Problems of Philosophy – serie

The question of how language relates to the world is one of the most important problems of philosophy. What the word `God' refers to and the question `Does God exist?' are clearly linked. The existence or non-existence of God (or electrons or unicorns) is directly related to the issue of what and how a name names. Naming and Reference tackles the challenge of explaining the referring power of names. More specifically it explores the reference of lexical terms (especially proper names and pronouns) and the issue of empty or speculative names such as `Satan' and `leptons'. The lack of semantics of such terms is a serious difficulty for linguistics, cognitive science and epistemology. In the first half of the book, a survey of the history of the subject is made from Locke to Kripke and Fodor. The second half contains a theory of reference which takes seriously the causal notion of reference, while at the same time preserving Frege's distinction between sense and reference. The algorithmic theory of reference that results treats reference in explicitly non-semantical terms. It incorporates or reflects the latest work in computational logic, cognitive science, philosophy of mind, linguistics and brain biology.

Knowledge, from Plato onwards, has been considered in relation to justified belief. Current debate has centred around the nature of the justification and whether justified belief can be considered an internal or extenal matter. Epistemological internalists argue that the subject must be able to reflect upon a belief to complete the process of justification. The externalists, on the other hand, claim that it is only necessary to consider whether the belief is reliably formed, and argue that the ability to know by reflection is not required for a justified belief.In the historical section of this book the three most important epistemologists, Plato, Descartes and Hume, as well as the ancient epistemologies of the stoics, Academics and Pyrhonians, are considered. In reconsidering the history of epistemology the author is led to argue against hte view that internalism is historically dominant. His critique of internalism is then developed into a sustained argument against many of its forms, and he goes onto defend an externalist, reliabilist epistemology.

If you keep removing single grains of sand from a heap, when is it no longer a heap? From discussions of the heap paradox in classical Greece, to modern formal approaches like fuzzy logic, Timothy Williamson traces the history of the problem of vagueness. He argues that standard logic and formal semantics apply even to vague languages and defends the controversial, realist view that vagueness is a form of ignorance - there really is a grain of sand whose removal turns a heap into a non-heap, but we can never know exactly which one it is.

How do we know whether there are other minds besides our own? The problem of other minds raises many questions which are at the root of all philosophical investigations - how it is we know, what is the mind and can we be certain about any of our beliefs?In this compelling analysis of 'other minds' Anita Avramides traces the question from the Ancient Sceptics through to Descartes, Malebranche, Locke, Berkeley, Reid and Wittgenstein. The second part of the book explores the views of influential contemporary philosophers such as Strawson, Davidson, Nagel and Searle.Other Minds provides a clear insightful introduction to one of the most important problems in philosophy. It will prove invaluable to all students of philosophy.

Although various aesthetic themes have preoccupied many major philosophers, from Plato to Goodman, the central questions of the philosophy of art have remained ill-defined. This book gives a concise and systematic account of the leading philosophical ideas about art and aesthetics from ancient times to the present day, and goes on to propose a new theory of aesthetic satisfaction and artistic abilities.

Questions about perception remain some of the most difficult and insoluble in both epistemology and in the philosophy of mind. This controversial but highly accessible introduction to the area explores the philosophical importance of those questions by re-examining what had until recent times been the most popular theory of perception - the sense-datum theory. Howard Robinson surveys the history of the arguments for and against the theory from Descartes to Husserl. He then shows that the objections to the theory, particularly Wittgenstein's attack on privacy and those of the physicalists, have been unsuccessful. He argues that we should return to the theory sense-data in order to understand perception. In doing so he seeks to overturn a consensus that has dominated the philosophy of perception for nearly half a century.

This book examines the underlying theoretical issues concerning the nature of political freedom. Arguing that most previous discussions of such freedom have been too narrowly focused, it explores both conservativism from Edmund Burke to its present resurgence, the radical tradition of Karl Marx, as well as the orthodox liberal model of freedom of John Locke, John Stuart Mill and Isaiah Berlin. Political Freedom argues that these three accounts of political freedom - conservative, liberal and radical - all have internal weaknesses which render them unsatisfactory.In the second part of the book George Brenkert develops an alternative theory of political freedom. Using the guiding concept of empowerment, his model explores individual rights, democratic participation in government and workplace, and the need to provide the material and educational resources to allow individuals to effectively exercise their rights to self-determination. It is a clear and bold attack on the view that there is no link between freedom and power.

