Global Encounters: Studies in Comparative Political Theory – serie

Bringing fresh insight to an important contemporary debate, Fred Dallmayr and JosZ M. Rosales consider the changing definition of nationalism and the nation-state in our era of globalization. The question mark in the title of this volume points to the multiple issues at stake: what is the meaning of nationalism? Is there only one or possibly multiple types of nationalism? What does it mean to be 'beyond' nationalism? Can one safely abandon nationalism and the nation-state? The contributors address these and other concerns, not only through the lenses of institutional and comparative social scientific analysis, but also with an eye toward the 'existential' implications for people living in our time: their well-being, legal safety and protection, and sense of identity. Dallmayr and Rosales have structured the book in three parts, leading from theoretical revisions of nationalist theory to contrasting views on globalization and sovereignty to the concluding discussion of human rights. Beyond Nationalism? thus explores some of the most urgent contemporary civic and political challenges raised by a post-national and cosmopolitan reconfiguration of the world order.

Margaret Chatterjee's new work Hinterlands and Horizons—a collection of nine phenomenological essays ranging across cultures and time periods—studies the historical and cultural evolution of the idea of amity and the concomitant concepts of fraternity, friendship, and tolerance. The work starts with the Enlightenment's idea of fraternity and its destruction during the fratricide of the French Terror. It includes chapters focusing upon the encounters between colonizers and missionaries, the impact of the Holocaust on the search for amity, the prospect for amity in contemporary multiculturalism, and the potential of religion to deepen the experience of amity. An incisive interdisciplinary analysis of the bases of discord and harmony, of history and memory, Hinterlands and Horizons will be an enduring contribution to the history of ideas.

The field of comparative politics traditionally has been divided into two camps: on the one hand, quantitatively driven work on a broad scale; on the other, more qualitative area studies. This edited collection promotes a new approach to comparative politics that transcends the debate about the future of the discipline. The contributors' essays are innovative in their interweaving of case studies of the political situations in particular regions with the project of political theorizing. The chapters take as their points of departure such diverse topics as the liberal tradition in United States politics, the impact of drug-related violence on democratic stability in Colombia, and the relationship between poverty reduction and support for democracy in Mali, thereby resoundingly demonstrating the broad relevance of the volume's unifying theme: theoretically informed comparative analysis. Students of politics, from advanced undergraduates to practicing scholars, will find this volume useful in assessing, analyzing, and uniting the fields of comparative politics and political theory.

The Iranian Revolution represented to intellectuals and professionals the potential of spiritual values to triumph over the great power of economic imperialism. Yet out of this revolution has emerged an identity crisis that touches Islamic ideological heights and reaches down to the very ground of Islamic practice. The contributors to this collection, experts on Iranian cultural and political history, analyze the 'fragmented self' of today's Iranian, refracted through that country's institutions, market forces, and modern thought. Each essay both deepens our understanding of contemporary Iran and adds to the broader discussion of the relationship between Islam and the West.

This Lexington Books edition of Comparative Political Philosophy brings back into print a volume that was one of the first to move beyond a Eurocentric bias in the study of political philosophy and provide a well-balanced critique of the perilous transition from tradition to modernity. The book is evidence of the benefits to be reaped from comparison, from a reading of Aristotle together with the Arthashastra, of Mahatma Gandhi with Eric Voegelin, of Voltaire with Confucius. Focusing on key texts from Chinese, Indian, Western and Islamic political philosophy, chapter authors both describe the very different contexts from which philosophic traditions arose and discover basic tenets they have in common. In a new introduction, editors Anthony J. Parel and Ronald C. Keith discuss the changes in political contexts since the book's first publication, and they underscore the increasing importance of the comparative approach.

