Studies in Popular Music – serie

This study analyses the work of Nick Cave, a singular, idiosyncratic and brilliant musician, specifically through his engagements with theology and the Bible. It does so not merely in terms of his written work, the novels and plays and poetry and lyrics that he continues to produce, but also the music itself. Covering more than three decades of extraordinarily diverse creativity, the book has seven chapters focusing on: the modes in which Cave engages with the Bible; the total depravity of the worlds invoked in his novels and other written work; the consistent invocation of apocalyptic themes; his restoration of death as a valid dimension of life; the twists of the love song; the role of a sensual and heretical Christ; and then a detailed, dialectical analysis of his musical forms. The book draws upon a select number of theorists who provide the methodological possibilities of digging deep into the theological nature of Caves work, namely Ernst Bloch, who is the methodological foundation stone, as well as Theodor Adorno, Theodore Gracyk and Jacques Attali.

The Beatles’ lives and work continue to delight fans and influence musicians half a century since their heyday. Yet their contribution to contemporary culture and their relationship to social change remain controversial topics in need of reappraisal. This collection brings together fourteen leading scholars of The Beatles to examine their origins, output and legacy. Interdisciplinary in its approach and international is its outlook, The Beatles in Perspective: A Carnival of Light  showcases the latest research by historians, literary critics, musicologists, sociologists, poets and cultural critics bringing new perspectives on The Beatles and their milieu which will interest academics and fans alike.The book explores the relationship between The Beatles and their times. It situates them in the changing class, gender and ethnic dynamics of postwar Britain, considers them as Liverpudlians and Orientalists and creative pioneers.

When Billy J. Kramer's "Do You Want To Know A Secret?" by Lennon and McCartney topped the charts in 1963, he was the first singer in the world to have a number one hit with a Beatles song, apart from the Fab Four themselves. This propelled the teenage Kramer into the fast lane, and he followed it with another five top twenty singles in the next two years. In this autobiography, Billy J. Kramer (born William Ashton) tells his rags to riches story, from his working class childhood in Liverpool to the racy world of international pop music. Managed by Brian Epstein, produced by George Martin, and friend, confidante and colleague of the Beatles, Kramer gives a definitive insider's account of the birth of the Liverpool sound and also the "British Invasion" of the USA. But there are dark secrets in the Kramer story. Before he reached his twenties, he was in the grip of drugs and alcohol, and there were constant tensions between him and his backing band, the Dakotas. When the screaming stopped, he reinvented himself as a cabaret performer, and some of his best records were made in the years he was out of the limelight. With a young family, drink and pills made his domestic life, and eventually his professional life, a struggle. In this no-holds-barred account, Kramer brings to life the vibrancy of the sixties. He then reveals how he exorcised his demons and forged a new career in the United States. He assembles his current band, shows a growing mastery of songwriting, and returns to national tours of Britain and the USA, keeping the flame of the Mersey sound alive. The lifetime of experience he brings to his new songs infuses every page of this enthralling read.

The Rosary and the Microphone explores U2 as a politically engaged band that manifests a particular brand of Christianity through the band's mediation in a global context and for a global audience. Through the primarily semiotic study of U2's various mediations, this book maps the band's strategies for negotiating its place in the world as a global band--and mediated brand--and as a proponent of a kind of cosmopolitanism, or global care. U2's brand is heavily informed by Bono's own personal religious formation. This religious viewpoint is expressed in a global concern--a Christian cosmopolitanism--that looks outward and draws others to do the same.

The Rosary and the Microphone explores U2 as a politically engaged band that manifests a particular brand of Christianity through the band's mediation in a global context and for a global audience. Through the primarily semiotic study of U2's various mediations, this book maps the band's strategies for negotiating its place in the world as a global band--and mediated brand--and as a proponent of a kind of cosmopolitanism, or global care. U2's brand is heavily informed by Bono's own personal religious formation. This religious viewpoint is expressed in a global concern--a Christian cosmopolitanism--that looks outward and draws others to do the same.