Scepticism is a subject which has preoccupied philosophers for two thousand years. This book presents an historical perspective on scepticism by considering contrasting views, such as those of Sextus Empiricus, Descartes and Hume, on why scepticism is important.With its historical perspective and analysis of contemporary discussions, Scepticism provides a broad focus on the subject, differing from other discussions of the topic in the importance it attaches to scepticism both in Greek thought and in pre-twentieth century views generally.

First Published in 2004. Since before Plato, philosophers have puzzled over why it is that people will sometimes deliberately take the worst course of action. The book begins by examining the various theories put forward by Plato, Aristotle, the Stoics and a selection of medieval philosophers and discusses how and why later philosophers avoid the problem. In the second section, Justin Gosling argues that familiar ways of viewing the problem mislocate the apparent irrationality of weakness. The author then moves on to the traditional cases of being overcome by passion to argue for a further sense in which weakness may be thought irrational, and to open up an unusually wide field of examples for consideration.

Many philosophers believe that the traditional problem of our knowledge of the external world was dissolved by Wittgestein and others. They argue that it was not really a problem - just a linguistic `confusion' that did not actually require a solution. Bruce Aune argues that they are wrong. He casts doubt on the generally accepted reasons for putting the problem aside and proposes an entirely new approach. By considering the history of the problem from Descartes to Kant, Aune shows that analogous arguments create difficulties for the contemporary philosophical consensus. He makes it clear that the problem remains acute, particualarly for our understanding of scientific evidence. The solution he proposes draws upon contemporary philosophy of science and probability theory.

This book introduces readers to the topic of explanation. The insights of Plato, Aristotle, J.S. Mill and Carl Hempel are examined, and are used to argue against the view that explanation is merely a problem for the philosophy of science. Having established its importance for understanding knowledge in general, the book concludes with a bold and original explanation of explanation.

First published in 1995. Since Descartes, the mind has been thought to be `in the head', separable from the world and even from the body it inhabits. Gregory McCulloch, in The MInd and its World, considers the latest debates in philosophy and cognitive science about whether the thinking subject actually requires an environment in order to be able to think. McCulloch explores the argument from Descartes, through Locke, Frege and Wittgenstein up to the present day. He then offers an original defence of his own version of externalism - that the mind is constituted by the objectw which are its phenomena. The Mind and its World provides a clear and accessible introduction to a cluster of contemporary controversies in the area of the philosophy of mind and language. It is designed to be read by students with no previous knowledge of the issues, but will also be of interest to specialists in the field.

In The Nature of God, Gerard Hughes takes the central attributes ascribed to God, such as Existence, Simplicity, Omniscience, Omnipotence and Goodness and gives them a historical and analytical background. Incorporating texts by Aquinas, Ockham, Molina, Descartes, Hume and Kant, he aims to give the reader first-hand acquaintance with these classic writers, and to then discuss their arguments in the light of contemporary debate. While the focus of The Nature of God is on the philosophy of religion, Hughes widens his scope to consider its implications in epistemology, metaphysics and moral philosophy. The issues he considers include necessity and possiblity, the relation of logic to epistemology and the connections between causation and moral philosophy.

Substance has been a leading idea in the history of Western philosophy. Joshua Hoffman and Gary S. Rosenkrantz explain the nature and existence of individual substances, including both living things and inanimate objects. Specifically written for students new to this important and often complex subject, Substance provides both the historical and contemporary overview of the debate.Great Philosophers of the past, such as Aristotle, Descartes, Spinoza, Leibnitz, Locke, and Berkeley were profoundly interested in the concept of substance. And, the authors argue, a belief in the existence of substances is an integral part of our everyday world view. But what constitutes substance? Was Aristotle right to suggest that artefacts like tables and ships don't really exist?Substance: Its Nature and Existence is one of the first non-technical, accessible guides to this central problem and will be of great use to students of metaphysics and philosophy.

