Routledge/Edinburgh South Asian Studies Series – serie

This book offers a fresh perspective on gender debates in Nepal and analyses how the international migration of the first generation of professional female Nepali nurses has been a catalyst for social change.With unprecedented access to study participants in Nepal (the source country), following them and their networks in the UK (the destination country), this ethnographic study explores Nepali nurses’ migration journeys, relocation experiences, and their international migration ‘dreams’ and aspirations. It illustrates how migrant nurses strive to manage social and professional difficulties as they work towards achieving their ultimate migration aims. The book shows that nursing shortages and international nurse migration are isseus of gender, on a global scale, and that the current trend of privatisation in health systems makes the labour market vulnerable, and stimulates international migration of health professionals. Arguing that international nurse migration is an integral part of the globalisation of health, the author highlights key policy strategies that are useful for global nursing and health workforce management.A well-informed and much-needed study of nurse migration in the global healthcare market, this book will be of interest to professionals and academics working in nursing studies, health and social care studies, gender and international migration studies, and global health studies, as well as South Asian studies.

Global health governance has been the subject of wide scholarship, more recently brought to the fore by priorities for global health defined by the Sustainable Development Agenda. The health landscape itself has changed dramatically in the last two decades, shaped by cross-border flows of capital, ideas, technology intermediated through the complex interaction between global, national and local actors and institutions. This book analyses the complex terrain of global health governance and local responses to new global forms of integration and fragmentation in India. It unpacks, both conceptually and empirically, local manifestation and translation of global health architecture and regimes and how these processes influence public health policy and practice; as well as to what extent rules and flows are complied with, resisted and transformed at national and sub-national levels. Drawing together critical scholarship on interactions between global and local actors, focusing on processes, dilemmas, conflicts and trade-offs that such engagement presents for national health policies and health systems, it speaks to this interface between the global, national and local. Filling an important gap in global health governance scholarship in India, the book is a useful contribution to the fields of global health policy, international health and development, health systems, health inequalities, public health, public administration, development studies, social work, nursing, management studies and mainstream social science disciplines that engage with globalisation and health.

The Nagas of Northeast India give great importance to dreams as sources of divine knowledge, especially knowledge about the future. Although British colonialism, Christian missions, and political conflict have resulted in sweeping cultural and political transformations in the Indo-Myanmar borderlands, dream sharing and interpretation remain important avenues for negotiating everyday uncertainty and unpredictability.This book explores the relationship between dreams and agency through ethnographic fieldwork among the Angami Nagas. It tackles questions such as: What is dreaming? What does it mean to say ‘I had a dream’? And how do night-time dreams relate to political and social actions in waking moments? Michael Heneise shows how the Angami glean knowledge from signs, gain insight from ancestors, and potentially obtain divine blessing. Advancing the notion that dreams and dreaming can be studied as indices of relational, devotional, and political subjectivities, the author demonstrates that their examination can illuminate the ways in which, as forms of authoritative knowledge, they influence daily life, and also how they figure in the negotiation of day-to-day domestic and public interactions. Moreover, dream narration itself can involve techniques of ‘interference’ in which the dreamer seeks to limit or encourage the powerful influence of social ‘others’ encountered in dreams, such as ancestors, spirits, or the divine. Based on extensive ethnographic research, this book advances research on dreams by conceptualising how the ‘social’ encompasses the broader, co-extensive set of relations and experiences - especially with spirit entities - reflected in the ethnography of dreams. It will be of interest to those studying Northeast India, indigenous religion and culture, indigenous cosmopolitics in tribal India more generally, and the anthropology of dreams and dreaming.

