Robert and Arlene Kogod Library of Judaic Studies – serie

This work offers an exploration of the formation of the conception of 'catastrophic messianism' in the Gabriel Revelation. It features the first discussion of the recently discovered text "The Gabriel Revelation" - an apocalyptic text written on stone at the turn of the Common Era. This tablet provides revolutionary paths to the understanding of the historical Jesus and the birth of Christianity. It explores the formation of the conception of 'catastrophic messianism' in the Gabriel Revelation. According to this conception, the death of a messianic leader and his resurrection by the angel Gabriel after three days is an essential part of the redemptive process. This conception is a new key which enables us for the first time to understand the messianic vision of the historical Jesus.This important and fascinating book will thus shed new and revolutionary light on our basic view of Christianity. The Robert and Arlene Kogod Library of Judaic Studies publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world.This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

This work offers a systematic description of the highly interesting mystical doctrine of one of the most influential thinkers in Jewish mysticism. Two hundred years since Rabbi Nachman of Bratslav's demise, his philosophical writings and literary creation remain lively and provocative materials in both Jewish culture and the New-Age movement. Key elements of Rabbi Nachman's magic and magnetic force are illuminated in this research, which presents Bratslavian mysticism as a unique link in the history of Jewish mysticism. The mystical worldview is the axis of this book, but its branches stretch out to key issues in the Bratslavian world such as belief and imagination, dreams and the land of Israel, melodies and song. The Robert and Arlene Kogod Library of Judaic Studies publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world.This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education.It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

This book provides impressive dossier on the phenomenon of Saturnism, offering a new interpretation of aspects of Judaism, including the emergence of Sabbateanism. This book explores the phenomenon of Saturnism, namely the belief that the planet Saturn, as described by ancient astrology, influenced Jews, reverberating into Jewish life. Taking into consideration the astrological aspects of Judaism, Moshe Idel demonstrates that they were instrumental in the conviction that Sabbatei Tzevei, the mid-17th-century messianic figure in Rabbinic Judaism, was indeed the Messiah. Offering a new approach to the study of this mass-movement known as Sabbateanism, Idel also explores the possible impact of astrology on the understanding of Sabbath as related to sorcery and thus to the concept of the encounter of witches in the late 14th and early 15th century. This book further analyzes aspects of 20th-century scholarship and thought influenced by Saturnism, particularly lingering themes in the works of Gershom Scholem and seminal figure Walter Benjamin."The Robert and Arlene Kogod Library of Judaic Studies" publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world. This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

Two hundred years since Rabbi Nachman of Bratslav's demise, his philosophical writings and literary creation remain lively and provocative materials in both Jewish culture and the New-Age movement. Key elements of Rabbi Nachman's magic and magnetic force are illuminated in this research, which presents Bratslavian mysticism as a unique link in the history of Jewish mysticism. The mystical worldview is the axis of this book, but its branches stretch out to key issues in the Bratslavian world such as belief and imagination, dreams and the land of Israel, melodies and song.

This work offers an exploration of the formation of the conception of 'catastrophic messianism' in the Gabriel Revelation. It features the first discussion of the recently discovered text "The Gabriel Revelation" - an apocalyptic text written on stone at the turn of the Common Era. This tablet provides revolutionary paths to the understanding of the historical Jesus and the birth of Christianity. It explores the formation of the conception of 'catastrophic messianism' in the Gabriel Revelation. According to this conception, the death of a messianic leader and his resurrection by the angel Gabriel after three days is an essential part of the redemptive process. This conception is a new key which enables us for the first time to understand the messianic vision of the historical Jesus.This important and fascinating book will thus shed new and revolutionary light on our basic view of Christianity. The Robert and Arlene Kogod Library of Judaic Studies publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world.This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