In The Nature of God, Gerard Hughes takes the central attributes ascribed to God, such as Existence, Simplicity, Omniscience, Omnipotence and Goodness and gives them a historical and analytical background. Incorporating texts by Aquinas, Ockham, Molina, Descartes, Hume and Kant, he aims to give the reader first-hand acquaintance with these classic writers, and to then discuss their arguments in the light of contemporary debate. While the focus of The Nature of God is on the philosophy of religion, Hughes widens his scope to consider its implications in epistemology, metaphysics and moral philosophy. The issues he considers include necessity and possiblity, the relation of logic to epistemology and the connections between causation and moral philosophy.

Surveying the historical development and the present condition of utilitarian ethics, Geoffrey Scarre examines the major philosophers from Lao Tzu in the fifth century BC to Richard Hare in the twentieth.Utilitarianism traces the 'doctrine of utility' from the moralists of the ancient world, through the Enlightenment and Victorian utilitarianism up to the lively debate of the present day. Utilitarianism today faces challenges on several fronts: it cannot warrant the drawing of adequate protective boundaries around the essential interests of individuals, and it does not allow them the space to pursue the personal concerns which give meaning to their lives. Geoffrey Scarre considers these and other charges, and concludes that whilst utilitarianism may not be a faultless moral doctrine, its positions are relevant, and significant today.Written with undergraduates in mind, this is an ideal course book for those studying and those teaching moral philosophy.

First published in 1995. Since Descartes, the mind has been thought to be `in the head', separable from the world and even from the body it inhabits. Gregory McCulloch, in The MInd and its World, considers the latest debates in philosophy and cognitive science about whether the thinking subject actually requires an environment in order to be able to think. McCulloch explores the argument from Descartes, through Locke, Frege and Wittgenstein up to the present day. He then offers an original defence of his own version of externalism - that the mind is constituted by the objectw which are its phenomena. The Mind and its World provides a clear and accessible introduction to a cluster of contemporary controversies in the area of the philosophy of mind and language. It is designed to be read by students with no previous knowledge of the issues, but will also be of interest to specialists in the field.

Democracy surrounds us like the air we breath, and is normally taken very much for granted. Across the world democracy has become accepted as an unquestionably good thing. Yet upon further examination the merits of democracy are both paradoxical and problematic, and the treasured values of liberty and equality can be used to argue both for and against it.In the historical section of the book, Ross Harrison clearly traces the history of democracy by examining the works of, amongst others, Plato and Aristotle, Hegel and Marx. Informed by facts and detailed knowledge of these famous thinkers, Harrison provides a clear and cogent justification of democracy.

Time offers a comprehensive history of the philosophy of time in western philosophy from the Greeks through to the twentieth century.In the first half of the book, Philip Turetzky explores theories in ancient and modern philosophy chronologically: from Aristotle to Nietzsche. In the latter half, Turetzky describes the philosophy of time in three twentieth-century philosophical traditions:* analytic philosophy including philosophers such as McTaggart and Mellor* phenomenology Husserl and Heidegger* a distaff tradition which Turetzky identifies as including Bergson and Deleuze.

Time offers a comprehensive history of the philosophy of time in western philosophy from the Greeks through to the twentieth century.In the first half of the book, Philip Turetzky explores theories in ancient and modern philosophy chronologically: from Aristotle to Nietzsche. In the latter half, Turetzky describes the philosophy of time in three twentieth-century philosophical traditions:* analytic philosophy including philosophers such as McTaggart and Mellor* phenomenology Husserl and Heidegger* a distaff tradition which Turetzky identifies as including Bergson and Deleuze.

