Routledge Studies in Islamic Philosophy – serie
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40 produkter
40 produkter
2 136 kr
Skickas inom 10-15 vardagar
This work engages in a constructive, yet subtle, dialogue with the nuanced accounts of sensory intentionality and empirical knowledge offered by the Islamic philosopher Avicenna.This discourse has two main objectives: (1) providing an interpretation of Avicenna’s epistemology that avoids reading him as a precursor to British empiricists or as a full-fledged emanatist and (2) bringing light to the importance of Avicenna’s account of experience to relevant contemporary Anglo-American discussions in epistemology and metaphysics. These two objectives are interconnected. Anglo-American philosophy provides the framework for a novel reading of Avicenna on knowledge and reality, and the latter, in turn, contributes to adjusting some aspects of the former.Advancing the Avicennian perspective on contemporary analytic discourse, this volume is a key resource for researchers and students interested in comparative and analytic epistemology and metaphysics as well as Islamic philosophy.
Covenants of the Prophet Muḥammad
From Shared Historical Memory to Peaceful Co-existence
Inbunden, Engelska, 2022
1 930 kr
Skickas inom 10-15 vardagar
Through analysis of the Covenants of the Prophet Muḥammad, which pledge protection to diverse faith communities, this book makes a profoundly important contribution to research on early Islam by determining the Covenants’ historicity and textual accuracy.The authors focus on the Prophet Muḥammad’s relationship with other faith communities by conducting detailed textual and linguistic analysis of documents which have received little scholarly consideration before. This not only includes decrees of the Prophet Muḥammad, ‘Umar ibn al-Khaṭṭāb, ‘Alī ibn Abī Ṭālib, and Mu‘āwiya ibn Abī Sufyān, but also of important Muslim rulers. They present their findings in relation to contemporaneous historical writings, historic testimonies, official recognition, archaeological evidence, historic scribal conventions, date-matching calculations, textual parallelisms, and references in Muslim and non-Muslim sources. They also provide new and revised translations of various Covenants issued by the Prophet Muḥammad which were attested by Muslim authorities after him. The authors argue that the claim of forgery is no longer tenable following the application of rigorous textual and historical analysis.This book is essential reading for Muslims, Christians, Jews, Samaritans, and Zoroastrians, as well as anyone interested in interfaith relations, Islamophobia, extremist ideologies, security studies, and the relationship between Orthodox and Oriental Christianity with Islam.
Knowledge and Beauty in Classical Islam
An Aesthetic Reading of the Muqaddima by Ibn Khaldūn
Häftad, Engelska, 2023
584 kr
Skickas inom 10-15 vardagar
This volume offers an aesthetic reading of the Muqaddima by Ibn Khaldūn (d. 1406), a text that has been studied up to the present as a work on historiography. It argues that the Muqaddima is also a comprehensive treatise on classical Arab-Islamic culture and provides a picture of classical Arab-Islamic aesthetics in its totality. The theme of the book is the intrinsic connection between beauty and knowledge in the Muqaddima. Whenever Ibn Khaldūn deals with the problem of knowledge and science, he also deals with the problem of sensual beauty as an instrument or an obstacle to attain it. Ibn Khaldūn’s philosophy of history is necessarily also an aesthetics of history. His key-notion of “group feeling”, the physical, ethic and aesthetic virtue of Bedouin societies, is at once the origin of the ascent of centralised States and the cause of their ruin. It represents a tragic contradiction that applies to the history of the Maghreb but then takes a universal value. It reflects a range of other contradictions inherent to the "system" of classical Arab-Islamic aesthetics. These contradictions undermine the aesthetic system of the Muqaddima from within and provide decisive elements for the emergence of modern aesthetics. Offering a comparative approach, the volume is a key resource to scholars and students interested in Arabic and Islamic studies, philosophy, aesthetics and global history.
