Studies in Popular Music – serie

This study analyses the work of Nick Cave, a singular, idiosyncratic and brilliant musician, specifically through his engagements with theology and the Bible. It does so not merely in terms of his written work - the novels and plays and poetry and lyrics that he continues to produce - but also the music itself. Covering more than three decades of extraordinarily diverse creativity, this book explores such themes as the depravity of the worlds invoked in Cave's novels and other written work, the consistent invocation of apocalyptic, his restoration of death as a valid dimension of life, the twists of the love song, and the role of a sensual and heretical Christ. This book draws upon a select number of theorists who provide the methodological possibilities of digging deep into the theological nature of Cave's work, namely Ernst Bloch, the methodological foundation stone, as well as Theodor Adorno, Theodore Gracyk and Jacques Attali.

The Beatles’ lives and work continue to delight fans and influence musicians half a century since their heyday. Yet their contribution to contemporary culture and their relationship to social change remain controversial topics in need of reappraisal. This collection brings together fourteen leading scholars of The Beatles to examine their origins, output and legacy.Interdisciplinary in its approach and international is its outlook, The Beatles in Perspective showcases the latest research by historians, literary critics, musicologists, sociologists, poets and cultural critics bringing new perspectives on The Beatles and their milieu which will interest academics and fans alike.This book explores the relationship between The Beatles and their times, situating them in the changing class, gender and ethnic dynamics of postwar Britain, and considers them as Liverpudlians, Orientalists, and creative pioneers.

In this autobiography Billy J. Kramer (born William Ashton) tells his rags to riches story, from his working class childhood in Liverpool to the racy world of international pop music. Managed by Brian Epstein, produced by George Martin, and friend, confidante and colleague of the Beatles, Kramer gives a definitive insider's account of the birth of the Liverpool sound and also the "British Invasion" of the USA. But there are dark secrets in the Kramer story. Before he reached his twenties, he was in the grip of drugs and alcohol, and there were constant tensions between him and his backing band, the Dakotas. When the screaming stopped, he reinvented himself as a cabaret performer, and some of his best records were made in the years he was out of the limelight. With a young family, drink and pills made his domestic life, and eventually his professional life, a struggle. In this no-holds-barred account, Kramer brings to life the vibrancy of the sixties. He then reveals how he exorcised his demons and forged a new career in the United States.He assembles his current band, shows a growing mastery of songwriting, and returns to national tours of Britain and the USA, keeping the flame of the Mersey sound alive. The lifetime of experience he brings to his new songs infuses every page of this enthralling read.

The Rosary and the Microphone explores U2 as a politically engaged band that manifests a particular brand of Christianity through the band's mediation in a global context and for a global audience. Through the primarily semiotic study of U2's various mediations, this book maps the band's strategies for negotiating its place in the world as a global band--and mediated brand--and as a proponent of a kind of cosmopolitanism, or global care. U2's brand is heavily informed by Bono's own personal religious formation. This religious viewpoint is expressed in a global concern--a Christian cosmopolitanism--that looks outward and draws others to do the same.

The Rosary and the Microphone explores U2 as a politically engaged band that manifests a particular brand of Christianity through the band's mediation in a global context and for a global audience. Through the primarily semiotic study of U2's various mediations, this book maps the band's strategies for negotiating its place in the world as a global band--and mediated brand--and as a proponent of a kind of cosmopolitanism, or global care. U2's brand is heavily informed by Bono's own personal religious formation. This religious viewpoint is expressed in a global concern--a Christian cosmopolitanism--that looks outward and draws others to do the same.

The Northern Soul scene is a dance-based music culture that originated in the English North and Midlands in the early 1970s, it still thrives today with a mix of fifty-year olds and new converts, and its celebration of 1960s Soul has an international following. This innovative and distinctive book brings together original commissioned essays and pivotal scholarly articles that have defined the field so far, interspersed with dossiers of published journalistic articles and photographs, and interviews with, for instance, producers and directors of Northern Soul-themed films. This publication represents a subject-defining book on the history and contemporary nature of the scene, and the first anthology of work in the field, which will provide a forum for vibrant dialogue and debate for a readership of lecturers and researchers, students and general readers interested in creative analyses and interpretations of the scene, past and present. The book links academic research, photography, film production and journalism in the documentation and analysis of historic and current music scenes. Representations of the scene from different media and different historical locations are juxtaposed to construct a rich and diverse statement about the music, people, places and practices that constitute the Northern Soul scene in the UK.

