New Mobilities in Asia – serie

Typically, scholars approach migrants’ religions as a safeguard of cultural identity, something that connects migrants to their communities of origin. This ethnographic anthology challenges that position by reframing the religious experiences of migrants as a transformative force capable of refashioning narratives of displacement into journeys of spiritual awakening and missionary calling. These essays explore migrants’ motivations in support of an argument that to travel inspires a search for new meaning in religion.

Nearly eleven million Chinese migrants live outside of China. While many of these faces of China’s globalization headed for the popular Western destinations of the United States, Australia and Canada, others have been lured by the booming Asian economies. Compared with pre-1949 Chinese migrants, most are wealthier, motivated by a variety of concerns beyond economic survival and loyal to the communist regime. The reception of new Chinese migrants, however, has been less than warm in some places. In Singapore, tensions between Singaporean-Chinese and new Chinese arrivals present a puzzle: why are there tensions between ethnic Chinese settlers and new Chinese arrivals despite similarities in phenotype, ancestry and customs? Drawing on rich empirical data from ethnography and digital ethnography, Contesting Chineseness: Nationality, Class, Gender and New Chinese Migrants investigates this puzzle and details how ethnic Chinese subjects negotiate their identities in an age of contemporary Chinese migration and China’s ascent.|Contesting Chineseness fills a gap in existing scholarship in its combination of its principal subject matter (ethnic Chinese subjects' imaginaries of ethnicity and the resulting tensions that reconfigure the host society), with innovations in approach (linking participants' narratives with imaginaries), methods (traditional and digital ethnography) and transdisciplinarity (sociology, migration studies, cultural anthropology, human geography, race and ethnic studies, gender studies, Asian and Chinese studies).

Cross-border Marriages and Mobility: Female Chinese Migrants and Hong Kong Men focuses on cross-border marriages between mainland Chinese women and Hong Kong men, a phenomenon which is of critical importance to the transformation of Hong Kong. By examining the women's motivations for migration and lived experiences in relation to the discursive, political, economic, and social circumstances of mainland China and Hong Kong, Avital Binah-Pollak demonstrates how these marital practices are causing the expanding and blurring of borders, so that there is a much wider strip of border in which the dichotomies of the rural/urban, periphery/center, and hybrid/national identities become more complex and negotiable. While this is particularly interesting and valid in the case of the border between mainland China and Hong Kong because of the particular nature of the relationship between these two societies, it may also apply to borders between many other societies worldwide. This book focuses on cross-border marriages between mainland Chinese women and Hong Kong men, a phenomenon which is of critical importance to the transformation of Hong Kong.

Cross-border Mobility: Women, Work and Malay Identity in Indonesia offers a fresh perspective on the association between mobility and the ethnocultural category ‘Malay’. In so doing, it raises new research questions that are relevant to the study of Indonesian women’s socioeconomic mobility more generally. Based on fieldwork in Sambas, a region of Indonesia bordering Malaysia, this study documents the ethnocultural consequences of the highly mobile working lives of Sambas Malay women. Emphasising the significance of territorial borders in women’s working lives, this study highlights how women’s border location not only facilitates cross-border pathways of international labour migration and trade, but also generates feelings of peripherality that inform women’s imaginative construction of other, nonterritorial borders that need to be crossed. Shaped by social class, gender, and the economic and cultural possibilities of political decentralization, the study identifies three borderscopes that orient women’s work-related mobility and create diverse outcomes for the ethnocultural category 'Sambas Malay'. This book offers a fresh perspective on the association between mobility and the ethnocultural category ‘Malay’. This study documents the broader cultural consequences of Indonesian Malay women's work-related mobility on the practice and understanding of what it means to be Malay. In so doing, the book: Provides a rare investigation into the ethnocultural effects of Indonesian women's mobility (i.e, in term of the way women's mobility reconfigures ethnic identifications). Critically addresses the historically-informed assumption that Malay men, through their mobility, are the carriers of Malayness, Islamic reform, and modernity Deepens our appreciation of the significance of gendered forms of mobility across territorial and non-territorial borders to the construction of identity Provides a borderlands perspective on women's independent labour migration in a part of West Kalimantan where studies of women's labour migration remain scarce.

Highways and Hierarchies: Ethnographies of Mobility from the Himalaya to the Indian Ocean explores the contemporary proliferation of roads in South Asia and the Tibet-Himalaya region, showing how new infrastructures simultaneously create fresh connections and reinforce existing inequalities. Bringing together ethnographic studies on the social politics of road development and new mobilities in twenty-first-century Asia, this edited collection demonstrates that while new roads generate new forms of hierarchy, older forms of hierarchy are remade and re-established in creative and surprising new ways. Focused on South Asia but speaking to more global phenomena, the chapters collectively reveal how road planning, construction and usage routinely yield a simultaneous reinforcement and disruption of social, political and economic relations.

