Liverpool Library of Asian & Asian American Studies – serie

Exporting Japanese Aesthetics brings together historical and contemporary case studies addressing the evolution of international impacts and influences of Japanese culture and aesthetics. The volume draws on a wide range of examples from a multidisciplinary team of scholars exploring transnational, regional and global contexts. Studies include the impact of traditional Japanese theatre and art through to the global popularity of contemporary anime and manga. Under the banner of soft power or Cool Japan, cultural commodities that originate in Japan have manifested new meanings outside Japan. By (re)mapping meanings of selected Japanese cultural forms, this volume offers an in-depth examination of how various aspects of Japanese aesthetics have evolved as exportable commodities, the motivations behind this diffusion, and the extent to which the process of diffusion has been the result of strategic planning. Each chapter presents a case study that explores perspectives that situate Japanese aesthetics within a wide-ranging field of inquiry including performance, tourism, and visual arts, as well as providing historical contexts. The importance of interrogating the export of Japanese aesthetics is validated at the highest levels of government, which formed the Office of Cool Japan in 2010, and which perhaps originated in the 19th Century at governmentally endorsed cultural courts at worlds fairs. Increased international consumption of contemporary Japanese culture provides a much needed boost to Japans weakening economy. The case studies are timely and topical. As host of the 2020 Tokyo Olympic Games and the 2025 Osaka Expo, Cool Japan will be under special scrutiny.

Southeast Asia has long been a crossroad of cultural influence and transnational movement, but the massive migration of Southeast Asians throughout the world in recent decades is historically unprecedented. Dispersal, compelled by economic circumstance, political turmoil, and war, engenders personal, familial, and spiritual dislocation, and provokes a questioning of identity and belonging. This volume features original works by scholars from Asia, America, and Europe that highlight these trends and perspectives on Southeast Asian migration within and beyond the Asia-Pacific region. Adopting an interdisciplinary approach -- with contributions from sociology, political science, anthropology, and history -- and anchored in empirical case studies from various Southeast Asian countries, it extends the scope of inquiry beyond the economic concerns of migration, and beyond a single country source or destination, and disciplinary focus. Analytic focus is placed on the forces and factors that shape migration trajectories and migrant incorporation experiences in Asia and Europe; the impact of migration and immigration status on individuals, families, and institutions, on questions of equity, inclusion, and identity; and the triangulated relationships between diasporic communities, the sending and receiving countries. Of particular importance is the scholarly attention to lesser known populations and issues such as Vietnamese in Poland, children and the 1.5 generation immigrants, health and mental consequences of state sponsored violence and protracted encampment, ethnic media, and the challenges of both transnational parenting and family reunification. In examining the complex and creative negotiations that immigrants engage locally and transnationally in their daily lives, it foregrounds immigrant resilience in the strategies they adopt not only to survive but thrive in displacement.

How did Rodrigo Duterte earn the support of large segments of the Philippine middle class, despite imposing arbitrary rule and offering little tolerance for dissent? Has the Filipino middle class, heroes of the 1986 People Power Revolution, given up on democracy?Chasing Freedom tells the story of the love/hate relationship of the Philippine middle class with democratic politics. It illuminates the historical roots and contingency of the Philippine middle-class’s reticence about democracy, and makes visible the forms of power that have shaped and constrained middle-class imaginings of democracy and representations of themselves as political subjects. Drawing on historical archival work, discourse analysis and fieldwork interviews, the chapters trace the attitudes of the Filipino middle class from the time of American colonization in 1898 to the 2016 election of strongman Rodrigo Duterte. The argument is that democracy has been, and continues to be, lived in a deeply ambivalent way. The simultaneous saying of ‘yes’ and ‘no’ to democracy by citizens is one of the defining features of the Philippines’ democratic journey. The prime source of this ambivalence, the book argues, is the Janus face of America’s ‘democratic imperialism’, and the deprecation inherent in the project of ‘democratic tutelage’.According to Webb, the Philippines is a bellwether case of what she calls democratic ambivalence. In an age when disenchantment with democracy is on the rise, it provides lessons of global importance. The book’s empirical findings support a striking conclusion: since ambivalence is not simply a ‘pathology’ of democracy, but one of its persistent features, the dynamics of ambivalence need to be at the heart of descriptive and normative accounts of how democracy works.