The northern soul scene is a dance-based music culture that originated in the English North and Midlands in the early 1970s. It still thrives today with a mix of sixty-year-olds and several generations of new converts, and its celebration of 1960s soul has an international following. This co-produced book brings together newly commissioned essays together with pivotal earlier articles that have defined the field so far. These chapters are interspersed with key journalistic articles, evocative photographs, and interviews with the directors of northern soul-themed films. This anthology is the first to provide a wide variety of perspectives on the history and contemporary nature of the scene, and creates a forum for vibrant dialogue and debate amongst academic researchers, students and those immersed in the scene. Representations of the scene from different media, and different historical locations, are juxtaposed to construct a rich and diverse statement about the music, people, places and practices that constitute the northern soul scene in the UK and beyond.

The northern soul scene is a dance-based music culture that originated in the English North and Midlands in the early 1970s. It still thrives today with a mix of sixty-year-olds and several generations of new converts, and its celebration of 1960s soul has an international following. This co-produced book brings together newly commissioned essays together with pivotal earlier articles that have defined the field so far. These chapters are interspersed with key journalistic articles, evocative photographs, and interviews with the directors of northern soul-themed films. This anthology is the first to provide a wide variety of perspectives on the history and contemporary nature of the scene, and creates a forum for vibrant dialogue and debate amongst academic researchers, students and those immersed in the scene. Representations of the scene from different media, and different historical locations, are juxtaposed to construct a rich and diverse statement about the music, people, places and practices that constitute the northern soul scene in the UK and beyond.

The Beatles’ lives and work continue to delight fans and influence musicians half a century since their heyday. Yet their contribution to contemporary culture and their relationship to social change remain controversial topics in need of reappraisal. This collection brings together fourteen leading scholars of The Beatles to examine their origins, output and legacy. Interdisciplinary in its approach and international is its outlook, The Beatles in Perspective: A Carnival of Light  showcases the latest research by historians, literary critics, musicologists, sociologists, poets and cultural critics bringing new perspectives on The Beatles and their milieu which will interest academics and fans alike.The book explores the relationship between The Beatles and their times. It situates them in the changing class, gender and ethnic dynamics of postwar Britain, considers them as Liverpudlians and Orientalists and creative pioneers.

When Billy J. Kramer's "Do You Want To Know A Secret?" by Lennon and McCartney topped the charts in 1963, he was the first singer in the world to have a number one hit with a Beatles song, apart from the Fab Four themselves. This propelled the teenage Kramer into the fast lane, and he followed it with another five top twenty singles in the next two years. In this autobiography, Billy J. Kramer (born William Ashton) tells his rags to riches story, from his working class childhood in Liverpool to the racy world of international pop music. Managed by Brian Epstein, produced by George Martin, and friend, confidante and colleague of the Beatles, Kramer gives a definitive insider's account of the birth of the Liverpool sound and also the "British Invasion" of the USA. But there are dark secrets in the Kramer story. Before he reached his twenties, he was in the grip of drugs and alcohol, and there were constant tensions between him and his backing band, the Dakotas. When the screaming stopped, he reinvented himself as a cabaret performer, and some of his best records were made in the years he was out of the limelight. With a young family, drink and pills made his domestic life, and eventually his professional life, a struggle. In this no-holds-barred account, Kramer brings to life the vibrancy of the sixties. He then reveals how he exorcised his demons and forged a new career in the United States. He assembles his current band, shows a growing mastery of songwriting, and returns to national tours of Britain and the USA, keeping the flame of the Mersey sound alive. The lifetime of experience he brings to his new songs infuses every page of this enthralling read.

