Italian List – serie

A patient, genealogical investigation of the dichotomies that are foundational to the Western philosophical tradition.We are so used to distinguishing between the possible and the real, between essence and existence that we do not realize that these distinctions, which seem so obvious to us, are the result of a long and laborious process that has led to the splitting of being—the “matter” of thought—into two fragments that are both conflicting and intimately intertwined.This book argues that the ontological-political machine of the West is based on the splitting of this “matter,” without which neither science nor politics would be possible. Without the partition of reality into essence and existence and into possibility and actuality, neither scientific knowledge nor the ability to control human action—which characterizes the historical power of the West—would have been possible.If we could not suspend the exclusive concentration of our attention on what immediately exists (as animals seem to do), to think and define its essence, Western science and technology would not have experienced the advances that characterize them. And if the dimension of possibility disappeared entirely, neither plans nor projects would be thinkable, and human actions could be neither directed nor controlled. The incomparable power of the West has one of its essential presuppositions in this ontological machine.

An inquiry into the origins of language and articulation, exploring how the transformation of the human voice shaped history, politics, and thought.What does it mean to have a voice—and how does it shape what it means to be human? In The Human Voice, Giorgio Agamben embarks on a profound exploration of how the human voice transforms from mere sound into meaningful articulation, setting humans apart from the animal world. Tracing this transformation through ancient grammar and the history of writing, he unpacks the intricate relationship between voice and language, and the living being and the speaking subject.Through a meticulous philosophical inquiry, Agamben reconstructs the mechanisms by which articulation turns expression into knowledge, revealing how the voice is the way we define humanity. This study reaches beyond linguistics, touching on politics and history, as it interrogates the enduring question of what—and who—is considered fully human.

A crucial text at the intersection of history and philosophy in twentieth-century Italy.On December 29, 1918, the Spartakus League, a Marxist revolutionary movement, rose up in Germany calling for an end to class rule by the bourgeoisie. Massive demonstrations followed and more than 500,000 Berliners took to the streets in January—only to be crushed by police and anticommunist paramilitary troops. Several leaders of the Spartakus League were killed and the revolt was quashed.Through a detailed reconstruction of the events of that bloody winter, historian and critic Furio Jesi recasts our understanding of a foundational political difference—revolt or revolution? Drawing on a deep reserve of literary sources like Brecht, Eliade, Dostoyevsky, and Mann, Jesi outlines a uniquely incisive phenomenology of revolt that distinguishes between the purposeful historical temporality of revolution and the suspension of time that marks a revolt. This edition also includes an essay on the politics of time and revolution by Rosa Luxemburg, a founding leader of the Spartakus League.

In these three short books - "Servabo: A Fin de Siecle Memoir", "Miss Kirchgessner", and "The Medlar Tree", collected in one volume in English for the first time - Luigi Pintor retraces a life marked, often in spite of itself, by politics. At once intransigent and ironic, these autobiographical texts are written "to reorder in the imagination things that don't add up in reality." From the idyll of his Sardinian childhood to the transformative experience of the anti-Fascist resistance, and from postwar militancy to the dismal regression of Italian culture, Pintor captures memories that are intensely personal and inseparable from political and intellectual experience. Episodes and observations recur across all three books, but the tropes of autobiography are insistently displaced. Sparse and evocative prose, borrowing from aphorism and fable, struggles to give form to personal and political despair, while Pintor never relents on the attachments and convictions that shape a life.

In 1900, Dutch art historians Andre Jolles and Aby Warburg constructed an experimental dialogue in which Jolles supposed he had fallen in love with the figure of a young woman in a painting: "A fantastic figure - shall I call her a servant girl, or rather a classical nymph? What is the meaning of it all - Who is the nymph? Where does she come from?" Warburg's response: "In essence she is an elemental spirit, a pagan goddess in exile," serves as the touchstone for this wide-ranging and theoretical exploration of female representation in iconography. In "Nymphs", the newest translation of Italian philosopher Giorgio Agamben's work, the author notes that academic research has lingered on the "pagan goddess," while the concept of "elemental spirit," ignored by scholars, is vital to the history of iconography. Tracing the genealogy of this idea, Agamben goes on to examine subjects as diverse as the aesthetic theories of choreographer Domineco da Piacenza, Friedrich Theodor Vischer's essay on the "symbol," Walter Benjamin's concept of the dialectic image, and the bizarre discoveries of photographer Nathan Lerner in 1972.From these investigations emerges a startlingly original exploration of the ideas of time and the image. Agamben is the rare writer whose ideas and works have a broad appeal across many fields, and "Nymphs" will engage not only the author's devoted fans in philosophy, legal theory, sociology, and literary criticism, but his growing audience among art theorists and historians as well.

