Medicine and the Body in Antiquity – serie

This book examines how sleep and dreams were approached in early Greek thought, highlighting the theories of the Presocratic and Hippocratic writers on both phenomena as more varied, complex, and substantial than is usually credited.It explores how the Presocratic natural philosophers and early Hippocratic medical writers developed theories which drew from wider investigations into physiology and psychology, the natural world and the self, while also engaging with wider literary depictions and established cultural beliefs. Although the focus is predominantly on Presocratic and Hippocratic ideas, this is not exclusive: attention is devoted from the outset to sleep and dreams in Homer and the mythic tradition, as well as to depictions across lyric, drama, and historiography.Sleep and Dreams in Early Greek Thought provides a fascinating study of this topic which will be of interest to students and scholars of ancient medicine and the history of science, Greek philosophy, and classical culture more broadly. It is accessible to students with or without knowledge of the classical languages, and also to anyone with a general interest in the beliefs of the classical world.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution (CC-BY) 4.0 license.

Systems of Classification in Premodern Medical Cultures puts historical disease concepts in cross-cultural perspective, investigating perceptions, constructions and experiences of health and illness from antiquity to the seventeenth century.Focusing on the systematisation and classification of illness in its multiple forms, manifestations and causes, this volume examines case studies ranging from popular concepts of illness through to specialist discourses on it. Using philological, historical and anthropological approaches, the contributions cover perspectives across time from East Asian, Middle Eastern and Mediterranean cultures, spanning ancient Egypt, Mesopotamia, Greece and Rome to Tibet and China. They aim to capture the multiplicity of disease concepts and medical traditions within specific societies, and to investigate the historical dynamics of stability and change linked to such concepts.Providing useful material for comparative research, the volume is a key resource for researchers studying the cultural conceptualisation of illness, including anthropologists, historians and classicists, among others.

On Ancient Medicine, On the Art, On Breaths, On the Nature of Human Beings and On the Sacred Disease are among the most well-known and sophisticated works of the Hippocratic Collection. The authors of these treatises were seeking to find means to express their arguments that built on authoritative models of their predecessors. By examining the range of expressive resources used in their expository prose, James Cross demonstrates how oral tradition and written techniques, such as sound patterning, sign-posting and antithetical formulae, were deployed to help the writers develop a case. The book demonstrates that there were various layers of meaning and manners of communicating ideas which can be found in Hippocratic expository prose, and offers fresh insights into the oral debating culture and experiments in persuasion which characterise the ancient Greek world of the late fifth-century BCE.

Tertullian of Carthage was the earliest Christian writer to argue against abortion at length, and the first surviving Latin author to consider the unborn child in detail. This book is the first comprehensive analysis of Tertullian’s attitude towards the foetus and embryo. Examining Tertullian’s works in light of Roman literary and social history, Julian Barr proposes that Tertullian's comments on the unborn should be read as rhetoric ancillary to his primary arguments. Tertullian’s engagement in the art of rhetoric also explains his tendency towards self-contradiction. He argued that human existence began at conception in some treatises and not in others. Tertullian’s references to the unborn hence should not be plucked out of context, lest they be misread. Tertullian borrowed, modified, and discarded theories of ensoulment according to their usefulness for individual treatises. So long as a single work was internally consistent, Tertullian was satisfied. He elaborated upon previous Christian traditions and selectively borrowed from ancient embryological theory to prove specific theological and moral points. Tertullian was more influenced by Roman custom than he would perhaps have admitted, since the contrast between pagan and Christian attitudes on abortion was more rhetorical than real.

Dedicating objects to the divine was a central component of both Greek and Roman religion. Some of the most conspicuous offerings were shaped like parts of the internal or external human body: so-called ‘anatomical votives’. These archaeological artefacts capture the modern imagination, recalling vividly the physical and fragile bodies of the past whilst posing interpretative challenges in the present. This volume scrutinises this distinctive dedicatory phenomenon, bringing together for the first time a range of methodologically diverse approaches which challenge traditional assumptions and simple categorisations. The chapters presented here ask new questions about what constitutes an anatomical votive, how they were used and manipulated in cultural, cultic and curative contexts and the complex role of anatomical votives in negotiations between humans and gods, the body and its disparate parts, divine and medical healing, ancient assemblages and modern collections and collectors. In seeking to re-contextualise and re-conceptualise anatomical votives this volume uniquely juxtaposes the medical with the religious, the social with the conceptual, the idea of the body in fragments with the body whole and the museum with the sanctuary, crossing the boundaries between studies of ancient religion, medicine, the body and the reception of antiquity.