There is a growing consensus among experts and the educated public alike that democratization will reduce the many problems of the Muslim world. The question that remains is how Islam should be incorporated into the public sphere. Islamic Democratic Discourse is in itself a dialogue that explores the multi-faceted relationship between Islam and democracy. Each chapter, by a preeminent scholar of the Muslim tradition and its contemporary challenges, provides insight into Islamic political thought and its connection to Western democracy. Tamara Sonn and Tarek Ramdan consider the elements of government in classical Islam. Osman Bakar and Ali Paya provide regional studies of the search for compatibility between Islam and democracy. And finally, editor Muqtedar Khan and Marc Lynch are among those who offer a global perspective on the discourse on Islam and democracy. Unlike many recent efforts which seek to either underscore or dispute the compatibility of Islam and democracy, this eclectic collection begins a comprehensive conversation on Islam's role in the public sphere and charts a course toward an authentic Islamic theory of democracy. Islamic Democratic Discourse is a crucial addition to the libraries of scholars interested in the future of Islam in the modern world.

Do authoritarian regimes manage ethnic pluralism better than democracies? Is the process of democratization itself destructive of inter-ethnic accomodation? The notable contributors to Democratization and Identity explore and challenge such arguments as they introduce the experiences of East and Southeast Asia into the study of democratization in ethnically (including religiously) diverse societies. This insightful volume views political regimes and ethnic identities as co-constitutive: authoritarianism, democratization, and democracy are interconnected processes of (re)producing collective (including ethnic) identities and political power, under the influence of entrenched and evolving sociopolitical relations and forms of economic production. Democratization and Identity suggests that the risk of ethnicized conflict, exclusion, or hierarchy during democratization depends in large part on the nature of the ethnic identities and relations constituted during authoritarian rule. This collection's theoretical breakthroughs and its country case studies shed light on the prospects for ethnically inclusive and non-hierarchical democratization across East and Southeast Asia and beyond.

In The Politics of Affective Relations, editors Daniel Bell and Hahm Chaihark refine our understanding of the East Asian conception of the self by examining how that conception was formulated, reproduced, and utilized throughout history. Sparked by a strong dissatisfaction with the state over many discourses regarding East Asian politics, this volume moves beyond the simplistic exchange of polemics regarding "Asian Values" and reaches a more nuanced understanding of "relationality." By bringing together a collection of articles authored by experts in a variety of academic disciplines, Bell and Hahm scrutinize how the East Asian emphasis on "relationality" manifests itself in various real-life settings such as the family, the economy, politics, and the legal system. This volume will provide readers with a broader perspective on and a deeper appreciation for the pervasive nature of "relationality" in East Asia.

In The Politics of Affective Relations, editors Daniel Bell and Hahm Chaihark refine our understanding of the East Asian conception of the self by examining how that conception was formulated, reproduced, and utilized throughout history. Sparked by a strong dissatisfaction with the state over many discourses regarding East Asian politics, this volume moves beyond the simplistic exchange of polemics regarding "Asian Values" and reaches a more nuanced understanding of "relationality." By bringing together a collection of articles authored by experts in a variety of academic disciplines, Bell and Hahm scrutinize how the East Asian emphasis on "relationality" manifests itself in various real-life settings such as the family, the economy, politics, and the legal system. This volume will provide readers with a broader perspective on and a deeper appreciation for the pervasive nature of "relationality" in East Asia.

"Either you are with us or you are with the Terrorists!" President Bush exclaimed in a joint session of Congress ten days after the September 11 attacks. Even though the war on terrorism and the discourse surrounding it were ostensibly unleashed to protect freedom and enhance democracy, they have actually empowered authoritarian elements of state power and relegated human rights to the margins of the political arena. InFrom the Margins of Globalization: Critical Perspectives on Human Rights, Neve Gordon assembles work of leading intellectuals and rights activists from around the globe. While highlighting the importance of human rights, each essay in this volume also encourages a critical perspective, stretching, as it were, the conception of human rights beyond its current borders. Whether it's Iranian premier, Mohammad Khatami, writing on the clash of civilizations, Étienne Balibar thinking through universalism, racism, and sexism, or Ruchama Marton discussing the relation between human rights and psychiatry, this book comprises a challenge to some of the dominant worldviews circulating in the west. Anyone studying human rights or globalization in the fields of anthropology, philosophy, political science, political theory, economy and sociology should have a copy of this volume.

