism and Power challenges the notion that Sufi authority is necessarily charismatic and argues that the social context in which Bursevi lived points to alternative theorizations of religious authority as a discourse.

Armenians and Land Disputes in the Ottoman Empire traces the transformation of land disputes involving Armenians into the Armenian land question from the mid-nineteenth century to the outbreak of the First World War. Situating this event into its historical context marked by the rise of the central administrative state, encroachment of capitalism and the new territorial turn that changed the political significance of land ownership, this book argues that the Armenian land question was shaped by two conflicting trends: liberalisation and nationalisation of land. The book also shows how mass violence transformed competitive struggles and socioeconomic life and structures on the one hand, and how these struggles strained intercommunal relations and blocked possibilities of normalisation on the other. Examining the actions and discourses of Armenian and Kurdish intellectuals, Muslim powerholders in the provinces, and Ottoman officials and the Istanbul elite along with the institutions, local and national, that sustained these groups, it populates a large blank space in our existing picture of the late Ottoman Empire.

Armenians and Land Disputes in the Ottoman Empire traces the transformation of land disputes involving Armenians into the Armenian land question from the mid-nineteenth century to the outbreak of the First World War. Situating this event into its historical context marked by the rise of the central administrative state, encroachment of capitalism and the new territorial turn that changed the political significance of land ownership, this book argues that the Armenian land question was shaped by two conflicting trends: liberalisation and nationalisation of land. The book also shows how mass violence transformed competitive struggles and socioeconomic life and structures on the one hand, and how these struggles strained intercommunal relations and blocked possibilities of normalisation on the other. Examining the actions and discourses of Armenian and Kurdish intellectuals, Muslim powerholders in the provinces, and Ottoman officials and the Istanbul elite – along with the institutions, local and national, that sustained these groups, it populates a large blank space in our existing picture of the late Ottoman Empire.

The Constitutional Revolution of 1908–1909 is one of the most transformative yet misunderstood moments in late Ottoman history. This book challenges conventional narratives of this period as a secular rupture by the Young Turks from Islamic tradition, instead spotlighting the pivotal role of the Sunni ulema in shaping and sustaining the new constitutional order.Drawing on Ottoman press materials, parliamentary debates and contemporary theological writings, the book demonstrates how the ulema articulated a distinctly Islamic vision of constitutionalism rooted in meşrutiyet (consitutionalism), şura (consultation) and adâlet (justice), while also engaging critically with modern ideals of freedom, equality and fraternity. It shows how, far from being passive or reactionary, the ulema emerged as active political thinkers and institutional actors who sought to reconcile Islamic governance with modern constitutional principles. Placing the Constitutional Revolution within a larger discourse that was part of a century-long culture of revolts and revolutionary activity, this book reframes the late Ottoman constitutional experience as a dynamic synthesis of faith, reform and political modernity.

The Constitutional Revolution of 1908–1909 is one of the most transformative yet misunderstood moments in late Ottoman history. This book challenges conventional narratives of this period as a secular rupture by the Young Turks from Islamic tradition, instead spotlighting the pivotal role of the Sunni ulema in shaping and sustaining the new constitutional order.Drawing on Ottoman press materials, parliamentary debates and contemporary theological writings, the book demonstrates how the ulema articulated a distinctly Islamic vision of constitutionalism rooted in mesrutiyet (consitutionalism), sura (consultation) and adalet (justice), while also engaging critically with modern ideals of freedom, equality and fraternity. It shows how, far from being passive or reactionary, the ulema emerged as active political thinkers and institutional actors who sought to reconcile Islamic governance with modern constitutional principles. Placing the Constitutional Revolution within a larger discourse that was part of a century-long culture of revolts and revolutionary activity, this book reframes the late Ottoman constitutional experience as a dynamic synthesis of faith, reform and political modernity.

