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51 produkter
566 kr
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This book aims to present to western philosophers the most important theme in Islamic epistemology: knowledge by presence, the knowledge that results from immediate and intuitive awarenes, advocated by the author as a viable modern philosophical position. Treating the subject in a thoroughly philosophical manner that is comprehensible to contemporary analytical philosophers, he remains faithful to the Islamic tradition.
594 kr
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Translations and analyses of three Persian Sufi texts, offering a perspective on Islam that is rarely met in modern works.
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This book is the first work in English to present a view from Russia of Islamic mysticism. Ibn Arabi and Rumi are the main characters of the book. Their views reflect Sufi understanding of the Absolute being, of man, of the place and role of humans in the universe, of the way of knowledge, and of the fundamentals of morality.
312 kr
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This book is the first work in English to present a view from Russia of Islamic mysticism. Ibn Arabi and Rumi are the main characters of the book. Their views reflect Sufi understanding of the Absolute being, of man, of the place and role of humans in the universe, of the way of knowledge, and of the fundamentals of morality.
529 kr
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In this book Chittick explains Ibn al-ʿArabī's concept of human perfection, his World of Imagination, and his teachings on why God's wisdom demands diversity of religious expression. He then suggests how these teachings can be employed to conceptualize the study of world religions in a contemporary context.Ibn al-ʿArabī, known as the "Greatest Master,"is the most influential Muslim thinker of the past 600 years. This book is an introduction to his thought concerning the ultimate destiny of human beings, God and the cosmos, and the reasons for religious diversity. It summarizes many of Ibn al-ʿArabī's teachings in a simple manner. The ideas discussed are explained in detail.The book is divided into three parts. In the first part Chittick explains Ibn al-ʿArabī's concept of human perfection; in the second part he looks at various implications of the World of Imagination; and in the third part he exposes Ibn al-ʿArabī's teachings on why God's wisdom demands diversity of religious expression, and he suggests how these teachings can be employed to conceptualize the study of world religions in a contemporary context.
635 kr
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Explicates the cosmology of Ibn al-'Arabi, the greatest mystical thinker of Islamic civilization.The Self-Disclosure of God offers the most detailed presentation to date in any Western language of the basic teachings of Islam's greatest mystical philosopher and theologian. It represents a major step forward in making available to the Western reading public the enormous riches of Islamic teachings in the fields of cosmology, mystical philosophy, theology, and spirituality.The Self-Disclosure of God continues the author's investigations of the world view of Ibn al-ʿArabī, the greatest theoretician of Sufism and the "seal of the Muhammadan saints." The book is divided into three parts, dealing with the relation between God and the cosmos, the structure of the cosmos, and the nature of the human soul. A long introduction orients the reader and discusses a few of the difficulties faced by Ibn al-ʿArabī's interpreters. Like Chittick's earlier work, The Sufi Path of Knowledge, this book is based primarily on Ibn al-ʿArabī's monumental work, al-Futūḥāt al-Makkīyah "The Meccan Openings." More than one hundred complete chapters and subsections are translated, not to mention shorter passages that help put the longer discussions in context. There are detailed indices of sources, Koranic verses and hadiths. The book's index of technical terminology will be an indispensable reference for all those wishing to delve more deeply into the use of language in Islamic thought in general and Sufism in particular.
