Studies in Church History – serie

The Ecclesiastical History Society has devoted two meetings to the theme of 'Councils and Assemblies'; this seventh volume of Studies in Church History, covering a wide span of time, contains twenty-two papers on varying aspects of the subject. Starting in the early Middle Ages, it moves through the great medieval councils to Vatican I and II. Geographically the gatherings range from Byzantium to Cornwall, from Edinburgh to Cape Town. Some produced valuable legislation in the fields of welfare or education, others were sterile debates between irreconcilable viewpoints. Some of the papers raise issues of the first importance, others fill gaps in our knowledge. All are well worth the attention of historians.

This eighth volume of Studies in Church History contains twenty-six papers read at two recent meetings of the Ecclesiastical History Society. Popular religion, in theory and practice, within established religious forms and outside them, against a background of acceptance or of controversy, is examined in studies ranging from Professor Momigliano's analysis of the attitude of the later Roman historians to Professor Latreille's discussion of popular piety in modern France. A number of papers focus on the attitudes to sanctity and relics in the central Middle Ages. There is also a significant and wide-ranging discussion centred on the theme of the Presidential Address: post-Reformation popular religion both in its local and general setting. These contributions clearly demonstrate the significance of current research into social and economic influences upon popular faith, practice and allegiance, and indicate the large areas and difficult problems which require further research.

The thirty papers which comprise this volume are selected from those delivered at the summer and winter conferences of the Ecclesiastical History Society in 1971 and 1972. The volume opens with three important, wide ranging surveys of the nature and types of religious orthodoxy and dissent in the early Christian centuries. A further group of papers considers the emergence and treatment of earlier medieval heresies, while a number of contributions concerned with Lollardy have their focus in M. J. Wilks' examination of relations between Wyclif and Hus. For developments in more modern times K.T. Ware supplies a wider perspective to a rich and varied series of papers on more familiar matters in British, Continental and American history. In this volume, considerable attention is paid to the relationship of movements of protest and dissent to their social, intellectual, cultural and political backgrounds: in this many of the authors reflect the interest in 'religious sociology' which characterises much contemporary Continental work in the field of ecclesiastical history.

The Ecclesiastical History Society devoted two meetings to the topical theme of 'The Mission of the Church' and this sixth volume of Studies in Church History contains eleven papers on widely varying aspects of the subject. The theme of foreign missions is comprehensively examined, with papers on both the conversion of Europe and the missions to Asia and Africa. A later development considered if the missionary situation facing the church at home after the Industrial Revolution. The volume concludes with a masterly survey of the literature of missionary history by Bishop Neill.

Studies in Church History 59 addresses the historical development of life events to which the churches have responded with specific rites and ceremonies. The volume contributes to current discussion in life cycle history and the ongoing debate about 'rites of passage,' both ecclesiastical and secular. The major life cycle events, such as birth, marriage and death, are considered; so too are the churching or 'purification' of women after childbirth, confirmation and first communion, and ordination, as well as less widespread rites of passage, such as royal anointing and the renunciation of wealth. The twenty-two papers span Christian history and include contributions from Frances Knight, Thomas O'Loughlin, Elisabeth van Houts and Alexandra Walsham. Taken together, the articles offer clear evidence of the continuing potency of ecclesiastical rites of passage, as well as of their ability to be refashioned for the needs of successive generations of believers.

Studies in Church History 61 takes as its theme Margins and Peripheries in Christian History. For most of its existence, Christianity - a religion born on the eastern edge of the Roman Empire - has been influenced by its margins and peripheries. In the history of Christianity, as in other contexts, margins and peripheries are paradoxical concepts. To label something or somewhere as 'marginal' or 'peripheral' is to declare it to be of lesser significance or importance. Yet for Christian churches of differing complexions, supposed margins and peripheries have often been sources of experiment, innovation and renewal; places where essential traditions have been preserved; locations of encounter, conversion and resistance; and sites where meaning and worth are negotiated and defined. The volume's articles offer a fresh look at Christianity's past by considering it in relation to, and from the perspective of, a variety of aspects that have been considered marginal or peripheral.

'The Church and Empire', the theme of Studies in Church History, 54, reflects the reality that from its beginnings, the Christian Church has had close, often symbiotic, relationships with empires and imperial power. Initially the Church engaged with the Roman Empire, subsequently in Europe with the Carolingian, Anglo-Norman, Genoese, Venetian and Holy Roman Empires, and later - through the Church's global expansion with European empires in the Americas, Africa and Asia - the Spanish, Dutch, French and British empires, and the imperial structures it encountered there. Bringing together the work of twenty-four historians, this volume explores the relations of churches and empires, and Christian conceptions of empire, in the ancient, medieval, early modern and modern periods, as well as the role of empire in the global expansion of Christianity.