This book examines the representation of women in relation to violence in Chinese crime films made on the mainland, and in Hong Kong and Taiwan. It introduces a new trajectory in the investigation of the cinematic representation of female figures in relation to gender issues by interweaving Western feminist and postfeminist critiques with traditional Chinese sociocultural discourse. An in-depth narrative identifies three major representations of women: the female victim, the female perpetrator of violence, and the female professional. Salience to contemporary society shows up in many ways, passive and active, all of which reinforce a sense of male dominance and patriarchal power. Analysis bridges the gap in the field of female representation in Chinese culture/Chinese film studies by systematically examining Chinese crime films as a genre in its own right. The depiction of female victimisation at the hands of men in the selected crime films consolidates the notion of women's vulnerability and inferiority as perceived in Chinese gender discourse. On the other hand, the representation of active female perpetrators of violence, and as professional working women, presents what may be seen as a postfeminist masquerade a cultural strategy that shows an ostensible impression of female empowerment albeit that it reinforces traditional gender hierarchies in the Chinese gender context. While graphic female victimisation is commonly presented, female perpetrators of violence and females in professional roles in crime films are shown to remain under the control of male authority, leading to the conclusion that Chinese crime films are produced in a context of heavy patriarchal power and misogyny.

The field of religions of Indonesia is dominated by the sheer size of the population of Muslims, which represent 87 percent of the Indonesian population. Christians form the second largest religious group and represent the largest concentration of members of minority ethnic groups with 7 percent represented by Protestants, 3 percent by Catholics. Christianity in Indonesia is an understudied topic; comprehensive works on the topic were published over a decade ago and despite the growing importance of Christianity as a minority religion in the country, there has been little published work in English on the subject in the last decade. If Christianity in Indonesia has not been sufficiently considered, works published in English on Christianity among the ethnic Chinese in Indonesia are even scarcer, notwithstanding the fact that almost half of the Chinese minority are either Protestant or Catholic. This volume fills a scholarly gap by addressing three aspects of Christianity in urban Indonesia: ethnicity (focusing on the ethnic Chinese), education (on private Christian schools) and enterprise (on the capital and class featured in charismatic/ Pentecostal churches). The author addresses issues of state-religion relations and state policy on religion; contested religious space; elite Chinese philanthropy; evangelism and multiculturalism; citizenship education; and Christian faith aspirations. The thirteen essays, which include material previously published in journals, narrate the social reality of urban Christians in contemporary Indonesia, and is essential reading for Asian Studies scholars.

Modern states increasingly seek to regulate religious expression, practice and discourse. This is profoundly evident at many levels of Islamic policy interaction: from debates about the banning of the Muslim face-veil in Europe to civic re-education programmes for Muslim citizens in China. Governance of Islam in Pakistan provides a systematic account of how interactions between multiple public and private bodies direct the regulation and standardisation of Islam in one of the largest Muslim-majority states in the world. Analysis centres on the institutional development of the Council of Islamic Ideology, a constitutional body tasked with issuing advice to the executive and legislature about the compatibility of laws with Islamic principles. Based on archival material that has been subject to little scholarly attention, and interviews with Council members and staff of other state bodies, Sarah Holz proposes governance as an analytical framework to study the negotiation of religious expression, practice and discourse. In contrast to the established Islamisation narrative which generally labels such religious institutions as mere rubberstamps in the process of policy-making, the study of governance offers an alternative approach that enables examination of the dynamic competition and cooperation among multiple actors. Through collective interaction the Council and other relevant bodies are active players in the governance of Islam. Insights gained from analysis of the ideational, structural and functional evolution of the Council offers a Global South perspective on liberal democratic ideas about the functionality of the modern state and its institutional structure. Issues of economic, cultural and local/international political influence bear strongly in governance analysis. Engagement with the governance policy tool has applicability across the social sciences, but is particularly relevant for South Asian/Near and Middle East Studies.

Exporting Japanese Aesthetics brings together historical and contemporary case studies addressing the evolution of international impacts and influences of Japanese culture and aesthetics. The volume draws on a wide range of examples from a multidisciplinary team of scholars exploring transnational, regional and global contexts. Studies include the impact of traditional Japanese theatre and art through to the global popularity of contemporary anime and manga. Under the banner of soft power or Cool Japan, cultural commodities that originate in Japan have manifested new meanings outside Japan. By (re)mapping meanings of selected Japanese cultural forms, this volume offers an in-depth examination of how various aspects of Japanese aesthetics have evolved as exportable commodities, the motivations behind this diffusion, and the extent to which the process of diffusion has been the result of strategic planning. Each chapter presents a case study that explores perspectives that situate Japanese aesthetics within a wide-ranging field of inquiry including performance, tourism, and visual arts, as well as providing historical contexts. The importance of interrogating the export of Japanese aesthetics is validated at the highest levels of government, which formed the Office of Cool Japan in 2010, and which perhaps originated in the 19th Century at governmentally endorsed cultural courts at worlds fairs. Increased international consumption of contemporary Japanese culture provides a much needed boost to Japans weakening economy. The case studies are timely and topical. As host of the 2020 Tokyo Olympic Games and the 2025 Osaka Expo, Cool Japan will be under special scrutiny.

