SUNY series in Political Theory: Contemporary Issues – serie

Too often attacked as hopelessly abstract, contemporary critical social theory can help us to understand both public policy and its analysis. In this book, John Forester shows how policy analysis, planning, and public administration are thoroughly political communicative practices that subtly and selectively organize public attention. Drawing from Jürgen Habermas's critical communications theory of society, Forester shows how policy developments alter the social infrastructure of society. He provides a clear introduction to critical social theory at the same time that he clarifies the practical and political challenges facing public policy analysts, public managers, and planners working in many fields.

This book sheds new light on the question of democratic politics by proposing a hermeneutic conception of citizenship and the public sphere. At the same time, it presents a critique of the postmodern arguments advanced by Richard Rorty, Jean-Francois Lyotard, and Jean Baudrillard. Questioning a dominant interpretation that sees Gadamer's hermeneutics as the expression of a conservative project, Alejandro argues that it includes an important element of critique that could challenge dominant structures and practices.

An anthology of essays on citizenship by such well-known theorists as Habermas, Walzer, Flathman, Iris Marion Young, MacIntyre, Ignatieff, and George Armstrong KellyIn recent years there has been an explosion of interest in the theme of citizenship among political philosophers. Any attempt to reflect theoretically on this topic must address a host of vital questions: how to distinguish between "insiders" and "outsiders" in a normatively defensible way; how to secure for all individuals within a political society a sense of full membership in the social and political life of that society; and how to keep allegiance to the political community durable in the face of mounting pressures, domestic and international. The need to rethink the issue of citizenship has been given special urgency by incisive theoretical challenges to liberalism within the academy as well as practical challenges associated with continuing flare-ups of modern nationalism and ethnic strife, implying challenges, both localist and globalist, to the integrity of the modern state.Therefore, political theorists must once again explore the basic problem of what binds citizens together into a shared political community. Theoretical essays by such well- known scholars as Habermas, Walzer, Flathman, Iris Marion Young, MacIntyre, Ignatieff, and George Armstrong Kelly offer a sampling of some of the best articles on this crucial topic.

A reappraisal of the pluralist tradition that explores the accounts offered by James, Dewey, Figgis, Cole, Laski, Follett, and Dahl and extracts from them the resources with which to reconstruct a democratic theory of political pluralism.This reappraisal of the pluralist tradition systematically explores accounts of political pluralism offered by James, Dewey, Figgis, Cole, Laski, Follett, and Dahl and shows how each variant contains a distinct account of the relation between group power, individual interest, and self-development. These historical accounts provide the resources with which Eisenberg reconstructs a democratic theory of political pluralism. At the center of political pluralism, she argues, is a pluralist approach to self-development that can address the key ambiguities of identity politics and provide a more effective means to balance the power relations between individuals and communities than can individualist or communitarian approaches.

Constructs a cohesive picture of political theorist C. B. Macpherson's democratic vision, arguing that Macpherson's central message regarding the economic prerequisites of democracy is just as relevant today as when he first presented it.Starting with C. B. Macpherson's conception of human nature and working through his idea of a just society, Peter Lindsay constructs a cohesive picture of Macpherson's democratic vision—a task Macpherson himself never undertook. Lindsay argues that Macpherson's central message regarding the importance of economic equality for democracy is as relevant today as it was when first presented.In addition to offering a detailed picture of the economic prerequisites for democracy, Lindsay presents Macpherson's particular brand of liberal democracy as one that offers valuable insights into contemporary democratic and liberal debates. The result is a vision of creative individualism for the post-communist world that combines Macpherson's insistence on social justice with the lessons learned from failed attempts at central planning.

Presents some of the best work by political theorists on themes concerning citizenship, national identity, and the philosophical meaning of political membership.Theorizing Nationalism directly addresses the normative dimensions of nationalism. A sequel to Theorizing Citizenship, this volume brings theoretical and philosophical clarity to an examination of the political appeal and normative status of nationalist claims. Some of the themes it discusses are the following: whether there is a "right" to collective self-determination, the relationship between nationalism and modernity, whether nationalism and liberalism can be reconciled, whether there is a theoretically legitimate distinction between so-called civic and ethnic versions of nationalism, and the "existential" attractiveness of nationalism.

Presents the first major study of Marx and Engels in two decades and the only study since the collapse of the Soviet Union and the recognized crisis of global capitalism.According to Nimtz, no two people contributed more to the struggle for democracy in the nineteenth century than Karl Marx and Frederick Engels. Presenting the first major study of the two thinkers in the past twenty years and the first since the collapse of the Soviet Union, this book challenges many widely held views about their democratic credentials and their attitudes and policies on the peasantry, the importance of national self-determination, the struggle for women's equality, their so-called Eurocentric bias, political and party organizing, and the possibility for socialist revolution in an overwhelmingly peasant and underdeveloped country like late-nineteenth-century Russia.