The movement of people from small towns and villages of India to places outside the country raises a number of questions– about the networks that enable their mobility, the aspirations that motivate them, what they give back to their home regions, and how their provincial home worlds engage with and absorb the consequent transnational flows of money, ideas, influence and care. This book analyzes the social consequences of the transmission of migrant resources to provincial places in India. Bringing together case studies from four regions, it demonstrates that these flows are very diverse, are inflected by regional histories of mobility and development, and may reinforce local power structures or instigate social change in unexpected ways. The chapters collected in this volume examine conflicts over migrant-funded education or rural development projects, how migrants from Dalit, Muslim and other marginalized groups use their new wealth to promote social progress or equality in their home regions, and why migrants invest in property in provincial India or return regularly to their ancestral homes to revitalize ritual traditions. These studies also demonstrate that diaspora philanthropy is routed largely through social networks based on caste, community or kinship ties, thereby extending them spatially, and illustrate how migrant efforts to ‘develop’ their home regions may become entangled in local politics or influence state policies. This collection of eight original ethnographic field studies develops new theoretical insights into the diverse outcomes of international migration and the influences of regional diasporas within India. These collected studies illustrate the various ways in which migrants remain socially, economical and politically influential in their home regions. The book develops a fresh perspective on the connections between transnational migration and processes of development, revealing how provincial India has become deeply globalized. It will be of interest to academics and students in the fields of anthropology, geography, transnational and diaspora studies, and South Asian studies.

The community of waste pickers in Calcutta stands on its own against the hostile outside which comprises the state, elites and mainstream society. The residents of this unique world continuously try to escape the ‘ideal’ world of uniform homogeneity of legally legitimate profession, shelter, sanitation, education, healthcare, savings, credit and cultural activities of the mainstream.This book examines the lives and society of a marginalised urban community of waste pickers living within the city of Calcutta, and yet on the periphery of mainstream society. Through interpretive ethnography of the studied community focusing on ideological marginalisation, as distinct from economic marginalisation, the book studies the community and their world. It uniquely presents a volume of work in the field of ideological or socio-cultural marginalisation: showing how and why socio-cultural marginalisation is expressed through the daily experiences of material and emotional dilapidation, and physical and socio-cultural seclusion as experienced by the waste picking community in Calcutta. It provides an extensive and intimate discourse on the decay of the soul and mind, breakdown of the interpersonal and neighbourhood ties through the mediation of the biased state, mainstream and elite policies attached with the defamed peripheral regions of the city. It argues that ideological marginalisation represents alternative resistance to exploitation through silent defiance, non-participation and non-cooperation by the marginalised people with mainstream society, state and non-governmental organisations (NGOs). It concludes that there is a large scope for studying the negotiation skills of waste pickers/marginalised people in terms of their business with their retailers which help them attain some economic returns, although they still lack social capital, networking skills and human capital. Presenting exciting new ethnography against the background of important theoretical concepts, the book initiates a dialogue about options for a change in the situation of these marginalised people vis-à-vis the state, elites and mainstream society. It will be of interest to an interdisciplinary audience in the fields of Social and Cultural Anthropology, Urban Studies, Development Studies, Urban Sociology and South Asian Studies.

The book illuminates the spatial utopianism of South Asian anti-colonial texts by showing how they refuse colonial spatial imaginaries to re-imagine the British Indian colony as the postcolony in diverse and contested ways. Focusing on the literary field of South Asia between, largely, the 1860s and 1920s, it underlines the centrality of literary imagination and representation in the cultural politics of decolonization.This book spatializes our understanding of decolonization while decoupling and complicating the easy equation between decolonization and anti-colonial nationalism. The author utilises a global comparative framework and reads across the English-vernacular divide to understand space as a site of contested representation and ideological contestation. He interrogates the spatial desire of anti-colonial and colonial texts across a range of genres, namely, historical romances, novels, travelogues, memoirs, poems, and patriotic lyrics.The book is the first full-length literary geographical study of South Asian literary texts and will be of interest to an interdisciplinary audience in the fields of Postcolonial and World Literature, Asian Literature, Victorian Literature, Modern South Asian Historiography, Literature and Utopia, Literature and Decolonization, Literature and Nationalism, Cultural Geography, and South Asian Studies.

During the period 2000 to 2010, tea plantations in India experienced a crisis and were at the threshold of transformation, framed by conflict and turbulence.This book is an interdisciplinary and intersectional work examining the nature of victimhood and agency among women workers on tea plantations in North Bengal, India. The author views tea plantations as social spaces, rather than only economic units of production. Focusing on the lived experiences of the workers from the perspective of their multiple identities, the author uses the everyday as the entry point for understanding the exercise of agency, the negotiation of different spaces, gender roles and norms therein, as well as acts of protest. Agency and its relation to space are seen as continuums: from their everyday, hidden forms to the more overt and spectacular; from conformity and endurance to challenge and protest.Offering an understanding of the gendered nature of space and labour, this book examines the post-crisis period by mapping the workers’ narratives about their lived experiences and struggles in the times of economic, political and social tumult in the tea plantations of northern West Bengal. It will be of interest to an interdisciplinary audience interested in Development Studies, Gender Studies, South Asian Studies, Social Activism and Labour Studies.