The Northern Soul scene is a dance-based music culture that originated in the English North and Midlands in the early 1970s, it still thrives today with a mix of fifty-year olds and new converts, and its celebration of 1960s Soul has an international following. This innovative and distinctive book brings together original commissioned essays and pivotal scholarly articles that have defined the field so far, interspersed with dossiers of published journalistic articles and photographs, and interviews with, for instance, producers and directors of Northern Soul-themed films. This publication represents a subject-defining book on the history and contemporary nature of the scene, and the first anthology of work in the field, which will provide a forum for vibrant dialogue and debate for a readership of lecturers and researchers, students and general readers interested in creative analyses and interpretations of the scene, past and present. The book links academic research, photography, film production and journalism in the documentation and analysis of historic and current music scenes. Representations of the scene from different media and different historical locations are juxtaposed to construct a rich and diverse statement about the music, people, places and practices that constitute the Northern Soul scene in the UK.

The Beatles’ lives and work continue to delight fans and influence musicians half a century since their heyday. Yet their contribution to contemporary culture and their relationship to social change remain controversial topics in need of reappraisal. This collection brings together fourteen leading scholars of The Beatles to examine their origins, output and legacy.Interdisciplinary in its approach and international is its outlook, The Beatles in Perspective showcases the latest research by historians, literary critics, musicologists, sociologists, poets and cultural critics bringing new perspectives on The Beatles and their milieu which will interest academics and fans alike.This book explores the relationship between The Beatles and their times, situating them in the changing class, gender and ethnic dynamics of postwar Britain, and considers them as Liverpudlians, Orientalists, and creative pioneers.

When Billy J. Kramer’s record of Lennon and McCartney’s “Do You Want To Know A Secret?” topped the New Musical Express charts in 1963, he became the first singer in the world to have a number one hit with a Beatles song, apart from the Fab Four themselves. This success propelled the teenage Kramer into the fast lane, and he followed it with another five top twenty singles within the space of two years.In this autobiography Billy J. Kramer (born William Ashton) tells his rags to riches story, from his working class childhood in Liverpool, via a British Rail engineering apprenticeship in the dying days of steam, to the racy world of international pop music. Managed by Brian Epstein, produced by George Martin, engineered by Hurricane Smith, and friend, confidante and colleague of the Beatles, Kramer gives a definitive insider’s account of the birth of the Liverpool sound and also the “British Invasion” of the US.We follow him to the Star Club in Hamburg, to Abbey Road, into the BBC studios, and onto package tours and stage shows with the Beatles, Cilla Black, Gerry and the Pacemakers, Tommy Quickly and other stars of the age. He shares a dressing room with James Brown, and appears alongside other 1960s giants of the American music business. Kramer also brilliantly evokes the world of variety, as he goes behind the scenes with comedian Tommy Cooper, and learns about the stagecraft of artistes from another era.On the surface, Kramer’s career seems like a dream come true, but there are dark secrets in the Kramer story. Even before he’d reached his twenties, he was already in the grip of drugs and alcohol, and there were constant tensions between him and his Mancunian backing band, The Dakotas. When the screaming stopped, he reinvented himself as a cabaret performer, and some of his best records were made during the years he was out of the limelight. He brought up a young family, but the drink and pills made his domestic life, and eventually his professional life, a struggle.In this no-holds-barred account of his life, Kramer evokes the vibrancy of the sixties and reveals how he exorcised his demons and forged a new career in the US. He assembles his current band, shows a growing mastery of songwriting and recording, and returns to national tours, keeping the flame of the Mersey sound alive. The lifetime of experience he brings to his new songs infuses every page of this enthralling read.