The Constitutional Revolution of 1908–1909 is one of the most transformative yet misunderstood moments in late Ottoman history. This book challenges conventional narratives of this period as a secular rupture by the Young Turks from Islamic tradition, instead spotlighting the pivotal role of the Sunni ulema in shaping and sustaining the new constitutional order.Drawing on Ottoman press materials, parliamentary debates and contemporary theological writings, the book demonstrates how the ulema articulated a distinctly Islamic vision of constitutionalism rooted in mesrutiyet (consitutionalism), sura (consultation) and adalet (justice), while also engaging critically with modern ideals of freedom, equality and fraternity. It shows how, far from being passive or reactionary, the ulema emerged as active political thinkers and institutional actors who sought to reconcile Islamic governance with modern constitutional principles. Placing the Constitutional Revolution within a larger discourse that was part of a century-long culture of revolts and revolutionary activity, this book reframes the late Ottoman constitutional experience as a dynamic synthesis of faith, reform and political modernity.

The Greek landing in Smyrna in May 1919 is widely seen as the catalyst of the Turkish national struggle but even during the chaos of between 1919-1923, the diverse peoples of Asia Minor coexisted and created astonishing but fragile infra-national solutions. In sharp contrast to popular history, this book tells the often-overlooked story of cooperation and resistance in a province renowned for its rich and prosperous ethnic and religious diversity in the face of a larger geopolitical struggle. As such, this research demonstrates that even the most contested national conflicts can display a remarkable degree of capacity for coexistence at the local level, a capacity that is all too easily forgotten amid global conflicts today.

The Greek landing in Smyrna in May 1919 is widely seen as the catalyst of the Turkish national struggle but even during the chaos of between 1919-1923, the diverse peoples of Asia Minor coexisted and created astonishing but fragile infra-national solutions. In sharp contrast to popular history, this book tells the often-overlooked story of cooperation and resistance in a province renowned for its rich and prosperous ethnic and religious diversity in the face of a larger geopolitical struggle. As such, this research demonstrates that even the most contested national conflicts can display a remarkable degree of capacity for coexistence at the local level, a capacity that is all too easily forgotten amid global conflicts today.

This book makes extensive use of Ottoman archival documents and Armenian sources to examine the changing arrangements between the Ottoman state and non-Muslim religious authorities from the seventeenth to the nineteenth centuries, focusing on Armenians, the second-largest non-Muslim community in the empire. Specifically, it discusses how the ruling circles of the empire reinforced their reliance on non-Muslim religious authorities at the turn of the eighteenth century, and attempted to limit the influence of non-Muslim clergymen and restrict the scope of non-Muslim communal activity from the mid-nineteenth century onwards. The book also highlights the responses of the Armenian lay and ecclesiastical elites in Istanbul, who did not sit back and watch as their rights and privileges were curtailed. Rather, they sought ways to protect and even expand their collective rights and find their place in the multireligious empire, both as individuals and as members of a religious community.

This book makes extensive use of Ottoman archival documents and Armenian sources to examine the changing arrangements between the Ottoman state and non-Muslim religious authorities from the seventeenth to the nineteenth centuries, focusing on Armenians, the second-largest non-Muslim community in the empire. Specifically, it discusses how the ruling circles of the empire reinforced their reliance on non-Muslim religious authorities at the turn of the eighteenth century, and attempted to limit the influence of non-Muslim clergymen and restrict the scope of non-Muslim communal activity from the mid-nineteenth century onwards. The book also highlights the responses of the Armenian lay and ecclesiastical elites in Istanbul, who did not sit back and watch as their rights and privileges were curtailed. Rather, they sought ways to protect and even expand their collective rights and find their place in the multireligious empire, both as individuals and as members of a religious community.

This book makes extensive use of Ottoman archival documents and Armenian sources to examine the changing arrangements between the Ottoman state and non-Muslim religious authorities from the seventeenth to the nineteenth centuries, focusing on Armenians, the second-largest non-Muslim community in the empire. Specifically, it discusses how the ruling circles of the empire reinforced their reliance on non-Muslim religious authorities at the turn of the eighteenth century, and attempted to limit the influence of non-Muslim clergymen and restrict the scope of non-Muslim communal activity from the mid-nineteenth century onwards. The book also highlights the responses of the Armenian lay and ecclesiastical elites in Istanbul, who did not sit back and watch as their rights and privileges were curtailed. Rather, they sought ways to protect and even expand their collective rights and find their place in the multireligious empire, both as individuals and as members of a religious community.

