Society for Old Testament Study Monographs – serie
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18 produkter
18 produkter
Del 1 - Society for Old Testament Study Monographs
The Heavenly Counsellor in Isaiah xl 13-14
A Study of the Sources of the Theology of Deutero-Isaiah
Häftad, Engelska, 2009
387 kr
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One of the most rewarding of recent approaches to the study of Deutero-Isaiah has been the attempt to understand his teaching against the background of his ministry to the second generation of Jewish exiles in Babylonia. Two factors have been taken into account: the nature of the Israelite religious tradition which the exiles had inherited from the past, and the actual circumstances of their life in Babylonia, where they were subject to the cultural and religious pressures of their environment. Each of these may be expected to have exercised some influence on the teaching of Deutero-Isaiah. Dr Whybray's study of this one short passage has been made in order to explore the relationships between the two factors. The passage, which has long been the subject of vigorous controversy, admirably raises the question of the sources of Deutero-Isaiah's theology. This detailed study, which employs as far as possible all the techniques of modern critical investigation, is an attempt to shed some light on the interpretation of Deutero-Isaiah as a whole.
Del 6 - Society for Old Testament Study Monographs
Amos's Oracles Against the Nations
Häftad, Engelska, 2009
374 kr
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In the first two chapters of the book of Amos, the prophet denounces a number of neighbouring nations for committing atrocities in war and then declares Israel to be equally blameworthy in view of the social injustices prevailing in his time (the eighth century BC). Amos is widely held to be ahead of his age, not only in recognising the idea of 'war crimes' but also in attributing to the God if Israel any concern with or power over other nations. In this detailed study of Amos 1 and 2, Dr Barton shows that the book in fact presupposes both these notions; there were already accepted conventions of warfare in the ancient Near Eastern cultures and there was already recognition in Israel of the universality of God's power. The essential contribution of Amos to Old Testament theology is to be found in his radical criticism of Israel and in his prediction that it is about to be destroyed by its own God.
Del 5 - Society for Old Testament Study Monographs
The Way of the Wilderness
A Geographical Study of the Wilderness Itineraries in the Old Testament
Häftad, Engelska, 2009
452 kr
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The Old Testament accounts of the Exodus contain various indications of the routes taken by the Israelites and the so-called wilderness itineraries appear to be very precise. From the earliest times, students of the Bible have tried to relate references in the texts to place names known in their own day. In this monograph Dr Davies traces the beginnings of such studies as they emerge from Jewish, Christian and Arabic writings and reviews both these and more recent theories in the light of modern biblical scholarship and archaeological exploration. In the process he finds it necessary to look again at major problems of bibliographical geography such as the identity of the 'Red Sea' and the location of Mount Sinai. Old Testament scholars will not be alone in finding this monograph of interest. Archaeologists, historical geographers and ancient historians will value it as a background to their own work on the period and Dr Davies' presentation ensures that this book may usefully be studied by the non-specialist.
Del 3 - Society for Old Testament Study Monographs
The Meaning of Būmâ in the Old Testament
A Study of Etymological, Textual and Archaeological Evidence
Häftad, Engelska, 2009
334 kr
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This monograph is a study of the Hebrew word bama, which is used frequently in the Old Testament to describe cultic sites and has commonly been translated 'high place'. The word however occurs in a variety of contexts, which would indicate a wider range of meanings. By careful analysis of these occurrences in the Old Testament and by comparison with cognate words in Semitic languages and with the translations in the Septuagint, the author attempts to categorise these meanings and to challenge certain current views. Three groups of meanings of bama emerge from this study: topographical, as in 'hillside' and possibly 'grave-mound'; anatomical, as in 'backs' and possible 'beasts'; and cultic senses, as in 'cultic platform' (bamah) and by extension 'altar' and 'sanctuary'. This first book-length study of all aspects of the meaning of bama will be of interest equally to Old Testament scholars and archaeologists of the near East and is likely to be an invaluable monograph on its subject.
Del 4 - Society for Old Testament Study Monographs
Relics of Ancient Exegesis
A Study of the Miscellanies in 3 Reigns 2
Häftad, Engelska, 2009
452 kr
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The fourth book in this established series of monographs on aspects of Old Testament studies is a detailed analysis of two passages that may well hold the key to the major textual problems raised by the ancient Greek translation of 1 Kings (3 Reigns in the Septuagint). The existence of these two extended passages, standing in 3 Reigns 2 at verses 35 and 46, has long been noticed and partial studies have been made by some scholars. In the present study Dr Gooding not only offers a detailed analysis of all the diverse elements that go to make up these passages but also demonstrates that these originally diverse elements, many of which were themselves either variant readings or alternative translations and interpretations of the Hebrew, have been carefully edited and arranged by some ancient scholar-exegete to form a discourse or midrash on two aspects of Soloman's reign. This monograph will therefore be of interest not only to Septuagintal experts but also to all who are interested in the history of Biblical interpretation and canon.