Who Do We Think We Are (1973) was the fourth and final studio album of the Mk2 Deep Purple line-up of Ritchie Blackmore, Ian Gillan, Roger Glover, Jon Lord and Ian Paice. At the time of release, Purple were the most successful, top-grossing, stadium-touring heavy rock band on the planet; a position confirmed by the virtuoso performances captured on the double live album, Made in Japan (1972), and the Billboard chart success of the double A-side Live/Studio single "Smoke on the Water." The idea for the title of the album came from drummer Paice, who told Melody Maker that the band received "piles of passionate letters either violently against or pro-the group", with the angry one's typically beginning: "Who do Deep Purple think they are?" This quote appears as part of the album artwork, a collage of press-clippings that dramatically contrast the success of the band with the controversy that surrounded it, particularly negative reviews of the band smashing up their equipment as the finale to their live performances.Like Black Sabbath and Led Zeppelin, Purple were derided as proponents of "heavy metal" rock. But, as this volume's innovative and internationally recognised Metal Music scholars argue, it was their success in communicating - over the course of a series of ground-breaking studio albums and especially in live performance - with a new, younger rock audience that helped to define the genre template we now recognise as "classic" heavy metal. Without this success, heavy metal would not have developed in the way that it did nor forged a lasting bond with its audience amidst the controversy which surrounded its rise; a controversy which centred on the way it choose to communicate with this audience, through extremes of volume and dramatic musicianship, particularly live.

Who Do We Think We Are (1973) was the fourth and final studio album of the Mk2 Deep Purple line-up of Ritchie Blackmore, Ian Gillan, Roger Glover, Jon Lord and Ian Paice. At the time of release, Purple were the most successful, top-grossing, stadium-touring heavy rock band on the planet; a position confirmed by the virtuoso performances captured on the double live album, Made in Japan (1972), and the Billboard chart success of the double A-side Live/Studio single "Smoke on the Water." The idea for the title of the album came from drummer Paice, who told Melody Maker that the band received "piles of passionate letters either violently against or pro-the group", with the angry one's typically beginning: "Who do Deep Purple think they are?" This quote appears as part of the album artwork, a collage of press-clippings that dramatically contrast the success of the band with the controversy that surrounded it, particularly negative reviews of the band smashing up their equipment as the finale to their live performances.Like Black Sabbath and Led Zeppelin, Purple were derided as proponents of "heavy metal" rock. But, as this volume's innovative and internationally recognised Metal Music scholars argue, it was their success in communicating - over the course of a series of ground-breaking studio albums and especially in live performance - with a new, younger rock audience that helped to define the genre template we now recognise as "classic" heavy metal. Without this success, heavy metal would not have developed in the way that it did nor forged a lasting bond with its audience amidst the controversy which surrounded its rise; a controversy which centred on the way it choose to communicate with this audience, through extremes of volume and dramatic musicianship, particularly live.

Falco and Beyond is devoted to the most popular Austrian song-writer, singer and rapper of the twentieth century and one of the most successful European singers of all time. Falco was born in 1957, reached the peak of his popularity in the 1980s with songs such as Der Kommissar, Rock Me Amadeus and Jeanny, with mixed luck attempted to revive his career in the 1990s and died in a car crash in 1998. He sold over 30 million records worldwide and remains a successful posthumous artist. The book attempts to identify the most salient and contradictory features of Falco's art, such as linguistic inventiveness and dexterity, rapping and adopting a posture of a romantic artist. It argues that Falco's songs betray an apocalyptic imagination, picturing the image of an exhausted and unhappy world. It looks at Falco's career and his phenomenon in the context of international and Austrian music business and politics, and investigates how his popularity has been maintained after his death, by means such as records released posthumously, cover versions of his songs, mashup songs and videos, biographies and Falco fandom.