A searing introduction to Franco Fortini, a Jewish communist and a major figure in postwar Italian intellectual life, The Dogs of the Sinai is a book against those who love to rush to the aid of the victors, against the widespread and racist contempt for Arabs, and against the celebration of modern civilization and technology that Israel embodies. It is also the book in which Fortini sought to clarify for himself his conflicted identity as an Italian Jew. An uncomfortably timely book, The Dogs of the Sinai combines polemic and autobiography with narrative and criticism in a terse and finely wrought reflection on politics, identity, and truthfulness in the period after the Six Day War of 1967. Fortini describes with rich personal detail the Nazi occupation of Italy and the rise of the Israeli-Palestinian conflict, meditating on the birth of fascism and the increasing anti-Arabic influence in Europe. As topical today as it was forty-five years ago, this meditation against power is published alongside Fortini/Cani, a film by Jean-Marie Straub and Daniele Huillet, drawn from Fortini's essay.The film includes moving scenes of the author reading excerpts from his book against quiet landscapes. The Dogs of the Sinai is a powerful text from one of the most important intellectuals of the Italian New Left.

Originally published in Italian in 1965, A Test of Powers was immediately seen as one of the central texts of Italian intellectual life. By the time of the 1968 student revolts, it was clear that Franco Fortini had anticipated many of the themes and concerns of the New Left, which is no surprise, given that Fortini had spent more than two decades immersed in fierce ideological debates over anti-Fascism, organizing, the alliance between progressivism and literature, and other topics that found their way into A Test of Powers. In addition to politically focused essays, the book also features essays on a range of writers who influenced Fortini, including Kafka, Pasternak, Eric Auerbach, Proust, and Brecht.  Praise for Fortini’s The Dogs of the Sinai“An elegant and provocative project — the first book of Fortini’s prose to appear in English translation — that challenges one’s political assumptions about the conflict between Israel and Palestine, not only at the time of the Six-Day War but also today. . . . Toscano has done a masterful job of rendering Fortini’s often difficult prose into a fluid and concise English.”—Los Angeles Review of Books  “Forensic and devastating.”—Times Literary Supplement  “Fortini’s poetic production, literary criticism, political writings, translations, and journalism have assured him a position of the first rank among intellectuals of the Italian postwar period.”—Italica

Originally published in 1965, The Writer and the People was one of the key books in the revitalization and invigoration of the young Left in late-1960s Italy. Aiming to demystify the myth of populism, Alberto Asor Rosa takes on Marxism and its legacy, the relationship between Fascism and the Left, the prospects for militant anti-Fascism, and more. He does so through detailed reconstructions, analyses, and critiques of some of the central figures of modern Italian literature, including Giovanni Verga, Carlo Casola, Antonio Gramsci, and Pier Paolo Pasolini. Translated into English for the first time, The Writer and the People is both a historical text, helping us understand postwar Italian politics and society, and a living document, able to educate and inspire left-wing activists today.

Today, we believe that the map is a copy of the Earth, without realizing that the opposite is true: in our culture the Earth has assumed the form of a map. In Blinding Polyphemus, Franco Farinelli elucidates the philosophical correlation between cultural evolution and shifting cartographies of modern society, giving readers an interdisciplinary study that attempts to understand and redefine the fundamental structures of cartography, architecture, and the notion of "space." Following the lessons of nineteenth-century critical German geography, this is a manual of geography without any map. To indicate where things are means already responding, in implicit and unreflective ways, to prior questions about their nature. Blinding Polyphemus not only takes account of the present state of the Earth and of human geography, it redefines the principal models we possess for the description of the world: the map, above all, as well as the landscape, subject, place, city, and space.