How did Greco-Roman Egyptian society perceive women’s bodies and how did it acknowledge women’s reproductive functions? Detailing women’s lives in Greco-Roman Egypt this monograph examines understudied aspects of women's lives such as their coming of age, social and religious taboos of menstruation and birth rituals. It investigates medical, legal and religious aspects of women's reproduction, using both historical and archaeological sources, and shows how the social status of women and new-born children changed from the Dynastic to the Greco-Roman period.Through a comparative and interdisciplinary study of the historical sources, papyri, artefacts and archaeological evidence, Becoming a Woman and Mother in Greco-Roman Egypt shows how Greek, Roman, Jewish and Near Eastern cultures impacted on the social perception of female puberty, childbirth and menstruation in Greco-Roman Egypt from the 3rd century B.C. to the 3rd century A.D.

Today, a prosthesis is an artificial device that replaces a missing body part, generally designed and assembled according to the individual’s appearance and functional needs with a view to being both as unobtrusive and as useful as possible. In classical antiquity, however, this was not necessarily the case. The ancient literary and documentary evidence for prostheses and prosthesis use is contradictory, and the bioarchaeological and archaeological evidence is enigmatic, but discretion and utility were not necessarily priorities. So, when, howand why did individuals utilise them? This volume, the first to explore prostheses and prosthesis use in classical antiquity, seeks to answer these questions, and will be of interest to academics and students with specialistinterests in classical archaeology, ancient history and history, especially those engaged in studies of healing, medical and surgical practices, or impairment and disability in past societies.

Roman Domestic Medical Practice in Central Italy examines the roles that the home, the garden and the members of the household (freeborn, freed and slave) played in the acquisition and maintenance of good physical and mental health and well-being. Focussing on the period from the middle Republic to the early Empire, it considers how comprehensive the ancient Roman general understanding of health actually was, and studies how knowledge regarding various aspects of health was transmitted within the household. Using literary, documentary, archaeological and bioarchaeological evidence from a variety of contexts, this is the first extended volume to provide as comprehensive and detailed a reconstruction of this aspect of ancient Roman private life as possible, complementing existing works on ancient professional medical practice and existing works on domestic medical practice in later historical periods. This volume offers an indispensable resource to social historians, particularly those that focus on the ancient family, and medical historians, particularly those that focus on the ancient world.

This book examines how sleep and dreams were approached in early Greek thought, highlighting the theories of the Presocratic and Hippocratic writers on both phenomena as more varied, complex, and substantial than is usually credited.It explores how the Presocratic natural philosophers and early Hippocratic medical writers developed theories which drew from wider investigations into physiology and psychology, the natural world and the self, while also engaging with wider literary depictions and established cultural beliefs. Although the focus is predominantly on Presocratic and Hippocratic ideas, this is not exclusive: attention is devoted from the outset to sleep and dreams in Homer and the mythic tradition, as well as to depictions across lyric, drama, and historiography.Sleep and Dreams in Early Greek Thought provides a fascinating study of this topic which will be of interest to students and scholars of ancient medicine and the history of science, Greek philosophy, and classical culture more broadly. It is accessible to students with or without knowledge of the classical languages, and also to anyone with a general interest in the beliefs of the classical world.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution (CC-BY) 4.0 license.

This book examines how elite literary authors conceived of the relationship between health and lifestyle in the Graeco-Roman world. Through careful analysis of a wide range of ancient literary sources, provided in both the original Greek and Latin and in English translation, the book explores what Graeco-Roman authors thought about how lifestyle could contribute to a person’s healthiness or unhealthiness. It begins by looking at Graeco-Roman concepts of health and lifestyle from the Homeric poems to the Hippocratic Corpus before examining the medical regulation of lifestyle for health purposes, the nature of people’s healthy daily lifestyle habits, the various moral perspectives held by people in antiquity about health and lifestyle, and the influence of circumstances in determining whether people can live a healthy or unhealthy lifestyle. Health, Lifestyle, and Elite Culture in Greek and Roman Times is a richly documented study suitable for students and scholars of health and medicine in antiquity. It is also of interest to people studying or researching the history of health and medicine and all those interested in the classical world generally.

How did Greco-Roman Egyptian society perceive women’s bodies and how did it acknowledge women’s reproductive functions? Detailing women’s lives in Greco-Roman Egypt this monograph examines understudied aspects of women's lives such as their coming of age, social and religious taboos of menstruation and birth rituals. It investigates medical, legal and religious aspects of women's reproduction, using both historical and archaeological sources, and shows how the social status of women and new-born children changed from the Dynastic to the Greco-Roman period.Through a comparative and interdisciplinary study of the historical sources, papyri, artefacts and archaeological evidence, Becoming a Woman and Mother in Greco-Roman Egypt shows how Greek, Roman, Jewish and Near Eastern cultures impacted on the social perception of female puberty, childbirth and menstruation in Greco-Roman Egypt from the 3rd century B.C. to the 3rd century A.D.