Ebook available to libraries exclusively as part of the JSTOR Path to Open initiative.This absorbing study examines the remarkable campaign for domestic worker rights in Indonesia. Drawing on interviews with workers, activists, unionists, journalists, and researchers, Austin provides a compelling narrative of the development of feminist-inspired cross-class alliances. She follows the movement from its beginnings in the student protests of the 1980s and 1990s, through its lobbying, street protests, and networking in the 2000s, ending with the digital activism stimulated by COVID-19. Shifting focus from migrant domestic workers to the five million in Indonesian homes, Austin interweaves theoretical insights with evocative portrayals of individual lives.Informed by the author’s experience of living in Indonesia in the 1980s, Domestic Workers in Indonesia offers a novel analysis of the changing imaginaries of domestic work. Chronicling activism in spaces ranging from the neighbourhood meeting house and domestic worker schoolroom to the smart hotels of transnational activism, Austin locates the movement’s resilience in a feminist politics of presence that has enabled the emergence of a nascent Indonesian domestic worker class.This first full-length study of domestic worker organizing in Indonesia will appeal to scholars, activists, and policy makers concerned about the global gender injustices of informal employment and with the futures for feminist, labour and social movement activism in Southeast Asia and beyond.

Ebook available to libraries exclusively as part of the JSTOR Path to Open intiative.In recent decades, queer individuals and groups in Indonesia have reached unprecedented levels of visibility. Since the colonial era, conceptualizations of gender and sexual diversity have shifted drastically, mediated through regional dynamics, the globalization of particular forms of queer discourse through transnational activism, and the proliferation of social media in everyday life. These developments have gone hand in hand with increased opposition towards queer Indonesians on a societal, legal, and religious level. Queer Mobilities builds on extensive ethnographic fieldwork in urban centres in Bali and Java among different queer communities, activists, and religious scholars to explore the lifeworlds of queer Indonesians in globalizing urban contexts. The book captures a moment in time when a range of queer Indonesian experiences have become possible: from the emerging queer-of-faith activism in Muslim, Hindu, and Christian circles to the glamour of Bali’s gay scene and from the circulation of death threats on social media to the mushrooming of online fundraisers and queer education. Queer Mobilities analyzes how power and solidarity are reconfigured when differently positioned queer individuals become visible in (trans)national contexts.

Ebook available to libraries exclusively as part of the JSTOR Path to Open intiative.This book explores the intersection of pop idol culture, social media, and nationalism in China, focusing on the role of fangirls in the 2019 Anti-Extradition Law Amendment Bill Movement in Hong Kong. By examining how algorithm- and data-driven platforms reshape fan culture and political participation, it highlights the transformation of seemingly apolitical fandom into highly politicized nationalist activism. Through in-depth interviews and digital ethnography, this book explores the gendered perspective of fangirls’ engagement, investigating how concepts of youth and nationalism, rooted in China’s modernization process, shape young women’s engagement with national identity and activism. It further examines how digital infrastructures enable large-scale mobilization, reinforcing both fandom practices and political participation. Evoking a historical perspective, it challenges the notion that fangirls’ nationalism is merely a product of coincidence, arguing that their political sentiments are deeply intertwined with their lived experiences in an era of economic reform. Ultimately, this book provides an updated understanding of Chinese nationalism, offering insights into interplay between digital media, youth culture, and political participation in contemporary China.

During Suharto's New Order (1966-1998), the ethnic Chinese expanded Indonesia's economy (and their own wealth) but, paradoxically, were marginalized and discriminated against in all social spheres - culture, language, politics, entrance to state-owned universities, and public service and public employment. Following the fall of Suharto, and the anti-Chinese riots in May 1998, Indonesia underwent a process of "Reformasi" and democratization, whereby for the first time in several decades Chinese culture became more visible. Many ethnic Chinese took advantage of the new democratic space to establish political parties, non-governmental organizations, and action groups in order to fight for the abolition of discriminatory laws, to defend their rights, and to promote solidarity between ethnic groups in Indonesia. They utilized the Reformasi atmosphere to promote pluralism and multiculturalism, and to liberate their long-suppressed identity and cultural heritage. This book dissects the complex meanings of "Chineseness" in post-1998 Indonesia, including the ways in which the policy of multiculturalism enabled such a resurgence, the forces that shaped it, and the possibilities for resinicisation. The author examines the ethnic Chinese self-identify, and investigates how the pribumi "Other" has contributed to identifying the ethnic boundary in terms of race and class. A unique aspect of the study is its discussion of the complexities of the cultural crossing, borrowing, and mixing experience of Chinese-Indonesians through localization and globalization.