Philosophy of Religion in Post-Revolutionary Iran
The Epistemological Turn in Islamic Reform Discourse
Häftad, Engelska, 2020
625 kr
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This book explores the intellectual discourse in post-revolutionary Iran. It focuses on Abdolkarim Soroush, a leading Muslim liberal thinker, whose theory of religion is regarded as highly relevant to the current theological and intellectual dynamics in the Islamic world.The Philosophy of Religion in Post-Revolutionary Iran discusses why and how Soroush's thought has developed from an Islamic apologetic modernist theology in the 1970s to a liberal theory about religion in post-revolutionary Iran. Through a close and detailed analysis of Soroush's main theories, the book argues that Soroush's thought evolved, through reception of post-positivist epistemology and interaction with Islamism in practice, into a historicist and pluralist theory of religion, a theory that regards religion, including Islam, as being a contextual and historical dialogue between man and the Absolute. The book also highlights some shortcomings of Soroush’s reform project. Specifically, it notes that Soroush, consciously or unconsciously, has not yet admitted many extensive consequences of his theories, such as those relating to historicity of religious rituals (‘ibadat) or recognition of the post-Mohammadan revelations and religions. In addition, some other features and implications of Soroush’s thought, such as a historical-critical approach to the Koran, post-secular and post-Islamist theologies, and his dialogical approach that goes beyond the Orientalism–Occidentalism dichotomy, are discussed. Providing a detailed overview on this leading Muslim thinker, this book will appeal to students and scholars of Islamic Philosophy, Middle East Studies, and Philosophy of Religion.
652 kr
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This book examines the philosophy of al-Ghazali, analysing his conception of God within Islamic theology. Seeking to contribute to the greater understanding of Muslim thought, it analyses his ‘orthodox’ theory, based on the notion that the spiritual struggle (jihad) and philosophical enquiry are informed by the possession of firm science (‘ilm). Exploring a wide range of Arab texts and Arab primary literature, this book therefore examines a crucial period of Medieval Islamic history, whilst emphasizing the multifarious and by no means monolithic components of the Muslim outlook. In seeking to understand Islamic religion as a creative and progressive heritage, it also demonstrates the moderate and equilibrate character of mainstream Islam, and ultimately argues that al-Ghazali’s thought is the best expression of Islamic intellectuality and spirituality.Taking a theoretical approach, this book will be useful to students and scholars of Islamic philosophy, theology and history.
625 kr
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Despite the apparent lack of any cultural and religious connection between Kierkegaard and Iqbal, their philosophical and religious concerns and their methods of dealing with these concerns show certain parallels. This book provides a Kierkegaardian reading of Muhammad Iqbal’s idea of becoming a genuine Muslim. It reflects on the parallels between the philosophical approaches of Kierkegaard and Iqbal, and argues that, though there are certain parallels between their approaches, there is a significant difference between their philosophical stances. Kierkegaard was concerned with developing an existential dialectics; Iqbal, however, focused mostly on the identification of the problems of the modern Muslim world. As a result, Iqbal’s idea of becoming a genuine Muslim – the practical aspect of his thought and one of the most central issues of his philosophy – seems to be unclear and even contradictory at points. This book therefore uses the parallels between the two philosophers' endeavours and the notions developed by Kierkegaard to provide a strong hermeneutical tool for clarifying where the significance of Iqbal’s idea of becoming a Muslim lies.By bringing together two philosophers from different cultural, traditional and religious backgrounds, this book will appeal to students and scholars of Comparative Politics, Contemporary Islamic Philosophy and the Philosophy of Religion.
707 kr
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This book deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy. Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant –though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna’s theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna’s work here is presented as what he considered to be his own, or ‘oriental’ philosophy.Presenting an innovative interpretation of Avicenna’s thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.
Knowledge and Beauty in Classical Islam
An Aesthetic Reading of the Muqaddima by Ibn Khaldūn
Inbunden, Engelska, 2020
2 136 kr
Skickas inom 10-15 vardagar
This volume offers an aesthetic reading of the Muqaddima by Ibn Khaldūn (d. 1406), a text that has been studied up to the present as a work on historiography. It argues that the Muqaddima is also a comprehensive treatise on classical Arab-Islamic culture and provides a picture of classical Arab-Islamic aesthetics in its totality. The theme of the book is the intrinsic connection between beauty and knowledge in the Muqaddima. Whenever Ibn Khaldūn deals with the problem of knowledge and science, he also deals with the problem of sensual beauty as an instrument or an obstacle to attain it. Ibn Khaldūn’s philosophy of history is necessarily also an aesthetics of history. His key-notion of “group feeling”, the physical, ethic and aesthetic virtue of Bedouin societies, is at once the origin of the ascent of centralised States and the cause of their ruin. It represents a tragic contradiction that applies to the history of the Maghreb but then takes a universal value. It reflects a range of other contradictions inherent to the "system" of classical Arab-Islamic aesthetics. These contradictions undermine the aesthetic system of the Muqaddima from within and provide decisive elements for the emergence of modern aesthetics. Offering a comparative approach, the volume is a key resource to scholars and students interested in Arabic and Islamic studies, philosophy, aesthetics and global history.