The factionalism and denominationalism of modern Jewry makes it supremely difficult to create a definition of the Jewish people. Instead of serving as a uniting force around which community is formed, Judaism has itself become a source of divisions. Consequently, attempts to identify beliefs or practices essential for membership in the Jewish people are almost doomed to failure.Aiming to take readers beyond the divisions that characterize modern Jewry, this book explores the ever contentious question of who is a Jew. Through a historical survey of the shifting boundaries of Jewish identity and deviance over time, the book provides new insights into how Jewish law over the centuries has erected boundaries to govern and maintain the collective identity of the Jewish people. Drawing on these historical strategies the book identifies the causes and reasons that underlie them, and employs these in order to help construct a guide for creating a structure of boundaries relevant for contemporary Jewish existence.

The factionalism and denominationalism of modern Jewry makes it supremely difficult to create a definition of the Jewish people. Instead of serving as a uniting force around which community is formed, Judaism has itself become a source of divisions. Consequently, attempts to identify beliefs or practices essential for membership in the Jewish people are almost doomed to failure. Aiming to take readers beyond the divisions that characterize modern Jewry, this book explores the ever contentious question of "who is a Jew." Through a historical survey of the shifting boundaries of Jewish identity and deviance over time, the book provides new insights into how Jewish law over the centuries has erected boundaries to govern and maintain the collective identity of the Jewish people. Drawing on these historical strategies the book identifies the causes and reasons that underlie them, and employs these in order to help construct a guide for creating a structure of boundaries relevant for contemporary Jewish existence.

While many aspects of Sonship have been analyzed in books on Judaism, this book constitutes the first attempt to address the category of Sonship in Jewish mystical literature as a whole - a category much more vast than ever imagined. Idel's aim is to point out the many instances where Jewish thinkers, especially the mystics among them, resorted to concepts of Sonship and their conceptual backgrounds, and thus to show the existence of a wide variety of understandings of hypostatic sons in Judaism. By this survey, not only can the mystical forms of Sonship in Judaism be better understood, but the concept of Sonship in religion in general can also be enriched. "The Kogod Library of Judaic Studies" aims to publish new research in all areas of Judaic studies with the potential to both enrich and deepen the understanding of Jewish culture and history and to influence and mould Jewish life and philosophy. The series reflects the existence of plural Jewish identities and streams involved in a lively and continuous multi-vocal religious discourse, and in creating a cultural mosaic.

While many aspects of Sonship have been analyzed in books on Judaism, this book constitutes the first attempt to address the category of Sonship in Jewish mystical literature as a whole - a category much more vast than ever imagined. Idel's aim is to point out the many instances where Jewish thinkers, especially the mystics among them, resorted to concepts of Sonship and their conceptual backgrounds, and thus to show the existence of a wide variety of understandings of hypostatic sons in Judaism. By this survey, not only can the mystical forms of Sonship in Judaism be better understood, but the concept of Sonship in religion in general can also be enriched. "The Kogod Library of Judaic Studies" aims to publish new research in all areas of Judaic studies with the potential to both enrich and deepen the understanding of Jewish culture and history and to influence and mould Jewish life and philosophy. The series reflects the existence of plural Jewish identities and streams involved in a lively and continuous multi-vocal religious discourse, and in creating a cultural mosaic.

Much more than a particular period in world history, modernity has fundamentally transformed how we think and live, and especially how we understand and relate to religious traditions. As the 'ghetto walls' have fallen, both empirically and metaphorically, Judaism is compelled to compete in an open marketplace of ideas. Jews can no longer count on an assumedly necessary Jewish identity or commitment, nor on the rallying force of anti-Semitism to ensure an individual and collective sense of belonging. Rather Jewish moral, spiritual and historical values and ideas must be read with new eyes and challenged to address modernity's proliferating array of questions and realities. The pertinent questions modern Jewry faces are how to embrace modernity as Jews and what such an embrace means for the meaning and future of Jewish life. This collection of essays, authored by scholars of the Shalom Hartman Institute, addresses three critical challenges posed to Judaism by modernity: the challenge of ideas, the challenge of diversity, and the challenge of statehood, and provides insights and ideas for the future direction of Judaism.Providing readers with new insights into Judaism and the Jewish people in contemporary times, the collection explores a wide range of issues that includes: the significance of Israel for the future of Judaism; the Jewish people as a people; the relationship between monotheism and violence; revelation and ethics; Judaism and the feminist challenge; and Judaism and homosexuality.