This book is a comparative study of the ninth-century Chinese poet and recluse Han Shan (Cold Mountain) and Gary Snyder, an American poet and environmental activist. Joan Tan explains how Chan Buddhism has the potential to be recognised as an important voice in contemporary ecopoetry. Mountain-seeing Chan/Zen theory and the nature -- Chan mirror are employed as aesthetic criteria to explicate the dual discourses -- spiritual and aesthetic -- which exist in Han Shan and Snyder's poetry and life work. Snyder's goal of establishing one ecosystem for all communities encouraged him to adopt Han Shan as an ideal (albeit Chinese mythical) model and Chan Buddhism as a global subculture representing environmental values. This book investigates how Snyder interweaves Chinese cultural sources in an eclectic way to impose a sense of place, a sense of mission and a sense of energy in his ecopoetry. His unique ideogrammatic method -- riprapping -- developed as a result of his literary indebtedness to the Oriental tradition, makes for a forceful statement on contemporary ecology. Through Snyder's successful translation, Han Shan has been revived as an immortal Beat Poet (Jack Kerouac features prominently in the chapters), while Cold Mountain has emerged as synonymous with enlightenment. Snyder himself has become an exemplary representative of an American Han Shan. The poetic line extending from Han Shan through to Chan/Zen to contemporary ecology is considered here as a continuum -- a continuum profoundly enhanced by Snyder's remarkable achievement of eco-wholeness -- the original goal of Han Shan in his ecopoetry. Complemented with full Chinese character text and Glossary.

This book explores the ways in which dress has been influential in the political agendas and self-representations of politicians in a variety of regimes from democratic to authoritarian. Arguing that dress is part of 'hard core' politics, it shows how dress has been crucial to the constructions of nationhood and national identities in both Asia and the Americas. Since dress has been a marker of identity and status, chapters engage with the gendering of the politics of dress, discussing how women have become bearers and wearers of 'national tradition' and how men and women's dress reflect their political positions in the nation-state. It examines the magical power of cloth, the meanings of batik and design, the holy status of uncut cloth versus cut cloth, and the quaint combination of non-Western with Western attire. This collection of pioneering essays fills a vacuum in the largely Eurocentric field of dress studies, demanding that attention be paid to Asia and the Americas as major sites of vestimentary creativity.

This book is a history of the struggle for independence after East Timor was invaded by Indonesia in 1975. The occupation, which lasted 24 years, was immediately resisted through guerrilla warfare and clandestine resistance. A continuum of effort between the armed freedom fighters in the mountains, the resilience of urban supporters, and international activism and support eventually brought about liberation in September 1999. Given that the Timor rebels did not have a land border with a friendly state, had no external supplier of weapons and no liberated area in which to recover between guerrilla operations, their successful resistance is unique in the history of guerrilla warfare and independence struggles. Equally uncommon was an unexpected weapon in the struggle -- a remarkable display of strategic non-violent action. This is the first study to integrate all the major factors in East Timor's independence struggle. The multi-dimensional perspectives addressed in this volume include Indonesian, US and Australian diplomacy; Indonesian military operations and activities against the populace; East Timorese resistance at all social levels; human rights abuses; the issue of oil; and international diplomacy resulting from global solidarity activism.

China is an emerging superpower with growing economic and political interests worldwide that need to be preserved and enhanced. As China becomes economically powerful, it has also become more ambitious and assertive. Its foreign policy strategy is aimed at protecting the country from external threats as it pursues its geopolitical interests, allowing China to continue with economic reforms as well as the acquisition of comprehensive national power. China initially shied away from playing an active role in international affairs commensurate with its economic weight. This was primarily because the political leadership made a strategic choice to concentrate on economic development at home without attempting a more interventionist global role lest it distract from the number one priority of economic development. But the last few years have seen China shun this reticence like a traditional great power and signal that it is no longer willing to watch international events unfold from the sidelines, thereby promoting its new status as a global player of significance. It is this evolving global profile of China that is the focus of this book as Harsh V Pant examines the growing role of China in various parts of the world -- Asia-Pacific, South Asia, Africa, Middle East, Indian Ocean and Europe -- and the tough diplomatic choices that it is having to make as it goes about asserting its interests.