The Kalahandi district in the state of Odisha in Eastern India is regarded as an iconic region of underdevelopment, and is often perceived to be the ‘Somalia’ of the country. It is also the site of a large number of governmental interventions.This book focuses on processes of governance in Odisha, and provides an ethnographic account of the changing forms of governmental actions in Kalahandi by analysing the implementation of WORLP (Western Orissa Rural Livelihoods Project), a new generation watershed development project. The book also shows the morphings of the forms of the state on the ground, and the ways in which it is perceived by the agents and objects of statist actions. Arguing that changes in the institutions and practices of the state in India over the last three decades are better understood through the conceptualisation of state-fabrication, rather than of state-formation, the author describes the governmental tactics related to emergent modes of governmental action. The book identifies an increasing convergence in the everyday practices of governmental and non-governmental organisations, and the growth of ‘the social’ as a terrain and object of governmental actions, as two important effects of the process of deployment of these tactics. It argues that the vernacular sphere of toutary is a key domain of sociality that frames the perceptions and actions of people related to the state in Odisha. As a domain, toutary is populated by social agents, called touters; toutary can be understood as the interstitial zone between state and society shaped by the increasing penetration by the state into society through social technologies.By providing an alternative analysis of state and politics in India, this book adds to the literature surrounding the everyday state by illuminating recent changes in state-society relations. It will be of interest to academics in the field of Political Science, Public Policy, Development Studies, Social Anthropolo

West Bengal has often been perceived as somewhat of an aberration in the wider context of a rather chaotic Indian democracy, as the Left Front (spearheaded by the Communist Party of India-Marxist, CPIM) demonstrated a rare instance of political stability, decisively winning seven consecutive democratic elections from 1977 to 2006. Its development record has also been substantial, with a focus on land reforms, the panchayati-raj institution, and an agriculture centric development agenda. This book presents a reappraisal of the political economic history of the CPIM/Left Front regime against the backdrop of the Indian reform experience. It examines two distinct areas: the conditions that necessitated the regime to engineer a transition from an erstwhile agricultural-based growth model to a more pro-market economic agenda post-1991, and the political strategy employed to manage such a transition, attract private capital and at the same time sustain the regime’s traditional rhetoric and partisan character. In order to develop a more textured understanding of the recent political developments in West Bengal, the author applies a historically nuanced and inductive political-economic analysis, which draws on published materials, and primary material such as government documents and interviews (with bureaucrats, political activists, members of the intelligentsia and ministers).A valuable contribution to the ongoing debate in the literature on the drifts underway with the Indian Left and India’s economic transformation post-1990s, this book will be of interest to academics in the field of Political Science, Government, Political Economy and South Asian Studies.

This book examines the social, political and ideological dimensions of the encounter between the indigenous inhabitants of the Andaman islands, British colonizers and Indian settlers in the eighteenth and nineteenth centuries. The British-Indian penal settlements in the Andaman Islands – beginning tentatively in 1789 and renewed on a larger scale in 1858 – represent an extensive, complex experiment in the management of populations through colonial discourses of race, criminality, civilization, and savagery. Focussing on the ubiquitous characterization of the Andaman islanders as ‘savages’, this study explores the particular relationship between savagery and the practice of colonialism. Satadru Sen examines savagery and the savage as dynamic components of colonialism in South Asia: not intellectual abstractions with clear and fixed meanings, but politically ‘alive’ and fiercely contested products of the colony. Illuminating and historicizing the processes by which the discourse of savagery goes through multiple and fundamental shifts between the late eighteenth and late nineteenth centuries, he shows the links and breaks between these shifts and changing ideas of race, adulthood and masculinity in the Andamans, British India, Britain and in the wider empire. He also highlights the implications of these changes for the ‘savages’ themselves. At the broadest level, this book re-examines the relationship between the modern and the primitive in a colonial world.