2 136 kr
Skickas inom 10-15 vardagar
Despite the apparent lack of any cultural and religious connection between Kierkegaard and Iqbal, their philosophical and religious concerns and their methods of dealing with these concerns show certain parallels. This book provides a Kierkegaardian reading of Muhammad Iqbal’s idea of becoming a genuine Muslim. It reflects on the parallels between the philosophical approaches of Kierkegaard and Iqbal, and argues that, though there are certain parallels between their approaches, there is a significant difference between their philosophical stances. Kierkegaard was concerned with developing an existential dialectics; Iqbal, however, focused mostly on the identification of the problems of the modern Muslim world. As a result, Iqbal’s idea of becoming a genuine Muslim – the practical aspect of his thought and one of the most central issues of his philosophy – seems to be unclear and even contradictory at points. This book therefore uses the parallels between the two philosophers' endeavours and the notions developed by Kierkegaard to provide a strong hermeneutical tool for clarifying where the significance of Iqbal’s idea of becoming a Muslim lies.By bringing together two philosophers from different cultural, traditional and religious backgrounds, this book will appeal to students and scholars of Comparative Politics, Contemporary Islamic Philosophy and the Philosophy of Religion.
2 136 kr
Skickas inom 10-15 vardagar
Analyzing the intersection between Sufism and philosophy, this volume is a sweeping examination of the mystical philosophy of Muḥyī-l-Dīn Ibn al-ʿArabī (d. 637/1240), one of the most influential and original thinkers of the Islamic world. This book systematically covers Ibn al-ʿArabī’s ontology, theology, epistemology, teleology, spiritual anthropology and eschatology.While philosophy uses deductive reasoning to discover the fundamental nature of existence and Sufism relies on spiritual experience, it was not until the school of Ibn al-ʿArabī that philosophy and Sufism converged into a single framework by elaborating spiritual doctrines in precise philosophical language. Contextualizing the historical development of Ibn al-ʿArabī’s school, the work draws from the earliest commentators of Ibn al-ʿArabī’s oeuvre, Ṣadr al-Dīn al-Qūnawī (d. 673/1274), ʿAbd al-Razzāq al-Kāshānī (d. ca. 730/1330) and Dawūd al-Qayṣarī (d. 751/1350), but also draws from the medieval heirs of his doctrines Sayyid Ḥaydar Āmulī (d. 787/1385), the pivotal intellectual and mystical figure of Persia who recast philosophical Sufism within the framework of Twelver Shīʿism and ʿAbd al-Raḥmān Jāmī (d. 898/1492), the key figure in the dissemination of Ibn al-ʿArabī’s ideas in the Persianate world as well as the Ottoman Empire, India, China and East Asia via Central Asia.Lucidly written and comprehensive in scope, with careful treatments of the key authors, Philosophical Sufism is a highly accessible introductory text for students and researchers interested in Islam, philosophy, religion and the Middle East.
584 kr
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Analyzing the intersection between Sufism and philosophy, this volume is a sweeping examination of the mystical philosophy of Muḥyī-l-Dīn Ibn al-ʿArabī (d. 637/1240), one of the most influential and original thinkers of the Islamic world. This book systematically covers Ibn al-ʿArabī’s ontology, theology, epistemology, teleology, spiritual anthropology and eschatology.While philosophy uses deductive reasoning to discover the fundamental nature of existence and Sufism relies on spiritual experience, it was not until the school of Ibn al-ʿArabī that philosophy and Sufism converged into a single framework by elaborating spiritual doctrines in precise philosophical language. Contextualizing the historical development of Ibn al-ʿArabī’s school, the work draws from the earliest commentators of Ibn al-ʿArabī’s oeuvre, Ṣadr al-Dīn al-Qūnawī (d. 673/1274), ʿAbd al-Razzāq al-Kāshānī (d. ca. 730/1330) and Dawūd al-Qayṣarī (d. 751/1350), but also draws from the medieval heirs of his doctrines Sayyid Ḥaydar Āmulī (d. 787/1385), the pivotal intellectual and mystical figure of Persia who recast philosophical Sufism within the framework of Twelver Shīʿism and ʿAbd al-Raḥmān Jāmī (d. 898/1492), the key figure in the dissemination of Ibn al-ʿArabī’s ideas in the Persianate world as well as the Ottoman Empire, India, China and East Asia via Central Asia.Lucidly written and comprehensive in scope, with careful treatments of the key authors, Philosophical Sufism is a highly accessible introductory text for students and researchers interested in Islam, philosophy, religion and the Middle East.