Ibn al-ʿArabi in the Later Islamic Tradition
The Making of a Polemical Image in Medieval Islam
Inbunden, Engelska, 1999
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Examines the fierce controversy over the legacy of Ibn 'Arabi, the great Islamic mystic.This book examines the fierce theological controversy over the great Muslim mystical thinker Ibn 'Arabi (1165–1242). Even during his lifetime, Ibn 'Arabi's conformity with the letter of the Muslim dogma was called into doubt by many scholars who were suspicious of the monistic (unitive) tendencies of his metaphysical teaching, of his claims to be the Prophet's successor and restorer of the true meaning of the Islamic revelation, and of his allegorical interpretation of the Qur'an.Following Ibn 'Arabi's death, these misgivings grew into an outright condemnation of his teachings by a number of influential thirteenth through fifteenth century theologians who portrayed him as a dangerous heretic bent on undermining the foundations of Islamic faith and communal life. In response to these grave accusations, Ibn 'Arabi's advocates praised him as the greatest saint of Islam who was unjustly slandered by the bigoted and narrow-minded critics.As time went on, these conflicting images of the mystical thinker became rallying points for various political and scholarly factions vying for lucrative religious and administrative posts and ideological denomination. In thoroughly analyzing the heated debates around Ibn 'Arabi's ideas throughout the three centuries following his death, this study brings out discursive strategies and arguments employed by the polemicists, the hidden agendas they pursued, and the reasons for the striking longevity of the issue in Islamic literature up to the present day. On the theoretical level, this book reassesses the validity of such common dichotomies as orthodoxy versus heresy, mainstream versus mystical interpretations of Islam, and communalism versus individualism as well as other issues related to the history of Islamic thought.
Ibn al-ʿArabi in the Later Islamic Tradition
The Making of a Polemical Image in Medieval Islam
Häftad, Engelska, 1998
416 kr
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Examines the fierce controversy over the legacy of Ibn 'Arabi, the great Islamic mystic.This book examines the fierce theological controversy over the great Muslim mystical thinker Ibn 'Arabi (1165–1242). Even during his lifetime, Ibn 'Arabi's conformity with the letter of the Muslim dogma was called into doubt by many scholars who were suspicious of the monistic (unitive) tendencies of his metaphysical teaching, of his claims to be the Prophet's successor and restorer of the true meaning of the Islamic revelation, and of his allegorical interpretation of the Qur'an.Following Ibn 'Arabi's death, these misgivings grew into an outright condemnation of his teachings by a number of influential thirteenth through fifteenth century theologians who portrayed him as a dangerous heretic bent on undermining the foundations of Islamic faith and communal life. In response to these grave accusations, Ibn 'Arabi's advocates praised him as the greatest saint of Islam who was unjustly slandered by the bigoted and narrow-minded critics.As time went on, these conflicting images of the mystical thinker became rallying points for various political and scholarly factions vying for lucrative religious and administrative posts and ideological denomination. In thoroughly analyzing the heated debates around Ibn 'Arabi's ideas throughout the three centuries following his death, this study brings out discursive strategies and arguments employed by the polemicists, the hidden agendas they pursued, and the reasons for the striking longevity of the issue in Islamic literature up to the present day. On the theoretical level, this book reassesses the validity of such common dichotomies as orthodoxy versus heresy, mainstream versus mystical interpretations of Islam, and communalism versus individualism as well as other issues related to the history of Islamic thought.
1 057 kr
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Provides an account of Islamic philosopher Suhrawardi's revival of Neoplatonism.The twelfth-century Persian philosopher Suhrawardī was the key figure in the transition of Islamic philosophy from the neo-Aristotelianism of Avicenna to the mystically oriented Islamic philosophy of later centuries. Suhrawardī's "Illuminationist" philosophy was a vigorous reassertion of Neoplatonism at a time when Sufism was becoming a major presence in Islamic thought and society.This book traces the intellectual background of Suhrawardī's thought and of the Greek roots of non-Aristotelian philosophy in the Islamic world. Suhrawardī placed himself in an intellectual tradition that sprang from the "Ancients," the philosophical and mystical tradition of Hermes Trismegistus and his successors in both Greece and the Orient. The author argues that Suhrawardī typifies an approach to philosophy characteristic of Neoplatonism, in which Pythagoras is the key pre-Socratic, Plato is the central figure in the history of philosophy, Aristotle is respected but corrected by reference to Pythagoras and Plato, and philosophy is ultimately an eclectic revelation known symbolically by different nations. Mystical intuition is a key philosophical tool and symbolism is of particular importance.The Leaven of the Ancients provides a translation of Suhrawardī's famous dream, in which Aristotle reveals the epistemological foundations of Suhrawardī's Illuminationist system. The book also analyzes the role played by Suhrawardī and his approach to philosophy in turning Islamic civilization away from physical science toward a subtle mystical psychology, thus offering a new explanation for the decline of science in Islam.