Presenting a new approach towards the social history of working classes in the imperial context, this book looks at the formation of working classes in Scotland and Bengal. It analyses the trajectory of labour market formation, labour supervision, cultures of labour and class formation between two regional economies – one in an imperial country and the other in a colonial one.The book examines the everyday lives of the jute workers of the imperial nexus, and the impact of the ‘Dundee School’ of Scottish mechanics, engineers and managers who ran the Calcutta jute industry. It goes on to challenge existing theories of imperialism, class formation and class struggle – particularly those that underline the exceptional nature of the Indian experience of industrialization - and demonstrates how and why Empire was able to provide an opportunity to test and perfect ways of controlling the lower classes of Dundee. These historical debates have a continued relevance as we observe the impact of globalization and rapid industrialization in the so-called developing world and the accompanying changes in many areas of the developed world marked by de-industrialization. The book is of use to scholars of imperial history, labour history, British history and South Asian history.

This book provides a set of fresh and compelling interdisciplinary approaches to the enduring phenomenon of the guru in South Asia. Moving across different gurus and kinds of gurus, and between past and present, the chapters call attention to the extraordinary scope and richness of the social lives and roles of South Asian gurus. Prevailing scholarship has rightly considered the guru to be a source of religious and philosophical knowledge and mystical bodily practices. This book goes further and considers the social engagements and entanglements of these spiritual leaders, not just on their own (narrowly denominational) terms, but in terms of their diverse, complex, rapidly evolving engagements with ‘society’ broadly conceived. The book explores and illuminates the significance of female gurus, gurus from the perspective of Islam, imbrications of guru-ship and slavery in pre-modern India, connections between gurus and power, governance and economic liberalization in modern and contemporary India, vexed questions of sexuality and guru-ship, gurus’ charitable endeavours, the cosmopolitanism of gurus in contexts of spiritual tourism, and the mediation of gurus via technologies of electronic communication.Bringing together internationally renowned scholars from religious studies, political science, history, sociology and anthropology, The Guru in South Asia provides exciting and original new insights into South Asian guru-ship.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Drawing on original ethnographic field-research conducted primarily with former guerrilla insurgents in southern and central Sri Lanka, this book analyses the memories and narratives of people who have perpetrated political violence. It explores how violence is negotiated and lived with in the aftermath, and its implications for the self and social relationships from the perspectives of those who have inflicted it.The book sheds ethnographic light on a largely overlooked and little-understood conflict that took place within the majority Sinhala community in the late 1980s, known locally as the Terror (Bheeshanaya). It illuminates the ways in which the ethical charge carried by violence seeps into the fabric of life in the aftermath, and discusses that for those who have perpetrated violence, the mediation of its memory is ethically tendentious and steeped in the moral, carrying important implications for notions of the self and for the negotiation of sociality in the present.Providing an important understanding of the motivations, meanings, and consequences of violence, the book is of interest to students and scholars of South Asia, Political Science, Trauma Studies and War Studies.

India has one of the highest numbers of HIV carriers in the world. HIV has remained associated with sex work, and large sums of money provided to fund public health interventions have come from global institutions such as UNAIDS, the World Bank and USAID. In the midst of these processes, however, sex workers and their everyday lives have been hidden behind the rhetorics of control and prevention. This book offers a detailed analysis of the experiences of sex workers in Chennai. Based on ethnographic fieldwork, it draws out themes of agency; notions of gender and sexuality; and the HIV prevention industry. While the women’s experiences are closely knit into the medical discourse regarding sex workers, sex work emerges as a complicated knot of poverty, desire, women’s oppression, love, co-option, and motherhood. The author examines how the sex workers actively negotiate the risks of their industry and suggests alternative discourses on women’s sexuality, sexual behaviour and desire, arguing that unless the power imbalances affecting women are addressed, such policies and activities will have little impact. She brings attention to the problems of current policies, discourses and attitudes regarding HIV, sexuality and sex work, and shows how new policies could help to reduce vulnerabilities not only for sex workers, but perhaps for all women in India.

