Studies in Early Medieval Britain and Ireland - Böcker

Bede and the Cosmos examines Bede’s cosmology—his understanding of the universe and its laws. It explores his ideas regarding both the structure and mechanics of the created world and the relationship of that world to its Creator. Beginning with On the Nature of Things and moving on to survey his writings in other genres, it demonstrates the key role that natural philosophy played in shaping Bede’s worldview, and explores the ramifications that this had on his cultural, theological and historical thought. From questions about angelic bodies and the destruction of the world at judgement day, to subtle arguments about free will and the meaning of history, Bede’s fascinating and unique engagement with the natural world is explored in this comprehensive study.

Mark Blackburn was one of the leading scholars of the numismatics and monetary history of the British Isles and Scandinavia during the early medieval period. He published more than 200 books and articles on the subject, and was instrumental in building bridges between numismatics and associated disciplines, in fostering international communication and cooperation, and in establishing initiatives to record new coin finds. This memorial volume of essays commemorates Mark Blackburn’s considerable achievement and impact on the field, builds on his research and evaluates a vibrant period in the study of early medieval monetary history. Containing a broad range of high-quality research from both established figures and younger scholars, the essays in this volume maintain a tight focus on Europe in the early Middle Ages (6th-12th centuries), reflecting Mark’s primary research interests. In geographical terms the scope of the volume stretches from Spain to the Baltic, with a concentration of papers on the British Isles. As well as a fitting tribute to remarkable scholar, the essays in this collection constitute a major body of research which will be of long-term value to anyone with an interest in the history of early medieval Europe.

Bede (c. 673-735) was Anglo-Saxon England’s most prominent scholar, and his body of work is among the most important intellectual achievements of the entire Middle Ages. Bede and the Future brings together an international group of Bede scholars to examine a number of questions about Bede’s attitude towards, and ideas about, the time to come. This encompasses the short-term future (Bede’s own lifetime and the time soon after his death) and the end of time. Whilst recognising that these temporal perspectives may not be completely distinct, the volume shows how Bede’s understanding of their relationship undoubtedly changed over the course of his life. Each chapter examines a distinct aspect of the subject, whilst at the same time complementing the other essays, resulting in a comprehensive and coherent volume. In so doing the volume asks (and answers) new questions about Bede and his ideas about the future, and will undoubtedly stimulate further research in this field.

Christian theology and religious belief were crucially important to Anglo-Saxon society, and are manifest in the surviving textual, visual and material evidence. This is the first full-length study investigating how Christian theology and religious beliefs permeated society and underpinned social values in early medieval England. The influence of the early medieval Church as an institution is widely acknowledged, but Christian theology itself is generally considered to have been accessible only to a small educated elite. This book shows that theology had a much greater and more significant impact than has been recognised. An examination of theology in its social context, and how it was bound up with local authorities and powers, reveals a much more subtle interpretation of secular processes, and shows how theological debate affected the ways that religious and lay individuals lived and died. This was not a one-way flow, however: this book also examines how social and cultural practices and interests affected the development of theology in Anglo-Saxon England, and how ’popular’ belief interacted with literary and academic traditions. Through case-studies, this book explores how theological debate and discussion affected the personal perspectives of Christian Anglo-Saxons, including where possible those who could not read. In all of these, it is clear that theology was not detached from society or from the experiences of lay people, but formed an essential constituent part.

History and Salvation in Medieval Ireland explores medieval Irish conceptions of salvation history, using Latin and vernacular sources from c. 700–c. 1200 CE which adapt biblical history for audiences both secular and ecclesiastical. This book examines medieval Irish sources on the cities of Jerusalem and Babylon; reworkings of narratives from the Hebrew Scriptures; literature influenced by the Psalms; and texts indebted to Late Antique historiography. It argues that the conceptual framework of salvation history, and the related theory of the divinely-ordained movement of political power through history, had a formative influence on early Irish culture, society and identity. Primarily through analysis of previously untranslated sources, this study teases out some of the intricate connections between the local and the universal, in order to situate medieval Irish historiography within the context of that of the wider world. Using an overarching biblical chronology, beginning with the lives of the Jewish Patriarchs and ending with the Christian apostolic missions, this study shows how one culture understood the histories of others, and has important implications for issues such as kingship, religion and literary production in medieval Ireland. This book will appeal to scholars and students of medieval Ireland, as well as those interested in religious and cultural history.