We are surrounded by images, fairly drowning in them. From our cell phones to our computers, from our televisions at home to the screens that light up while we wait in the grocery store checkout line, images of all kinds are seducing us, commanding us to buy!, scaring us, dazzling us.Fear, Reverence, Terror invites us to look at images slowly, with the help of a few examples: Picasso's Guernica, the "Lord Kitchener Wants You" World War I recruitment poster, Jacques-Louis David's Marat, the frontispiece of Thomas Hobbes's Leviathan, a cup of gilded silver with scenes from the conquest of the New World. Are these political images, Carlo Ginzburg asks? Yes, because every image is, in a sense, political an instrument of power. Tacitus once wrote, unforgettably, that we are enslaved by lies of which we ourselves are the authors. Is it possible to break this bond? Fear, Reverence, Terror will answer this question. Praise for Ginzburg "Ginzburg has many claims to be considered the outstanding European historian of the generation which came of age in the late Sixties. Certainly few have equalled him in originality, variety, and audacity."London Review of Books "Ginzburg's scholarship is dazzling and profound." Publisher's Weekly

Our taste buds are a powerful way for humans to know beauty and experience beautiful things. In Taste, Italian philosopher Giorgio Agamben takes a close look at why the sense of taste has not historically been appreciated as a means to know and experience pleasure or why it has always been considered inferior to actual theoretical knowledge. Taste, Agamben argues, is a category that has much to reveal to the contemporary world. Taking a step into the history of philosophy and reaching to the very origins of aesthetics, Agamben critically recovers the roots of one of Western culture's cardinal concepts. Agamben is the rare writer whose ideas and works have a broad appeal across many fields, and with Taste he turns his critical eye to the realm of Western art and aesthetic practice. This volume will not only engage the author's devoted fans in philosophy, sociology, and literary criticism, but also his growing audience among art theorists and historians.

In 1936, Walter Benjamin defined the revolutionary class as being in opposition to a dense and dangerous crowd, prone to fear of the foreign, and under the spell of anti-Semitic madness. Today, in formations great or small, that sad figure returns the hatred of minorities is rekindled and the pied-pipers of the crowd stand triumphant.Class, by Andrea Cavalletti, is a striking montage of diverse materials Marx and Jules Verne, Benjamin and Gabriel Tarde. In it, Cavalletti asks whether the untimely concept of class is once again thinkable. Faced with new pogroms and state racism, he challenges us to imagine a movement that would unsettle and eventually destroy the crowd.

As speaking animals, we continuously make use of an unassuming grammatical particle, without suspecting that what is at work in its inconspicuousness is a powerful apparatus, which orchestrates language, signification, and the world at large. What particle might this be? The word not. In Essay on Negation, Paol Virno argues that not's importance is perhaps comparable only to that of money that is, the universality of exchange. Negation is what separates verbal thought from silent cognitive operations, such as feelings and mental images. Speaking about what is not happening here and now, or about properties that are not referable to a given object, the human animal deactivates its original neuronal empathy, which is prelinguistic; it distances itself from the prescriptions of its own instinctual endowment and accesses a higher sociality, negotiated and unstable, which establishes the public sphere. In fact, the speaking animal soon learns that the negative statement does not amount to the linguistic double of unpleasant realities or destructive emotions: while it rejects them, negation also names them and thus includes them in social life.Virno sees negation as a crucial effect of civilization, one that is, however, also always exposed to further regressions. Taking his cue from a humble word, the author is capable of unfolding the unexpected phenomenology of the negating consciousness.

When Life in Peactime opens, on May 29, 2015, engineer Ivo Brandani is sixty-nine years old. He's disillusioned and angry but morbidly attached to life. As he makes a day-long trip home from his job in Sharm el Sheik reconstructing the coral reefs of the Red Sea using synthetics, he reflects on both the brief time he sees remaining ahead and on everything that has happened already in his life to which he can never quite resign himself. We see his slow bureaucratic trudge as a civil servant, long summer vacations on a Greek island, his twisted relationship with his first boss, the turmoil and panic attacks he faced during the student uprisings in 1968 that pushed him away from philosophy and into engineering, and his fearful childhood as a postwar evacuee. A close-up portrait of an ordinary existence, Life in Peacetime offers a new look at the postwar era in Italy and the fundamental contradictions of a secure, middle-class life.

As a boy growing up in rural Italy in the 1930s, Damin is experiencing the first stirrings of adolescence when he accidentally sees his mother having sex with the local Fascist commandant. His pain, anger, and confusion are uncomfortably intertwined with a compulsion to watch them, which becomes an obsession. Isolating himself from anyone who might help him understand what he's feeling, he channels his fury into his javelin, getting better and better until he is a local champion. But his success is fleeting, as wholly confused and caught up in his own anger, he ends up betraying and humiliating his friends. The Javelin Thrower is the story of an erotic education turned tragic, poisoned by the darkness running through Mussolini's Italy.