Much more than a particular period in world history, modernity has fundamentally transformed how we think and live, and especially how we understand and relate to religious traditions. As the 'ghetto walls' have fallen, both empirically and metaphorically, Judaism is compelled to compete in an open marketplace of ideas. Jews can no longer count on an assumedly necessary Jewish identity or commitment, nor on the rallying force of anti-Semitism to ensure an individual and collective sense of belonging. Rather Jewish moral, spiritual and historical values and ideas must be read with new eyes and challenged to address modernity's proliferating array of questions and realities. The pertinent questions modern Jewry faces are how to embrace modernity as Jews and what such an embrace means for the meaning and future of Jewish life. This collection of essays, authored by scholars of the Shalom Hartman Institute, addresses three critical challenges posed to Judaism by modernity: the challenge of ideas, the challenge of diversity, and the challenge of statehood, and provides insights and ideas for the future direction of Judaism.Providing readers with new insights into Judaism and the Jewish people in contemporary times, the collection explores a wide range of issues that includes: the significance of Israel for the future of Judaism; the Jewish people as a people; the relationship between monotheism and violence; revelation and ethics; Judaism and the feminist challenge; and Judaism and homosexuality.

In this groundbreaking study, Avi Sagi outlines a broad spectrum of answers to important questions presented in Jewish literature, covering theological issues bearing on the meaning of the Torah and of revelation, as well as hermeneutical questions regarding understanding of the halakhic text.This is the first volume to attempt to provide a comprehensive map of the available views and theories concerning the theological, hermeneutical, and ontological meaning of dispute as a constitutive element of Halakhah. It offers an attentive reading of the texts and strives to present, clearly and exhaustively, the conscious account of Jewish tradition in general and of halakhic tradition in particular concerning the meaning of halakhic discourse.The Robert and Arlene Kogod Library of Judaic Studies publishes new research which serves to enhance the quality of dialogue between Jewish classical sources and the modern world, to enrich the meanings of Jewish thought and to explore the varieties of Jewish life.

In this groundbreaking study Avi Sagi outlines a broad spectrum of answers to important questions presented in Jewish literature, covering theological issues bearing on the meaning of the Torah and of revelation, as well as hermeneutical questions regarding understanding of the halakhic text. This is the first volume to attempt to provide a comprehensive map of the available views and theories concerning the theological, hermeneutical, and ontological meaning of dispute as a constitutive element of Halakhah. It offers an attentive reading of the texts and strives to present, clearly and exhaustively, the conscious account of Jewish tradition in general and of halakhic tradition in particular concerning the meaning of halakhic discourse.

Of all Judaic rituals, that of giyyur is arguably the most radical: it turns a Gentile into a Jew - once and for all and irrevocably. The very possibility of such a transformation is anomalous, according to Jewish tradition, which regards Jewishness as an ascriptive status entered through birth to a Jewish mother.What is the internal logic of the ritual of giyyur, that seems to enable a Gentile to acquire an 'ascribed' identity? It is to this question, and others deriving from it, that the authors address themselves.Interpretation of a ritual such as giyyur is linked to broad issues of anthropology, religion and culture: the relation of 'nature' and 'culture' in the construction of group boundaries; the tension between ethnicity and religion; the interrelation of individual identity and membership in a collective. Fully aware of these issues, this groundbreaking study focuses upon a close reading of primary halakhic texts from Talmudic times down to the present as key to the explication of meaning within the Judaic tradition.In our times, the meaning of Jewish identity is a core issue, directly affecting the public debate regarding the relative weight of religion, nationality and kinship in determining basic aspects of Jewish life throughout the world.This book constitutes a seminal contribution to this ongoing discussion: it enables access to a wealth of halakhic sources previously accessible only to rabbinic scholars, fleshes out their meanings and implications within the cultural history of halakha, and in doing so situates halakha at the nexus of contemporary cultural discourse.The Robert and Arlene Kogod Library of Judaic Studies publishes new research which serves to enhance the quality of dialogue between Jewish classical sources and the modern world, to enrich the meanings of Jewish thought and to explore the varieties of Jewish life.