During Suharto's New Order (1966-1998), the ethnic Chinese expanded Indonesia's economy (and their own wealth) but, paradoxically, were marginalized and discriminated against in all social spheres - culture, language, politics, entrance to state-owned universities, and public service and public employment. Following the fall of Suharto, and the anti-Chinese riots in May 1998, Indonesia underwent a process of "Reformasi" and democratization, whereby for the first time in several decades Chinese culture became more visible. Many ethnic Chinese took advantage of the new democratic space to establish political parties, non-governmental organizations, and action groups in order to fight for the abolition of discriminatory laws, to defend their rights, and to promote solidarity between ethnic groups in Indonesia. They utilized the Reformasi atmosphere to promote pluralism and multiculturalism, and to liberate their long-suppressed identity and cultural heritage. This book dissects the complex meanings of "Chineseness" in post-1998 Indonesia, including the ways in which the policy of multiculturalism enabled such a resurgence, the forces that shaped it, and the possibilities for resinicisation. The author examines the ethnic Chinese self-identify, and investigates how the pribumi "Other" has contributed to identifying the ethnic boundary in terms of race and class. A unique aspect of the study is its discussion of the complexities of the cultural crossing, borrowing, and mixing experience of Chinese-Indonesians through localization and globalization.

This book is a history of the struggle for independence after East Timor was invaded by Indonesia in 1975. The occupation, which lasted 24 years, was immediately resisted through guerrilla warfare and clandestine resistance. A continuum of effort between the armed freedom fighters in the mountains, the resilience of urban supporters, and international activism and support eventually brought about liberation in September 1999. Given that the Timor rebels did not have a land border with a friendly state, had no external supplier of weapons and no liberated area in which to recover between guerrilla operations, their successful resistance is unique in the history of guerrilla warfare and independence struggles. Equally uncommon was an unexpected weapon in the struggle -- a remarkable display of strategic non-violent action. This is the first study to integrate all the major factors in East Timor's independence struggle. The multi-dimensional perspectives addressed in this volume include Indonesian, US and Australian diplomacy; Indonesian military operations and activities against the populace; East Timorese resistance at all social levels; human rights abuses; the issue of oil; and international diplomacy resulting from global solidarity activism.

China is an emerging superpower with growing economic and political interests worldwide that need to be preserved and enhanced. As China becomes economically powerful, it has also become more ambitious and assertive. Its foreign policy strategy is aimed at protecting the country from external threats as it pursues its geopolitical interests, allowing China to continue with economic reforms as well as the acquisition of comprehensive national power. China initially shied away from playing an active role in international affairs commensurate with its economic weight. This was primarily because the political leadership made a strategic choice to concentrate on economic development at home without attempting a more interventionist global role lest it distract from the number one priority of economic development. But the last few years have seen China shun this reticence like a traditional great power and signal that it is no longer willing to watch international events unfold from the sidelines, thereby promoting its new status as a global player of significance. It is this evolving global profile of China that is the focus of this book as Harsh V Pant examines the growing role of China in various parts of the world -- Asia-Pacific, South Asia, Africa, Middle East, Indian Ocean and Europe -- and the tough diplomatic choices that it is having to make as it goes about asserting its interests.

This book examines life trajectories among three categories of women living beyond the bounds of heteronormativity in Jakarta and Delhi, two major cities with substantively different religious and social values: women who have lost their husbands, either through divorce or death; sex workers; and young, urban lesbians. Delhi has a large Hindu majority and a sizeable Muslim minority, amongst other religious and cultural pluralities. The Indian state is constitutionally committed to secularism and equal respect to all regions despite right-wing Hindu fundamentalism. Jakarta is the capital of a sprawling archipelago with a large variety of ethnic cultures, Indonesia having the largest Muslim population of the world, as well as sizeable ethnic and religious minorities comprising Christians, Hindus, Buddhists and others. The Indonesian state is constitutionally secular, but religion plays a large role in public life and is embedded in regulations that strongly impact people's private lives. Recently, there have been strong political currents to impose stricter Islamic codes. The public arena of sexual politics, in which the media play an important role, is explored in both cities. Hot sex is a major media selling point, particularly in Indonesia. Heteronormativity entails a system of symbolic violence in the sense that it punishes those that it excludes and polices those that it includes; the ways its powers are subverted are likewise symbolic. Passionate aesthetics refers to the dynamics, motivations, codes of behavior and presentation, subjectivities and identities that together make up the complex workings of erotic attraction, sexual relations and partnerships patterns. By charting the lives of women who live beyond the boundaries of the heteronormative, commonalities are revealed; boundaries and regulatory mechanisms in the context of symbolic violence are delineated; and the issue of the struggle for sexual rights for marginalised groups, and their open rebellion, brought to the fore. At the heart of the book lies elaboration of the ways Asian families are constructed -- their social, economic, sexual and religious agency, and how these engage with state-led values.