India has one of the highest numbers of HIV carriers in the world. HIV has remained associated with sex work, and large sums of money provided to fund public health interventions have come from global institutions such as UNAIDS, the World Bank and USAID. In the midst of these processes, however, sex workers and their everyday lives have been hidden behind the rhetorics of control and prevention. This book offers a detailed analysis of the experiences of sex workers in Chennai. Based on ethnographic fieldwork, it draws out themes of agency; notions of gender and sexuality; and the HIV prevention industry. While the women’s experiences are closely knit into the medical discourse regarding sex workers, sex work emerges as a complicated knot of poverty, desire, women’s oppression, love, co-option, and motherhood. The author examines how the sex workers actively negotiate the risks of their industry and suggests alternative discourses on women’s sexuality, sexual behaviour and desire, arguing that unless the power imbalances affecting women are addressed, such policies and activities will have little impact. She brings attention to the problems of current policies, discourses and attitudes regarding HIV, sexuality and sex work, and shows how new policies could help to reduce vulnerabilities not only for sex workers, but perhaps for all women in India.

India’s Princely States covered nearly 40 per cent of the Indian subcontinent at the time of Indian independence, and they collapsed after the departure of the British. This book provides a chronological analysis of the Princely State in colonial times and its post-colonial legacies. Focusing on one of the largest and most important of these states, the Princely State of Mysore, it offers a novel interpretation and thorough investigation of the relationship of king and subject in South Asia.The book argues that the denial of political and economic power to the king, especially after 1831 when direct British control was imposed over the state administration in Mysore, was paralleled by a counter-balancing multiplication of kingly ritual, rites, and social duties. The book looks at how, at the very time when kingly authority was lacking income and powers of patronage, its local sources of power and social roots were being reinforced and rebuilt in a variety of ways.Using a combination of historical and anthropological methodologies, and based upon substantial archival and field research, the book argues that the idea of kingship lived on in South India and continues to play a vital and important role in contemporary South Indian social and political life.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

The British prohibition of sati (the funeral practice of widow immolation) in 1829 has been considered an archetypal example of colonial social reform. It was not the end of the story, however, as between 1830 and 1860, British East India Company officials engaged in a debate with the Indian rulers of the Rajput and Maratha princely states of North West India about the prohibition and suppression of sati in their territories. This book examines the debates that brought about legislation in these areas, arguing that they were instrumental in setting the terms of post-colonial debates about sati, and more generally, in defining the parameters of British involvement in Indian social and religious issues. This book provides a reinterpretation of the major themes of sovereignty, authority and social reform in colonial South Asian history by examining the shifting pragmatic, political, moral and ideological forces which underpinned British policies on and attitudes to sati. The author illuminates the complex ways in which East India Company officials negotiated the limits of their own authority in India, their conceptions of nature and the extent of Indian princely sovereignty, and argues that and the so-called ‘civilising mission’ was often dependent on local circumstances and political expediencies rather than overarching imperial principles; the book also evaluates Indian responses to the supposed modernising Enlightenment discourse. This book will be of great interest to students and scholars of South Asian history as well as British colonial studies.

Sri Lanka’s conflict and peace processes have gained global attention during recent years. This book presents a comprehensive insight into the politics of reconstruction and development in Sri Lanka, focussing on the ceasefire which was negotiated between the Government of Sri Lanka and the separatist Liberation Tigers of Tamil Eelam in 2002 and which lasted until 2006.Based on extensive empirical fieldwork, the book provides a unique ethnographic account of this specific historical period of peace. It explains how development was shaped by interplay and cooperation, but also by the disparities and conflicts between a variety of local and intervening actors, including local organizations and civil society, LTTE, Government of Sri Lanka, international development cooperation and the Tamil diaspora. Starting from an interdisciplinary viewpoint, the author integrates findings from development sociology with new perspectives on transnationalization and the migration-development-nexus. This provides a fine grained analysis of the emerging development visions and perspectives in relation to transnationalization and global interconnectedness.Making an innovative contribution by linking the analysis of local reconstruction with contemporary phenomena of transnationalization, diasporization, and globalization, this book will appeal to those with an interest in Sociology, Social Anthropology and Political Science.