The list of subjects that Giorgio Agamben has tackled in his career is dizzying--from the dangers of our current political moment to the traces of the distant past that inflect the culture around us today. With Pulcinella, Agamben is back with yet another surprising--and surprisingly relevant--subject: the commedia dell'arte character. At the heart of Pulcinella is Agamben's exploration of an album of 104 drawings, created by Giovanni Domenico Tiepolo (1727-1804) near the end of his life, that cover the life, adventures, death, and resurrection of the title character. Who is Pulcinella under his black mask? Is he a man, a demon, or a god? Mixing stories of the enigmatic Pulcinella with his own character in a sort of imaginary philosophical biography, Agamben attempts to locate the line connection between philosophy and comedy. Perhaps, contrary to what we've been told, comedy is not only more ancient and profound than tragedy, but also closer to philosophy--close enough, in fact, that, as happens in this book, at times the line between the two can blur.

In these three short books—Servabo: A Fin De Siècle Memoir, Miss Kirchgessner, and The Medlar Tree, collected in one volume in English for the first time—Luigi Pintor retraces a life marked, often in spite of itself, by politics. At once intransigent and ironic, these autobiographical texts are written “to reorder in the imagination things that don’t add up in reality.”From the idyll of his Sardinian childhood to the transformative experience of the anti-Fascist resistance, and from post-war militancy to the dismal regression of Italian culture, Pintor captures memories that are intensely personal and inseparable from political and intellectual experience. Episodes and observations recur across all three books, but the tropes of autobiography are insistently displaced. Sparse and evocative prose, borrowing from the aphorism and fable, struggles to give form to personal and political despair, while Pintor never relents on the attachments and convictions that shape a life.

Italian philosopher Giorgio Agamben is the rare writer whose ideas and works have a broad appeal across many fields, and his devoted fans are not just philosophers, but readers of political and legal theory, sociology, and literary criticism as well. In March 2009, Agamben was invited to speak in Paris’ Notre-Dame Cathedral in the presence of the Bishop of Paris and a number of other high-ranking church officials. His resulting speech, a stunningly lucid and provocative look at the history and state of the Church and its role in society, is presented here. The Church and the Kingdom is at once a pointed attack on the institutional structure of the Catholic Church and a theoretical excursus on the concepts of messianic time and economy. Presenting an exegesis of certain key passages in the New Testament, Agamben examines the philology and philosophy at the root of the Church and of its earthly reign. With its examinations of the foundational texts of the Church, which are also the foundational texts of our modern idea of economy, The Church and the Kingdom reveals significant connections and parallel ideologies which are imperative to understanding the current global situation. This edition of Agamben’s text is accompanied by photographs by artist Alice Attie. Made from folded and twisted reproductions of paintings culled from Christian iconography, these works of art evoke the restless challenge that well-characterizes Agamben’s four decades of philosophy and critique. This book will be welcomed by Agamben’s many readers across the disciplines.

We learn more every year about the damaging effects of solitary confinement. This unquestionably cruel and unusual punishment leaves prisoners with no human contact, sometimes for years at a time, and it nearly always leads to lasting trauma. In Solitary, Maurizio Torchio takes on the daunting task of narrating this most isolating experience, one in which the captive is not only cut off from society in the walls of a prison, but from human contact itself. Within this closed world seemingly out of time, the prisoner still yearns for human contact. Ultimately, this desire is a form of hope, reminding us that ineluctable human qualities survive even in the most inhumane spaces.

One of the foremost thinkers of his generation, Furio Jesi began to publish scholarly essays in academic journals at the age of fifteen. By the time of his early death in 1980, he had accumulated a body of work that astonishes with its abundance and diversity, its depth and scope, and, above all, for its unfailing rigor and brilliance. In Time and Festivity, Andrea Cavalletti collects Jesi’s finest essays, ranging from his groundbreaking work on myth and politics to his reflections on time, festivity, and revolt. He explores the significance of texts by Rimbaud, Rilke, Lukács, and Pavese and the mythological language of the biblical story of Susanna. Carefully annotated and referenced, and enriched by a first-person account of Jesi’s intellectual biography, Time and Festivity provides a precious guide to the methodology and approach at the core of Jesi’s thought, displaying how his personal, vitally intense via negativa might in fact originate from his early statement: “All I have ever written is poetry.”