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An expert on the thought of medieval Islamic philosopher Suhrawardi argues that philosophers have romanticized this work as a revival of "oriental" wisdom.Twelfth-century Islamic philosopher Suhrawardī attempted to revive Platonism in an era of Avicennan Aristotelianism. Modern scholars have portrayed Suhrawardī as wishing to revive an "oriental" wisdom and associate him with ancient Persia. In this book, John Walbridge uses Suhrawardī as a vehicle to explore the tendency of Platonic philosophers to romanticize oriental wisdom.The work presents Suhrawardī and defines the problem of Platonic orientalism, both in general and in relation to Suhrawardī. Egypt and the Hermetic tradition, ancient Persia and the notion of metaphysical light, and India, Buddhism, and the transmigration of souls are all covered in terms of their influence or lack of influence in Suhrawardī's thought. The book also explores the role of Platonic and Suhrawardian orientalism in various cultures over the years.
Kernel of the Kernel
Concerning the Wayfaring and Spiritual Journey of the People of Intellect (Risāla-yi Lubb al-Lubāb dar Sayr wa Sulūk-i Ulu'l Albāb) A Shiʿi Approach to Sufism
Häftad, Engelska, 2003
552 kr
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An English translation of a seminal book on Sufism from a Shi'i perspective by an eminent Muslim thinker.Kernel of the Kernel is an authoritative work on Sufism from a Shi'i perspective that is not only fascinating, but also contains much practical advice. In addition to providing a theoretical discussion of spiritual wayfaring, it is also the account of a personal fifty-year spiritual journey by Sayyid Muḥammad Ḥusayn Ṭabāṭabā'ī, a renowned Iranian-Shii scholar and spiritual master. In Kernel of the Kernel, Ṭabāṭabā'ī discusses the doctrinal foundations of spiritual wayfaring as well as processes and stages that an aspiring wayfarer must go through in order to attain spiritual realization. He discusses the relation between the exoteric and esoteric aspects of Islam and clearly demonstrates that these inward and outward dimensions of Islam complement each other. The book also provides information on the Quranic origins of Sufism and its special relations with Shi'ism as well as the role of Shi'i Imams in the spiritual realization of a sincere wayfarer.
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Explores dream interpretation among the early Muslims, who saw dreams as a type of prophecy.Reportedly, the prophet Muhammad told his followers that after he was gone prophecy would come only through "true dreams." Based on this and other statements, early Muslims created what might be called a theology of dreams. Dreams were regarded as an important means used by God to guide the faithful, especially after the cessation of Koranic revelation. However, since these dreams were often symbolic, they required interpretation, and early Muslims wrote numerous manuals dedicated to deciphering their meaning. Utilizing manuscripts preserved in Middle Eastern mosques and libraries, this book offers the first comprehensive account of the early Muslim tradition of dream interpretation. In addition to describing how and when the tradition developed, author John C. Lamoreaux discusses the social context in which dream interpretation arose and its role in the intellectual life of the time. He demonstrates that early Muslims considered dream interpretation a fully orthodox theological discipline, one sanctioned both by the Koran and the example of the prophet Muhammad.
382 kr
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Explores dream interpretation among the early Muslims, who saw dreams as a type of prophecy.Reportedly, the prophet Muhammad told his followers that after he was gone prophecy would come only through "true dreams." Based on this and other statements, early Muslims created what might be called a theology of dreams. Dreams were regarded as an important means used by God to guide the faithful, especially after the cessation of Koranic revelation. However, since these dreams were often symbolic, they required interpretation, and early Muslims wrote numerous manuals dedicated to deciphering their meaning. Utilizing manuscripts preserved in Middle Eastern mosques and libraries, this book offers the first comprehensive account of the early Muslim tradition of dream interpretation. In addition to describing how and when the tradition developed, author John C. Lamoreaux discusses the social context in which dream interpretation arose and its role in the intellectual life of the time. He demonstrates that early Muslims considered dream interpretation a fully orthodox theological discipline, one sanctioned both by the Koran and the example of the prophet Muhammad.