By presenting a new interpretation of Rabindranath Tagore’s English language writings, this book places the work of India’s greatest Nobel Prize winner and cultural icon in the context of imperial history and thereby bridges the gap between Tagore studies and imperial/postcolonial historiography.Using detailed archival research, the book charts the origins of Tagore’s ideas in Indian religious traditions and discusses the impact of early Indian nationalism on Tagore’s thinking. It offers a new interpretation of Tagore’s complex debates with Gandhi about the colonial encounter, Tagore’s provocative analysis of the impact of British imperialism in India and his questioning of nationalism as a pathway to authentic postcolonial freedom. The book also demonstrates how the man and his ideas were received and interpreted in Britain during his lifetime and how they have been sometimes misrepresented by nationalist historians and postcolonial theorists after Tagore’s death.An alternative interpretation based on an intellectual history approach, this book places Tagore’s sense of agency, his ideas and intentions within a broader historical framework. Offering an exciting critique of postcolonial theory from a historical perspective, it is a timely contribution in the wake of the 150th anniversary of Tagore's birth in 2011.

This book examines the social, political and ideological dimensions of the encounter between the indigenous inhabitants of the Andaman islands, British colonizers and Indian settlers in the eighteenth and nineteenth centuries. The British-Indian penal settlements in the Andaman Islands – beginning tentatively in 1789 and renewed on a larger scale in 1858 – represent an extensive, complex experiment in the management of populations through colonial discourses of race, criminality, civilization, and savagery. Focussing on the ubiquitous characterization of the Andaman islanders as ‘savages’, this study explores the particular relationship between savagery and the practice of colonialism. Satadru Sen examines savagery and the savage as dynamic components of colonialism in South Asia: not intellectual abstractions with clear and fixed meanings, but politically ‘alive’ and fiercely contested products of the colony. Illuminating and historicizing the processes by which the discourse of savagery goes through multiple and fundamental shifts between the late eighteenth and late nineteenth centuries, he shows the links and breaks between these shifts and changing ideas of race, adulthood and masculinity in the Andamans, British India, Britain and in the wider empire. He also highlights the implications of these changes for the ‘savages’ themselves. At the broadest level, this book re-examines the relationship between the modern and the primitive in a colonial world.

Engaging with a range of public health issues, this book charts important social and political transitions in Nepal through the lens of medicine and health development. It focuses on mission health care institutions, tuberculosis control programmes as a site of medical intervention, the "pharmaceuticalization" of mental health and public health, and in relation to development ideologies the attempted creation of modern subjects and citizens to advance the health of the nation.Based on two decades of experience, both as a physician and public health professional and an anthropologist, the author presents these issues through four case studies of health programme intervention in a district in central Nepal to show the inter-related aspects of the processes. The book explains how local realities align with, resist, and are complicated by globalized narratives and practices of health and development. It pays careful attention to traditional healers, infectious disease, micronutrient initiatives, mental health and the historical, ideological, and political-economic context of mission-based development work.Offering an ethnographic picture of the challenges and possibilities for action that exist in Nepal , this book is of interest to academics in the field of medical and development anthropology and those working directly in the fields of health and development.

Since restrictions on commonwealth labour immigration to Britain in the 1960s, marriage has been the dominant form of migration between Pakistan and the UK. Most transnational Pakistani marriages are between cousins or other more distant relatives, lending a particular texture to this transnational social field. Based on research in Britain and Pakistan, this book provides a rounded portrayal incorporating the emotional motivations for, and content of, these transnational unions.The book explores the experiences of families and individuals involved, including the neglected experiences of migrant husbands, and charts the management of the risks of contracting transnational marriages, as well as examining the consequences in cases when marriages run into conflict. Equally, however, the book explores the attractions of marrying ‘back home’, and the role of transnational marriage in maintaining bonds between people and places. Marriage emerges as a crucial, but dynamic and contested, element of Pakistani transnational connections.This book is of interest to students and scholars in the fields of migration studies, kinship/the family and South Asian studies, as well as social work, family law and immigration.