By 1973 Deep Purple were the most successful, top-grossing, stadium-touring heavy rock band on the planet; a position confirmed by the virtuoso performances captured on the double live album, Made in Japan (1972), and the Billboard chart success of the double A-side live/studio single Smoke on the Water. The same year Ritchie Blackmore, Ian Gillan, Roger Glover, Jon Lord and Ian Paice released a fourth studio album Who Do We Think We Are, the last that the Mk2 line-up would produce.Despite their commercial success, and like their contemporaries Black Sabbath and Led Zeppelin, their music was contemptuously described as ‘heavy metal’ by the contemporary press, which focused on the equipment smashing finales of their live performances rather than the quality and innovative aspects of their music and musicianship. The title of their 1973 album was the band’s response to typically negative opinions voiced in the press and by some disgruntled fans.Over the decades Deep Purple has since being recognized as epitomizing classic heavy metal. In this volume, metal music scholars explore the reasons for the band’s enduring legacy, the result of their success in communicating—through a series of ground-breaking studio albums and especially in live performance—with a new, younger rock audience that helped them forge a lasting bond amid the controversies that surrounded metal’s rise.While this volume may not provide the final word on the question of who Deep Purple are, the contributors agree on the magnitude of Purple’s artistic and musical influences on subsequent metal bands, metal musicians and metal sub-genre styles alike.

By 1973 Deep Purple were the most successful, top-grossing, stadium-touring heavy rock band on the planet; a position confirmed by the virtuoso performances captured on the double live album, Made in Japan (1972), and the Billboard chart success of the double A-side live/studio single Smoke on the Water. The same year Ritchie Blackmore, Ian Gillan, Roger Glover, Jon Lord and Ian Paice released a fourth studio album Who Do We Think We Are, the last that the Mk2 line-up would produce.Despite their commercial success, and like their contemporaries Black Sabbath and Led Zeppelin, their music was contemptuously described as ‘heavy metal’ by the contemporary press, which focused on the equipment smashing finales of their live performances rather than the quality and innovative aspects of their music and musicianship. The title of their 1973 album was the band’s response to typically negative opinions voiced in the press and by some disgruntled fans.Over the decades Deep Purple has since being recognized as epitomizing classic heavy metal. In this volume, metal music scholars explore the reasons for the band’s enduring legacy, the result of their success in communicating—through a series of ground-breaking studio albums and especially in live performance—with a new, younger rock audience that helped them forge a lasting bond amid the controversies that surrounded metal’s rise.While this volume may not provide the final word on the question of who Deep Purple are, the contributors agree on the magnitude of Purple’s artistic and musical influences on subsequent metal bands, metal musicians and metal sub-genre styles alike.

Within the Judaeo-Christian tradition -with few exceptions- music has always been central to the performance of sacred rites. The musical setting of liturgy has its roots in the earliest customs of the church and the practice has continued to evolve up to the present day. As the contemporary church in many Western societies grapples with the divisive issues of gay clergy or female ordination, just as divisive a schism appears to be in progress in the world of church music. On the traditional side are those that keep the ancient choral traditions alive. They face the new, intense informality of the evangelical wing who embrace a plainer more approachable music but who are not themselves without controversy, owing to the struggle between the secular forces from which their new forms of church music derive and the messages they wish to propagate and who are also, it often seems, drawn to fundamentalist and reactionary politics. This book surveys the music used in churches around the world today in the context of the history of western congregational song and concludes that music, like other cultural elements of contemporary Christianity, has been widely secularized. This secularization is a global phenomenon fed by the explosive growth of the contemporary church music industry (worth more than $900 million in annual sales) which has seen the large secular music companies acquiring independent labels, in many cases, to the distress of the faithful. By analyzing the tensions and controversies that are fuelling this crisis and leading to the breakdown of traditions that have been the backbone Christian tradition for centuries, the book questions whether the theoretical and practical problems aroused by this crisis can ever be surmounted.