"Either you are with us or you are with the Terrorists!" President Bush exclaimed in a joint session of Congress ten days after the September 11 attacks. Even though the war on terrorism and the discourse surrounding it were ostensibly unleashed to protect freedom and enhance democracy, they have actually empowered authoritarian elements of state power and relegated human rights to the margins of the political arena. InFrom the Margins of Globalization: Critical Perspectives on Human Rights, Neve Gordon assembles work of leading intellectuals and rights activists from around the globe. While highlighting the importance of human rights, each essay in this volume also encourages a critical perspective, stretching, as it were, the conception of human rights beyond its current borders. Whether it's Iranian premier, Mohammad Khatami, writing on the clash of civilizations, Étienne Balibar thinking through universalism, racism, and sexism, or Ruchama Marton discussing the relation between human rights and psychiatry, this book comprises a challenge to some of the dominant worldviews circulating in the west. Anyone studying human rights or globalization in the fields of anthropology, philosophy, political science, political theory, economy and sociology should have a copy of this volume.

Imagining Brazil provides a comprehensive and multifaceted picture of Brazil in the age of globalization. Privileging diversity in relation to the authors as well as the manner in which Brazil is perceived, Jessé Souza and Valter Sinder have assembled historians, political scientists, sociologists, literary critics, and scholars of culture in an attempt to understand a complex society in all its richness and diversity. Rising from one of the world’s poorest societies in the 1930s to the eighth largest world economy in the 1980s, Brazil is used as an example of globalization’s impact on peripheral societies, exploring in new contexts the serious social problems that have always characterized this society. Imagining Brazil explores the connections between society and politics and culture and literature, creating an encompassing volume of interest to scholars of Latin American studies as well as those interested in how globalization impacts the varied aspects of a country.

Postcolonialism and Political Theory explores the intersection between the political and the postcolonial through an engagement with, critique of, and challenge to some of the prevalent, restrictive tenets and frameworks of Western political and social thought. It is a response to the call by postcolonial studies, as well as to the urgent need within world politics, to turn towards a multiplicity_largely excluded from globally dominant discourses of community, subjectivity, power and prosperity_constituted by otherness, radical alterity, or subordination to the newly reconsolidated West. The book offers a diverse range of essays that re-examine and open the boundaries of political and cultural modernity's historical domain; that look at how the racialized and gendered and cultured subject visualizes the social from elsewhere; that critique the limits of postcolonial theory and its claim to celebrate diversity; and that complicate the notion of postcolonial politics within settler societies that continue to practice exile of the indigenous. Postcolonialism and Political Theory is an ideal book for graduate and advanced undergraduate level study and for those working both disciplinarily and interdisciplinarily, both inside and outside academia.

In recent years there has been an upsurge of interest in Turkey's ability to create a secular, constitutional democracy within a predominantly Muslim population. Remaking Turkey provides a comprehensive and detailed account of how Turkey has achieved the possibility of modernity and democracy in a Muslim social setting as well as the important problems and challenges confronting this achievement. Turkey has demonstrated that as an alternative modernity and as a significant historical experience of the co-existence between Islam and democratic modernity in a secular political structure it could make an important contribution to the most needed democratic global governance for the creation of a secure, just and peaceful world. Remaking Turkey starts its investigation with an analysis of the Ottoman legacy, then focuses on identity-based conflicts and civil, economic, and global processes, all of which have brought about significant challenges to modernity and democracy in Turkey. The book concludes with an account of the recent changes and transformations that have given rise to the process of "remaking Turkey." In this way, editor E. Fuat Keyman presents a political theory-based approach to Turkish modernity and its recent changing formation, creating an original study of contemporary Turkey.

In recent years there has been an upsurge of interest in Turkey's ability to create a secular, constitutional democracy within a predominantly Muslim population. Remaking Turkey provides a comprehensive and detailed account of how Turkey has achieved the possibility of modernity and democracy in a Muslim social setting as well as the important problems and challenges confronting this achievement. Turkey has demonstrated that as an alternative modernity and as a significant historical experience of the co-existence between Islam and democratic modernity in a secular political structure it could make an important contribution to the most needed democratic global governance for the creation of a secure, just and peaceful world. Remaking Turkey starts its investigation with an analysis of the Ottoman legacy, then focuses on identity-based conflicts and civil, economic, and global processes, all of which have brought about significant challenges to modernity and democracy in Turkey. The book concludes with an account of the recent changes and transformations that have given rise to the process of "remaking Turkey." In this way, editor E. Fuat Keyman presents a political theory-based approach to Turkish modernity and its recent changing formation, creating an original study of contemporary Turkey.