In the 21st century, governments around the globe are faced with the question on how to tackle new migratory mobilities. Governments increasingly become aware of irregular immigration and are forced to re-negotiate the dilemma of open but secure borders. Rethinking Authority in China’s Border Regime: Regulating the Irregular investigates the Chinese government’s response to this phenomenon. Hence, this book presents a comprehensive analysis of the Chinese border regime. It explores the regulatory framework of border mobility in China by analysing laws, institutions, and discourses as part of an ethnographic border regime analysis. It argues that the Chinese state deliberately creates ‘zones of exception’ along its border. In these zones, local governments function as ‘scalar managers’ that establish cross-border relations to facilitate cross-border mobility and create local migration systems that build on their own notion of legality by issuing locally valid border documents. The book presents an empirically rich story of how border politics are implemented and theoretically contributes to debates on territoriality and sovereignty as well as to the question of how authority is exerted through border management. Empirically, the analysis builds on two case studies at the Sino-Myanmar and Sino-North Korean borders to illustrate how local practices are embedded in multiscalar mobility regulation including regional organizations such as the Greater Mekong Subregion and the Greater Tumen Initiative.

How do rural Chinese households deal with the conflicting pressures of migrating into cities to work as well as staying at home to preserve their fields? This is particularly challenging for rice farmers, because paddy fields have to be cultivated continuously to retain their soil quality and value. Drawing on ethnographic fieldwork and written sources, Rural-Urban Migration and Agro-Technological Change in Post-Reform China describes farming households' strategic solutions to this predicament. It shows how, in light of rural-urban migration and agro-technological change, they manage to sustain both migration and farming. It innovatively conceives rural households as part of a larger farming community of practice that spans both staying and migrating household members and their material world. Focusing on one exemplary resource - paddy fields - it argues that socio-technical resources are key factors in understanding migration flows and migrant-home relations. Overall, this book provides rare insights into the rural side of migration and farmers' knowledge and agency.

This book is an ethnographic account of education and migration from the perspective of three groups of South Koreans in contemporary China: migrant parents, children/students, and educational agents. The book reveals how these temporary migrants make choices, plan their trajectories and engage with the authorities, both in China and South Korea. Migrant subjectivities among these groups are driven by and respond to the education-migration regimes of both the sending and receiving countries. As ‘people in between’, they occupy flexible and multiple positionalities that are transnationally distributed. However, paradoxically, they experience a juxtaposition of privilege, integration and separation, which is indicative of the Chinese style of internationalisation. The book adds weight to the argument that China is a temporary destination for foreigners and not one for long-term settlement.

The Asian Migrant's Body: Emotion, Gender and Sexuality brings together papers that investigate the way Asian migrants experience, think about, perceive and utilize their bodies as part of the journeys they have embarked on. In exploring how bodies are physically and symbolically marked by migration experiences, this edited volume seeks to move beyond the immediate effects of hard labour and (potentially) exploitative or abusive situations. It shows that migrants are not only on the receiving end where it concerns their bodies, nor are their bodies only utilized for their work as migrants: they also seek control over their bodies and to make them part of strategies to express themselves. The collective papers in The Asian Migrant's Body argue that the body itself is a primary site for understanding how migrants reflect on and experience their migration trajectories.

Released on the 500-year anniversary of the publication of Sir Thomas More's Utopia, this volume seeks to adapt and apply More's fecund imagination to the contemporary leisure landscape. The contributors to this volume theorize and analyze a variety of 'tourist utopias' - a nascent socio-spatial form crucial to a post-industrial global economy. From Disney World to Dubai, 'Middle Earth' to Marina Bay, Macau to Abu Dhabi, these sites share common characteristics that include their respective status as 'spaces of exception' entrepreneurial governance regimes that rely on cooperation among state and non-state actors; transient, multinational populations; immaterial and affective forms of labor and consumption; superlative and iconic architecture; and economies devoted to such leisure activities as shopping, gambling, and spectacle. These locales are not only popular destinations for migrant workers and mobile tourists from around the globe, but also serve as cultural laboratories for testing new formats and protocols of an emergent post-Fordist form-of-life.

Drawing on ethnographic research conducted at Moscow's wholesale markets from 2013 to 2016, Vietnamese Migrants in Russia: Mobility in Times of Uncertainty provides original insights into how uncertainty shapes social practice, identity and belonging in the context of irregular migration from Vietnam to Russia. The study speaks to various debates in migration and mobility studies -- particularly those focused on brokerage networks, the political economy of sexuality, and social belonging -- deepening our knowledge of how the core social values and cultural logics that underpin Vietnamese personhood are challenged and reconstituted by the ethos of the market economy. This book sheds important light on processes of mobility and social change in post-socialist societies that continue to grapple with yawning chasms between old and new ways of life, the local and the global, policy and practice, and obsolete governance techniques and rapidly changing socio-economic realities.