If you keep removing single grains of sand from a heap, when is it no longer a heap? From discussions of the heap paradox in classical Greece, to modern formal approaches like fuzzy logic, Timothy Williamson traces the history of the problem of vagueness. He argues that standard logic and formal semantics apply even to vague languages and defends the controversial, realist view that vagueness is a form of ignorance - there really is a grain of sand whose removal turns a heap into a non-heap, but we can never know exactly which one it is.

Substance has been a leading idea in the history of Western philosophy. Joshua Hoffman and Gary S. Rosenkrantz explain the nature and existence of individual substances, including both living things and inanimate objects. Specifically written for students new to this important and often complex subject, Substance provides both the historical and contemporary overview of the debate.Great Philosophers of the past, such as Aristotle, Descartes, Spinoza, Leibnitz, Locke, and Berkeley were profoundly interested in the concept of substance. And, the authors argue, a belief in the existence of substances is an integral part of our everyday world view. But what constitutes substance? Was Aristotle right to suggest that artefacts like tables and ships don't really exist?Substance: Its Nature and Existence is one of the first non-technical, accessible guides to this central problem and will be of great use to students of metaphysics and philosophy.

Social reality is currently a hotly debated topic not only in social science, but also in philosophy and the other humanities. Finn Collin, in this concise guide, asks if social reality is created by the way social agents conceive of it? Is there a difference between the kind of existence attributed to social and to physical facts - do physical facts enjoy a more independent existence? To what extent is social reality a matter of social convention.Finn Collin considers a number of traditional doctrines which support the constructivist position that social reality is generated by our 'interpretation' of it. He also examines the way social facts are contingent upon the meaning invested in them by social agents; the nature of social convention; the status of social facts as symbolic; the ways in which socially shared language is claimed to generate the reality described, as well as the limitations of some of the over-ambitious popular arguments for social constructivism.

Free Speech is a philosophical treatment of a topic which is of immense importance to all of us.Writing with great clarity, wit, and genuine concern, Alan Haworth situates the main arguments for free speech by tracing their relationship to contemporary debates in politics and political philosophy, and their historical roots to earlier controversies over religious toleration.Free Speech will appeal to anyone with an interest in philosophy, politics and current affairs.

Free Speech is a philosophical treatment of a topic which is of immense importance to all of us.Writing with great clarity, wit, and genuine concern, Alan Haworth situates the main arguments for free speech by tracing their relationship to contemporary debates in politics and political philosophy, and their historical roots to earlier controversies over religious toleration.Free Speech will appeal to anyone with an interest in philosophy, politics and current affairs.

Possible Worlds presents the first up-to-date and comprehensive examination of one of the most important topics in metaphysics. John Divers considers the prevalent philosophical positions, including realism, antirealism and the work of important writers on possible worlds such as David Lewis, evaluating them in detail.

Possible Worlds presents the first up-to-date and comprehensive examination of one of the most important topics in metaphysics. John Divers considers the prevalent philosophical positions, including realism, antirealism and the work of important writers on possible worlds such as David Lewis, evaluating them in detail.

The Moral Self addresses the question of how morality enters into our lives. Pauline Chazan draws upon psychology, r ral philosophy and literary interpretation to rebut the view that morality's role is to limit desire and control self-love. Perserving the ancients' connection between what is good for the self and what is morally good, Chazan argues that a certain kind of care for the self is central to moral agency. Her intriguing argument begins with a critical examination of the views of Hume, Rousseau and Hegel. The constructive part of the book takes a more unusual turn by synthesising the work on the analyst Heinz Kohut and Aristotle into Chazan's own positive account, which is then illustrated by the use of Russian literature.

The Moral Self addresses the question of how morality enters into our lives. Pauline Chazan draws upon psychology, r ral philosophy and literary interpretation to rebut the view that morality's role is to limit desire and control self-love. Perserving the ancients' connection between what is good for the self and what is morally good, Chazan argues that a certain kind of care for the self is central to moral agency. Her intriguing argument begins with a critical examination of the views of Hume, Rousseau and Hegel. The constructive part of the book takes a more unusual turn by synthesising the work on the analyst Heinz Kohut and Aristotle into Chazan's own positive account, which is then illustrated by the use of Russian literature.