Within the Judaeo-Christian tradition -with few exceptions- music has always been central to the performance of sacred rites. The musical setting of liturgy has its roots in the earliest customs of the church and the practice has continued to evolve up to the present day. As the contemporary church in many Western societies grapples with the divisive issues of gay clergy or female ordination, just as divisive a schism appears to be in progress in the world of church music. On the traditional side are those that keep the ancient choral traditions alive. They face the new, intense informality of the evangelical wing who embrace a plainer more approachable music but who are not themselves without controversy, owing to the struggle between the secular forces from which their new forms of church music derive and the messages they wish to propagate and who are also, it often seems, drawn to fundamentalist and reactionary politics. This book surveys the music used in churches around the world today in the context of the history of western congregational song and concludes that music, like other cultural elements of contemporary Christianity, has been widely secularized. This secularization is a global phenomenon fed by the explosive growth of the contemporary church music industry (worth more than $900 million in annual sales) which has seen the large secular music companies acquiring independent labels, in many cases, to the distress of the faithful. By analyzing the tensions and controversies that are fuelling this crisis and leading to the breakdown of traditions that have been the backbone Christian tradition for centuries, the book questions whether the theoretical and practical problems aroused by this crisis can ever be surmounted.

Falco and Beyond is devoted to the most popular Austrian song-writer, singer and rapper of the twentieth century and one of the most successful European singers of all time. Falco was born in 1957, reached the peak of his popularity in the 1980s with songs such as "Der Kommissar", "Rock Me Amadeus" and "Jeanny", with mixed luck attempted to revive his career in the 1990s and died in a car crash in 1998. He sold over 30 million records worldwide and remains a successful posthumous artist. The book attempts to identify the most salient and contradictory features of Falco's art, such as linguistic inventiveness and dexterity, rapping and adopting a posture of a romantic artist. It argues that Falco's songs betray an apocalyptic imagination, picturing the image of an exhausted and unhappy world. It looks at Falco's career and his phenomenon in the context of international and Austrian music business and politics, and investigates how his popularity has been maintained after his death, by means such as records released posthumously, cover versions of his songs, mashup songs and videos, biographies and Falco fandom.

Falco and Beyond is devoted to the most popular Austrian song-writer, singer and rapper of the twentieth century and one of the most successful European singers of all time. Falco was born in 1957, reached the peak of his popularity in the 1980s with songs such as "Der Kommissar", "Rock Me Amadeus" and "Jeanny", with mixed luck attempted to revive his career in the 1990s and died in a car crash in 1998. He sold over 30 million records worldwide and remains a successful posthumous artist. The book attempts to identify the most salient and contradictory features of Falco's art, such as linguistic inventiveness and dexterity, rapping and adopting a posture of a romantic artist. It argues that Falco's songs betray an apocalyptic imagination, picturing the image of an exhausted and unhappy world. It looks at Falco's career and his phenomenon in the context of international and Austrian music business and politics, and investigates how his popularity has been maintained after his death, by means such as records released posthumously, cover versions of his songs, mashup songs and videos, biographies and Falco fandom.

Dub reggae and the techniques associated with it have, since the late-1980s, been used widely by producers of dance and ambient music. However, the term was originally applied to a remixing technique pioneered in Jamaica as far back as 1967. Recording engineers produced reggae tracks on which the efforts of the producer were often more evident than those of the musicians these heavily engineered tracks were termed versions. The techniques used to produce versions quickly evolved into what is now known as dub. The term, in this sense, arrived in 1972 and was largely the result of experiments by the recording engineer Osbourne Ruddock/King Tubby. Over the decades, not only has dub evolved, but it has done so especially in the UK. Indeed, much contemporary music, from hip hop to trance and from ambient soundscapes to experimental electronica and drum 'n bass is indebted to the remix culture principally informed by dub techniques. However, while obviously an important genre, its significance is rarely understood or acknowledged. Part One of the book examines the Jamaican background, necessary for understanding the cultural significance of dub, and Part Two analyses its musical, cultural and political importance for both African-Caribbean and, particularly, white communities in the United Kingdom during the late-1970s and early 1980s. Particular attention is given to the subcultures surrounding the genre, especially its relationship with Rastafarian culture the history and central beliefs of which are related to reggae and examined. There is also analysis of its cultural and musicological influence on punk and post-punk, the principal political music in late-1970s Britain. Finally, moving into the period of the decline of post-punk and, indeed, British dub in the early 1980s, there will be an examination of what can be understood as the postmodern turn in dub. In summary, the book is a confluence of several lines of thought. Firstly, it provides a cultural and musical history of dub from its early days in Jamaica to the decline of post-punk in early-1980s Britain. Secondly, it examines the religio-political ideas it carried and traces these through to the ideologies informing the subcultures of the late-1970s and, finally, to their transformation and, arguably, neutralisation in the postmodern pastiche of post-punk dub. Thirdly, with reference to these lines of thought, it looks at dubs and roots reggaes contribution to race relations in 1970s Britain. Finally, it analyses the aesthetic and arguably spiritual significance of dub, looking at, for example, its foregrounding of bass and reverb.

