Studies in Medieval Literature – serie

First published in 1993. Volume 8 in the 9-volume set of Studies in Medieval Literature, a series of interpretative and analytic studies of the Western European literatures of the Middle Ages. This volume extends the canon of works to be read and studied by providing a new framework for understanding that will inspire students and scholars to look anew at Robert Henryson's poetry. The reader will find it rewarding to read the mainline exposition but will also find a second reward in the knowledge accumulated to support that exposition.

Although centrally focused on varieties of friendship and love in Troilus and Criseyde, the discussion in Chaucer’s Neoplatonism includes the dream visions as well as aspects of The Canterbury Tales. It lays out Chaucer’s Boethian-inspired, cognitive approach, drawn mainly from Book V of the Consolatio, to whatever subject he treats. Far from courting skepticism, Chaucer gathers many variants of such matters as love, friendship, and community within a meditative mode that assess better and worse instances. He does so to illuminate a fuller sense of the forms that respectively underlie particular manifestations of love, joy, friendship or community. That process is both cognitive and aesthetic in that beauty and truth appear more fully as one assess both better and worse instances of an idea or of an experience. Chapters on the dream visions establish Chaucer’s reasonable belief in the truth-value of fictions, however grounded on exaggerated and mixed tidings of truth and falsehood. Chapters on Troilus and Criseyde examine relationships between the main characters given the place of noble friendship within an initially promising but then tragic love story. The drama of those relationships become Chaucer’s major claim to fame before the tales of Canterbury, where, for meditative purposes, he gathers various gestures toward community among the dramatically interacting pilgrims, while also exploring the dynamics of reconciliation.

Dante's Comedy and the Ethics of Invective in Medieval Italy proposes a new approach to invective and comic poetry in Italy during the thirteenth and fourteenth centuries and opens the way for an innovative understanding of Dante’s masterpiece. The Middle Ages in Italy offer a wealth of vernacular poetic invectives—polemical verses aimed at blaming specific wrongdoings of an individual, group, city or institution— that are both understudied and rarely juxtaposed. No study has yet provided a scholarly examination of the connection between this medieval invective tradition, and its elements of humor, derision, and reprehension in Dante’s Comedy. This book argues that these comic texts are rooted in and actively engaged with the social, political, and religious conflicts of their time. Political invective has a dynamic ethical orientation that is mediated by a humor that disarms excessive hostility against its individual targets, providing an opening for dialogue. While exploring medieval comic poems by Rustico Filippi (from Florence), Cecco Angiolieri (from Siena), and Folgore da San Gimignano, this study unveils new biographical data about these poets retrieved from Italian state archives (most of these data are published here in English for the very first time), and ultimately shows what the medieval invective tradition can add to our understanding of Dante’s Comedy.

Prostitution is known as the oldest profession in the history of humanity. While historians have already given due consideration to the profession’s social and cultural meanings across time periods, little has been written about literary representations of prostitution. Prostitution in Medieval and Early Modern Literature analyses the work of writers from an array of social positions, including courtly poets and even religious writers, dealing with the topic during the medieval and early modern periods. Its study shows that prostitutes and brothel owners were present on the literary stage far more often than we might have assumed. Utilizing an interdisciplinary approach and incorporating relevant sources from across the entire European continent dating from the early Middle Ages to the sixteenth century, it examines the phenomenon of prostitution in a variety of contexts and highlights the extent to which the institution mattered for both the higher and the lower classes.

Prostitution is known as the oldest profession in the history of humanity. While historians have already given due consideration to the profession’s social and cultural meanings across time periods, little has been written about literary representations of prostitution. Prostitution in Medieval and Early Modern Literature analyses the work of writers from an array of social positions, including courtly poets and even religious writers, dealing with the topic during the medieval and early modern periods. Its study shows that prostitutes and brothel owners were present on the literary stage far more often than we might have assumed. Utilizing an interdisciplinary approach and incorporating relevant sources from across the entire European continent dating from the early Middle Ages to the sixteenth century, it examines the phenomenon of prostitution in a variety of contexts and highlights the extent to which the institution mattered for both the higher and the lower classes.