Elvio Fachinelli (1928–1989) was a leading Italian psychoanalyst whose clinical, theoretical, and activist work resonated well beyond his discipline. In The Still Arrow, Fachinelli launches an interdisciplinary investigation ranging from anthropology to politics, and from the history of religions to the critique of ideology. Originally published in 1979, this book displays Fachinelli’s eclectic methodology. The Still Arrow goes against Freud’s attempt in Totem and Taboo to equate individual psycho-libidinal predicaments with those of whole societies. Yet, it argues that the difference between the two always remains one of degree, not of principle. The vexing problem of their relation is approached through an interrogation of time. From a psychoanalytic standpoint, individual obsessional neurosis is firmly connected to a repudiation of death. But, Fachinelli argues, comparable temporal strategies are also present at the group level, in disparate social and historical contexts, for instance, in the archaic transformation of the dead into ancestors and in what he names 'the fascist phenomenon'.From this perspective, history is not just the sum of all possible histories but also of impossible ones. Fachinelli delineates an innovative knowledge of time which brings together apparently distant events into a characteristic series. This first English translation of a book by Fachinelli, The Still Arrow introduces a major critical European voice to the larger readership.

Drawing on twenty years of research, this is the definitive biography of Primo Levi.Over the last seventy years, Primo Levi (1919–87) has been recognized as the foremost literary witness of the extermination of the European Jews. In Primo Levi: An Identikit, a product of twenty years of research, Marco Belpoliti explores Levi’s tormented life, his trajectory as a writer and intellectual, and, above all, his multifaceted and complex oeuvre.  Organized in a mosaic format, this volume devotes a different chapter to each of Levi’s books. In addition to tracing the history of each book’s composition, publication, and literary influences, Belpoliti explores their contents across the many worlds of Primo Levi: from chemistry to anthropology, biology to ethology, space flights to linguistics. If This Is a Man, his initially rejected masterpiece, is also reread with a fresh perspective. We learn of dreams, animals, and travel; of literary writing, comedy, and tragedy; of shame, memory, and the relationship with other writers such as Franz Kafka and Georges Perec, Jean Améry and Varlam Shalamov. Fundamental themes such as Judaism, the camp, and testimony innervate the book, which is complemented with photographs and letters found by the author in hitherto unexplored archives.  This will be the definitive book on Primo Levi, a treasure trove of stories and reflections that paint a rich, nuanced composite portrait of one of the twentieth century’s most unique and urgent voices.

A collection of essays on the mysteries of the body from one of Italy’s leading postwar communist intellectuals.Politician, translator, and journalist Rossana Rossanda was the most important female left-wing intellectual in post-war Italy. Central to the Italian Communist Party’s cultural wing during the 1950s and ’60s, she left an indelible mark on the life of the mind. The essays in this volume, however, bring together Rossanda’s reflections on the body—how it ages, how it is gendered, what it means to examine one’s own body. The product of a decades-long dialogue with the Italian women’s movement (above all with Lea Melandri, a vital feminist writer who provides an afterword to the current volume), these essays represent an honest and raw meeting between communist and feminist thought. Ranging from reflections on her own hands through to Chinese cinema, from figures such as the Russian cross-dressing soldier Nadezhda Durova to the Jacobin revolutionary Theroigne de Mericourt, here we see Rossanda’s fierce intellect and extraordinary breadth of knowledge applied to the body as a central question of human experience.

A philosophical exploration of what capitalistic societies truly mean for the individual. A short vade mecum for unrepentant materialism, The Idea of World collects three essays by Italian philosopher Paulo Virno that are intricately wrapped around one another. The first essay, "Mundanity," tries to clarify what the term "world," as referred to as the perceptual and historical context of our existence, means-both with and against Kant and Wittgenstein. How should we understand expressions such as "worldly people," "the course of the world," or "getting by in this world"? The second, "Virtuosity and Revolution," is a minor political treatise. Virno puts forward a set of concepts capable of confronting the magnetic storm that has knocked out the compasses that every reflection on the public sphere has relied on since the seventeenth century. The third, "The Use of Life", is the shorthand delineation of a research program on the notion of use. What exactly are we doing when we use a hammer, a time span, or an ironic sentence? And, above all, what does the use of the self-of one's own life, which lies at the basis of all uses-amount to in human existence? Presenting his ideas in three distinct vignettes, Virno examines how the philosophy of language, anthropology, and political theory are inextricably linked.