Sanctity and Mysticism in Medieval Egypt
The Wafāʼ Sufi Order and the Legacy of Ibn al-ʿArabī
Inbunden, Engelska, 2004
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Using the original, little-known writings of Sufis Muhammad and 'Ali Wafa', this book explores the development of the idea of Islamic sainthood in the post-Ibn 'Arabi period.Using the original writings of two Egyptian Sufis, Muḥammad Wafāʼ and his son 'Alī, this book shows how the Islamic idea of sainthood developed in the medieval period. Although without a church to canonize its "saints," the Islamic tradition nevertheless debated and developed a variety of ideas concerning miracles, sanctity, saintly intermediaries, and pious role models. In the writings of the Wafāʼs, a complete mystical worldview unfolds, one with a distinct doctrine of sainthood and a novel understanding of the apocalypse. Using almost entirely unedited manuscript sources, author Richard J. A. McGregor shows in detail how Muḥammad and 'Alī Wafāʼ drew on earlier philosophical and gnostic currents to construct their own mystical theories and notes their debt to the Sufi order of the Shadhiliyya, the mystic al-Tirmidhī, and the great Sufi thinker Ibn ʿArabī. Notably, although located firmly within the Sunni tradition, the Wafāʼs felt free to draw on Shi'ite ideas for the construction of their own theory of the final great saint.
Sanctity and Mysticism in Medieval Egypt
The Wafāʼ Sufi Order and the Legacy of Ibn al-ʿArabī
Häftad, Engelska, 2006
566 kr
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Using the original, little-known writings of Sufis Muhammad and 'Ali Wafa', this book explores the development of the idea of Islamic sainthood in the post-Ibn 'Arabi period.Using the original writings of two Egyptian Sufis, Muḥammad Wafāʼ and his son 'Alī, this book shows how the Islamic idea of sainthood developed in the medieval period. Although without a church to canonize its "saints," the Islamic tradition nevertheless debated and developed a variety of ideas concerning miracles, sanctity, saintly intermediaries, and pious role models. In the writings of the Wafāʼs, a complete mystical worldview unfolds, one with a distinct doctrine of sainthood and a novel understanding of the apocalypse. Using almost entirely unedited manuscript sources, author Richard J. A. McGregor shows in detail how Muḥammad and 'Alī Wafāʼ drew on earlier philosophical and gnostic currents to construct their own mystical theories and notes their debt to the Sufi order of the Shadhiliyya, the mystic al-Tirmidhī, and the great Sufi thinker Ibn ʿArabī. Notably, although located firmly within the Sunni tradition, the Wafāʼs felt free to draw on Shi'ite ideas for the construction of their own theory of the final great saint.
Cosmology and Architecture in Premodern Islam
An Architectural Reading of Mystical Ideas
Inbunden, Engelska, 2005
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A fascinating exploration of how the transcendent is expressed in the spatial sensibility of premodern Islam.This fascinating interdisciplinary study reveals connections between architecture, cosmology, and mysticism. Samer Akkach demonstrates how space ordering in premodern Islamic architecture reflects the transcendental and the sublime. The book features many new translations, a number from unpublished sources, and several illustrations.Referencing a wide range of mystical texts, and with a special focus on the works of the great Sufi master Ibn Arabi, Akkach introduces a notion of spatial sensibility that is shaped by religious conceptions of time and space. Religious beliefs about the cosmos, geography, the human body, and constructed forms are all underpinned by a consistent spatial sensibility anchored in medieval geocentrism. Within this geometrically defined and ordered universe, nothing stands in isolation or ambiguity; everything is interrelated and carefully positioned in an intricate hierarchy. Through detailed mapping of this intricate order, the book shows the significance of this mode of seeing the world for those who lived in the premodern Islamic era and how cosmological ideas became manifest in the buildings and spaces of their everyday lives. This is a highly original work that provides important insights on Islamic aesthetics and culture, on the history of architecture, and on the relationship of art and religion, creativity and spirituality.