This book revisits the issue of Domestic Violence (DV) in Asia by exploring the question of family ambiguity, and interrogating DV's relationship between concept, law and strategy. Comparative experiences in the Asian context enable an examination of the effectiveness of family regulations and laws in diverse national, cultural and religious settings. Key questions relate to the limits and relevance of the human rights discourse in resolving family conflicts; the extent to which power and control in intimate relationships can actually be regulated by a set of inanimate, homogeneous and uniform policies and legislations; and how the state relates to the family as an "ambiguous" unit given state rules of governance that perpetuate unequal gender relations. Many of the difficulties in understanding DV have sprung from the fact that the family unit is ambiguous. When the state intervenes (e.g. reproductive health) the family is treated as a public concern; yet with respect to individual human/multicultural rights, the family is considered a private domain. Complications and contradictions arise with regard to different legislative/religious practices across Asia: for example, the enforcement of Sharia; technocratic imperatives with regard to demographic goals of marriage and reproduction; and state interference of gender imbalances and inequality. The politics and culture around DV is thus a mirror of modern-day Family-State collusion, which sustains rather than curtails discrimination based on sexuality and gender. This book views gender inequality for instance in relation to heteronormativity as the fundamental basis of intimate violence, rather than violence as a generic and neutral phenomenon, requiring generic solutions. It offers news theoretical insights to the conceptualisation of the family, culture and law with respect to DV. And it provides reasoned new perspectives on the effectiveness/inadequacy of present policies, laws and enforcement strategies against domestic violence in Asia.

Eleanor Nesbitt's introduction contextualises the life of Kailash Puri, Punjabi author and agony aunt, providing the story of the book itself and connecting the narrative to the history of the Punjabi diaspora and themes in Sikh Studies. She suggests that representation of the stereotypical South Asian woman as victim needs to give way to a nuanced recognition of agency, multiple voices and a differentiated experience. The narrative presents sixty years of Kailash's life. Her memories of childhood in West Punjab evoke rural customs and religious practices consistent with recent scholarship on 'Punjabi religion' rather than with the currently dominant Sikh discourse of a religion sharply distinguished from Hindu society. Her marriage, as a shy 15-year-old, with no knowledge of English, to a scientist, Gopal Puri, brought ever-widening horizons as husband and wife moved from India to London, and later to West Africa, before returning to the UK in 1966. This life experience, and Gopal's constant encouragement, brought confidence to write and publish numerous stories and articles. Kailash writes of the contrasting experiences of life as an Indian in the UK of the 1940s and the 1960s. She points up differences between her own outlook and the life-world of the post-war community of Sikhs from East Punjab now living in the West. In their distress and dilemmas many people consulted Kailash for assistance, and the descriptive narrative of her responses and advice and increasingly public profile provides insight into Sikhs' experience in their adopted country. In later years, as grandparents and established citizens of Liverpool, Kailash and Gopal revisited their ancestral home, now in Pakistan a reflective and moving experience. An Afterword by Eleanor contextualises the current UK Sikh scene. The book includes a glossary of Punjabi words and suggestions for further reading.

This book is among the first to use a "media events" framework to examine China's Internet activism and politics, and the first study of the transformation of China's media events through the parameter of online activism. The author locates the practices of major modes of online activism in China (shanzhai [culture jamming]; citizen journalism; and weiguan [mediated mobilisation]) into different types of Chinese media events (ritual celebration, natural disaster, political scandal). The contextualised analysis of online activism thus enables exploration of the spatial, temporal and relational dimensions of Chinese online activism with other social agents -- such as the Party-state, mainstream media and civil society. Analysis reveals Internet politics in China on three interrelated levels: the individual, the discursive and the institutional. Contemporary cases, rich in empirical research data and interdisciplinary theory, demonstrate that the alternative and activist use of the Internet has intervened into and transformed conventional Chinese media events in various types of agents, their agendas and performances, and the subsequent and corresponding political impact. The Party-market controlled Chinese media events have become more open, contentious and deliberative in the Web 2.0 era due to the active participation of ordinary Chinese people aided by the Internet.