This volume brings together the work of a wide range of scholars to explore the long and complex history of the relationships between churches and education. Christianity has always been involved in education, from the very earliest teaching of those about to be baptised, to present-day churches' involvement in schools and higher education. Christianity has a core theological concern for teaching, discipleship and formation, but the dissemination of Christian ideas and positions has not necessarily been an explicitly didactic process. Educational projects have served not only to support but also to question and even reconfigure particular versions of the Christian message, and the recipients of education have also both received and subverted the teaching offered. Under the editorship of Morwenna Ludlow, this volume explores the ways in which churches have sought to educate, catechise and instruct the clergy and laity, adults and children, men and women, boys and girls.

Since the apostolic age, Christian churches have seen a constant dialectic between inspiration and institution: how the ungoverned spontaneity of Spirit-led religion negotiates its way through laws, structures and communities. If institutional frameworks are absent or insufficient, new, creative and dynamic expressions of Christianity can disappear or collapse into disorder almost as quickly as they have flared up. If those frameworks are excessively rigid or punitive, they can often quench the spirit of any new movements. This volume explores the interplay between inspirational movements and institutional structures throughout Christianity's history, examining how the paradox of inspiration and institution has been negotiated from the ancient world to the modern era, tracing how different Christian movements have striven to hold these two vital aspects of their faith together, often finding creative or unexpected ways to institutionalize inspiration or to breathe new life into their institutions.

A reassessment of the precedents, course, and legacy of the Reformation has occurred in the present generation of academic writing. This collection of essays brings together research by established and new scholars on themes of the Reformation with a particular focus on its antecedents and legacies in the Anglican tradition. Utilizing a diversity of topics, approaches, and methods, this book adds measurably to our knowledge of the place of the Reformation in Britain and Ireland as well as its European, North American, and African particularities.Exploring a variety of themes, this collection examines the Reformation in relation to key aspects of church organization, belief, sacrament, conversion, relationships with other denominations, theological education, church and state, worship, and issues of resilience and decline. While these themes are pursued broadly, there is a particular focus on the context of the Anglican tradition in terms of Reformation preoccupations and concerns. This collection’s thematic content, chronological span, and geographical range will also challenge accepted views, deepen understanding, and highlight new areas of enquiry, bringing new research and insights to bear on established observations.Academics will find this book of particular interest for courses on the Reformation, Early Modern Europe, and the history of Christianity.

Cyril of Alexandria is one of the major intellectuals of the early Byzantine Christian world. His approach to Christ is at the core of the classical Christian tradition, however, because his works were not translated into English in the post-Reformation environment, the precise implications of his "science of Christ" have been extensively misunderstood. This work seeks to reposition Cyril in the precise philosophical context to which he belonged, seeking, as he did, for a deliberate bridge-building between ecclesiastical biblical presuppositions and the semantic terms central to the Late Antique philosophical Academy, with which he understands the Church must communicate. This book seeks to lay bare the fundamental philosophical axioms of Cyril’s metaphysics of the Incarnation. To illuminate this, it investigates the fifth-century curriculum of metaphysical studies as followed in the academies of both Alexandria and Athens. Common to both Cyril and his Hellene contemporaries are the terms of theological speculation prevalent in the Commentaries on the Parmenides. This monograph applies the schema of theological analysis offered by the Commentators to Cyril’s metaphysics of the Incarnation to see how well it accounts for the precise terms of the Incarnational doctrine posited by Cyril. This study also endeavors to expound and evaluate the many previous (and heavily conflicting) scholarly accounts of Cyril’s intellectual agenda. It outlines various cognitive gaps associated with the macro arguments of the different positions, which by and large have underestimated Cyril’s philosophical acumen and ignored his own immediate academic context.

Martyrdom, Murder, and Magic: Child Saints and Their Cults in Medieval Europe is a comprehensive history of child saints and their cults from late Antiquity to the end of the fifteenth century. The child martyrs of the persecutions, including the Holy Innocents, were the first child saints recognized by the Church and their cults spread throughout Europe in the early Middle Ages. Alongside these cults, medieval society also venerated child «martyrs», victims of political or domestic violence. The increasing role of the papacy in the canonization process after the tenth century resulted in the veneration of saintly child confessors in the high Middle Ages, but from the end of the twelfth century, most children worshipped as saints were the alleged victims of ritual murder by Jews. This book considers the formation and transformation of child saints and their cults in the context of popular belief and the history of childhood.

This volume brings together scholars to explore the challenges of translating Christianity. Christianity has been the impulse behind the creation of more dictionaries and grammars of the world's languages than any other force in history. More people pray and worship in more languages in Christianity than in any other religion. It is a religion without a revealed language; a faith characterized by 'the triumph of its translatability'. Christianity is also a translated religion in a very different sense. Many of its ritual practices have been predicated on the translation of material objects, such as relics. Their movement in time and space reveals shifting lines of power and influence in illuminating ways. Translation can be understood not only linguistically and physically but also in ecclesiastical and metaphorical terms, for instance, in the handing on of authority from one place or person to another, or the appropriation of rituals in different contexts.