Of all Judaic rituals, that of giyyur is arguably the most radical: it turns a Gentile into a Jew once and for all and irrevocably. The very possibility of such a transformation is anomalous, according to Jewish tradition, which regards Jewishness as an ascriptive status entered through birth to a Jewish mother.What is the internal logic of the ritual of giyyur, that seems to enable a Gentile to acquire an ascribed identity? It is to this question, and others deriving from it, that the authors address themselves.Interpretation of a ritual such as giyyur is linked to broad issues of anthropology, religion and culture: the relation of nature and culture in the construction of group boundaries; the tension between ethnicity and religion; the interrelation of individual identity and membership in a collective. Fully aware of these issues, this groundbreaking study focuses upon a close reading of primary halakhic texts from Talmudic times down to the present as key to the explication of meaning within the Judaic tradition.In our times, the meaning of Jewish identity is a core issue, directly affecting the public debate regarding the relative weight of religion, nationality and kinship in determining basic aspects of Jewish life throughout the world.This book constitutes a seminal contribution to this ongoing discussion: it enables access to a wealth of halakhic sources previously accessible only to rabbinic scholars, fleshes out their meanings and implications within the cultural history of halakha, and in doing so situates halakha at the nexus of contemporary cultural discourse.

This is an exploration of the existentialist Jewishness which is advocated, promoted and displayed in Brenner's writings. "To Be a Jew" deals with the question of the meaning and rationale that the writer Joseph Chayim Brenner attributes to Jewish existence. Many of Brenner's readers assumed that Brenner completely negated Jewish existence and sought to form a new way of life completely disconnected from the traditional Jewish existence. In contrast to this perception, Avi Sagi proves that not only did Brenner not reject the value of the Jewish existence, but the core of his creation was written out of a deep Jewish commitment. Brenner's greatest innovation is found in his new conception of Jewish existence. "To be a Jew", according to Brenner, involves the willingness to discover solidarity with actual Jews, to participate in a society in which Jews can live a free life and to fashion their culture as they wish. Sagi presents the idea that Brenner's is not a Utopian, but a realistic, conception of Jewish existence. Thus this unique conception of Jewish existence is founded on an infrastructure of existential thought.The Robert and Arlene Kogod Library of Judaic Studies publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world. This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

Tis title provides impressive dossier on the phenomenon of Saturnism, offering a new interpretation of aspects of Judaism, including the emergence of Sabbateanism. This book explores the phenomenon of Saturnism, namely the belief that the planet Saturn, as described by ancient astrology, influenced Jews, reverberating into Jewish life. Taking into consideration the astrological aspects of Judaism, Moshe Idel demonstrates that they were instrumental in the conviction that Sabbatei Tzevei, the mid-17th-century messianic figure in Rabbinic Judaism, was indeed the Messiah. Offering a new approach to the study of this mass-movement known as Sabbateanism, Idel also explores the possible impact of astrology on the understanding of Sabbath as related to sorcery and thus to the concept of the encounter of witches in the late 14th and early 15th century. This book further analyzes aspects of 20th-century scholarship and thought influenced by Saturnism, particularly lingering themes in the works of Gershom Scholem and seminal figure Walter Benjamin."The Robert and Arlene Kogod Library of Judaic Studies" publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world. This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