Southeast Asia has long been a crossroad of cultural influence and transnational movement, but the massive migration of Southeast Asians throughout the world in recent decades is historically unprecedented. Dispersal, compelled by economic circumstance, political turmoil, and war, engenders personal, familial, and spiritual dislocation, and provokes a questioning of identity and belonging. This volume features original works by scholars from Asia, America, and Europe that highlight these trends and perspectives on Southeast Asian migration within and beyond the Asia-Pacific region. Adopting an interdisciplinary approach -- with contributions from sociology, political science, anthropology, and history -- and anchored in empirical case studies from various Southeast Asian countries, it extends the scope of inquiry beyond the economic concerns of migration, and beyond a single country source or destination, and disciplinary focus. Analytic focus is placed on the forces and factors that shape migration trajectories and migrant incorporation experiences in Asia and Europe; the impact of migration and immigration status on individuals, families, and institutions, on questions of equity, inclusion, and identity; and the triangulated relationships between diasporic communities, the sending and receiving countries. Of particular importance is the scholarly attention to lesser known populations and issues such as Vietnamese in Poland, children and the 1.5 generation immigrants, health and mental consequences of state sponsored violence and protracted encampment, ethnic media, and the challenges of both transnational parenting and family reunification. In examining the complex and creative negotiations that immigrants engage locally and transnationally in their daily lives, it foregrounds immigrant resilience in the strategies they adopt not only to survive but thrive in displacement.

Singapore Malays subscribe to mostly traditional rather than modern interpretations of Islam. Singapore state officials, however, wish to curb the challenges such interpretations bring to the country's political, social, educational and economic domains. Thus, these officials launched a programme to socially engineer modern Muslim identities amongst Singapore Malays in 2003, which is ongoing. Negotiating Muslim Identities documents a variety of ethnographic encounters that point to the power struggles surrounding two basic and very different ways of living. While the Singapore state has gained some successes for its project, it has also faced significant and multiple setbacks. Amongst them, state officials have had to contend with traditional Islamic authority that Malay elders carry and who cannot be ignored because these elders are time-entrenched authority figures in their community. One of the book's significant contributions is that it documents how Singapore, an avowedly secular state, has now turned to Islam as a tool for governance. Just as significant are the insights the study provides on another aspect of Singapore state governance, one usually described as 'authoritarian'. The book demonstrates that even 'authoritarian' states can face serious obstacles in the face of religion's influence over its followers. The academic literature on Singapore Malays is sparse: this work not only fills gaps in the existing academic literature but provides new and original research data. Its data-rich ethnographic and anthropological approach show the complexities of Malay and Muslim social contexts, and complements other works that examine Southeast Asian states ' management of Islam, which has attracted much scholarship given the global interest in Islam-based politics and social organisation.

This book examines life trajectories among three categories of women living beyond the bounds of heteronormativity in Jakarta and Delhi, two major cities with substantively different religious and social values: women who have lost their husbands, either through divorce or death; sex workers; and young, urban lesbians. Delhi has a large Hindu majority and a sizeable Muslim minority, amongst other religious and cultural pluralities. The Indian state is constitutionally committed to secularism and equal respect to all regions despite right-wing Hindu fundamentalism. Jakarta is the capital of a sprawling archipelago with a large variety of ethnic cultures, Indonesia having the largest Muslim population of the world, as well as sizeable ethnic and religious minorities comprising Christians, Hindus, Buddhists and others. The Indonesian state is constitutionally secular, but religion plays a large role in public life and is embedded in regulations that strongly impact people's private lives. Recently, there have been strong political currents to impose stricter Islamic codes. The public arena of sexual politics, in which the media play an important role, is explored in both cities. Hot sex is a major media selling point, particularly in Indonesia. Heteronormativity entails a system of symbolic violence in the sense that it punishes those that it excludes and polices those that it includes; the ways its powers are subverted are likewise symbolic. Passionate aesthetics refers to the dynamics, motivations, codes of behavior and presentation, subjectivities and identities that together make up the complex workings of erotic attraction, sexual relations and partnerships patterns. By charting the lives of women who live beyond the boundaries of the heteronormative, commonalities are revealed; boundaries and regulatory mechanisms in the context of symbolic violence are delineated; and the issue of the struggle for sexual rights for marginalised groups, and their open rebellion, brought to the fore. At the heart of the book lies elaboration of the ways Asian families are constructed -- their social, economic, sexual and religious agency, and how these engage with state-led values.