Cosmology and Architecture in Premodern Islam
An Architectural Reading of Mystical Ideas
Häftad, Engelska, 2006
489 kr
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A fascinating exploration of how the transcendent is expressed in the spatial sensibility of premodern Islam.This fascinating interdisciplinary study reveals connections between architecture, cosmology, and mysticism. Samer Akkach demonstrates how space ordering in premodern Islamic architecture reflects the transcendental and the sublime. The book features many new translations, a number from unpublished sources, and several illustrations.Referencing a wide range of mystical texts, and with a special focus on the works of the great Sufi master Ibn Arabi, Akkach introduces a notion of spatial sensibility that is shaped by religious conceptions of time and space. Religious beliefs about the cosmos, geography, the human body, and constructed forms are all underpinned by a consistent spatial sensibility anchored in medieval geocentrism. Within this geometrically defined and ordered universe, nothing stands in isolation or ambiguity; everything is interrelated and carefully positioned in an intricate hierarchy. Through detailed mapping of this intricate order, the book shows the significance of this mode of seeing the world for those who lived in the premodern Islamic era and how cosmological ideas became manifest in the buildings and spaces of their everyday lives. This is a highly original work that provides important insights on Islamic aesthetics and culture, on the history of architecture, and on the relationship of art and religion, creativity and spirituality.
Islamic Philosophy from Its Origin to the Present
Philosophy in the Land of Prophecy
Inbunden, Engelska, 2006
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A comprehensive overview of the Islamic philosophical tradition.AIslamic Philosophy from Its Origin to the Present offers a comprehensive overview of Islamic philosophy from the ninth century to the present day. As Seyyed Hossein Nasr attests, within this tradition, philosophizing is done in a world in which prophecy is the central reality of life-a reality related not only to the realms of action and ethics but also to the realm of knowledge. Comparisons with Jewish and Christian philosophies highlight the relation between reason and revelation, that is, philosophy and religion.Nasr presents Islamic philosophy in relation to the Islamic tradition as a whole, but always treats this philosophy as philosophy, not simply as intellectual history. In addition to chapters dealing with the general historical development of Islamic philosophy, several chapters are devoted to later and mostly unknown philosophers. The work also pays particular attention to the Persian tradition.Nasr stresses that the Islamic tradition is a living tradition with significance for the contemporary Islamic world and its relationship with the West. In providing this seminal introduction to a tradition little-understood in the West, Nasr also shows readers that Islamic philosophy has much to offer the contemporary world as a whole.
Islamic Philosophy from Its Origin to the Present
Philosophy in the Land of Prophecy
Häftad, Engelska, 2006
594 kr
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A comprehensive overview of the Islamic philosophical tradition.AIslamic Philosophy from Its Origin to the Present offers a comprehensive overview of Islamic philosophy from the ninth century to the present day. As Seyyed Hossein Nasr attests, within this tradition, philosophizing is done in a world in which prophecy is the central reality of life-a reality related not only to the realms of action and ethics but also to the realm of knowledge. Comparisons with Jewish and Christian philosophies highlight the relation between reason and revelation, that is, philosophy and religion.Nasr presents Islamic philosophy in relation to the Islamic tradition as a whole, but always treats this philosophy as philosophy, not simply as intellectual history. In addition to chapters dealing with the general historical development of Islamic philosophy, several chapters are devoted to later and mostly unknown philosophers. The work also pays particular attention to the Persian tradition.Nasr stresses that the Islamic tradition is a living tradition with significance for the contemporary Islamic world and its relationship with the West. In providing this seminal introduction to a tradition little-understood in the West, Nasr also shows readers that Islamic philosophy has much to offer the contemporary world as a whole.
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Looks at the emergence of Shiism as a distinct communal identity within Islam.The Charismatic Community examines the rise and development of Shiite religious identity in early Islamic history, analyzing the complex historical and intellectual processes that shaped the sense of individual and communal religious vocation. The book reveals the profound and continually evolving connection between the spiritual ideals of the Shiite movement and the practical processes of community formation. Author Maria Massi Dakake traces the Quranic origins and early religious connotations of the concept of walayah and the role it played in shaping the sense of communal solidarity among followers of the first Shiite Imam, Ali b. Abi Talib. Dakake argues that walayah pertains not only to the charisma of the Shiite leadership and devotion to them, but also to solidarity and loyalty among the members of the community itself. She also looks at the ways in which doctrinal developments reflected and served the practical needs of the Shiite community, the establishment of identifiable boundaries and minimum requirements of communal membership, the meaning of women's affiliation and identification with the Shiite movement, and Shiite efforts to engender a more normative and less confrontational attitude toward the non-Shiite Muslim community.