Del 2 - Society for Old Testament Study Monographs
Gibeon and Israel
The Role of Gibeon and the Gibeonites in the Political and Religious History of Early Israel
Häftad, Engelska, 2009
452 kr
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The site of the city of Gibeon is now identified with a fair degree of certainty with el-Jîb, a site about eight miles north-west of Jerusalem. Gibeon is mentioned about forty times in the Old Testament, and was clearly a city of some significance, particularly at the time of Saul, David and Solomon. Dr Blenkinsopp examines the evidence, principally contained in the Bible, relating to Gibeon and the Gibeonites, making use of confirmatory evidence provided by excavations at el-Jîb and ancient Near Eastern non-biblical writings. He discusses the ethnic identity of the Gibeonites, the obscure history of the ark before the transfer to Jerusalem, the role of local sanctuaries, the political and religious significance of Saul and the events which are described in the books of Samuel, Kings and Chronicles as taking place in and around Gibeon. Gibeon and Israel is likely to become a standard work of reference on the subject.
1 172 kr
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Many studies of the prophetic books assume that a text's addressee and audience are one and the same. Sometimes this is the case, but some prophetic texts feature multiple addressees who cannot be collapsed into a single setting. In this book Andrew R. Davis examines examples of multiple addressees within the book of Amos and argues that they force us to expand our understanding of prophetic audiences. Drawing insight from studies of poetic address in other disciplines, Davis distinguishes between the addressee within the text and the actual audience outside the text. He combines in-depth poetic analysis with historical inquiry and shows the ways that the prophetic discourse of the book of Amos is triangulated among multiple audiences.
1 303 kr
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In this book, Katherine E. Southwood offers a new approach to interpreting Judges 21. Breaking away from traditional interpretations of kingship, feminism, or comparisons with Greek or Roman mythology, she explores the concepts of marriage, ethnicity, rape, and power as means of ethnic preservation and exclusion. She also exposes the many reasons why marriage by capture occurred during the post-exilic period. Judges 21 served as a warning against compromise - submission to superficial unity between the Israelites and the Benjaminites. Any such unity would result in drastic changes in the character, culture, and values of the ethnic group 'Israel'. The chapter encouraged post-exilic audiences to socially construct those categorised as 'Benjaminites' as foreigners who do not belong within the group, thereby silencing doubts about the merits of unity.
Israel and Judah Redefined
Migration, Trauma, and Empire in the Sixth Century BCE
Inbunden, Engelska, 2021
1 081 kr
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In Israel and Judah Redefined, C. L. Crouch uses trauma studies, postcolonial theory, and social-scientific research on migration to analyse the impact of mass displacements and imperial power on Israelite and Judahite identity in the sixth century BCE. Crouch argues that the trauma of deportation affected Israelite identity differently depending on resettlement context. Deportees resettled in rural Babylonia took an isolationist approach to Israelite identity, whereas deportees resettled in urban contexts took a more integrationist approach. Crouch also emphasises the impact of mass displacement on identity concerns in the homeland, demonstrating that displacement and the experience of Babylonian imperial rule together facilitated major developments in Judahite identity. The diverse experiences of this period produced bitter conflict between Israelites and Judahites, as well as diverse attempts to resolve this conflict. Inspired by studies of forced migration and by postcolonial analyses of imperial domination, Crouch's book highlights the crucial contribution of this era to the story of Israel and Judah.
1 303 kr
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In the Book of Judges the narrator presents an image of the good parent YHWH whose enduring love and loyalty is offset by his wayward child Israel who defaults on the relationship repeatedly. Biblical scholars have largely concurred, demonstrating the many faults of Israel while siding with YHWH's privileged viewpoint. When object-relations theory (which examines how human beings relate to each other) is applied to Judges, a different story emerges. In its capacity to illuminate why and how relationships can be intense, problematic, rewarding, and enduring, object-relations theory reveals how both YHWH and Israel have attachment needs that are played out vividly in the story world. Deryn Guest reveals how its narrator engages in a variety of psychological strategies to mask suppressed rage as he engages in an intriguing but rather dysfunctional masochistic dance with a dominant deity who has reputation needs.
Cognitive Science and Ancient Israelite Religion
New Perspectives on Texts, Artifacts, and Culture
Inbunden, Engelska, 2020
1 114 kr
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In this book, Brett Maiden employs the tools, research, and theories from the cognitive science of religion to explore religious thought and behavior in ancient Israel. His study focuses on a key set of distinctions between intuitive and reflective types of cognitive processing, implicit and explicit concepts, and cognitively optimal and costly religious traditions. Through a series of case studies, Maiden examines a range of topics including popular and official religion, Deuteronomic theology, hybrid monsters in ancient iconography, divine cult statues in ancient Mesopotamia and the biblical idol polemics, and the Day of Atonement ritual in Leviticus 16. The range of media, including ancient texts, art, and archaeological data from ancient Israel, as well theoretical perspectives demonstrates how a dialogue between biblical scholars and cognitive researchers can be fostered.