Civilizational Dialogue and Political Thought: Tehran Papers gathers together Islamic and Western scholars to answer the call of Mohammed Khatami, former president of Iran, and the United Nations General Assembly for a "Dialogue of Civilizations," a global dialogue for peace. Based in international relations, comparative politics, political theory, and philosophy, the essays in this collection stand in direct challenge to Samuel Huntington's "clash of civilizations" thesis. They testify to the urgency and the viability of the agenda of civilizational dialogue as a guidepost and ethical paradigm for the global community.

Given the rise of globalization and coinciding increase in cultural clashes among diverse nations, it has become eminently clear to scholars of political thought that there exists a critical gap in the knowledge of non-Western philosophies and how Western thought has been influenced by them. This gap has led to a severely diminished capacity of both state and nonstate actors to communicate effectively on a global scale. The political theorists, area scholars, and intellectual historians gathered here by Takashi Shogimen and Cary J. Nederman examine the exchange of political ideas between Europe and Asia from the Middle Ages to the early twentieth century.They establish the need for comparative political thought, showing that in order to fully grasp the origins and achievements of the West, historians of political thought must incorporate Asian political discourse and ideas into their understanding. By engaging in comparative studies, this volume proves the necessity of a cross-disciplinary approach in guiding the study of the global history of political thought.

The field of comparative politics traditionally has been divided into two camps: on the one hand, quantitatively driven work on a broad scale; on the other, more qualitative area studies. This edited collection promotes a new approach to comparative politics that transcends the debate about the future of the discipline. The contributors' essays are innovative in their interweaving of case studies of the political situations in particular regions with the project of political theorizing. The chapters take as their points of departure such diverse topics as the liberal tradition in United States politics, the impact of drug-related violence on democratic stability in Colombia, and the relationship between poverty reduction and support for democracy in Mali, thereby resoundingly demonstrating the broad relevance of the volume's unifying theme: theoretically informed comparative analysis. Students of politics, from advanced undergraduates to practicing scholars, will find this volume useful in assessing, analyzing, and uniting the fields of comparative politics and political theory.

In this timely, informative edited volume, major Iranian scholars and civic actors address some of the most pressing questions about Iranian civil society and the process of democratization in Iran. They describe the role of Iranian civil society in the process of transition to democracy in Iran and offer insight about the enduring legacy of previous social and political movements—starting with the Constitutional Revolution of 1906— in the struggle for democracy in Iran. Each contributor looks at different aspects of Iranian civil society to address the complex nature of the political order in Iran and the possibilities for secularization and democratization of the Iranian government. Various contributors analyze the impact of religion on prevailing democratic thought, discussing reformist religious movements and thinkers and the demands of religious minorities. Others provide insight into the democratic implications of recent Iranian women’s rights movements, call for secularism within government, and the pressure placed on the existing theocracy by the working class. The contributors address these and related issues in all their richness and complexity and offer a set of discussions that is both accessible and illuminating for the reader.

This book addresses a fundamental concept in political thought—the “state of nature”—through a comparative and cross-cultural approach. Western social contract thinking usually falls along lines identified with scholars like Hobbes or Rousseau, with accordant debate over whether humans are good, bad, or just selfish; conflict prone or cooperative; egocentric or altruistic; with subordinate discussions about the proper limits of sovereign authority. Depending on how one views the “natural” condition of human beings and the communities which they build, various questions arise. What constitutes a “good” or natural political order? What is the best basis for understanding the “nature” of sovereignty or political legitimacy, and what is its future? In an age of increased global interaction and potential cultural, civilization-based, misunderstanding, this volume takes the Hobbesian rhetorical device of a pre-social contract “state of nature” and seeks to address this concept—and thereby, many of the aforementioned questions—in light of contributions from non-Western thinkers. In our globalizing age when cultures and peoples increasingly talk and interact, it is not viable to use only Western political thinkers to address allegedly universal concepts. So we overtly seek to break open the frame of reference for any future discussion of the "state of nature." This volume adds to the emerging body of work grouped under the heading “comparative political thought” and serves as a model for how key political concepts may be addressed in a comparative and cross-civilizational manner. Chapters engage Chinese, Indic, Polynesian, Jewish, Babylonian, and Islamic interpretations of this fundamental question of politics. In addressing competing interpretations of the state of nature, the exclusionary hegemonic aspects of the Western canon may be both exposed and potentially reconciled with alternative visions of political behavior, legitimacy, justice, rights, and “appropriate” social and political behavior.