This books investigates 'tourist utopias' as cultural laboratories for testing new protocols for neoliberal governance and capitalist production.

The essays in this book explore migrants’ motivations in support of an argument that to travel inspires a search for new meaning in religion.

This book focuses on cross-border marriages between mainland Chinese women and Hong Kong men, a phenomenon which is of critical importance to the transformation of Hong Kong.

This book brings together papers that investigate the way Asian migrants experience, think about, perceive and utilize their bodies as part of the journeys they have embarked on.

Drawing on rich empirical data from ethnography and digital ethnography, Contesting Chineseness: Nationality, Class, Gender and New Chinese Migrants investigates this puzzle and details how ethnic Chinese subjects negotiate their identities in an age of contemporary Chinese migration and China’s ascent.

This book explores the contemporary proliferation of roads in South Asia and the Tibet-Himalaya region, showing how new infrastructures simultaneously create fresh connections and reinforce existing inequalities.

Drawing on ethnographic research conducted at Moscow's wholesale markets from 2013 to 2016, Vietnamese Migrants in Russia: Mobility in Times of Uncertainty provides original insights into how uncertainty shapes social practice, identity and belonging in the context of irregular migration from Vietnam to Russia.

This book is an ethnographic account of education and migration from the perspective of three groups of South Koreans in contemporary China: migrant parents, children/students, and educational agents. The book reveals how these temporary migrants make choices, plan their trajectories and engage with the authorities, both in China and South Korea. Migrant subjectivities among these groups are driven by and respond to the education-migration regimes of both the sending and receiving countries. As ‘people in between’, they occupy flexible and multiple positionalities that are transnationally distributed. However, paradoxically, they experience a juxtaposition of privilege, integration and separation, which is indicative of the Chinese style of internationalisation. The book adds weight to the argument that China is a temporary destination for foreigners and not one for long-term settlement.

In the 21st century, governments around the globe are faced with the question on how to tackle new migratory mobilities. Governments increasingly become aware of irregular immigration and are forced to re-negotiate the dilemma of open but secure borders. Rethinking Authority in China’s Border Regime: Regulating the Irregular investigates the Chinese government’s response to this phenomenon. Hence, this book presents a comprehensive analysis of the Chinese border regime. It explores the regulatory framework of border mobility in China by analysing laws, institutions, and discourses as part of an ethnographic border regime analysis. It argues that the Chinese state deliberately creates ‘zones of exception’ along its border. In these zones, local governments function as ‘scalar managers’ that establish cross-border relations to facilitate cross-border mobility and create local migration systems that build on their own notion of legality by issuing locally valid border documents. The book presents an empirically rich story of how border politics are implemented and theoretically contributes to debates on territoriality and sovereignty as well as to the question of how authority is exerted through border management. Empirically, the analysis builds on two case studies at the Sino-Myanmar and Sino-North Korean borders to illustrate how local practices are embedded in multiscalar mobility regulation including regional organizations such as the Greater Mekong Subregion and the Greater Tumen Initiative.

Cross-border Mobility: Women, Work and Malay Identity in Indonesia offers a fresh perspective on the association between mobility and the ethnocultural category ‘Malay’. In so doing, it raises new research questions that are relevant to the study of Indonesian women’s socioeconomic mobility more generally. Based on fieldwork in Sambas, a region of Indonesia bordering Malaysia, this study documents the ethnocultural consequences of the highly mobile working lives of Sambas Malay women. Emphasising the significance of territorial borders in women’s working lives, this study highlights how women’s border location not only facilitates cross-border pathways of international labour migration and trade, but also generates feelings of peripherality that inform women’s imaginative construction of other, nonterritorial borders that need to be crossed. Shaped by social class, gender, and the economic and cultural possibilities of political decentralization, the study identifies three borderscopes that orient women’s work-related mobility and create diverse outcomes for the ethnocultural category 'Sambas Malay'. This book offers a fresh perspective on the association between mobility and the ethnocultural category ‘Malay’. This study documents the broader cultural consequences of Indonesian Malay women's work-related mobility on the practice and understanding of what it means to be Malay. In so doing, the book: Provides a rare investigation into the ethnocultural effects of Indonesian women's mobility (i.e, in term of the way women's mobility reconfigures ethnic identifications). Critically addresses the historically-informed assumption that Malay men, through their mobility, are the carriers of Malayness, Islamic reform, and modernity Deepens our appreciation of the significance of gendered forms of mobility across territorial and non-territorial borders to the construction of identity Provides a borderlands perspective on women's independent labour migration in a part of West Kalimantan where studies of women's labour migration remain scarce.