625 kr
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This work engages in a constructive, yet subtle, dialogue with the nuanced accounts of sensory intentionality and empirical knowledge offered by the Islamic philosopher Avicenna.This discourse has two main objectives: (1) providing an interpretation of Avicenna’s epistemology that avoids reading him as a precursor to British empiricists or as a full-fledged emanatist and (2) bringing light to the importance of Avicenna’s account of experience to relevant contemporary Anglo-American discussions in epistemology and metaphysics. These two objectives are interconnected. Anglo-American philosophy provides the framework for a novel reading of Avicenna on knowledge and reality, and the latter, in turn, contributes to adjusting some aspects of the former.Advancing the Avicennian perspective on contemporary analytic discourse, this volume is a key resource for researchers and students interested in comparative and analytic epistemology and metaphysics as well as Islamic philosophy.
2 136 kr
Skickas inom 10-15 vardagar
Showing that Muslim societies are facing a crisis that is more cultural than religious, this book focuses on cultural representations through which social life is experienced in the Muslim world. It brings a new theoretical framework to address the secularization process that is underway and the contradictions it entails.This volume will arouse a new debate on secularization and the relations between religion, culture and philosophy. The crisis Muslim societies are undergoing pertains to the culture and not to the Qur’an to the extent that people do not have access to the sacred in itself but only for oneself, meaning a cultural interpretation of the sacred. The Qur’an in itself is not an obstacle to secularization and modernization since any sacred text is experienced through culture. If we consider the European experience where secularization has first emerged, we see that culture has been transformed from medieval metaphysics to modern philosophy upholding a civic culture.Discussing secularization through cultural representation, this book launches new ideas that fill an important gap in the literature on secularization. It is a key resource for any readers interested in religious studies, philosophy and the anthropology of religion.
625 kr
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Showing that Muslim societies are facing a crisis that is more cultural than religious, this book focuses on cultural representations through which social life is experienced in the Muslim world. It brings a new theoretical framework to address the secularization process that is underway and the contradictions it entails.This volume will arouse a new debate on secularization and the relations between religion, culture and philosophy. The crisis Muslim societies are undergoing pertains to the culture and not to the Qur’an to the extent that people do not have access to the sacred in itself but only for oneself, meaning a cultural interpretation of the sacred. The Qur’an in itself is not an obstacle to secularization and modernization since any sacred text is experienced through culture. If we consider the European experience where secularization has first emerged, we see that culture has been transformed from medieval metaphysics to modern philosophy upholding a civic culture.Discussing secularization through cultural representation, this book launches new ideas that fill an important gap in the literature on secularization. It is a key resource for any readers interested in religious studies, philosophy and the anthropology of religion.
Sacred Orientation in Late Antiquity and Early Islam
The Qibla as Ritual, Metaphor, and Identity Marker
Inbunden, Engelska, 2025
2 136 kr
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Sacred Orientation in Late Antiquity and Early Islam: The Qibla as Ritual, Metaphor, and Identity Marker offers a groundbreaking study of how the qibla—Islam’s ritual direction of prayer—served not only as a sacred practice but also as a powerful marker of communal identity in Islam’s formative centuries.Situating the qibla within the wider ritual culture of Late Antiquity, this book examines how sacred orientation shaped the evolving boundaries of religious belonging across the early Islamic world. It traces how the Qurʾān’s treatment of prayer direction emerged within a shared ritual discourse with Judaism and Christianity, and how the qibla became an embodied metaphor for inclusion and unity within an increasingly diverse Muslim community. The volume also explores interreligious polemics, legal and theological debates, and the symbolic significance of mosque architecture, maps, and scientific instruments, portraying the qibla as a dynamic vehicle for both religious expression and communal cohesion. From medieval controversies to contemporary technologies, Sacred Orientation argues that the qibla remains an “inexhaustible” ritual symbol— constantly evolving, yet deeply rooted in the construction and performance of Islamic identity.Essential reading for scholars of Islamic studies, religious studies, ritual theory, and Late Antiquity, this book offers a fresh and richly contextualized perspective on one of Islam’s most enduring and meaningful practices.