Dub reggae and the techniques associated with it have, since the late-1980s, been used widely by producers of dance and ambient music. However, the term was originally applied to a remixing technique pioneered in Jamaica as far back as 1967. Recording engineers produced reggae tracks on which the efforts of the producer were often more evident than those of the musicians - these heavily engineered tracks were termed 'versions'. The techniques used to produce versions quickly evolved into what is now known as 'dub'. The term, in this sense, arrived in 1972 and was largely the result of experiments by the recording engineer Osbourne Ruddock/King Tubby. Over the decades, not only has dub evolved, but it has done so especially in the UK. Indeed, much contemporary music, from hip hop to trance and from ambient soundscapes to experimental electronica and drum 'n' bass is indebted to the 'remix culture' principally informed by dub techniques. However, while obviously an important genre, its significance is rarely understood or acknowledged.Part One of the book examines the Jamaican background, necessary for understanding the cultural significance of dub, and Part Two analyses its musical, cultural and political importance for both African-Caribbean and, particularly, white communities in the United Kingdom during the late-1970s and early 1980s. Particular attention is given to the subcultures surrounding the genre, especially its relationship with Rastafarian culture - the history and central beliefs of which are related to reggae and examined. There is also analysis of its cultural and musicological influence on punk and post-punk, the principal political music in late-1970s Britain. Finally, moving into the period of the decline of post-punk and, indeed, British dub in the early 1980s, there will be an examination of what can be understood as the postmodern turn in dub. In summary, the book is a confluence of several lines of thought. Firstly, it provides a cultural and musical history of dub from its early days in Jamaica to the decline of post-punk in early-1980s Britain.Secondly, it examines the religio-political ideas it carried and traces these through to the ideologies informing the subcultures of the late-1970s and, finally, to their transformation and, arguably, neutralisation in the postmodern pastiche of post-punk dub. Thirdly, with reference to these lines of thought, it looks at dub's and roots reggae's contribution to race relations in 1970s Britain. Finally, it analyses the aesthetic and arguably 'spiritual' significance of dub, looking at, for example, its foregrounding of bass and reverb.

Dub reggae and the techniques associated with it have, since the late-1980s, been used widely by producers of dance and ambient music. However, the term was originally applied to a remixing technique pioneered in Jamaica as far back as 1967. Recording engineers produced reggae tracks on which the efforts of the producer were often more evident than those of the musicians - these heavily engineered tracks were termed 'versions'. The techniques used to produce versions quickly evolved into what is now known as 'dub'. The term, in this sense, arrived in 1972 and was largely the result of experiments by the recording engineer Osbourne Ruddock/King Tubby. Over the decades, not only has dub evolved, but it has done so especially in the UK. Indeed, much contemporary music, from hip hop to trance and from ambient soundscapes to experimental electronica and drum 'n' bass is indebted to the 'remix culture' principally informed by dub techniques. However, while obviously an important genre, its significance is rarely understood or acknowledged.Part One of the book examines the Jamaican background, necessary for understanding the cultural significance of dub, and Part Two analyses its musical, cultural and political importance for both African-Caribbean and, particularly, white communities in the United Kingdom during the late-1970s and early 1980s. Particular attention is given to the subcultures surrounding the genre, especially its relationship with Rastafarian culture - the history and central beliefs of which are related to reggae and examined. There is also analysis of its cultural and musicological influence on punk and post-punk, the principal political music in late-1970s Britain. Finally, moving into the period of the decline of post-punk and, indeed, British dub in the early 1980s, there will be an examination of what can be understood as the postmodern turn in dub. In summary, the book is a confluence of several lines of thought. Firstly, it provides a cultural and musical history of dub from its early days in Jamaica to the decline of post-punk in early-1980s Britain.Secondly, it examines the religio-political ideas it carried and traces these through to the ideologies informing the subcultures of the late-1970s and, finally, to their transformation and, arguably, neutralisation in the postmodern pastiche of post-punk dub. Thirdly, with reference to these lines of thought, it looks at dub's and roots reggae's contribution to race relations in 1970s Britain. Finally, it analyses the aesthetic and arguably 'spiritual' significance of dub, looking at, for example, its foregrounding of bass and reverb.

A cultural history of global electronic dance music countercultures, "Technomad" explores the pleasurable and activist trajectories of post-rave. The book documents an emerging network of techno-tribes, exploring their pleasure principles and cultural politics. Attending to sound system culture, electro-humanitarianism, secret sonic societies, teknivals and other gatherings, intentional parties, revitalisation movements and counter-colonial interventions, "Technomad" investigates how the dance party has been harnessed for transgressive and progressive ends, for manifold freedoms. Seeking freedom from moral prohibitions and standards, pleasure in rebellion, refuge from sexual and gender prejudice, exile from oppression, rupturing aesthetic boundaries, re-enchanting the world, reclaiming space, fighting for 'the right to party', and responding to a host of critical concerns, electronic dance music cultures are multivalent sites of resistance.Drawing on extensive ethnographic, netographic and documentary research, "Technomad" details the post-rave trajectory through various local sites and global scenes, with each chapter attending to unique developments in the techno counterculture: example Spiral Tribe, teknivals, psytrance, Burning Man, Reclaim the Streets, Earthdream. The book offers an original nuanced theory of resistance to assist understanding of these developments. This cultural history of hitherto uncharted territory will be of interest to students of cultural, performance, music, media, and new social movement studies, along with enthusiasts of dance culture and popular politics.