Renowned theorists address the interconnections between those who engage in political struggle and those who study it.Political theorists typically define political action in terms of rational potential rather than conflict, and for this reason neglect the partisan nature of political experience. This volume redresses this neglect, focusing on the interrelated questions of whether the task of political theory is to find some means of containing partisan politics and whether political theory is itself separate from partisan politics. Each section of the book corresponds to one of three ways of conceiving the optimal or necessary relationship between political theory and partisan political struggle. The first section considers the extent to which partisan politics requires constitutional consensus and the degree to which such a consensus requires correct theoretical underpinnings. The second focuses on the compatibility of theoretical deliberation with partisan politics, and the third on the possibility that political theory is itself necessarily a form or means of partisan engagement. The end result is a theoretically diverse but focused debate on this important but neglected subject.Contributors include William E. Connolly, Mary G. Dietz, Adolf G. Gundersen, John G. Gunnell, Donald S. Lutz, Edward Bryan Portis, Arlene W. Saxonhouse, Ruth Lessl Shively, and Thomas A. Spragens, Jr.

The first sustained feminist interpretation of Tocqueville's classic, Democracy in America.Finalist for the 2004 C.B. Macpherson Prize presented by the Canadian Political Science Association Winner of the Best First Book Award presented by the Foundations of Political Theory section of the American Political Science Association Tocqueville's Democracy in America continues to be widely read, but for all this familiarity, the vivid imagery with which he conveys his ideas has been overlooked, left to act with unexamined force upon readers' imaginations. In this first sustained feminist reading of Democracy in America Laura Janara assesses the dramatic feminine, masculine, and infantile metaphorical figures that represent the historical political drama that is Tocqueville's primary topic. These tropes are analyzed as both historical artifacts and symbols for psychoanalytic interpretation, deepening and complicating the standing interpretations of Tocqueville's work. Democracy Growing Up comments critically upon the peculiar gendered and familial foundations of modern Western democracy and upon the notion of democratic maturity that Tocqueville offers us.

Draws upon Marx, Western Marxism, and poststructuralist theory to constructively engage contemporary issues.Performing Marx looks at what it means to be a Marxist dealing with contemporary political and theoretical developments in the twenty-first century. Drawing upon Marx's work, Western Marxism, and poststructuralist theory, Bradley J. Macdonald explores how a living tradition of Marx's ideas can constructively engage a politics of desire and pleasure, ecological sustainability, a politics of everyday life that takes seriously popular culture, and the nature of globalization and of the radical forces being arrayed against the logics of global capitalism. By engaging such crucial issues, Macdonald also provides important clarifications of the work of William Morris, Guy Debord and the situationists, Michel Foucault, Antonio Negri, Ernesto Laclau, and Chantal Mouffe, as they relate to Marx.

This book reassesses the academic field of political theory and brings into sharp relief its problems and opportunities. Here for the first time, diverse theorists coordinate their arguments through a common focus. This focus is the writing of John G. Gunnell.Gunnell attacks a set of myths said to plague almost every recent theory about politics: the myth of the given, the myth of science, myths of theory, the myth of tradition, and the myth of the political. He argues that these all alienate political theory from substantive inquiry and actual practice.Contributors include Richard E. Flathman, Russell L. Hanson, George Kateb, Paul F. Kress, J. Donald Moon, John S. Nelson, J.G.A. Pocock, Herbert G. Reid, Ira L. Strauber, Nathan Tarcov, and Sheldon S. Wolin. They respond on behalf of projects in the new history of political theory, epic theory, phenomenology, traditional theory, and political deconstruction. These discussions also address the theories of Hans-Georg Gadamer, Jürgen Habermas, Karl Marx, Leo Strauss, Alain Touraine, and Ludwig Wittgenstein. At the conclusion of the volume, Gunnell reconsiders his arguments in light of the respondent's remarks. His challenges thus provide a series of confrontations – both exciting and provocative – among major theorists. The result is a lively debate about what political theory is, how it relates to political history and practice, and how it involves epistemology. The authors probe a broad range of questions about practices of politics and traditions of discourse, and they identify priorities for the future of the field.

This book takes a fresh look at Socrates as he appeared to three ancient writers: Aristophanes, who attacked him for his theoretical studies; Plato, who immortalized him in his dialogues; and Aristotle, who criticized his political views. It addresses the questions of the interrelation of politics and philosophy by looking at Aristophanes' Clouds, Plato's Republic, and Book II of Aristotle's Politics-three sides of a debate on the value of Socrates' philosophic life.Mary Nichols first discusses the relation between Aristophanes and Plato, showing that the city as Socrates' place of activity in the Republic resembles the philosophic thinktank mocked in Aristophanes' Clouds. By representing the extremes of the Republic's city, Plato shows that the dangers attributed by Aristophanes to the city are actually inherent in political life itself. They were to be moderated by Socratic political philosophy rather than Aristophanean comedy.Nichols concludes by showing how Aristotle addressed the question at issue between Plato and Aristophanes when he founded his political science. Judging Plato's and Aristophanes' positions as partial, Nichols argues that Aristotle based his political science on the necessity to philosophy of political involvement and the necessity to politics of philosophical thought.