This book makes extensive use of Ottoman archival documents and Armenian sources to examine the changing arrangements between the Ottoman state and non-Muslim religious authorities from the seventeenth to the nineteenth centuries, focusing on Armenians, the second-largest non-Muslim community in the empire. Specifically, it discusses how the ruling circles of the empire reinforced their reliance on non-Muslim religious authorities at the turn of the eighteenth century, and attempted to limit the influence of non-Muslim clergymen and restrict the scope of non-Muslim communal activity from the mid-nineteenth century onwards. The book also highlights the responses of the Armenian lay and ecclesiastical elites in Istanbul, who did not sit back and watch as their rights and privileges were curtailed. Rather, they sought ways to protect and even expand their collective rights and find their place in the multireligious empire, both as individuals and as members of a religious community.

This book features essays that explore corruption and its manifestations in the Ottoman Empire through social, political, economic, legal and discursive approaches. Its main goal is to contextualise the notion and investigate its meanings, conceptual parallels and associated behaviour via a nuanced historical framework. Combining theoretical analysis with detailed case studies, the volume also examines various corruption-related crimes and how they were regulated in the Ottoman polity across the early modern and modern periods.Bringing together established and emerging Ottoman scholars, the collection advances the field by considering contrasting perspectives on the topic. The book’s scope extends beyond the Ottoman Empire to include comparative perspectives from other historical settings, such as Mamluk Egypt and Qing China, offering readers a broader understanding of how different polities defined and confronted corruption.

This book features essays that explore corruption and its manifestations in the Ottoman Empire through social, political, economic, legal and discursive approaches. Its main goal is to contextualise the notion and investigate its meanings, conceptual parallels and associated behaviour via a nuanced historical framework. Combining theoretical analysis with detailed case studies, the volume also examines various corruption-related crimes and how they were regulated in the Ottoman polity across the early modern and modern periods.Bringing together established and emerging Ottoman scholars, the collection advances the field by considering contrasting perspectives on the topic. The book's scope extends beyond the Ottoman Empire to include comparative perspectives from other historical settings, such as Mamluk Egypt and Qing China, offering readers a broader understanding of how different polities defined and confronted corruption.

Libraries were a new building type in Ottoman architecture at the beginning of the eighteenth century. However, they quickly gained a considerable place among the endowments of Ottoman elite. This book explores the architectural, social and cultural dynamics that shaped the Ottoman library movement in Istanbul during the eighteenth century. It shows how the plans, decorative elements, book collections, staff and patrons of these libraries embodied the remarkable transformations of Ottoman society – notably the swelling of bureaucratic ranks, rising demand for historical and literary works, and a culture of celebrating novelty.The book uses public libraries as a lens to examine these transformations, demonstrating how libraries both reflected and shaped the aesthetic, intellectual and cultural pursuits of the Ottoman reading public. Offering the first comprehensive history of the Ottoman library movement, it reveals the dynamism of Ottoman architecture in this post-classical period.

Libraries were a new building type in Ottoman architecture at the beginning of the eighteenth century. However, they quickly gained a considerable place among the endowments of Ottoman elite. This book explores the architectural, social and cultural dynamics that shaped the Ottoman library movement in Istanbul during the eighteenth century. It shows how the plans, decorative elements, book collections, staff and patrons of these libraries embodied the remarkable transformations of Ottoman society - notably the swelling of bureaucratic ranks, rising demand for historical and literary works, and a culture of celebrating novelty.The book uses public libraries as a lens to examine these transformations, demonstrating how libraries both reflected and shaped the aesthetic, intellectual and cultural pursuits of the Ottoman reading public. Offering the first comprehensive history of the Ottoman library movement, it reveals the dynamism of Ottoman architecture in this post-classical period.