The idea of desacralization has become almost commonplace, attributing to the word the rejection of what is sacred. One might think that it is strictly connected to theology and its system, or suppose that it implies the relationship human beings have with anything that can express a denial of the spiritual part of life. The concept of desacralization has numerous meanings, either from a philosophical or a literary viewpoint. The scholars’ investigation of Dynamics of Desacralization has made this collection of essays rich and varied, revealing new worlds the different authors have created. What they do is to narrate various types of desacralization interrogating the nature of novels, poems or works of art; certain aspects of being are revealed through various expressions, engaging the multiple levels and the meaning of desacralization providing an articulation and interpretation of it.

Within art, society, culture, philosophy, literature and many other spheres, a constant issue being dealt with is that of sin. Reevaluation of this concept has proceeded down varied stimulating paths in relation to the multidisciplinary appraisal, although philosophical aesthetic and epistemic emphases commonly reflect issues present in literature. In certain instances, texts clearly refer to sin, while in other it is more of an ambiguous and obscured notion. Alongside the established understanding of sin, discourse, poetry and novels have responded to sin variously, due to the blossoming of ideas. French, American and British literature’s responses to the notion of sin will be investigated through the academic studies included in this volume.

Among the many examples of Russian-American émigré literature, a number of less known authors moved to the USA, following their predecessors’ transnational and plurilingual experiences. The bilingual (and sometimes trilingual) expressions in their works written in English invite a contrastive analysis of their transition from their source language, Russian, to their target language, English. This book explores the linguistic structure of the autobiographies of four Russian-American writers (Cournos, Nabokov, Berberova and Shteyngart) bringing into focus the linguistic “geology” of their texts, as they record their passage from a Russian world to an English one. These linguistic passages are examined from both a synchronic and a diachronic perspective, by dwelling on the geographies of the émigrés’ itineraries as well as on the process of linguistic transformation that such itineraries generated. By analyzing these writers’ geographic and linguistic routes, this volume engages the reader in a metalinguistic discourse and highlights the influence of these first plurilingual experiments on modern theories concerning linguistic globalization.

The idea of desacralization has become almost commonplace, attributing to the word the rejection of what is sacred. One might think that it is strictly connected to theology and its system, or suppose that it implies the relationship human beings have with anything that can express a denial of the spiritual part of life. The concept of desacralization has numerous meanings, either from a philosophical or a literary viewpoint. The scholars’ investigation of Dynamics of Desacralization has made this collection of essays rich and varied, revealing new worlds the different authors have created. What they do is to narrate various types of desacralization interrogating the nature of novels, poems or works of art; certain aspects of being are revealed through various expressions, engaging the multiple levels and the meaning of desacralization providing an articulation and interpretation of it.

Within art, society, culture, philosophy, literature and many other spheres, a constant issue being dealt with is that of sin. Reevaluation of this concept has proceeded down varied stimulating paths in relation to the multidisciplinary appraisal, although philosophical aesthetic and epistemic emphases commonly reflect issues present in literature. In certain instances, texts clearly refer to sin, while in other it is more of an ambiguous and obscured notion. Alongside the established understanding of sin, discourse, poetry and novels have responded to sin variously, due to the blossoming of ideas. French, American and British literature’s responses to the notion of sin will be investigated through the academic studies included in this volume.

Among the many examples of Russian-American émigré literature, a number of less known authors moved to the USA, following their predecessors’ transnational and plurilingual experiences. The bilingual (and sometimes trilingual) expressions in their works written in English invite a contrastive analysis of their transition from their source language, Russian, to their target language, English. This book explores the linguistic structure of the autobiographies of four Russian-American writers (Cournos, Nabokov, Berberova and Shteyngart) bringing into focus the linguistic “geology” of their texts, as they record their passage from a Russian world to an English one. These linguistic passages are examined from both a synchronic and a diachronic perspective, by dwelling on the geographies of the émigrés’ itineraries as well as on the process of linguistic transformation that such itineraries generated. By analyzing these writers’ geographic and linguistic routes, this volume engages the reader in a metalinguistic discourse and highlights the influence of these first plurilingual experiments on modern theories concerning linguistic globalization.