A cultural history of global electronic dance music countercultures, "Technomad" explores the pleasurable and activist trajectories of post-rave. The book documents an emerging network of techno-tribes, exploring their pleasure principles and cultural politics. Attending to sound system culture, electro-humanitarianism, secret sonic societies, teknivals and other gatherings, intentional parties, revitalisation movements and counter-colonial interventions, "Technomad" investigates how the dance party has been harnessed for transgressive and progressive ends, for manifold freedoms. Seeking freedom from moral prohibitions and standards, pleasure in rebellion, refuge from sexual and gender prejudice, exile from oppression, rupturing aesthetic boundaries, re-enchanting the world, reclaiming space, fighting for 'the right to party', and responding to a host of critical concerns, electronic dance music cultures are multivalent sites of resistance.Drawing on extensive ethnographic, netographic and documentary research, "Technomad" details the post-rave trajectory through various local sites and global scenes, with each chapter attending to unique developments in the techno counterculture: example Spiral Tribe, teknivals, psytrance, Burning Man, Reclaim the Streets, Earthdream. The book offers an original nuanced theory of resistance to assist understanding of these developments. This cultural history of hitherto uncharted territory will be of interest to students of cultural, performance, music, media, and new social movement studies, along with enthusiasts of dance culture and popular politics.

Heavy metal is now over 40 years old. It emerged at the tail end of the 1960s in the work of bands including Iron Butterfly, Vanilla Fudge, Jimi Hendrix, Deep Purple, Led Zeppelin and - most importantly - Black Sabbath. In the 1970s and early 1980s, heavy metal crystallised as a genre as bands such as Judas Priest and Iron Maiden removed most of the blues influence on the genre, codifying a set of basic metal characteristics that endure to this day: distorted guitars, aggressive vocals, denim, leather and spikes. In broad terms, wherever it is found and however it is played, metal tends to be dominated by a distinctive commitment to 'transgressive' themes and musicality causing it to be frequently seen as controversial music. Controversies surrounding the alleged (and often documented) connection between heavy metal and, variously, sexual promiscuity, occultism and Satanism, subliminal messages, suicide and violence have all made heavy metal a target of moral panics over popular culture. Metal has variously embraced, rejected, played with and tried to ignore this controversy.At times, the controversy dies down and the previously transgressive becomes relatively harmless - as in the transformation of Ozzy Osbourne from public enemy to loveable dad. Still, metal remains irrevocably marked by its controversial, transgressive tendencies. Indeed, the various moral panics that metal has been subjected to are not only constitutive, at least in part, of metal scenes, but are encoded in metal's transgression itself. As with hiphop's "ghetto" roots, metal's history of extreme sonic, lyrical and visual messages continue to give it credibility with new generations of fans today. The aim of this anthology is to analyse the relationship between heavy metal and society within a global context. It provides a thorough investigation of how and why metal becomes controversial, how metal 'scenes' are formed and examines the relationship between metal and society, including how fans, musicians and the media create the culture of heavy metal.