Dub reggae and the techniques associated with it have, since the late-1980s, been used widely by producers of dance and ambient music. However, the term was originally applied to a remixing technique pioneered in Jamaica as far back as 1967. Recording engineers produced reggae tracks on which the efforts of the producer were often more evident than those of the musicians these heavily engineered tracks were termed versions. The techniques used to produce versions quickly evolved into what is now known as dub. The term, in this sense, arrived in 1972 and was largely the result of experiments by the recording engineer Osbourne Ruddock/King Tubby. Over the decades, not only has dub evolved, but it has done so especially in the UK. Indeed, much contemporary music, from hip hop to trance and from ambient soundscapes to experimental electronica and drum 'n bass is indebted to the remix culture principally informed by dub techniques. However, while obviously an important genre, its significance is rarely understood or acknowledged. Part One of the book examines the Jamaican background, necessary for understanding the cultural significance of dub, and Part Two analyses its musical, cultural and political importance for both African-Caribbean and, particularly, white communities in the United Kingdom during the late-1970s and early 1980s. Particular attention is given to the subcultures surrounding the genre, especially its relationship with Rastafarian culture the history and central beliefs of which are related to reggae and examined. There is also analysis of its cultural and musicological influence on punk and post-punk, the principal political music in late-1970s Britain. Finally, moving into the period of the decline of post-punk and, indeed, British dub in the early 1980s, there will be an examination of what can be understood as the postmodern turn in dub. In summary, the book is a confluence of several lines of thought. Firstly, it provides a cultural and musical history of dub from its early days in Jamaica to the decline of post-punk in early-1980s Britain. Secondly, it examines the religio-political ideas it carried and traces these through to the ideologies informing the subcultures of the late-1970s and, finally, to their transformation and, arguably, neutralisation in the postmodern pastiche of post-punk dub. Thirdly, with reference to these lines of thought, it looks at dubs and roots reggaes contribution to race relations in 1970s Britain. Finally, it analyses the aesthetic and arguably spiritual significance of dub, looking at, for example, its foregrounding of bass and reverb.

A cultural history of global electronic dance music countercultures, Technomad explores the pleasurable and activist trajectories of post-rave. The book documents an emerging network of techno-tribes, exploring their pleasure principles and cultural politics. Attending to sound system culture, electro-humanitarianism, secret sonic societies, teknivals and other gatherings, intentional parties, revitalisation movements and counter-colonial interventions, Technomad investigates how the dance party has been harnessed for transgressive and progressive ends, for manifold freedoms. Seeking freedom from moral prohibitions and standards, pleasure in rebellion, refuge from sexual and gender prejudice, exile from oppression, rupturing aesthetic boundaries, re-enchanting the world, reclaiming space, fighting for the right to party, and responding to a host of critical concerns, electronic dance music cultures are multivalent sites of resistance. Drawing on extensive ethnographic, netogaphic and documentary research, Technomad details the post-rave trajectory through various local sites and global scenes, with each chapter attending to unique developments in the techno counterculture: e.g. Spiral Tribe, teknivals, psytrance, Burning Man, Reclaim the Streets, Earthdream. The book offers an original nuanced theory of resistance to assist understanding of these developments. This cultural history of hitherto uncharted territory will be of interest to students of cultural, performance, music, media, and new social movement studies, along with enthusiasts of dance culture and popular politics.