515 kr
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Looks at the emergence of Shiism as a distinct communal identity within Islam.The Charismatic Community examines the rise and development of Shiite religious identity in early Islamic history, analyzing the complex historical and intellectual processes that shaped the sense of individual and communal religious vocation. The book reveals the profound and continually evolving connection between the spiritual ideals of the Shiite movement and the practical processes of community formation. Author Maria Massi Dakake traces the Quranic origins and early religious connotations of the concept of walayah and the role it played in shaping the sense of communal solidarity among followers of the first Shiite Imam, Ali b. Abi Talib. Dakake argues that walayah pertains not only to the charisma of the Shiite leadership and devotion to them, but also to solidarity and loyalty among the members of the community itself. She also looks at the ways in which doctrinal developments reflected and served the practical needs of the Shiite community, the establishment of identifiable boundaries and minimum requirements of communal membership, the meaning of women's affiliation and identification with the Shiite movement, and Shiite efforts to engender a more normative and less confrontational attitude toward the non-Shiite Muslim community.
377 kr
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This is the most accessible work in English on the greatest mystical poet of Islam, providing a survey of the basic Sufi and Islamic doctrines concerning God and the world, the role of man in the cosmos, the need for religion, man's ultimate becoming, the states and stations of the mystical ascent to God, and the means whereby literature employs symbols to express "unseen" realities. William Chittick translates into English for the first time certain aspects of Rumi's work. He selects and rearranges Rumi's poetry and prose in order to leave aside unnecessary complications characteristic of other English translations and to present Rumi's ideas in an orderly fashion, yet in his own words. Thorough, nontechnical introductions to each chapter, and selections that gradually present a greater variety of terms and images, make this work easily accessible to those interested in the spirituality of any tradition.
566 kr
Islam and the Destiny of Man by Charles Le Gai Eaton is a wide-ranging study of the Muslim religion from a unique point of view. The author, a former member of the British Diplomatic Service, was brought up as an agnostic and embraced Islam at an early age after writing a book (commissioned by T.S. Eliot) on Eastern religions and their influence upon Western thinkers. As a Muslim he has retained his adherence to the perennial philosophy which, he maintains, underlies the teachings of all the great religions.The aim of this book is to explore what it means to be a Muslim, a member of a community which embraces a quarter of the world's population and to describe the forces which have shaped the hearts and the minds of Islamic people. After considering the historic confrontation between Islam and Christendom and analysing the difference between the three monotheistic faiths (Judaism, Christianity, and Islam), the author describes the two poles of Muslim belief in terms of 'Truth' and 'Mercy'-the unitarian truth which is the basis of the Muslim's faith and the mercy inherent in this truth. In the second part of the book he explains the significance of the Qur'an and tells the dramatic story of Muhammad's life and of the early Caliphate. Lastly, the author considers the Muslim view of man's destiny, the social structure of Islam, the role of art and mysticism and the inner meaning of Islamic teaching concerning the hereafter.Throughout this book the author is concerned not with the religion of Islam in isolation, but with the very nature of religious faith, its spiritual and intellectual foundations, and the light it casts upon the mysteries and paradoxes of the human condition.
566 kr
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987 kr
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Reveals the sophisticated design of Rumī's Mathnawī, showing that this seemingly unstructured work both describes and functions as spiritual training.This landmark book reveals the structure of Rumī's thirteenth-century classic, the Mathnawī. A beloved collection of 25,000 picturesque, alliterative verses full of anecdotes and parables on what appear to be loosely connected themes, the Mathnawī presents itself as spontaneous and unplanned. However, as Seyed Ghahreman Safavi and Simon Weightman demonstrate, the work has a sophisticated design that deliberately hides the spiritual so that readers, as seekers, have to find it for themselves-it is not only about spiritual training, it is spiritual training. Along with a full synoptic reading of the whole of Book One, the authors provide material on Rumī's life, his religious position, and his literary antecedents. Safavi and Weightman have provided readers, students, and scholars with a valuable resource: the guide that they wished they had had prior to their own reading of this great spiritual classic.