Constructions of Feminine Identity in the Catholic Tradition examines the ways in which late classical medieval women’s writings serve as a means of emphasizing both faith and social identity within a distinctly Christian, and later Catholic, tradition, which remains a major part of the understanding of faith and the self. Flavin focuses on key texts from the lives of desert saints and the Passio Perpetua to the autobiographies of Counter-Reformation women like Teresa of Ávila to illustrate the connections between the self and the divine.

The Secret in Medieval Literature: Alternative Worlds in the Middle Ages explores the many strange phenomena, both in the Middle Ages and today, that do not find any good rational explanations. Those do not pertain to magic or to religion in the traditional sense of the word; they are secrets of an epistemological kind and tend to defy human rationality, without being marginal or irrelevant. At first sight, we might believe that we face elements from fairy tales, but the medieval cases discussed here go far beyond such a simplistic approach to the mysterious dimension of secrets. In fact, as this book argues, medieval poets commonly engaged with alternative forces and described their workings within the human context (both in the Latin West and in the East), without being able to come to terms with them critically. Those mysteries appear both in heroic epics and courtly romances, among other genres, and they figure more frequently than we might have assumed. On the one hand, we could conceive of those secrets as the product of literary liberties and imagination; on the other, those secrets prove to be rather serious agents intervening in the lives of the fictional protagonists. By the same token, our modern world is not all rationality and material conditions either. The study of secrets in the Middle Ages thus opens the pathway toward a new epistemology both for the people in the pre-modern age and us today.

The Secret in Medieval Literature: Alternative Worlds in the Middle Ages explores the many strange phenomena, both in the Middle Ages and today, that do not find any good rational explanations. Those do not pertain to magic or to religion in the traditional sense of the word; they are secrets of an epistemological kind and tend to defy human rationality, without being marginal or irrelevant. At first sight, we might believe that we face elements from fairy tales, but the medieval cases discussed here go far beyond such a simplistic approach to the mysterious dimension of secrets. In fact, as this book argues, medieval poets commonly engaged with alternative forces and described their workings within the human context (both in the Latin West and in the East), without being able to come to terms with them critically. Those mysteries appear both in heroic epics and courtly romances, among other genres, and they figure more frequently than we might have assumed. On the one hand, we could conceive of those secrets as the product of literary liberties and imagination; on the other, those secrets prove to be rather serious agents intervening in the lives of the fictional protagonists. By the same token, our modern world is not all rationality and material conditions either. The study of secrets in the Middle Ages thus opens the pathway toward a new epistemology both for the people in the pre-modern age and us today.

The Poetry of the Medieval Troubadour, William IX of Aquitaine: The Songs that Built Europe offers a new edition, translation, and critical discussion of the songs of the first European troubadour, William IX, Duke of Aquitaine. This book argues that William and his poetic works manifest the economic, political, and cultural forces that laid the foundations of modern Europe, including the subjectivities of modern westerners and the concerns and motifs of what later became the national literatures of France, Spain, England, Germany, and Italy. Encouraging personal freedoms, self-definition, and the pursuit of love and happiness, the culture of courtly love that William initiated is distinctly modern but can also be seen to have played a key role in the subjection of medieval Europeans to the then-emergent market economy, imperialist ambitions of the Church, and authority of proto-national kingdoms. As such subjection affected even the highest-ranking aristocrats, such as William, the road of liberation of desire appears to have been a fast lane to serfdom for everyone, perhaps the most pre-modern feature of the modern and postmodern conditions.