This is the first comprehensive study of the contribution that texts from Britain and Ireland made to the development of canon law in early medieval Europe. The book concentrates on a group of insular texts of church law—chief among them the Irish Hibernensis—tracing their evolution through mutual influence, their debt to late antique traditions from around the Mediterranean, their reception (and occasional rejection) by clerics in continental Europe, their fusion with continental texts, and their eventual impact on the formation of a European canonical tradition. Canonical collections, penitentials, and miscellanies of church law, and royal legislation, are all shown to have been 'living texts', which were continually reshaped through a process of trial and error that eventually gave rise to a more stable and more coherent body of church laws. Through a meticulous text-critical study Roy Flechner argues that the growth of church law in Europe owes as much to a serendipitous 'conversation' between texts as it does to any deliberate plan overseen by bishops and popes.

Research into the emotions is beginning to gain momentum in Anglo-Saxon studies. In order to integrate early medieval Britain into the wider scholarly research into the history of emotions (a major theme in other fields and a key field in interdisciplinary studies), this volume brings together established scholars, who have already made significant contributions to the study of Anglo-Saxon mental and emotional life, with younger scholars. The volume presents a tight focus - on emotion (rather than psychological life more generally), on Anglo-Saxon England and on language and literature - with contrasting approaches that will open up debate. The volume considers a range of methodologies and theoretical perspectives, examines the interplay of emotion and textuality, explores how emotion is conveyed through gesture, interrogates emotions in religious devotional literature, and considers the place of emotion in heroic culture. Each chapter asks questions about what is culturally distinctive about emotion in Anglo-Saxon England and what interpretative moves have to be made to read emotion in Old English texts, as well as considering how ideas about and representations of emotion might relate to lived experience. Taken together the essays in this collection indicate the current state of the field and preview important work to come. By exploring methodologies and materials for the study of Anglo-Saxon emotions, particularly focusing on Old English language and literature, it will both stimulate further study within the discipline and make a distinctive contribution to the wider interdisciplinary conversation about emotions.

Scholars have long been interested in the extent to which the Anglo-Saxon past can be understood using material written, and produced, in the twelfth century; and simultaneously in the continued importance (or otherwise) of the Anglo-Saxon past in the generations following the Norman Conquest of England. In order to better understand these issues, this volume provides a series of essays that moves scholarship forward in two significant ways. Firstly, it scrutinises how the Anglo-Saxon past continued to be reused and recycled throughout the longue durée of the twelfth century, as opposed to the early decades that are usually covered. Secondly, by bringing together scholars who are experts in various different scholarly disciplines, the volume deals with a much broader range of historical, linguistic, legal, artistic, palaeographical and cultic evidence than has hitherto been the case. Divided into four main parts: The Anglo-Saxon Saints; Anglo-Saxon England in the Narrative of Britain; Anglo-Saxon Law and Charter; and Art-history and the French Vernacular, it scrutinises the majority of different genres of source material that are vital in any study of early medieval British history. In so doing the resultant volume will become a standard reference point for students and scholars alike interested in the ways in which the Anglo-Saxon past continued to be of importance and interest throughout the twelfth century.

There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women’s history a new foundation.

There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women’s history a new foundation.

The Anglo-Saxon influence on the Carolingian world has long been recognised by historians of the early medieval period. Wilhelm Levison, in particular, has drawn attention to the importance of the Anglo-Saxon contribution to the cultural and ecclesiastical development of Carolingian Francia in the central decades of the eighth century. What is much less familiar is the reverse process, by which Francia and Carolingian concepts came to influence contemporary Anglo-Saxon culture. In this book Dr Story offers a major contribution to the subject of medieval cultural exchanges, focusing on the degree to which Frankish ideas and concepts were adopted by Anglo-Saxon rulers. Furthermore, by concentrating on the secular context and concepts of secular government as opposed to the more familiar ecclesiastical and missionary focus of Levison's work, this book offers a counterweight to the prevailing scholarship, providing a much more balanced overview of the subject. Through this reassessment, based on a close analysis of contemporary manuscripts - particularly the Northumbrian sources - Dr Story offers a fresh insight into the world of early medieval Europe.