Heavy metal is now over 40 years old. It emerged at the tail end of the 1960s in the work of bands including Iron Butterfly, Vanilla Fudge, Jimi Hendrix, Deep Purple, Led Zeppelin and - most importantly - Black Sabbath. In the 1970s and early 1980s, heavy metal crystallised as a genre as bands such as Judas Priest and Iron Maiden removed most of the blues influence on the genre, codifying a set of basic metal characteristics that endure to this day: distorted guitars, aggressive vocals, denim, leather and spikes. In broad terms, wherever it is found and however it is played, metal tends to be dominated by a distinctive commitment to 'transgressive' themes and musicality causing it to be frequently seen as controversial music. Controversies surrounding the alleged (and often documented) connection between heavy metal and, variously, sexual promiscuity, occultism and Satanism, subliminal messages, suicide and violence have all made heavy metal a target of moral panics over popular culture. Metal has variously embraced, rejected, played with and tried to ignore this controversy.At times, the controversy dies down and the previously transgressive becomes relatively harmless - as in the transformation of Ozzy Osbourne from public enemy to loveable dad. Still, metal remains irrevocably marked by its controversial, transgressive tendencies. Indeed, the various moral panics that metal has been subjected to are not only constitutive, at least in part, of metal scenes, but are encoded in metal's transgression itself. As with hiphop's "ghetto" roots, metal's history of extreme sonic, lyrical and visual messages continue to give it credibility with new generations of fans today. The aim of this anthology is to analyse the relationship between heavy metal and society within a global context. It provides a thorough investigation of how and why metal becomes controversial, how metal 'scenes' are formed and examines the relationship between metal and society, including how fans, musicians and the media create the culture of heavy metal.

Trance events have an uncanny ability to capture an era, and captivate an audience of travellers occupying the eternal theatre of the dance floor. As this book shows, the tendency within psytrance is to thwart the passage of time, to prolong the night, for those who adopt a liminal lifestyle. Amid the hustle and hubris of the psytrance carnival there is a peaceful repose that you sometimes catch when you've drifted into a sea of outstretched limbs, bodies swaying like a field of sunflowers in a light breeze. And you feel intense joy in this fleeting moment. You are the moment. You are inside the flow. You are all. Embodying the poetry of dance, you are living evidence that nothing lasts. And this is a deep revelation of the mystical function of trance. It is difficult to emerge from this little death, because one does not want the party to end. But it must end, even so that it can recommence - so that one can return to repeat the cycle.The result of fifteen years of research in over a dozen countries, this book applies a sharp lens on a little understood global dance culture that has mushroomed all over the world since its beginnings in the diverse psychedelic music scenes flourishing in Goa in the 1970s and 1980s. The paramount expression of this movement has been the festival, from small parties to major international events such as Portugal's Boom Festival, which promotes itself as a world-summit of visionary arts and trance, a "united tribe of the world". Via first-hand accounts of the scenes, events and music of psychedelic trance in Australia, Israel, Germany, Italy, the UK, the US, Turkey and other places, the book thoroughly documents this transnational movement with its diverse aesthetic roots, multiple national translations and internal controversies.As a multi-sited ethnography and an examination of the digital, chemical, cyber and media assemblage constituting psytrance, the book explores the integrated role that technology and spirituality have played in the formation of this visionary arts movement and shows how these event-cultures accommodate rites of risk and consciousness, a complex circumstance demanding revision of existing approaches to ritual, music and culture.

In Britain during the late 1970s and early 1980s, a new phenomenon emerged, with female guitarists, bass-players, keyboard-players and drummers playing in bands. Before this time, women's presence in rock bands, with a few notable exceptions, had always been as vocalists. This sudden influx of female musicians into the male domain of rock music was brought about partly by the enabling ethic of punk rock ('anybody can do it!') and partly by the impact of the Equal Opportunities Act. But just as suddenly as the phenomenon arrived, the interest in these musicians evaporated and other priorities became important to music audiences. In an updated new paperback edition of a book originally published in hardcover in 2007, Helen Reddington investigates the social and commercial reasons for how these women became lost from the rock music record, and rewrites this period in history in the context of other periods when female musicians have been visible in previously male environments. Reddington draws on her own experience as bass-player in a punk band, thereby contributing a fresh perspective on the socio-political context of the punk scene and its relationship with the media.In addition to a wealth of original interview material with key protagonists, including the late John Peel, Geoff Travis, The Raincoats and the Poison Girls, this edition has been updated to reflect the national nature of punk and post-punk with the inclusion of interviews from members of Birmingham-based band The Au Pairs, Leeds-based band The Delta 5 and Viv Albertine of The Slits. Lucy Whitman (aka Lucy Toothpaste) who started the fanzine Jolt and later wrote for Spare Rib also provides enlightening words on the relationship between female punk band members and feminism.