625 kr
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Providing a comprehensive and widely accessible investigation into Mullā Ṣadrā’s works, this book establishes his political philosophy and instigates a dialogue on the relevance of Ṣadrā’s philosophy to present day challenges. Investigating Ṣadrā’s primary sources, the book reveals that his discourse on politics cannot be interpreted as a discursive springboard for hierocracy and political authority of jurists, nor does the mystical attitude of his philosophy (with its emphasis on the inner aspects of religion) promote an idea of quietism or a fundamental separation of religion and politics. Laying the groundwork for further translations and interpretation, this volume is not just concerned with ‘political philosophy’ as yet another particular and limited facet of Ṣadrā’s overall system. Rather, through unifying mystical, intellectual and political aspects of this singular philosopher, the volume is concerned with properly contextualizing and understanding the guiding intentions and inspirations that unify and underlie all of his creative philosophical endeavour.This pioneering and provocative work of genuine reflection is a new contribution to the wider subject of political philosophy. It will be of interest to researchers of political philosophy, Islamic philosophy, mysticism, theology, history and Iranian studies.
625 kr
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This book engages with the work of Miskawayh, a formative Islamic Philosopher in the 11th century, who is acknowledged as the founder of Islamic Moral Philosophy. Miskawayh’s The Refinement of Character (Tahḏīb al-Aḫlāq) draws from both ancient Greek philosophical tradition and Islamic thought, highlighting the concepts he integrated into what he argued to be the moral core of Islam. This book pursues a comparative study by analyzing and outlining the inherent philosophical concerns of the Aristotelian concepts of Happiness, Justice and Friendship, which are then brought into conversation with Miskawayh’s own concepualizations of them. While Tahḏīb al-Aḫlāq is deeply influenced by Aristotle’s ethics, Miskawayh employs not only a Platonizing interpretation of Aristotelian philosophy, but also incorporates traditions of Islamic thought. The study therefore concludes that Miskawayh is merely a transmitter of ancient Greek philosophy, as shown by both his critical survey of the material available to him and his own critical contributions. Essentially, Miskawayh attempted to harmonize philosophical and religious concepts of knowledge, demonstrating the interlinking of what are perceived as—at times detrimentally—incompatible positions. Ufuk Topkara illustrates how Aristotle’s Ethics are integrated, modified and at times adjusted to the broader narrative of Islamic thought and how Miskawayh’s discourse, albeit philosophical in nature, remains religious in its outlook.Providing clear insight into Miskawayh’s work, this book is ideal for students and scholars of Islamic Philosophy and Muslim Theology.
Vicegerency in Islamic Thought and Scripture
Towards a Qur'anic Theory of Human Existential Function
Inbunden, Engelska, 2023
1 998 kr
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This book explores the reasons for the creation of humanity on Earth from the perspective of ancient and contemporary Muslim thinkers, aiming to lay the outlines of a Qurʾanic theory of human existential function.The author proceeds from the assumption that, until now, contemporary Islamic scholarship has suffered from the absence of theorisation about a Qurʾanic conception of human existential function (vicegerency), lacking a unified philosophical and epistemological frame of reference. Challenging common perceptions among contemporary Muslim reformists regarding the human existential function, the author examines both classical and contemporary thought as well as conducting a thorough and comprehensive analysis of Qurʾanic passages that ground the theory of vicegerency within a cosmic scheme. Ultimately, a new approach for understanding the human existential function from within the Qurʾanic worldview is proposed. For the first time then, this book offers an integral induction and categorisation of Qurʾanic teleological concepts, combining them within a coherent framework that reveals the outlines of a vicegerency theory and a Qurʾanic worldview.Suitable for both scholars and laypersons, the book serves as a landmark textbook in the fields of Islamic Philosophy, Theological Anthropology and Qurʾanic Studies.
Vicegerency in Islamic Thought and Scripture
Towards a Qur'anic Theory of Human Existential Function
Häftad, Engelska, 2024
584 kr
Skickas inom 10-15 vardagar
This book explores the reasons for the creation of humanity on Earth from the perspective of ancient and contemporary Muslim thinkers, aiming to lay the outlines of a Qurʾanic theory of human existential function.The author proceeds from the assumption that, until now, contemporary Islamic scholarship has suffered from the absence of theorisation about a Qurʾanic conception of human existential function (vicegerency), lacking a unified philosophical and epistemological frame of reference. Challenging common perceptions among contemporary Muslim reformists regarding the human existential function, the author examines both classical and contemporary thought as well as conducting a thorough and comprehensive analysis of Qurʾanic passages that ground the theory of vicegerency within a cosmic scheme. Ultimately, a new approach for understanding the human existential function from within the Qurʾanic worldview is proposed. For the first time then, this book offers an integral induction and categorisation of Qurʾanic teleological concepts, combining them within a coherent framework that reveals the outlines of a vicegerency theory and a Qurʾanic worldview.Suitable for both scholars and laypersons, the book serves as a landmark textbook in the fields of Islamic Philosophy, Theological Anthropology and Qurʾanic Studies.