The community of waste pickers in Calcutta stands on its own against the hostile outside which comprises the state, elites and mainstream society. The residents of this unique world continuously try to escape the ‘ideal’ world of uniform homogeneity of legally legitimate profession, shelter, sanitation, education, healthcare, savings, credit and cultural activities of the mainstream.This book examines the lives and society of a marginalised urban community of waste pickers living within the city of Calcutta, and yet on the periphery of mainstream society. Through interpretive ethnography of the studied community focusing on ideological marginalisation, as distinct from economic marginalisation, the book studies the community and their world. It uniquely presents a volume of work in the field of ideological or socio-cultural marginalisation: showing how and why socio-cultural marginalisation is expressed through the daily experiences of material and emotional dilapidation, and physical and socio-cultural seclusion as experienced by the waste picking community in Calcutta. It provides an extensive and intimate discourse on the decay of the soul and mind, breakdown of the interpersonal and neighbourhood ties through the mediation of the biased state, mainstream and elite policies attached with the defamed peripheral regions of the city. It argues that ideological marginalisation represents alternative resistance to exploitation through silent defiance, non-participation and non-cooperation by the marginalised people with mainstream society, state and non-governmental organisations (NGOs). It concludes that there is a large scope for studying the negotiation skills of waste pickers/marginalised people in terms of their business with their retailers which help them attain some economic returns, although they still lack social capital, networking skills and human capital. Presenting exciting new ethnography against the background of important theoretical concepts, the book initiates a dialogue about options for a change in the situation of these marginalised people vis-à-vis the state, elites and mainstream society. It will be of interest to an interdisciplinary audience in the fields of Social and Cultural Anthropology, Urban Studies, Development Studies, Urban Sociology and South Asian Studies.

Since restrictions on commonwealth labour immigration to Britain in the 1960s, marriage has been the dominant form of migration between Pakistan and the UK. Most transnational Pakistani marriages are between cousins or other more distant relatives, lending a particular texture to this transnational social field. Based on research in Britain and Pakistan, this book provides a rounded portrayal incorporating the emotional motivations for, and content of, these transnational unions.The book explores the experiences of families and individuals involved, including the neglected experiences of migrant husbands, and charts the management of the risks of contracting transnational marriages, as well as examining the consequences in cases when marriages run into conflict. Equally, however, the book explores the attractions of marrying ‘back home’, and the role of transnational marriage in maintaining bonds between people and places. Marriage emerges as a crucial, but dynamic and contested, element of Pakistani transnational connections.This book is of interest to students and scholars in the fields of migration studies, kinship/the family and South Asian studies, as well as social work, family law and immigration.

Sri Lanka’s conflict and peace processes have gained global attention during recent years. This book presents a comprehensive insight into the politics of reconstruction and development in Sri Lanka, focussing on the ceasefire which was negotiated between the Government of Sri Lanka and the separatist Liberation Tigers of Tamil Eelam in 2002 and which lasted until 2006.Based on extensive empirical fieldwork, the book provides a unique ethnographic account of this specific historical period of peace. It explains how development was shaped by interplay and cooperation, but also by the disparities and conflicts between a variety of local and intervening actors, including local organizations and civil society, LTTE, Government of Sri Lanka, international development cooperation and the Tamil diaspora. Starting from an interdisciplinary viewpoint, the author integrates findings from development sociology with new perspectives on transnationalization and the migration-development-nexus. This provides a fine grained analysis of the emerging development visions and perspectives in relation to transnationalization and global interconnectedness.Making an innovative contribution by linking the analysis of local reconstruction with contemporary phenomena of transnationalization, diasporization, and globalization, this book will appeal to those with an interest in Sociology, Social Anthropology and Political Science.

This book offers a fresh perspective on gender debates in Nepal and analyses how the international migration of the first generation of professional female Nepali nurses has been a catalyst for social change.With unprecedented access to study participants in Nepal (the source country), following them and their networks in the UK (the destination country), this ethnographic study explores Nepali nurses’ migration journeys, relocation experiences, and their international migration ‘dreams’ and aspirations. It illustrates how migrant nurses strive to manage social and professional difficulties as they work towards achieving their ultimate migration aims. The book shows that nursing shortages and international nurse migration are isseus of gender, on a global scale, and that the current trend of privatisation in health systems makes the labour market vulnerable, and stimulates international migration of health professionals. Arguing that international nurse migration is an integral part of the globalisation of health, the author highlights key policy strategies that are useful for global nursing and health workforce management.A well-informed and much-needed study of nurse migration in the global healthcare market, this book will be of interest to professionals and academics working in nursing studies, health and social care studies, gender and international migration studies, and global health studies, as well as South Asian studies.