353 kr
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Reveals the sophisticated design of Rumī's Mathnawī, showing that this seemingly unstructured work both describes and functions as spiritual training.This landmark book reveals the structure of Rumī's thirteenth-century classic, the Mathnawī. A beloved collection of 25,000 picturesque, alliterative verses full of anecdotes and parables on what appear to be loosely connected themes, the Mathnawī presents itself as spontaneous and unplanned. However, as Seyed Ghahreman Safavi and Simon Weightman demonstrate, the work has a sophisticated design that deliberately hides the spiritual so that readers, as seekers, have to find it for themselves-it is not only about spiritual training, it is spiritual training. Along with a full synoptic reading of the whole of Book One, the authors provide material on Rumī's life, his religious position, and his literary antecedents. Safavi and Weightman have provided readers, students, and scholars with a valuable resource: the guide that they wished they had had prior to their own reading of this great spiritual classic.
463 kr
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Explores the influence of Sufism on nineteenth- and early twentieth-century writers.This book reveals the rich, but generally unknown, influence of Sufism on nineteenth- and early twentieth-century American literature. The translation of Persian poets such as Hafiz and Sa'di into English and the ongoing popularity of Omar Khayyam offered intriguing new spiritual perspectives to some of the major American literary figures. As editor Mehdi Aminrazavi notes, these Sufi influences have often been subsumed into a notion of "Eastern," chiefly Indian, thought and not acknowledged as having Islamic roots. This work pays considerable attention to two giants of American literature, Ralph Waldo Emerson and Walt Whitman, who found much inspiration from the Sufi ideas they encountered. Other canonical figures are also discussed, including Mark Twain, Herman Melville, Henry David Thoreau, and Henry Wadsworth Longfellow, along with literary contemporaries who are lesser known today, such as Paschal Beverly Randolph, Thomas Lake Harris, and Lawrence Oliphant.
1 215 kr
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Explores the influence of Sufism on nineteenth- and early twentieth-century writers.This book reveals the rich, but generally unknown, influence of Sufism on nineteenth- and early twentieth-century American literature. The translation of Persian poets such as Hafiz and Sa'di into English and the ongoing popularity of Omar Khayyam offered intriguing new spiritual perspectives to some of the major American literary figures. As editor Mehdi Aminrazavi notes, these Sufi influences have often been subsumed into a notion of "Eastern," chiefly Indian, thought and not acknowledged as having Islamic roots. This work pays considerable attention to two giants of American literature, Ralph Waldo Emerson and Walt Whitman, who found much inspiration from the Sufi ideas they encountered. Other canonical figures are also discussed, including Mark Twain, Herman Melville, Henry David Thoreau, and Henry Wadsworth Longfellow, along with literary contemporaries who are lesser known today, such as Paschal Beverly Randolph, Thomas Lake Harris, and Lawrence Oliphant.
382 kr
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Discusses the work of a central, but poorly understood, figure in the development of Persian Sufism, Aḥmad al-Ghazālī.The teachings of Aḥmad al-Ghazālī changed the course of Persian Sufism forever, paving the way for luminaries such as Rūmī, Aṭṭār, and Ḥāfiẓ. Yet he remains a poorly understood thinker, with many treatises incorrectly attributed to him and conflicting accounts in the historiographical literature. This work provides the first examination of Aḥmad al-Ghazālī and his work in Western scholarly literature. Joseph E. B. Lumbard seeks to ascertain the authenticity of works attributed to this author, trace the development of the dominant trends in the biographical literature, and reconstruct the life and times of Aḥmad al-Ghazālī with particular attention to his relationship with his more famous brother, Abū Hamid al-Ghazālī. Lumbard's findings revolutionize our understanding of Aḥmad al-Ghazālī writings, allowing for focus on his central teachings regarding Divine Love and the remembrance of God.