Covenants of the Prophet Muḥammad
From Shared Historical Memory to Peaceful Co-existence
Häftad, Engelska, 2022
469 kr
Skickas
Through analysis of the Covenants of the Prophet Muḥammad, which pledge protection to diverse faith communities, this book makes a profoundly important contribution to research on early Islam by determining the Covenants’ historicity and textual accuracy.The authors focus on the Prophet Muḥammad’s relationship with other faith communities by conducting detailed textual and linguistic analysis of documents which have received little scholarly consideration before. This not only includes decrees of the Prophet Muḥammad, ‘Umar ibn al-Khaṭṭāb, ‘Alī ibn Abī Ṭālib, and Mu‘āwiya ibn Abī Sufyān, but also of important Muslim rulers. They present their findings in relation to contemporaneous historical writings, historic testimonies, official recognition, archaeological evidence, historic scribal conventions, date-matching calculations, textual parallelisms, and references in Muslim and non-Muslim sources. They also provide new and revised translations of various Covenants issued by the Prophet Muḥammad which were attested by Muslim authorities after him. The authors argue that the claim of forgery is no longer tenable following the application of rigorous textual and historical analysis.This book is essential reading for Muslims, Christians, Jews, Samaritans, and Zoroastrians, as well as anyone interested in interfaith relations, Islamophobia, extremist ideologies, security studies, and the relationship between Orthodox and Oriental Christianity with Islam.
2 136 kr
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A Confluence Between Iqbal and Leibniz: Self and Monad explores the striking metaphysical parallels between two towering thinkers separated by centuries – Gottfried Wilhelm Leibniz and Muhammad Iqbal.Bringing these philosophical traditions into dialogue, the book makes a compelling case that both Leibniz and Iqbal articulate a theistic worldview rooted in the metaphysics of plural, self-contained entities: monads for Leibniz and egos or selves for Iqbal. Each thinker posits a universe governed by an omniscient, omnipotent, and benevolent God who grounds all existence and meaning. Through close comparative analysis, the book reveals how both philosophers address the problem of evil, reject Newtonian mechanics, and offer a vision of the cosmos that centres on dynamic individuality and divine purpose. It also revisits and reinterprets key debates in Iqbal scholarship – challenging views that portray him as anti-reason thinkers like Bergson or Nietzsche. In doing so, it opens the possibility that Iqbal’s conception of freedom may even offer a valuable corrective to persistent critiques of Leibniz’s account of agency and determinism.This work will appeal to students and scholars of comparative philosophy, Islamic thought, metaphysics, and religious studies, and to anyone interested in how modern and classical traditions can converge to illuminate enduring questions of self, freedom, and divine order.
From the Divine to the Human
Contemporary Islamic Thinkers on Evil, Suffering, and the Global Pandemic
Inbunden, Engelska, 2023
1 998 kr
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Featuring the work of leading contemporary Muslim philosophers and theologians, this book grapples with various forms of evil and suffering in the world today, from COVID-19 and issues in climate change to problems in palliative care and human vulnerability.Rather than walking down well-trodden paths in philosophy of religion which often address questions of evil and suffering by focusing on divine attributes and the God-world relationship, this volume offers another path of inquiry by focusing on human vulnerability, potential, and resilience. Addressing both the theoretical and practical dimensions of the question of evil, topics range from the transformative power of love, virtue ethics in Sufism and the necessity of suffering, to the spiritual significance of the body and Islamic perspectives on embodiment. In doing so, the contributors propose new perspectives based on various pre-modern and contemporary materials that can enrich the emerging field of the global philosophy of religion, thereby radically transforming contemporary debates on the nature of evil and suffering. The book will appeal to researchers in a variety of disciplines, including Islamic philosophy, religious studies, Sufism, and theology.