This book examines and theorizes about the emergence, growth, impact, collapse, and rejuvenation of a sex worker movement in India, exploring the manner in which the two pandemics – HIV and COVID-19 – bookended a feminist movement through more than a quarter of a century, shaping its trajectory over the course of that time.Focusing on the sex workers’ collective Durbar Mahila Samanwaya Committee (DMSC) in Kolkata, the book asks these questions: How did a sex workers’ collective rise from the margins of Indian society during the HIV pandemic, to become the vanguard of a global sex work movement, with half a million members, and partner collectives stretching across the world? What were the strategies deployed by the collective to engage with the health, social, and political landscapes surrounding it? Moreover, what were the factors that led to the splintering of a solidarity that had endured for a quarter of a century? Finally, what does the DMSC story tell us about social movements that rise from the extreme margins of society in postcolonial contexts? Drawing on empirical research, the author explores the conceptual and practice implications for the fields of social movement, feminist, public health, and postcolonial political scholarship. The book suggests that activist, public health, social work, and policy initiatives in poor women’s communities in postcolonial contexts need to be informed by the temporal, community, organizational, institutional, and affective markers that emerge in the research.The first book to examine the DMSC sex work movement in India as a significant feminist movement of our times, this book will be of interest to researchers from a wide range of disciplines, including South Asian Studies, Sociology, Social Work, Public Health, Gender and Sexuality Studies, and Political Science.

This book examines and theorizes about the emergence, growth, impact, collapse, and rejuvenation of a sex worker movement in India, exploring the manner in which the two pandemics – HIV and COVID-19 – bookended a feminist movement through more than a quarter of a century, shaping its trajectory over the course of that time.Focusing on the sex workers’ collective Durbar Mahila Samanwaya Committee (DMSC) in Kolkata, the book asks these questions: How did a sex workers’ collective rise from the margins of Indian society during the HIV pandemic, to become the vanguard of a global sex work movement, with half a million members, and partner collectives stretching across the world? What were the strategies deployed by the collective to engage with the health, social, and political landscapes surrounding it? Moreover, what were the factors that led to the splintering of a solidarity that had endured for a quarter of a century? Finally, what does the DMSC story tell us about social movements that rise from the extreme margins of society in postcolonial contexts? Drawing on empirical research, the author explores the conceptual and practice implications for the fields of social movement, feminist, public health, and postcolonial political scholarship. The book suggests that activist, public health, social work, and policy initiatives in poor women’s communities in postcolonial contexts need to be informed by the temporal, community, organizational, institutional, and affective markers that emerge in the research.The first book to examine the DMSC sex work movement in India as a significant feminist movement of our times, this book will be of interest to researchers from a wide range of disciplines, including South Asian Studies, Sociology, Social Work, Public Health, Gender and Sexuality Studies, and Political Science.

This book is a sociological study of knowledge and knowers and explores the production and perceived value of ‘yogic knowledge,’ how distinction is curated, and how access to this knowledge is gained.The book focuses on the organization Shanti Mandir (SM) in India, a new religious movement, which was founded in 1987 by Swami Nityananda Saraswati. It is a non-profit charity operating within the unregulated and competitive multi-billion dollar global and domestic wellness/spiritual tourism industries, and as a registered education provider within India’s education industry. The main aim of this book is to answer the question how legitimacy is acquired, negotiated and expressed within the SM yoga ashram. The theoretical framework applied in this study is a confluence of the sociology of education, knowledge and religion. The author engages a methodology based primarily on ethnographic participant-observation and discourse analysis. Situating SM within the transglobal yoga and spiritual tourism industries, the book demonstrates how SM promotes itself as a provider of a consumable lifestyle that spiritual aspirants can adopt through attending retreats, workshops, meditation intensives, yoga teacher training and philosophy courses in their global network of ashrams. By identifying the structuring forces of the guru’s discourse, and focusing on the marketing strategies and subsequent exchanges of capital and affective emotions, this monograph documents what the legitimate yogic identity promoted by SM is within the context of the transglobal yoga industry.A highly original and incisive portrait of an Indian devotional community with strong transnational connections, this book will be of interest to researchers studying South Asian Studies, Religious Studies, Indian religion and yoga.