This book examines Greek and Roman pharmacology in its mercantile dimensions, studying the people who were involved in the trade, the places where they worked, and the consumers whom they tried to attract through promises of health.In the ancient Mediterranean, selling pharmacological substances and preparations meant big business. Selling Pharmaka, Buying Health in Ancient Greece and Rome draws upon a wealth of ancient medical literature and artefacts to reconstruct this ancient pharmacological trade, focusing on the first two and a half centuries of the Common Era but often touching upon other periods. It discusses the strategies that actors in the trade deployed to advertise their goods, the accusations of fraud and mercantilism that were levelled against them, and the varied responses of consumers to these tactics.Blending approaches from medical and socio-economic history, this book will appeal to researchers interested in social approaches to ancient pharmacology. Written with a reader without classical languages in mind, it will also interest historians of medicine working on periods beyond antiquity.

Systems of Classification in Premodern Medical Cultures puts historical disease concepts in cross-cultural perspective, investigating perceptions, constructions and experiences of health and illness from antiquity to the seventeenth century.Focusing on the systematisation and classification of illness in its multiple forms, manifestations and causes, this volume examines case studies ranging from popular concepts of illness through to specialist discourses on it. Using philological, historical and anthropological approaches, the contributions cover perspectives across time from East Asian, Middle Eastern and Mediterranean cultures, spanning ancient Egypt, Mesopotamia, Greece and Rome to Tibet and China. They aim to capture the multiplicity of disease concepts and medical traditions within specific societies, and to investigate the historical dynamics of stability and change linked to such concepts.Providing useful material for comparative research, the volume is a key resource for researchers studying the cultural conceptualisation of illness, including anthropologists, historians and classicists, among others.

Roman Domestic Medical Practice in Central Italy examines the roles that the home, the garden and the members of the household (freeborn, freed and slave) played in the acquisition and maintenance of good physical and mental health and well-being. Focussing on the period from the middle Republic to the early Empire, it considers how comprehensive the ancient Roman general understanding of health actually was, and studies how knowledge regarding various aspects of health was transmitted within the household. Using literary, documentary, archaeological and bioarchaeological evidence from a variety of contexts, this is the first extended volume to provide as comprehensive and detailed a reconstruction of this aspect of ancient Roman private life as possible, complementing existing works on ancient professional medical practice and existing works on domestic medical practice in later historical periods. This volume offers an indispensable resource to social historians, particularly those that focus on the ancient family, and medical historians, particularly those that focus on the ancient world.

Dedicating objects to the divine was a central component of both Greek and Roman religion. Some of the most conspicuous offerings were shaped like parts of the internal or external human body: so-called ‘anatomical votives’. These archaeological artefacts capture the modern imagination, recalling vividly the physical and fragile bodies of the past whilst posing interpretative challenges in the present. This volume scrutinises this distinctive dedicatory phenomenon, bringing together for the first time a range of methodologically diverse approaches which challenge traditional assumptions and simple categorisations. The chapters presented here ask new questions about what constitutes an anatomical votive, how they were used and manipulated in cultural, cultic and curative contexts and the complex role of anatomical votives in negotiations between humans and gods, the body and its disparate parts, divine and medical healing, ancient assemblages and modern collections and collectors. In seeking to re-contextualise and re-conceptualise anatomical votives this volume uniquely juxtaposes the medical with the religious, the social with the conceptual, the idea of the body in fragments with the body whole and the museum with the sanctuary, crossing the boundaries between studies of ancient religion, medicine, the body and the reception of antiquity.

Tertullian of Carthage was the earliest Christian writer to argue against abortion at length, and the first surviving Latin author to consider the unborn child in detail. This book is the first comprehensive analysis of Tertullian’s attitude towards the foetus and embryo. Examining Tertullian’s works in light of Roman literary and social history, Julian Barr proposes that Tertullian's comments on the unborn should be read as rhetoric ancillary to his primary arguments. Tertullian’s engagement in the art of rhetoric also explains his tendency towards self-contradiction. He argued that human existence began at conception in some treatises and not in others. Tertullian’s references to the unborn hence should not be plucked out of context, lest they be misread. Tertullian borrowed, modified, and discarded theories of ensoulment according to their usefulness for individual treatises. So long as a single work was internally consistent, Tertullian was satisfied. He elaborated upon previous Christian traditions and selectively borrowed from ancient embryological theory to prove specific theological and moral points. Tertullian was more influenced by Roman custom than he would perhaps have admitted, since the contrast between pagan and Christian attitudes on abortion was more rhetorical than real.

On Ancient Medicine, On the Art, On Breaths, On the Nature of Human Beings and On the Sacred Disease are among the most well-known and sophisticated works of the Hippocratic Collection. The authors of these treatises were seeking to find means to express their arguments that built on authoritative models of their predecessors. By examining the range of expressive resources used in their expository prose, James Cross demonstrates how oral tradition and written techniques, such as sound patterning, sign-posting and antithetical formulae, were deployed to help the writers develop a case. The book demonstrates that there were various layers of meaning and manners of communicating ideas which can be found in Hippocratic expository prose, and offers fresh insights into the oral debating culture and experiments in persuasion which characterise the ancient Greek world of the late fifth-century BCE.