From the Divine to the Human
Contemporary Islamic Thinkers on Evil, Suffering, and the Global Pandemic
Häftad, Engelska, 2024
584 kr
Skickas inom 10-15 vardagar
Featuring the work of leading contemporary Muslim philosophers and theologians, this book grapples with various forms of evil and suffering in the world today, from COVID-19 and issues in climate change to problems in palliative care and human vulnerability.Rather than walking down well-trodden paths in philosophy of religion which often address questions of evil and suffering by focusing on divine attributes and the God-world relationship, this volume offers another path of inquiry by focusing on human vulnerability, potential, and resilience. Addressing both the theoretical and practical dimensions of the question of evil, topics range from the transformative power of love, virtue ethics in Sufism and the necessity of suffering, to the spiritual significance of the body and Islamic perspectives on embodiment. In doing so, the contributors propose new perspectives based on various pre-modern and contemporary materials that can enrich the emerging field of the global philosophy of religion, thereby radically transforming contemporary debates on the nature of evil and suffering. The book will appeal to researchers in a variety of disciplines, including Islamic philosophy, religious studies, Sufism, and theology.
1 998 kr
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Focusing on Abū Ḥāmid al-Ghazālī (d. 1111) – one of the foremost scholars and authorities in the Muslim world who is central to the Islamic intellectual tradition – this book embarks on a study of doubt (shakk) and certainty (yaqīn) in his epistemology. The book looks at Ghazālī’s attitude to philosophical demonstration and Sufism as a means to certainty. In early scholarship surrounding Ghazālī, he has often been blamed as the one who single-handedly offered the death-blow to philosophy in the Muslim world. In much of contemporary scholarship, Ghazālī is understood to prefer philosophy as the ultimate means to certainty, granting Sufism a secondary status. Hence, much of previous scholarship has either focused on Ghazālī as a Sufi or as a philosopher; this book takes a parallel approach, and acknowledges each discipline in its right place. It analyses Ghazālī’s approach to acquiring certainty, his methodological scepticism, his foundationalism, his attitude to authoritative instruction (taʿlim), and the place of philosophical demonstration and Sufism in his epistemology. Offering a systematic and comprehensive approach to Ghazālī’s epistemology, this book is a valuable resource for scholars of Islamic philosophy and Sufism in particular, and for educated readers of Islamic studies in general.
639 kr
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Focusing on Abū Ḥāmid al-Ghazālī (d. 1111) – one of the foremost scholars and authorities in the Muslim world who is central to the Islamic intellectual tradition – this book embarks on a study of doubt (shakk) and certainty (yaqīn) in his epistemology. The book looks at Ghazālī’s attitude to philosophical demonstration and Sufism as a means to certainty. In early scholarship surrounding Ghazālī, he has often been blamed as the one who single-handedly offered the death-blow to philosophy in the Muslim world. In much of contemporary scholarship, Ghazālī is understood to prefer philosophy as the ultimate means to certainty, granting Sufism a secondary status. Hence, much of previous scholarship has either focused on Ghazālī as a Sufi or as a philosopher; this book takes a parallel approach, and acknowledges each discipline in its right place. It analyses Ghazālī’s approach to acquiring certainty, his methodological scepticism, his foundationalism, his attitude to authoritative instruction (taʿlim), and the place of philosophical demonstration and Sufism in his epistemology. Offering a systematic and comprehensive approach to Ghazālī’s epistemology, this book is a valuable resource for scholars of Islamic philosophy and Sufism in particular, and for educated readers of Islamic studies in general.
Studying Islam in the Arab World
The Rupture Between Religion and the Social Sciences
Inbunden, Engelska, 2023
2 136 kr
Skickas inom 10-15 vardagar
Addressing the rupture between religious and social sciences in Arab universities, this book provides a critical assessment of the curricula of Shariah and Islamic Studies departments across the Arab World, arguing for increased interdisciplinary dialogue.Based on over 250 interviews with university students and teachers, this study is the sum of five years of field research observing the curricula and teaching styles of colleges in the Shariah sciences. The author provides critical insight into these curricula by focusing on case studies in Lebanon and Jordan, Morocco, Kuwait and Qatar, and in Malaysia. In doing so, the book aims to answer the following questions:What is the aim of religious education?Does it aim to create people who specialize solely in religious affairs, or does it aim to form the student according to a comprehensive human framework?What is the nature of the relationship between the social sciences and the Shariah sciences?The book concludes by examining three pioneering institutions which have introduced alternative curricula in teaching Shariah studies.The book has wide geographic and ideological coverage, and will appeal to university students, academics, and policy analysts working across a range of disciplines, including the philosophy of knowledge, Islamic law and education, and sociology.