The Historical Arthur and The Gawain Poet: Studies on Arthurian and Other Traditions delves into the origins of Arthur and reveals the author of the famous Gawain Manuscript. Its first part contains evidence for the Arthur of film and legend as a real person, a Celtic commander (not a king) who fought battles in North Britain during the terrible volcanic winter of 536-7, before dying a hero's death in a conflict on Hadrian's Wall. Its second part moves on to Sir Gawain and the Green Knight, an Arthurian poem on magic, near-death, and near-seduction. Its author has always been unknown, but Dr. Breeze uses arguments of the US scholar Ann W. Astell to date the text to 1387 and name the poet as Sir John Stanley (d. 1414), a Cheshire and Lancashire grandee. He can now be recognized as an artist of genius, comparable to Chaucer himself. What is said in this book on John Stanley and his circle thus allows the greatest advance in Arthurian Studies since 1934, when Walter Oakeshott discovered the Winchester Malory amongst manuscripts of an English school library.

Employing the use of trauma theory, Rachel Scoggins uncovers a unique perspective to medieval femininity and spirituality present within the autobiography of Margery Kempe.Scoggins argues that Kempe’s work illustrates a situation where spirituality and sexuality co-exist in her devotion to God. In her autobiography, Kempe frames her religious journey through images of the body and female sexuality with the aim to take agency of both her own bodily autonomy and her religious expression. Eventually, Kempe reclaims her voice and control by leaning into the intersection of spirituality and sensuality and embracing female agency as she navigates male-dominated religious spaces. Trauma and Tears in The Book of Margery Kempe presents Kempe not as a hysterical or hypocritical figure, but a woman with an interesting and important view of everyday spiritual engagement through the eyes of a secular woman.

Criticism of the Court and the Evil King in the Middle Ages: Literary-Historical Analyses, identifies and discusses the discourse focused on the criticism of the court, specifically of the king, across medieval Europe. Tracing its development from the tenth through the fifteenth centuries, chapters examine Icelandic sagas, Old Spanish heroic epic poetry, courtly romances, early modern French and German prose novels, and late medieval short verse and prose narratives as well as the work of medieval critics such as John of Salisbury and Marsilius of Padua. Albrecht Classen explores how the writers used their craft creatively and covertly to voice harsh criticism of the ruling class and unearths a deep distrust of kings and other authority figures during the Middle Ages.

In Pilosity, Prejudice, and Passion in The Tale of Old Bearded Achbor by Yaakov ben El’azar of Toledo, Tovi Bibring argues that behind the restless parody and the sour tone of the tale, lies a fierce discourse of hate toward the Other, incarnated as a black woman, as well as an insistent alarm regarding the threat of assimilation. Following an enticing fully annotated translation of an overwhelming medieval Hebrew composition featuring a pathetic sermon, a hedonist feast, a love liaison, violent shaming, and murder, Bibring artfully explores their significances through a variety of chapters. From highlighting how hair symbolism and color symbolism construe dangerous prejudices, to suggesting that Achbor is a symbolic incarnation of a new Balaam, the author, through close-readings of selected excerpts, draws connections to the broader medieval and classical context. By highlighting possible literary correspondences, she sheds insightful light on this mysterious tale. This book stands as a testament to the richness of medieval European Hebrew culture, making it a must-read for scholars and enthusiasts alike.

Folkloric Horror in Medieval Literature: New Discussions and Approaches focuses on the medieval and early modern precursors of what is now frequently described as Folk Horror. Part of the argument staged in this book stems from an observation that much of what is currently excluded from the conversation about folk horror, if not all horror generally, could be considered folkloric or folkloresque in many cases and would be worthy of inclusion in the discussion. The argument here is that the recurrent use of medieval literature and tropes as elements of the modern Folk Horror revival in the late twentieth and twenty-first centuries stems in part from a modern repulsion and fascination with the premodern. It is also an outgrowth of traditional narrative fascinations with the abject and the rejected sense of past and place which is present in recognizable forms in premodern literatures globally.