Human Rights and the Arts: Perspectives on Global Asia approaches human rights issues from the perspective of artists and writers in global Asia. By focusing on the interventions of writers, artists, filmmakers, and dramatists, the book moves toward a new understanding of human rights that shifts the discussion of contexts and subjects away from the binaries of cultural relativism and political sovereignty. From Ai Wei Wei and Michael Ondaatje, to Umar Kayam, Saryang Kim, Lia Zixin, and Noor Zaheer, among others, this volume takes its lead from global Asian artists, powerfully re-orienting thinking about human rights subjects and contexts to include the physical, spiritual, social, ecological, cultural, and the transnational. Looking at a range of work from Tibet, Indonesia, Sri Lanka, India, China, Bangladesh, Japan, Korea, Vietnam, and Macau as well as Asian diasporic communities, this book puts forward an understanding of global Asia that underscores “Asia” as a global site. It also highlights the continuing importance of nation-states and specific geographical entities, while stressing the ways that the human rights subject breaks out of these boundaries.Many of these works are included in the companion volume Human Rights and the Arts in Global Asia: An Anthology, also published by Lexington Books.

Civilizations and World Order: Geopolitics and Cultural Difference examines the role of civilizations in the context of the existing and possible world order(s) from a cross-cultural and inter-disciplinary perspective. Contributions seek to clarify the meaning of such complex and contested notions as “civilization,” “order,” and “world order”; they do so by taking into account political, economic, cultural, and philosophical dimensions of social life. The book deals with its main theme from three angles or vectors: first, the geopolitical or power-political context of civilizations; secondly, the different roles of civilizations or cultures against the backdrop of “post-coloniality” and “Orientalism”; and thirdly, the importance of ideological and regional differences as factors supporting or obstructing world order(s). All in all, the different contributions demonstrate the impact of competing civilizational trajectories on the functioning or malfunctioning of contemporary world order.

Civilizations and World Order: Geopolitics and Cultural Difference examines the role of civilizations in the context of the existing and possible world order(s) from a cross-cultural and inter-disciplinary perspective. Contributions seek to clarify the meaning of such complex and contested notions as “civilization,” “order,” and “world order”; they do so by taking into account political, economic, cultural, and philosophical dimensions of social life. The book deals with its main theme from three angles or vectors: first, the geopolitical or power-political context of civilizations; secondly, the different roles of civilizations or cultures against the backdrop of “post-coloniality” and “Orientalism”; and thirdly, the importance of ideological and regional differences as factors supporting or obstructing world order(s). All in all, the different contributions demonstrate the impact of competing civilizational trajectories on the functioning or malfunctioning of contemporary world order.

Human Rights and the Arts: Perspectives on Global Asia approaches human rights issues from the perspective of artists and writers in global Asia. By focusing on the interventions of writers, artists, filmmakers, and dramatists, the book moves toward a new understanding of human rights that shifts the discussion of contexts and subjects away from the binaries of cultural relativism and political sovereignty. From Ai Wei Wei and Michael Ondaatje, to Umar Kayam, Saryang Kim, Lia Zixin, and Noor Zaheer, among others, this volume takes its lead from global Asian artists, powerfully re-orienting thinking about human rights subjects and contexts to include the physical, spiritual, social, ecological, cultural, and the transnational. Looking at a range of work from Tibet, Indonesia, Sri Lanka, India, China, Bangladesh, Japan, Korea, Vietnam, and Macau as well as Asian diasporic communities, this book puts forward an understanding of global Asia that underscores “Asia” as a global site. It also highlights the continuing importance of nation-states and specific geographical entities, while stressing the ways that the human rights subject breaks out of these boundaries.Many of these works are included in the companion volume Human Rights and the Arts in Global Asia: An Anthology, also published by Lexington Books.