Studying Islam in the Arab World
The Rupture Between Religion and the Social Sciences
Häftad, Engelska, 2025
639 kr
Skickas inom 10-15 vardagar
Addressing the rupture between religious and social sciences in Arab universities, this book provides a critical assessment of the curricula of Shariah and Islamic Studies departments across the Arab World, arguing for increased interdisciplinary dialogue.Based on over 250 interviews with university students and teachers, this study is the sum of five years of field research observing the curricula and teaching styles of colleges in the Shariah sciences. The author provides critical insight into these curricula by focusing on case studies in Lebanon and Jordan, Morocco, Kuwait and Qatar, and in Malaysia. In doing so, the book aims to answer the following questions:What is the aim of religious education?Does it aim to create people who specialize solely in religious affairs, or does it aim to form the student according to a comprehensive human framework?What is the nature of the relationship between the social sciences and the Shariah sciences?The book concludes by examining three pioneering institutions which have introduced alternative curricula in teaching Shariah studies.The book has wide geographic and ideological coverage, and will appeal to university students, academics, and policy analysts working across a range of disciplines, including the philosophy of knowledge, Islamic law and education, and sociology.
2 136 kr
Skickas inom 10-15 vardagar
The debate over Allah’s attribute—the “nature” and the inner articulation of Allah—is one of the focal debates in the intellectual history of Islam. This edited collection aims to highlight and examine some aspects of this debate in their original context, based on the relevant primary literature.By showing that even an apparently self-evident concept such as Allah, which lies at the heart of every reading of Islam, is highly ambiguous and polysemous, the chapters also emphasise the plurality that has always existed in Islamic thought. Through highlighting the philosophical and theological reflections on the concept of Allah, the results of this study challenge the juristic reading of Islam, in which Allah’s function consists mainly in providing a detailed plan for the human life and also rewarding or punishing the ones who deviates from it. The book also attempts to demonstrate the relevance and the actuality of the tradition and to stress its contemporaneity.This volume makes a significant part of the intellectual tradition of Islam accessible for students and scholars of Islamic theology, Islamic philosophy, Islamic studies and the like, as well as providing a secondary source for teaching on the debate in question.
639 kr
Skickas inom 10-15 vardagar
The debate over Allah’s attribute—the “nature” and the inner articulation of Allah—is one of the focal debates in the intellectual history of Islam. This edited collection aims to highlight and examine some aspects of this debate in their original context, based on the relevant primary literature.By showing that even an apparently self-evident concept such as Allah, which lies at the heart of every reading of Islam, is highly ambiguous and polysemous, the chapters also emphasise the plurality that has always existed in Islamic thought. Through highlighting the philosophical and theological reflections on the concept of Allah, the results of this study challenge the juristic reading of Islam, in which Allah’s function consists mainly in providing a detailed plan for the human life and also rewarding or punishing the ones who deviates from it. The book also attempts to demonstrate the relevance and the actuality of the tradition and to stress its contemporaneity.This volume makes a significant part of the intellectual tradition of Islam accessible for students and scholars of Islamic theology, Islamic philosophy, Islamic studies and the like, as well as providing a secondary source for teaching on the debate in question.
1 998 kr
Skickas inom 10-15 vardagar
This book marks a significant contribution to the debate around Ibn ʿArabī’s religious pluralism, focusing on his multifaceted approach to non-Abrahamic religions.For nearly eight hundred years, the writings and ideas of the great Spanish Sufi master Ibn ʿArabī have shaped Islamic intellectual and spiritual culture, from North and West Africa and France on the one hand, to Iran, the Levant, Central Asia, and the Far East on the other. Modern scholarship on the “Greatest Master” is consequently at an all-time high. This book weighs in on a well-known aspect of his religious worldview, namely his perspective on religious pluralism, but does so from an entirely different angle. Offering a very close reading of his major works, newly translated by the author, and paying particular attention to a highly developed celestial metaphor prompted by his encounter with a group of pagan sun-worshippers, the book offers new insights into the nature and scope of Ibn ʿArabī’s understanding of Islamic inclusivism. Ultimately, the book contributes to our understanding of both interfaith dialogue and the history of world religions through the prism of Ibn ʿArabī’s work.The book will be of particular interest to students and scholars working in a range of fields, including Islamic philosophy, Sufism, and intellectual history.