1 722 kr
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The campaign of Sennacherib against Judah is one of the most widely researched in biblical studies and Ancient Near East studies, and one that also poses scholarly challenges. Allusion to the event is found in Isaiah, Kings, and Chronicles, but there is no correlation between the Assyrian and biblical descriptions of the same event. Dan'el Kahn offers a text-critical analysis of these biblical passages that allude to the military events. Detecting repetitions, breaks in the narrative, and contradictions and inconsistencies in the texts, he traces and reconstructs different and discrete sources. Kahn demonstrates that the biblical passages are based on earlier sources that were later edited and revised by a third hand. Based on historical events that are found in non-biblical texts, he also offers new dates for the sources. He claims that the narrative was written for the book of Isaiah, arguing that it predates the version found in Kings.
334 kr
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In this book, Daniel J. D. Stulac brings a canonical-agrarian approach to the Elijah narratives and demonstrates the rhetorical and theological contribution of these texts to the Book of Kings. This unique perspective yields insights into Elijah's iconographical character (1 Kings 17-19), which is contrasted sharply against the Omride dynasty (1 Kings 20-2 Kings 1). It also serves as a template for Elisha's activities in chapters to follow (2 Kings 2-8). Under circumstances that foreshadow the removal of both monarchy and temple, the book's middle third (1 Kings 17-2 Kings 8) proclaims Yhwh's enduring care for Israel's land and people through various portraits of resurrection, even in a world where Israel's sacred institutions have been stripped away. Elijah emerges as the archetypal ancestor of a royal-prophetic remnant with which the reader is encouraged to identify.
1 146 kr
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In this book, Isabel Cranz offers the first systematic study of royal illness in the Books of Samuel, Kings and Chronicles. Applying a diachronic approach, she compares and contrasts how the different views concerning kingship and illness are developed in the larger trajectory of the Hebrew Bible. As such, she demonstrates how a framework of meaning is constructed around the motif of illness, which is expanded in several redactional steps. This development takes different forms and relates to issues such as problems with kingship, the cultic, and moral conduct of individual kings, or the evaluation of dynasties. Significantly, Cranz shows how the scribes living in post-monarchic Judah expanded the interpretive framework of royal illness until it included a message of destruction and a critique of kingship. The physical and mental integrity of the king, therefore, becomes closely tied to his nation and the political system he represents.
1 081 kr
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This is the first book to systematically investigate the texts in the Hebrew Bible in which a character expresses a wish to die. Contrary to previous scholarship on these texts that assumed these death wishes were simply a desire to escape suffering, Hanne Løland Levinson employs narrative criticism and conversation analysis, together with diachronic methods, to carefully hear each death-wish text in its literary context. She demonstrates that death wishes embody powerful, multi-faceted rhetorical strategies. Grouping the death-wish texts into four main rhetorical strategies of negotiation, expression of despair and anger, longing to undo one's existence, and wishing for a different reality, Løland Levinson portrays the complex reasons why characters in the Hebrew Bible wish for death. She concludes that the death wishes navigate the tension between longing for death and fighting for survival - a tension that many live with also today as they attempt to claim agency and autonomy in life.
1 107 kr
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The aggression of the biblical God named Yhwh is notorious. Students of theology, the Bible, and the Ancient Near East know that the Hebrew Bible describes Yhwh acting destructively against his client country, Israel, and against its kings. But is Yhwh uniquely vengeful, or was he just one among other, similarly ferocious patron gods? To answer this question, Collin Cornell compares royal biblical psalms with memorial inscriptions. He finds that the Bible shares deep theological and literary commonalities with comparable texts from Israel's ancient neighbours. The centrepiece of both traditions is the intense mutual loyalty of gods and kings. In the event that the king's monument and legacy comes to harm, gods avenge their individual royal protégé. In the face of political inexpedience, kings honour their individual divine benefactor.
1 146 kr
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In this book, Daniel J. D. Stulac brings a canonical-agrarian approach to the Elijah narratives and demonstrates the rhetorical and theological contribution of these texts to the Book of Kings. This unique perspective yields insights into Elijah's iconographical character (1 Kings 17-19), which is contrasted sharply against the Omride dynasty (1 Kings 20-2 Kings 1). It also serves as a template for Elisha's activities in chapters to follow (2 Kings 2-8). Under circumstances that foreshadow the removal of both monarchy and temple, the book's middle third (1 Kings 17-2 Kings 8) proclaims Yhwh's enduring care for Israel's land and people through various portraits of resurrection, even in a world where Israel's sacred institutions have been stripped away. Elijah emerges as the archetypal ancestor of a royal-prophetic remnant with which the reader is encouraged to identify.
321 kr
Skickas inom 7-10 vardagar
This is the first book to systematically investigate the texts in the Hebrew Bible in which a character expresses a wish to die. Contrary to previous scholarship on these texts that assumed these death wishes were simply a desire to escape suffering, Hanne Løland Levinson employs narrative criticism and conversation analysis, together with diachronic methods, to carefully hear each death-wish text in its literary context. She demonstrates that death wishes embody powerful, multi-faceted rhetorical strategies. Grouping the death-wish texts into four main rhetorical strategies of negotiation, expression of despair and anger, longing to undo one's existence, and wishing for a different reality, Løland Levinson portrays the complex reasons why characters in the Hebrew Bible wish for death. She concludes that the death wishes navigate the tension between longing for death and fighting for survival - a tension that many live with also today as they attempt to claim agency and autonomy in life.