Migration makes a profound impression on identity (gender and sexuality, culture, class, status), its expressions, and performance. Research in this field has demonstrated that migrant communities often cast women as bearers of cultural reproduction. This is especially the case when women choose to become representatives of their community through cultural dance performances. Such performances are also a means to express the migrant life of movement and a way to maintain their sense of well-being. Dancing the Feminine is a compelling vision of expressions of gender and identity at the heart of the Asian womens experience. For the Indonesian female migrants, performing femininity is frequently negotiated in a cross-cultural context. The performances that author Monika Winarnita analyses are dramas of human interaction brought up through fissures and resolutions between the performers and their various audiences. The book provides analysis of these cultural performances as rituals of belonging, which demonstrate that in the diaspora meanings of the ritual are always open to being contested. A particular appeal of this book is the way in which cultural dance performance offers profound insight into migrants life experience as well as into how human beings tell their stories and interact with one another. Based on her experience of performing dance with Indonesian migrant women in Australia, the author provides a unique and novel set of research data that contributes to a diverse body of scholarly work in migration, performance, gender, sexuality and cultural studies, anthropology, and Asian studies.

This book is among the first to use a "media events" framework to examine China's Internet activism and politics, and the first study of the transformation of China's media events through the parameter of online activism. The author locates the practices of major modes of online activism in China (shanzhai [culture jamming]; citizen journalism; and weiguan [mediated mobilisation]) into different types of Chinese media events (ritual celebration, natural disaster, political scandal). The contextualised analysis of online activism thus enables exploration of the spatial, temporal and relational dimensions of Chinese online activism with other social agents -- such as the Party-state, mainstream media and civil society. Analysis reveals Internet politics in China on three interrelated levels: the individual, the discursive and the institutional. Contemporary cases, rich in empirical research data and interdisciplinary theory, demonstrate that the alternative and activist use of the Internet has intervened into and transformed conventional Chinese media events in various types of agents, their agendas and performances, and the subsequent and corresponding political impact. The Party-market controlled Chinese media events have become more open, contentious and deliberative in the Web 2.0 era due to the active participation of ordinary Chinese people aided by the Internet.

Drawing primarily upon oral history interviews, this study presents a woman-centred history of the Indonesian occupation. It reveals the pervasiveness of violence as well as its gendered and gendering dynamics within the social and cultural everyday of life in occupied East Timor. The violence experienced by East Timorese women ranged from torture, rape, and interrogation, to various forms of surveillance and social control, and the structural imposition of particular feminine ideals upon their lives and bodies. Through women, East Timorese familial culture was also targeted via programmes to develop and modernise the territory by transforming the feminine and the domestic sphere. Women experienced the occupation differently to men, not just because they were vulnerable to sexual violence, but also because they endured proxy violence as the militarys means of targeting male relatives and the resistance at large. In Womens Words tells a story of survival and perseverance by highlighting the strength, initiative, and negotiating skills of East Timorese women. Many women lived in circumstances of constant negotiation and attempts to maintain order and normality, as well as to provide for themselves and their families, in a society where everyday life was characterised by violence and uncertainty. This study demonstrates the capacity of people to survive, to endure, and to resist, even amid the most difficult of circumstances. It provides insights into the social and cultural elements of territorial control, as well as the locally-grounded strategies that are often used for negotiating and resisting an occupying power.

This book aims to contribute to the discourse on women and politics in Southeast Asia. The chapters, covering Indonesia, Myanmar, the Philippines, Timor-Leste and Singapore, analyse the asymmetrical power relationships between the sexes and how power differentials between men and women play out in the realm of politics are a reflection of the power contestations women face with men in other spheres of everyday life. Each chapter seeks to ask a different question in terms of where women viz. men stand in the political landscape of their countries, in an effort to answer the question of Where are the women in the gender trope in Asian politics. While the chapters are primarily empirical as they delve into the challenges, contradictions and conflicts Southeast Asian women encounter, the main assertion is that womens struggles in the realm of politics are a result of having to operate within power structures created principally by men, thereby producing barriers for women to enter politics, on the one hand, and to increase their numbers and widen their sphere of influence, on the other. Recognizing that Asian politics is dominated by men, the question of how women have negotiated a value system that is inherently male-centred and male-controlled is also discussed. The implicit narrative demonstrated in this book is that the political arena should not be considered in isolation from other arenas but instead is essentially a mirror of other arenas whether the home, workplace, nation, and/or global spaces each marked by power contestations between men and women and having a spill-over effect on the other, as well as shaping womens experiences in the political realm.