Rabbinic Creativity in the Modern Middle East provides a window for readers of English around the world into hitherto almost inaccessible halakhic and ideational writings expressing major aspects of the cultural intellectual creativity of Sephardic-Oriental rabbis in modern times. The text has three sections: Iraq, Syria, and Egypt, and each section discusses a range of original sources that reflect and represent the creativity of major rabbinic figures in these countries. The contents of the writings of these Sephardic rabbis challenge many commonly held views regarding Judaism’s responses to modern challenges. By bringing an additional, non-Western voice into the intellectual arena, this book enriches the field of contemporary discussions regarding the present and future of Judaism. In addition, it focuses attention on the fact that not only was Judaism a Middle Eastern phenomenon for most of its existence but that also in recent centuries important and interesting aspects of Judaism developed in the Middle East. Both Jews and non-Jews will be enriched and challenged by this non-Eurocentric view of modern Judaic creativity.

This is an absorbing and original study of the concept of kingship in classical Jewish literature, as well as three approaches to it found in the Bible. "Subordinated King" studies the conception of kingship, and its status, powers and authority in Talmudic literature. The book deals with the conception of kingship against the background of the different approaches to kingship both in biblical literature and in the political views prevalent in the Roman Empire. In the Bible one finds three (exclusive) approaches to kingship: rejection of the king as a legitimate political institution - since God is the (political) king; a version of royal theology according to which the king is divine (or sacral); and a view that God is not a political king yet the king has no divine or sacral dimension. The king is flesh and blood; hence his authority and power are limited. He is a 'subordinated king'. "Subordinated King" is the first book to offer a comprehensive study of kingship in Talmudic literature and its biblical (and contemporary) background. The book offers a fresh conceptual framework that sheds new light on both the vast minutia and the broad picture.The Robert and Arlene Kogod Library of Judaic Studies publishes new research which provides new directions for modern Jewish thought and life and which serves to enhance the quality of dialogue between classical sources and the modern world. This book series reflects the mission of the Shalom Hartman Institute, a pluralistic research and leadership institute, at the forefront of Jewish thought and education. It empowers scholars, rabbis, educators and layleaders to develop new and diverse voices within the tradition, laying foundations for the future of Jewish life in Israel and around the world.

Subordinated King studies the conception of kingship, and its status, powers and authority in Talmudic literature. The book deals with the conception of kingship against the background of the different approaches to kingship both in Biblical literature and in the political views prevalent in the Roman Empire. In the Bible one finds three (exclusive) approaches to kingship: rejection of the king as a legitimate political institution - since God is the (political) king; a version of royal theology according to which the king is divine (or sacral); and a view that God is not a political king yet the king has no divine or sacral dimension. The king is flesh and blood; hence his authority and power are limited. He is a 'subordinated king'. Subordinated King is the first book to offer a comprehensive study of kingship in Talmudic literature and its biblical (and contemporary) background. The book offers a fresh conceptual framework that sheds new light on both the vast minutia and the broad picture.

Rabbinic Creativity in the Modern Middle East provides a window for readers of English around the world into hitherto almost inaccessible halakhic and ideational writings expressing major aspects of the cultural intellectual creativity of Sephardic-Oriental rabbis in modern times. The text has three sections: Iraq, Syria, and Egypt, and each section discusses a range of original sources that reflect and represent the creativity of major rabbinic figures in these countries. The contents of the writings of these Sephardic rabbis challenge many commonly held views regarding Judaism’s responses to modern challenges. By bringing an additional, non-Western voice into the intellectual arena, this book enriches the field of contemporary discussions regarding the present and future of Judaism. In addition, it focuses attention on the fact that not only was Judaism a Middle Eastern phenomenon for most of its existence but that also in recent centuries important and interesting aspects of Judaism developed in the Middle East. Both Jews and non-Jews will be enriched and challenged by this non-Eurocentric view of modern Judaic creativity.