Through an analysis of vernacular metaphors of food and consumption for religious experience and theology in late-fourteenth and early fifteenth century England, Caleb D. Molstad explores what that language reveals about late-medieval religion during a time of swift religious and linguistic change. In the move from Latin to Middle English, medieval authors gave vibrant expression to religious ideas through the emerging literary language, a phenomenon Nicholas Watson has termed “vernacular theology.” Molstad places focus on poetic and prose works including William Langland’s Piers Plowman, Nicholas Love’s A Mirror of the Blessed Life of Jesus Christ, and Walter Hilton’s Scale of Perfection, Pearl-Poet’s Cleanness, and A Ladder of Foure Ronges. Alimentary metaphors not only make religious concepts more accessible to a non-educated, lay audience, the language of food and consumption alters the shape of the religious content communicated through it. This book employs cognitive linguistics and food studies to explore the transcultural, sociological, anthropological, and historical significance of the food and foodways behind the metaphorical language and the theological transformations the metaphors produce.

This collection of essays is the first comprehensive study on Dante and satire within his entire corpus that has been published. Its title evokes the moment when Virgil leads Dante through Limbo, the uppermost portion of Hell. There, they are joined by four classical poets, and Virgil describes one of them as “Horace the satirist” (“Orazio satiro,” 4:89). By applying the expression to Dante himself, this volume seeks to explore the satirical elements in his works. Although Dante is not typically described as a satirist, anyone familiar with his works will recognize the strong satirical element in his many writings. Ultimately, this study shows that Dante engages in satire in order to attain the primary literary tool at his disposal for his prophetic objectives: the castigation of vice.

This collection of essays is the first comprehensive study on Dante and satire within his entire corpus that has been published. Its title evokes the moment when Virgil leads Dante through Limbo, the uppermost portion of Hell. There, they are joined by four classical poets, and Virgil describes one of them as “Horace the satirist” (“Orazio satiro,” 4:89). By applying the expression to Dante himself, this volume seeks to explore the satirical elements in his works. Although Dante is not typically described as a satirist, anyone familiar with his works will recognize the strong satirical element in his many writings. Ultimately, this study shows that Dante engages in satire in order to attain the primary literary tool at his disposal for his prophetic objectives: the castigation of vice.

Who is the Pearl-poet? How do ideas about his life and interpretations of his poems shape our understanding of his work in late-medieval England—and beyond? In Becoming the Pearl-Poet: Perceptions, Connections, Receptions, readers can explore the world of this extraordinary, fourteenth-century writer. In Part I, “Perceptions,” five scholars give insightful literary analyses of the narrative poems attributed to the poet: Pearl, Cleanness, Patience, Sir Gawain and the Green Knight, and St. Erkenwald. In Part II, “Connections,” six scholars examine connections between these diverse poems, focusing on authorship, ecology, material culture, sartorial adornment, shields, and the poet’s pastoral theology. In Part III, “Receptions,” scholars consider the illustrations of the Pearl Manuscript (British Library MS Cotton Nero A.x), the poet’s cultural situatedness in the Northwest Midlands and Ricardian court, his religious contexts, later translations and paraphrases of his work, and his medieval and modern audiences. Intended for students and scholars alike, this book encourages readers to gain a deeper understanding of the Pearl-poet and his world, learning many new things and enjoying old things in a new way.

Who is the Pearl-poet? How do ideas about his life and interpretations of his poems shape our understanding of his work in late-medieval England—and beyond? In Becoming the Pearl-Poet: Perceptions, Connections, Receptions, readers can explore the world of this extraordinary, fourteenth-century writer. In Part I, “Perceptions,” five scholars give insightful literary analyses of the narrative poems attributed to the poet: Pearl, Cleanness, Patience, Sir Gawain and the Green Knight, and St. Erkenwald. In Part II, “Connections,” six scholars examine connections between these diverse poems, focusing on authorship, ecology, material culture, sartorial adornment, shields, and the poet’s pastoral theology. In Part III, “Receptions,” scholars consider the illustrations of the Pearl Manuscript (British Library MS Cotton Nero A.x), the poet’s cultural situatedness in the Northwest Midlands and Ricardian court, his religious contexts, later translations and paraphrases of his work, and his medieval and modern audiences. Intended for students and scholars alike, this book encourages readers to gain a deeper understanding of the Pearl-poet and his world, learning many new things and enjoying old things in a new way.