A cultural history of global electronic dance music countercultures, Technomad explores the pleasurable and activist trajectories of post-rave. The book documents an emerging network of techno-tribes, exploring their pleasure principles and cultural politics. Attending to sound system culture, electro-humanitarianism, secret sonic societies, teknivals and other gatherings, intentional parties, revitalisation movements and counter-colonial interventions, Technomad investigates how the dance party has been harnessed for transgressive and progressive ends, for manifold freedoms. Seeking freedom from moral prohibitions and standards, pleasure in rebellion, refuge from sexual and gender prejudice, exile from oppression, rupturing aesthetic boundaries, re-enchanting the world, reclaiming space, fighting for the right to party, and responding to a host of critical concerns, electronic dance music cultures are multivalent sites of resistance. Drawing on extensive ethnographic, netogaphic and documentary research, Technomad details the post-rave trajectory through various local sites and global scenes, with each chapter attending to unique developments in the techno counterculture: e.g. Spiral Tribe, teknivals, psytrance, Burning Man, Reclaim the Streets, Earthdream. The book offers an original nuanced theory of resistance to assist understanding of these developments. This cultural history of hitherto uncharted territory will be of interest to students of cultural, performance, music, media, and new social movement studies, along with enthusiasts of dance culture and popular politics.

Heavy metal is now over 40 years old. It emerged at the tail end of the 1960s in the work of bands including Iron Butterfly, Vanilla Fudge, Jimi Hendrix, Deep Purple, Led Zeppelin and - most importantly - Black Sabbath. In the 1970s and early 1980s, heavy metal crystallised as a genre as bands such as Judas Priest and Iron Maiden removed most of the blues influence on the genre, codifying a set of basic metal characteristics that endure to this day: distorted guitars, aggressive vocals, denim, leather and spikes. In broad terms, wherever it is found and however it is played, metal tends to be dominated by a distinctive commitment to 'transgressive' themes and musicality causing it to be frequently seen as controversial music. Controversies surrounding the alleged (and often documented) connection between heavy metal and, variously, sexual promiscuity, occultism and Satanism, subliminal messages, suicide and violence have all made heavy metal a target of moral panics over popular culture. Metal has variously embraced, rejected, played with and tried to ignore this controversy. At times, the controversy dies down and the previously transgressive becomes relatively harmless - as in the transformation of Ozzy Osbourne from public enemy to loveable dad. Still, metal remains irrevocably marked by its controversial, transgressive tendencies. Indeed, the various moral panics that metal has been subjected to are not only constitutive, at least in part, of metal scenes, but are encoded in metal's transgression itself. As with hiphop's "ghetto" roots, metal's history of extreme sonic, lyrical and visual messages continue to give it credibility with new generations of fans today. The aim of this anthology is to analyse the relationship between heavy metal and society within a global context. It provides a thorough investigation of how and why metal becomes controversial, how metal 'scenes' are formed and examines the relationship between metal and society, including how fans, musicians and the media create the culture of heavy metal. Reviews: "A powerful addition to the metal studies literature, this book is overflowing with insights into the cultural politics of heavy metal music. With lively writing, interdisciplinary approaches, and a global perspective, these chapters offer ideas that have broad implications for the study of popular music scenes and their dynamics, media scandals, the relationship between music and affect, and the role of culture in social life." -- Professor Harris M. BergerTexas A & M University "Heavy Metal: Controversies and Countercultures grants a deeper understanding of how metal's transgressive qualities have come to define how the genre is viewed from both the outside and within...its interdisciplinary and global focus, along with its often enthusiastic and engaging viewpoints, present a fascinating portrait of how the controversy surrounding metal operates within wider society." -- Craig Hayes, PopMatters "The essays...are surprisingly sophisticated conceptually and theoretically, and they demonstrate what can be accomplished by turning high-culture terms and methods on a supposedly low-culture form like heavy metal. Anthropologists have profitably studied other popular culture/music practices, like the 'rave' phenomenon or psytrance events (see for example Graham St. John's Global Tribe: Technology, Spirituality, and Psytrance, reviewed elsewhere in ARD), and I look forward to reading ethnographic studies of heavy metal concerts, performers, and scenes." -- Jack David Eller, Anthropology Review Database, 2013