This book reconstructs the late Anglo-Saxon history of the church of Worcester, covering the period between Bishops Waerferth and Wulfstan II. Starting with an examination of the episcopal succession and the relations between bishops and cathedral community, the volume moves on to consider the development of the church of Worcester's landed estate, its extent and its organization. These are analysed in connection with the very significant measures taken in the eleventh century to preserve - and sometimes manipulate - the memory of past land transactions. Of paramount importance among such measures was the production of two cartularies - Liber Wigorniensis and Hemming's cartulary - respectively compiled at the beginning and at the very end of the eleventh century. Last but not least, the volume considers ecclesiastical organization and pastoral care in the diocese of Worcester, by looking at the relations between the cathedral church and the other churches in the diocese. Special attention is given to the payment of church dues and to such aspects of pastoral care as preaching, penance and visitation of the sick. Thanks to the combined analysis of these areas, the book offers a detailed picture of the main occupations (and preoccupations) of the late Anglo-Saxon church of Worcester in its interaction with society at large: from its tenants to its faithful, from the clergy in its diocese to its opponents in land disputes.

1999 marked the eleven-hundredth anniversary of the death of Alfred the Great, and to mark this event, two international conferences were held to re-evaluate and contextualise Alfred's achievements and the developments of his reign. This volume includes papers given at both events and provides substantial assessments, by leading scholars, of issues of source-criticism, of the large corpus of Old English literature associated with Alfred and of developments in government and society in late ninth-century England. It also explores how Alfred and his kingdom related to the wider geo-political and cultural situation in the British isles and continental Europe, and closes with a substantial survey of the uses and shifts in Alfred's reputation in the centuries following his death. This substantial and wide ranging volume will become a standard reference work for anyone interested in Old English literature or Anglo-Saxon history, and will set the pattern of future scholarly debate.

Patrick Wormald was a brilliant interpreter of the Early Middle Ages, whose teaching, writings and generous friendship inspired a generation of historians and students of politics, law, language, literature and religion to focus their attention upon the world of the Anglo-Saxons and the Franks. Leading British, American and continental scholars - his colleagues, friends and pupils - here bear witness to his seminal influence by presenting a collection of studies devoted to the key themes that dominated his work: kingship; law and society; ethnic, religious, national and linguistic identities; the power of images, pictorial or poetic, in shaping political and religious institutions. Closely mirroring the interests of their honorand, the collection not only underlines Patrick Wormald's enormous contribution to the field of Anglo-Saxon studies, but graphically demonstrates his belief that early medieval England and Anglo-Saxon law could only be understood against a background of research into contemporary developments in the nearby Welsh, Scottish, Irish and Frankish kingdoms. He would have been well pleased, therefore, that this volume should make such significant advances in our understanding of the world of Bede, of the dynasty of King Alfred, and also of the workings of English law between the seventh and the twelfth century. Moreover he would have been particularly delighted at the rich comparisons and contrasts with Celtic societies offered here and with the series of fundamental reassessments of aspects of Carolingian Francia. Above all these studies present fundamental reinterpretations, not only of published written sources and their underlying manuscript evidence, but also of the development of some of the dominant ideas of that era. In both their scope and the quality of the scholarship, the collection stands as a fitting tribute to the work and life of Patrick Wormald and his lasting contribution to early medieval studies.

Awarded the Irish Historical Research Prize 2021The Venerable Bede (c. 673–735) was the leading intellectual figure of the early Anglo-Saxon Church, and his extensive corpus of writings encompassed themes of exegesis, computus (dating of Easter and construction of calendars), history and hagiography. Rather than look at these works in isolation, Máirín MacCarron argues that Bede’s work in different genres needs to be read together to be properly understood. This book provides the first integrated analysis of Bede’s thought on time, and demonstrates that such a comprehensive examination allows a greater understanding of Bede’s writings on time, and illuminates the place of time and chronology in his other works. Bede was an outstanding intellect whose creativity and ingenuity were apparent in various genres of writing. This book argues that in innovatively combining computus, theology and history, Bede transformed his contemporaries’ understanding of time and chronology.