A beautifully crafted novel set in the late 1960s and 1970s Italy, a tempestuous period that shaped the lives of generations to come in many countries.What was it really like to be a teenager growing up in Italy in the 1970s, during a time it has become all too easy to file away under "years of lead," as the fathers' betrayed ideals came face to face with the sons' and daughters' rebellions? What was happening in schools, in assemblies, social centers, and occupied factories as the postwar "economic miracle" was being dismantled from within? What moved the foremost French intellectuals of the time to sign an appeal against the repression of the student and workers' movement in Italy? What did the bullets and heroin bring to a halt, and where did they come from? How does it feel when strategies of terror and police brutality become as ordinary as a TV dinner and as eerie as the plots of the science fiction novels you are plagiarizing to impress a girl? How are metropolitan geographies alchemized in the muscles of a young body crossing the shady lines between ages and sexes? Luca Rastello raises these and other questions in an astonishing novel that splices chunks of plot and historical reconstruction into the free flow of memory and dream. Rain's Falling Up tracks the trajectory of a generation while refusing to romanticize its protagonists or resolve the tensions that powered its volatile energy.

Drawing on twenty years of research, this is the definitive biography of Primo Levi.Over the last seventy years, Primo Levi (1919–87) has been recognized as the foremost literary witness of the extermination of the European Jews. In Primo Levi: An Identikit, a product of twenty years of research, Marco Belpoliti explores Levi’s tormented life, his trajectory as a writer and intellectual, and, above all, his multifaceted and complex oeuvre.  Organized in a mosaic format, this volume devotes a different chapter to each of Levi’s books. In addition to tracing the history of each book’s composition, publication, and literary influences, Belpoliti explores their contents across the many worlds of Primo Levi: from chemistry to anthropology, biology to ethology, space flights to linguistics. If This Is a Man, his initially rejected masterpiece, is also reread with a fresh perspective. We learn of dreams, animals, and travel; of literary writing, comedy, and tragedy; of shame, memory, and the relationship with other writers such as Franz Kafka and Georges Perec, Jean Améry and Varlam Shalamov. Fundamental themes such as Judaism, the camp, and testimony innervate the book, which is complemented by photographs and letters found by the author in hitherto unexplored archives.  This will be the definitive book on Primo Levi, a treasure trove of stories and reflections that paint a rich, nuanced composite portrait of one of the twentieth century’s most unique and urgent voices.

Reveals a dark chapter in the Italian government’s colonial history that has been largely hidden from view.  Between the end of the nineteenth century and over the first half of the twentieth, Italy invaded and occupied the Horn of Africa, Libya, and several other territories. Yet recognition of this history of colonial destruction, racist violence, and genocidal aerial and chemical warfare—carried out not only during the Fascist dictatorship but also under preceding liberal governments—has been consistently repressed beneath the myth that the Italians never truly practiced colonialism.  The late journalist, historian, novelist, campaigner, and former Resistance fighter Angelo Del Boca dismantles this myth. He expertly narrates episodes of state violence committed by Italians both abroad—from Ethiopia to Slovenia, from China to Libya—and “at home” during the civil war following Unification in the 1860s or when the anti-Fascist Resistance faced off against the Republic of Salò after 1943. Attentive to the losses and pain suffered by all sides in war, Del Boca deftly demonstrates how such violence was not only a tool of domination but has also been central to creating and shaping an Italian “people.”  Drawing on a lifetime of interviews as a special correspondent, decades of work in private and state archives, and his own experiences during the Second World War, Del Boca’s popular and influential work has contributed to overturning views of Italian history. Presenting many historical episodes in English for the first time, As Cruel as Anyone Else provides a key to reading contemporary Italy, its place in international politics, and the disturbing permanence of the far-right within mainstream Italian politics.

A vital addition to Seagull’s growing Italian List that focuses on leftist Italian thought, bringing famous as well as little-known yet crucial voices into the English language.As speaking animals, we continuously make use of an unassuming grammatical particle, without suspecting that what is at work in its inconspicuousness is a powerful apparatus, which orchestrates language, signification, and the world at large. What particle might this be? The word not.In Essay on Negation, Paolo Virno argues that the importance of the not is perhaps comparable only to that of money—that is, the universality of exchange. Negation is what separates verbal thought from silent cognitive operations, such as feelings and mental images. Speaking about what is not happening here and now, or about properties that are not referable to a given object, the human animal deactivates its original neuronal empathy, which is prelinguistic; it distances itself from the prescriptions of its own instinctual endowment and accesses a higher sociality, negotiated and unstable, which establishes the public sphere. In fact, the speaking animal soon learns that the negative statement does not amount to the linguistic double of unpleasant realities or destructive emotions: while it rejects them, negation also names them and thus includes them in social life. Virno sees negation as a crucial effect of civilization, one that is, however, also always exposed to further regressions. Taking his cue from a humble word, the author is capable of unfolding the unexpected phenomenology of the negating consciousness.