Heavy metal is now over 40 years old. It emerged at the tail end of the 1960s in the work of bands including Iron Butterfly, Vanilla Fudge, Jimi Hendrix, Deep Purple, Led Zeppelin and - most importantly - Black Sabbath. In the 1970s and early 1980s, heavy metal crystallised as a genre as bands such as Judas Priest and Iron Maiden removed most of the blues influence on the genre, codifying a set of basic metal characteristics that endure to this day: distorted guitars, aggressive vocals, denim, leather and spikes. In broad terms, wherever it is found and however it is played, metal tends to be dominated by a distinctive commitment to 'transgressive' themes and musicality causing it to be frequently seen as controversial music. Controversies surrounding the alleged (and often documented) connection between heavy metal and, variously, sexual promiscuity, occultism and Satanism, subliminal messages, suicide and violence have all made heavy metal a target of moral panics over popular culture. Metal has variously embraced, rejected, played with and tried to ignore this controversy. At times, the controversy dies down and the previously transgressive becomes relatively harmless - as in the transformation of Ozzy Osbourne from public enemy to loveable dad. Still, metal remains irrevocably marked by its controversial, transgressive tendencies. Indeed, the various moral panics that metal has been subjected to are not only constitutive, at least in part, of metal scenes, but are encoded in metal's transgression itself. As with hiphop's "ghetto" roots, metal's history of extreme sonic, lyrical and visual messages continue to give it credibility with new generations of fans today. The aim of this anthology is to analyse the relationship between heavy metal and society within a global context. It provides a thorough investigation of how and why metal becomes controversial, how metal 'scenes' are formed and examines the relationship between metal and society, including how fans, musicians and the media create the culture of heavy metal. Reviews: "A powerful addition to the metal studies literature, this book is overflowing with insights into the cultural politics of heavy metal music. With lively writing, interdisciplinary approaches, and a global perspective, these chapters offer ideas that have broad implications for the study of popular music scenes and their dynamics, media scandals, the relationship between music and affect, and the role of culture in social life." -- Professor Harris M. BergerTexas A & M University "Heavy Metal: Controversies and Countercultures grants a deeper understanding of how metal's transgressive qualities have come to define how the genre is viewed from both the outside and within...its interdisciplinary and global focus, along with its often enthusiastic and engaging viewpoints, present a fascinating portrait of how the controversy surrounding metal operates within wider society." -- Craig Hayes, PopMatters "The essays...are surprisingly sophisticated conceptually and theoretically, and they demonstrate what can be accomplished by turning high-culture terms and methods on a supposedly low-culture form like heavy metal. Anthropologists have profitably studied other popular culture/music practices, like the 'rave' phenomenon or psytrance events (see for example Graham St. John's Global Tribe: Technology, Spirituality, and Psytrance, reviewed elsewhere in ARD), and I look forward to reading ethnographic studies of heavy metal concerts, performers, and scenes." -- Jack David Eller, Anthropology Review Database, 2013