The family and its evolution have traditionally occupied a central place in some of the most influential grand narratives of early medieval English and European history. This book undertakes the first extensive study of the family and its place within wider society in early medieval England (c. 600–1050), with the aim of challenging some of these long-established narratives.Through interrogating a broad range of evidence not typically brought together in studies of the family, including law codes, penitentials, poetry, and wills, the book explores how people perceived, practised, and felt about their family relationships, as well as what the family’s wider role within society was, especially regarding identity and political culture. Most significantly, the book argues that, contrary to received wisdom, the role and importance of the family did not decline with the rise of lordship and with growing royal authority and political centralisation. In pushing back against this narrative about English society’s development, the book argues that kingship and the family existed in a more interdependent and co-operative relationship than has previously been recognised. The book also argues for the centrality of the immediate family in particular throughout this period, and considers how a person’s experience of their family relationships could be shaped by issues such as gender and socio-economic status.The book will appeal to scholars and students of early medieval England and Europe more widely, especially those with an interest in social and cultural history.

Irish Kingship in the Eleventh and Twelfth Centuries examines the power of medieval Irish kings but treats ‘power’ as a complex concept worthy of study in its own right. It starts from the premise that historians of medieval Ireland have interpreted ‘power’ in a narrow way. This book engages with the rich corpus of literature on power produced by political scientists and sociologists, which reveals the sheer complexity, and vicissitudes, of ‘power’ as a concept. Where there is power, there is resistance. Hence, drawing on evidence from medieval Irish chronicles, hagiographies, saga literature, and advice texts, this book explores the largely ignored phenomena of revolt, resistance, and violence in eleventh- and twelfth-century Ireland.It argues against a panoptic narrative of royal centralisation and suggests that the existence of a multiplicity of kings and non-royal lords has proven to be more of a problem for historians than it was for the Irish kings themselves.This book will appeal to scholars and students of medieval Ireland, as well as those interested in the history of kingship, power, and resistance.

Patrick Wormald was a brilliant interpreter of the Early Middle Ages, whose teaching, writings and generous friendship inspired a generation of historians and students of politics, law, language, literature and religion to focus their attention upon the world of the Anglo-Saxons and the Franks. Leading British, American and continental scholars - his colleagues, friends and pupils - here bear witness to his seminal influence by presenting a collection of studies devoted to the key themes that dominated his work: kingship; law and society; ethnic, religious, national and linguistic identities; the power of images, pictorial or poetic, in shaping political and religious institutions. Closely mirroring the interests of their honorand, the collection not only underlines Patrick Wormald's enormous contribution to the field of Anglo-Saxon studies, but graphically demonstrates his belief that early medieval England and Anglo-Saxon law could only be understood against a background of research into contemporary developments in the nearby Welsh, Scottish, Irish and Frankish kingdoms. He would have been well pleased, therefore, that this volume should make such significant advances in our understanding of the world of Bede, of the dynasty of King Alfred, and also of the workings of English law between the seventh and the twelfth century. Moreover he would have been particularly delighted at the rich comparisons and contrasts with Celtic societies offered here and with the series of fundamental reassessments of aspects of Carolingian Francia. Above all these studies present fundamental reinterpretations, not only of published written sources and their underlying manuscript evidence, but also of the development of some of the dominant ideas of that era. In both their scope and the quality of the scholarship, the collection stands as a fitting tribute to the work and life of Patrick Wormald and his lasting contribution to early medieval studies.

1999 marked the eleven-hundredth anniversary of the death of Alfred the Great, and to mark this event, two international conferences were held to re-evaluate and contextualise Alfred's achievements and the developments of his reign. This volume includes papers given at both events and provides substantial assessments, by leading scholars, of issues of source-criticism, of the large corpus of Old English literature associated with Alfred and of developments in government and society in late ninth-century England. It also explores how Alfred and his kingdom related to the wider geo-political and cultural situation in the British isles and continental Europe, and closes with a substantial survey of the uses and shifts in Alfred's reputation in the centuries following his death. This substantial and wide ranging volume will become a standard reference work for anyone interested in Old English literature or Anglo-Saxon history, and will set the pattern of future scholarly debate.

This monograph provides an in-depth study into the issue of vernacular names in Old English documents. Specifically, it challenges the generally accepted notion that the sex of an individual is definitively indicated by the grammatical gender of their name. In the case of di-thematic names, the grammatical gender in question is that of the second element of the name. Thus di-thematic names have been taken as belonging to women if their second element is grammatically feminine. However, as there are no surviving Anglo-Saxon texts which explain the principles of vernacular nomenclature, or any contemporary list of Old English personal names, it is by no means sure that this assumption is correct. While modern scholars have generally felt no difficulty in distinguishing male from female names, this book asks how far the Anglo-Saxons themselves recognised this distinction, and in so doing critically examines and tests the general principle that grammatical gender is a certain indicator of biological sex. Anyone with an interest in Old English manuscripts or early medieval history will find this book both thought provoking and a useful reference tool for better understanding the Anglo-Saxon world.

