‘Alī, son of Abī Ṭālib, Muhammad’s son-in-law and cousin, is the only Companion of the Prophet who has remained to this day the object of fervent devotion of hundreds of millions of followers in the lands of Islam, especially in the East. Based on a detailed analysis of several categories of sources, this book demonstrates that Shi‘ism is the religion of the Imam, of the Master of Wisdom, just like Christianity is that of Christ, and that ‘Alī is the first Master and Imam par excellence. Shi‘ism can therefore be defined, in its most specific religious aspects, as the absolute faith in ‘Alī: the divine Man, the most perfect manifestation of God’s attributes, simultaneously spiritual refuge, model and horizon.With contributions by Orkhan Mir-Kasimov & Mathieu TerrierTranslated from French by Francisco José Luis & Anthony Gledhill

This book is a study and edition of the Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān (The Path of Knowledge and Clarification and the Bliss of Hearing and Seeing). The Manhaj is a Nusayri doctrinal treatise composed by ʿIṣmat al-Dawla during the fifth/eleventh century. This edition makes this important source available to scholars for the first time. The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared

Scholars studying the development of Imāmī thought are confronted with a lack of sources. Many pertinent works by Imāmī thinkers who lived in the various centers of Shīʿī learning between the lifetimes of al-Murtaḍā (d. 1044) and Naṣīr al-Dīn al-Ṭūsī (d. 1274) have not come down to us. Muʿtazilite thought, Avicennan notions, and the quest to return to the early doctrines of the imams constituted the principal parameters of Imāmī theological thought over those centuries. The present study, focussing on the Ḥimṣī Rāzī family, which flourished in Iran during the thirteenth and fourteenth centuries, showcases what can be achieved by gathering and piecing together relevant paratextual material that is preserved in manuscripts, providing insights into the scholarly profiles of its members. It is complemented by an editio princips of Mishkāt al-yaqīn, and a facsimile edition of the Talkhīṣ al-maqāṣid.

Until recently, Ismailis were studied and evaluated almost exclusively on the basis of evidence often fabricated by adversaries. Thus, a variety of legends and misrepresentations circulated in Europe as well as among other Muslim communities regarding the teachings and practices of this Shiʿi Muslim community. With the access of modern scholars to numerous Ismaili manuscript sources, preserved in Yemen, Syria, Iran, Central Asia and India, a completely new image of the Ismailis has emerged. A leading authority in Ismaili studies, Farhad Daftary draws on the results of modern scholarship in the studies collected here on Ismaili history and aspects of Ismaili thought and traditions.

‘Alī, son of Abī Ṭālib, Muhammad’s son-in-law and cousin, is the only Companion of the Prophet who has remained to this day the object of fervent devotion of hundreds of millions of followers in the lands of Islam, especially in the East. Based on a detailed analysis of several categories of sources, this book demonstrates that Shi‘ism is the religion of the Imam, of the Master of Wisdom, just like Christianity is that of Christ, and that ‘Alī is the first Master and Imam par excellence. Shi‘ism can therefore be defined, in its most specific religious aspects, as the absolute faith in ‘Alī: the divine Man, the most perfect manifestation of God’s attributes, simultaneously spiritual refuge, model and horizon.With contributions by Orkhan Mir-Kasimov & Mathieu TerrierTranslated from French by Francisco José Luis & Anthony Gledhill

This book is a study and edition of the Manhaj al-ʿilm wa l-bayān wa-nuzhat al-samʿ wa l-ʿiyān (The Path of Knowledge and Clarification and the Bliss of Hearing and Seeing). The Manhaj is a Nusayri doctrinal treatise composed by ʿIṣmat al-Dawla during the fifth/eleventh century. This edition makes this important source available to scholars for the first time. The Manhaj is a comprehensive compendium of knowledge for followers of the faith. It is also an autobiographic account detailing the author’s conversion and the teachings of his teacher, Abū l-Fatḥ al-Baghdādī. The Manhaj thus provides a personal, vivid account of the networks through which esoteric knowledge was sought and shared

Scholars studying the development of Imāmī thought are confronted with a lack of sources. Many pertinent works by Imāmī thinkers who lived in the various centers of Shīʿī learning between the lifetimes of al-Murtaḍā (d. 1044) and Naṣīr al-Dīn al-Ṭūsī (d. 1274) have not come down to us. Muʿtazilite thought, Avicennan notions, and the quest to return to the early doctrines of the imams constituted the principal parameters of Imāmī theological thought over those centuries. The present study, focussing on the Ḥimṣī Rāzī family, which flourished in Iran during the thirteenth and fourteenth centuries, showcases what can be achieved by gathering and piecing together relevant paratextual material that is preserved in manuscripts, providing insights into the scholarly profiles of its members. It is complemented by an editio princips of Mishkāt al-yaqīn, and a facsimile edition of the Talkhīṣ al-maqāṣid.

Until recently, Ismailis were studied and evaluated almost exclusively on the basis of evidence often fabricated by adversaries. Thus, a variety of legends and misrepresentations circulated in Europe as well as among other Muslim communities regarding the teachings and practices of this Shiʿi Muslim community. With the access of modern scholars to numerous Ismaili manuscript sources, preserved in Yemen, Syria, Iran, Central Asia and India, a completely new image of the Ismailis has emerged. A leading authority in Ismaili studies, Farhad Daftary draws on the results of modern scholarship in the studies collected here on Ismaili history and aspects of Ismaili thought and traditions.