Trance events have an uncanny ability to capture an era, and captivate an audience of travellers occupying the eternal theatre of the dance floor. As this book shows, the tendency within psytrance is to thwart the passage of time, to prolong the night, for those who adopt a liminal lifestyle. Amid the hustle and hubris of the psytrance carnival there is a peaceful repose that you sometimes catch when you've drifted into a sea of outstretched limbs, bodies swaying like a field of sunflowers in a light breeze. And you feel intense joy in this fleeting moment. You are the moment. You are inside the flow. You are all. Embodying the poetry of dance, you are living evidence that nothing lasts. And this is a deep revelation of the mystical function of trance. It is difficult to emerge from this little death, because one does not want the party to end. But it must end, even so that it can recommence-so that one can return to repeat the cycle. The result of fifteen years of research in over a dozen countries, this book applies a sharp lens on a little understood global dance culture that has mushroomed all over the world since its beginnings in the diverse psychedelic music scenes flourishing in Goa in the 1970s and 1980s. The paramount expression of this movement has been the festival, from small parties to major international events such as Portugal's Boom Festival, which promotes itself as a world-summit of visionary arts and trance, a "united tribe of the world". Via first-hand accounts of the scenes, events and music of psychedelic trance in Australia, Israel, Germany, Italy, the UK, the US, Turkey and other places, the book thoroughly documents this transnational movement with its diverse aesthetic roots, multiple national translations and internal controversies. As a multi-sited ethnography and an examination of the digital, chemical, cyber and media assemblage constituting psytrance, the book explores the integrated role that technology and spirituality have played in the formation of this visionary arts movement and shows how these event-cultures accommodate rites of risk and consciousness, a complex circumstance demanding revision of existing approaches to ritual, music and culture.

Trance events have an uncanny ability to capture an era, and captivate an audience of travellers occupying the eternal theatre of the dance floor. As this book shows, the tendency within psytrance is to thwart the passage of time, to prolong the night, for those who adopt a liminal lifestyle. Amid the hustle and hubris of the psytrance carnival there is a peaceful repose that you sometimes catch when you've drifted into a sea of outstretched limbs, bodies swaying like a field of sunflowers in a light breeze. And you feel intense joy in this fleeting moment. You are the moment. You are inside the flow. You are all. Embodying the poetry of dance, you are living evidence that nothing lasts. And this is a deep revelation of the mystical function of trance. It is difficult to emerge from this little death, because one does not want the party to end. But it must end, even so that it can recommence-so that one can return to repeat the cycle. The result of fifteen years of research in over a dozen countries, this book applies a sharp lens on a little understood global dance culture that has mushroomed all over the world since its beginnings in the diverse psychedelic music scenes flourishing in Goa in the 1970s and 1980s. The paramount expression of this movement has been the festival, from small parties to major international events such as Portugal's Boom Festival, which promotes itself as a world-summit of visionary arts and trance, a "united tribe of the world". Via first-hand accounts of the scenes, events and music of psychedelic trance in Australia, Israel, Germany, Italy, the UK, the US, Turkey and other places, the book thoroughly documents this transnational movement with its diverse aesthetic roots, multiple national translations and internal controversies. As a multi-sited ethnography and an examination of the digital, chemical, cyber and media assemblage constituting psytrance, the book explores the integrated role that technology and spirituality have played in the formation of this visionary arts movement and shows how these event-cultures accommodate rites of risk and consciousness, a complex circumstance demanding revision of existing approaches to ritual, music and culture.

In the late 1970s and early 1980s a new phenomenon emerged in UK popular music - female guitarists, bass-players, keyboard-players and drummers began playing in bands. Before this time, women's presence in rock bands, with a few notable exceptions, had always been as vocalists. This sudden influx of female musicians into the male domain of rock music was brought about by the enabling ethic of punk rock ('anybody can do it!') and by the impact of the Sex Discrimination Act. With the demise of the punk scene, interest in these musicians evaporated and other priorities became important to music audiences. This book investigates the social and commercial reasons why these women became lost from the rock music record, and rewrites this period of popular music history. In addition to a wealth of original interview material with key protagonists, including the late John Peel, Geoff Travis, The Raincoats and Poison Girls, this new edition has been updated to include interviews with members of Birmingham-based band The Au Pairs, Leeds-based band Delta 5 and Viv Albertine of The Slits. Lucy Whitman (aka Lucy Toothpaste), who started the fanzine Jolt and later wrote for Spare Rib, also provides enlightening words on the relationship between female punk band members and feminism. The author also draws on her own experience as bass-player in a punk band.