This book reconstructs the late Anglo-Saxon history of the church of Worcester, covering the period between Bishops Waerferth and Wulfstan II. Starting with an examination of the episcopal succession and the relations between bishops and cathedral community, the volume moves on to consider the development of the church of Worcester's landed estate, its extent and its organization. These are analysed in connection with the very significant measures taken in the eleventh century to preserve - and sometimes manipulate - the memory of past land transactions. Of paramount importance among such measures was the production of two cartularies - Liber Wigorniensis and Hemming's cartulary - respectively compiled at the beginning and at the very end of the eleventh century. Last but not least, the volume considers ecclesiastical organization and pastoral care in the diocese of Worcester, by looking at the relations between the cathedral church and the other churches in the diocese. Special attention is given to the payment of church dues and to such aspects of pastoral care as preaching, penance and visitation of the sick. Thanks to the combined analysis of these areas, the book offers a detailed picture of the main occupations (and preoccupations) of the late Anglo-Saxon church of Worcester in its interaction with society at large: from its tenants to its faithful, from the clergy in its diocese to its opponents in land disputes.

Bede and the Cosmos examines Bede’s cosmology—his understanding of the universe and its laws. It explores his ideas regarding both the structure and mechanics of the created world and the relationship of that world to its Creator. Beginning with On the Nature of Things and moving on to survey his writings in other genres, it demonstrates the key role that natural philosophy played in shaping Bede’s worldview, and explores the ramifications that this had on his cultural, theological and historical thought. From questions about angelic bodies and the destruction of the world at judgement day, to subtle arguments about free will and the meaning of history, Bede’s fascinating and unique engagement with the natural world is explored in this comprehensive study.

This is the first comprehensive study of the contribution that texts from Britain and Ireland made to the development of canon law in early medieval Europe. The book concentrates on a group of insular texts of church law—chief among them the Irish Hibernensis—tracing their evolution through mutual influence, their debt to late antique traditions from around the Mediterranean, their reception (and occasional rejection) by clerics in continental Europe, their fusion with continental texts, and their eventual impact on the formation of a European canonical tradition. Canonical collections, penitentials, and miscellanies of church law, and royal legislation, are all shown to have been 'living texts', which were continually reshaped through a process of trial and error that eventually gave rise to a more stable and more coherent body of church laws. Through a meticulous text-critical study Roy Flechner argues that the growth of church law in Europe owes as much to a serendipitous 'conversation' between texts as it does to any deliberate plan overseen by bishops and popes.

History and Salvation in Medieval Ireland explores medieval Irish conceptions of salvation history, using Latin and vernacular sources from c. 700–c. 1200 CE which adapt biblical history for audiences both secular and ecclesiastical. This book examines medieval Irish sources on the cities of Jerusalem and Babylon; reworkings of narratives from the Hebrew Scriptures; literature influenced by the Psalms; and texts indebted to Late Antique historiography. It argues that the conceptual framework of salvation history, and the related theory of the divinely-ordained movement of political power through history, had a formative influence on early Irish culture, society and identity. Primarily through analysis of previously untranslated sources, this study teases out some of the intricate connections between the local and the universal, in order to situate medieval Irish historiography within the context of that of the wider world. Using an overarching biblical chronology, beginning with the lives of the Jewish Patriarchs and ending with the Christian apostolic missions, this study shows how one culture understood the histories of others, and has important implications for issues such as kingship, religion and literary production in medieval Ireland. This book will appeal to scholars and students of medieval Ireland, as well as those interested in religious and cultural history.

This monograph provides an in-depth study into the issue of vernacular names in Old English documents. Specifically, it challenges the generally accepted notion that the sex of an individual is definitively indicated by the grammatical gender of their name. In the case of di-thematic names, the grammatical gender in question is that of the second element of the name. Thus di-thematic names have been taken as belonging to women if their second element is grammatically feminine. However, as there are no surviving Anglo-Saxon texts which explain the principles of vernacular nomenclature, or any contemporary list of Old English personal names, it is by no means sure that this assumption is correct. While modern scholars have generally felt no difficulty in distinguishing male from female names, this book asks how far the Anglo-Saxons themselves recognised this distinction, and in so doing critically examines and tests the general principle that grammatical gender is a certain indicator of biological sex. Anyone with an interest in Old English manuscripts or early medieval history will find this book both thought provoking and a useful reference tool for better understanding the Anglo-Saxon world.

Christian theology and religious belief were crucially important to Anglo-Saxon society, and are manifest in the surviving textual, visual and material evidence. This is the first full-length study investigating how Christian theology and religious beliefs permeated society and underpinned social values in early medieval England. The influence of the early medieval Church as an institution is widely acknowledged, but Christian theology itself is generally considered to have been accessible only to a small educated elite. This book shows that theology had a much greater and more significant impact than has been recognised. An examination of theology in its social context, and how it was bound up with local authorities and powers, reveals a much more subtle interpretation of secular processes, and shows how theological debate affected the ways that religious and lay individuals lived and died. This was not a one-way flow, however: this book also examines how social and cultural practices and interests affected the development of theology in Anglo-Saxon England, and how ’popular’ belief interacted with literary and academic traditions. Through case-studies, this book explores how theological debate and discussion affected the personal perspectives of Christian Anglo-Saxons, including where possible those who could not read. In all of these, it is clear that theology was not detached from society or from the experiences of lay people, but formed an essential constituent part.

Bede (c. 673-735) was Anglo-Saxon England’s most prominent scholar, and his body of work is among the most important intellectual achievements of the entire Middle Ages. Bede and the Future brings together an international group of Bede scholars to examine a number of questions about Bede’s attitude towards, and ideas about, the time to come. This encompasses the short-term future (Bede’s own lifetime and the time soon after his death) and the end of time. Whilst recognising that these temporal perspectives may not be completely distinct, the volume shows how Bede’s understanding of their relationship undoubtedly changed over the course of his life. Each chapter examines a distinct aspect of the subject, whilst at the same time complementing the other essays, resulting in a comprehensive and coherent volume. In so doing the volume asks (and answers) new questions about Bede and his ideas about the future, and will undoubtedly stimulate further research in this field.

Mark Blackburn was one of the leading scholars of the numismatics and monetary history of the British Isles and Scandinavia during the early medieval period. He published more than 200 books and articles on the subject, and was instrumental in building bridges between numismatics and associated disciplines, in fostering international communication and cooperation, and in establishing initiatives to record new coin finds. This memorial volume of essays commemorates Mark Blackburn’s considerable achievement and impact on the field, builds on his research and evaluates a vibrant period in the study of early medieval monetary history. Containing a broad range of high-quality research from both established figures and younger scholars, the essays in this volume maintain a tight focus on Europe in the early Middle Ages (6th-12th centuries), reflecting Mark’s primary research interests. In geographical terms the scope of the volume stretches from Spain to the Baltic, with a concentration of papers on the British Isles. As well as a fitting tribute to remarkable scholar, the essays in this collection constitute a major body of research which will be of long-term value to anyone with an interest in the history of early medieval Europe.

Research into the emotions is beginning to gain momentum in Anglo-Saxon studies. In order to integrate early medieval Britain into the wider scholarly research into the history of emotions (a major theme in other fields and a key field in interdisciplinary studies), this volume brings together established scholars, who have already made significant contributions to the study of Anglo-Saxon mental and emotional life, with younger scholars. The volume presents a tight focus - on emotion (rather than psychological life more generally), on Anglo-Saxon England and on language and literature - with contrasting approaches that will open up debate. The volume considers a range of methodologies and theoretical perspectives, examines the interplay of emotion and textuality, explores how emotion is conveyed through gesture, interrogates emotions in religious devotional literature, and considers the place of emotion in heroic culture. Each chapter asks questions about what is culturally distinctive about emotion in Anglo-Saxon England and what interpretative moves have to be made to read emotion in Old English texts, as well as considering how ideas about and representations of emotion might relate to lived experience. Taken together the essays in this collection indicate the current state of the field and preview important work to come. By exploring methodologies and materials for the study of Anglo-Saxon emotions, particularly focusing on Old English language and literature, it will both stimulate further study within the discipline and make a distinctive contribution to the wider interdisciplinary conversation about emotions.