New edition of the provocative history of the tenuous relationship between the scientific study of politics and the real world of American democracy.When it first appeared three decades ago, Raymond Seidelman's provocative study of the history of political science both attracted a great deal of attention and generated vibrant controversy. Where prior studies of the history of political science had concentrated on the evolution of the scientific study of politics, Seidelman placed his focus on the tenuous relationship between the scientific study of politics and the real world of American democracy. Examining paired sets of political science luminaries over a century, he finds recurrent hopes that a "science of politics" can be a "science for politics," and recurrent frustrations that neither elites nor democratic publics respond to the findings of political science or defer to its claims of scientific authority. Analyzing the reasons for political science's limited impact on democratic reform, Seidelman raises the prospect that the progressive dreams of American political science, rising and falling over the course of a century, may finally be exhausted.For this new edition, Bruce Miroff and Stephen Skowronek have written a foreword that relates the genesis of the book and the career of the late Ray Seidelman, while James Farr, a distinguished scholar of political science history, has contributed an extensive afterword. Whether readers concur with or dispute Seidelman's conclusions about the practical significance of political science, they will be challenged by the scope and power of Disenchanted Realists. The book invites a new generation of political scientists to examine the problematic development of the discipline they practice and to reflect on the public meanings of what they do in their own careers.

"Margins of political discourse" are those border zones where paradigms intersect and where issues of order and disorder, meaning and non-meaning must be continually renegotiated.Our age is marked by multiple dislocations, by political as well as philosophical paradigm shifts. Politically, a Europe-centered world order has given way to a decentered arena of global power struggles. Philosophically, traditional metaphysics - itself a European legacy - is making room for diverse modes of anti-foundationalism. In this situation, philosophy and political theory are bound to be decentered themselves, occupying a peculiar border zone in which traditional boundaries are blurred without being erased. This is the locus of Dallmayr's book.Located at the intersection of Continental and Anglo-American thought as well as at the border of philosophy and politics, Margins of Political Discourse explores the zone between polis and cosmopolis, between modernity and postmodernity, between reason and contingency, between immanence and transcendence.

The tension between the individualist view and the communalist view dominates current debate about liberal politics. DeLue establishes a basis for political discourse in a liberal society-an enlarged discourse that allows people of both views to be critically reflective citizens with the necessary strong sense of obligation to the state. DeLue describes this enlarged culture and prescribes what the state must do to nurture it.

This book analyzes the issues surrounding civilian national service policy from a fresh and original perspective. The author connects national service programs to the political theories of civic republicanism and communitarianism, assesses the practical consequences of these theories, and examines past youth service programs such as the CCC and Peace Corps to see if they are appropriate models or ideals for a national program. Gorham engages the issue of compulsory versus voluntary service and questions whether service tasks can instill a sense of "citizenship" in young people, as defenders of the program claim. Using the work of Michel Foucault, Charles Taylor, Carole Pateman, and others, he suggests that national service, as presently planned, will not create the "citizen" so much as a post-industrial and gendered subject. In the concluding chapters, he presents an argument for a democratic national service and offers an alternative program for policymakers to consider.

This book is the first full-length study of the ongoing debate over the status of our "disenchanted" world-a world stripped of mysterious and supernatural forces by the demythologizing power of reason and modern science. It draws together for the first time the writings of various theorists on this theme, such as Georg Lukacs, Theodor Adorno, and Jürgen Habermas, providing a coherent overview of an evolving dialogue, as well as Germain's own evaluation of the disenchantment problematic.

This book is the first full-length study of the ongoing debate over the status of our "disenchanted" world-a world stripped of mysterious and supernatural forces by the demythologizing power of reason and modern science. It draws together for the first time the writings of various theorists on this theme, such as Georg Lukacs, Theodor Adorno, and Jürgen Habermas, providing a coherent overview of an evolving dialogue, as well as Germain's own evaluation of the disenchantment problematic.

C. B. Macpherson was one of the leading political theorists in North America and perhaps the most influential voice on the left for a view of liberal democracy that was simultaneously sympathetic to its aspirations and critical of its achievements. His work provides the contributors to this volume with a common starting point from which to reflect upon the possibilities for critical perspectives on liberal democracy in light of the demise of its Marxist rival. The volume as a whole addresses the following questions: What (if anything) remains valid in previous left critiques of liberal democracy (including Marxist critiques)? And what new critical and constructive alternatives can the left offer to challenge the status quo? The contributors to this volume, from both the Anglo-American and Continental traditions, include Joseph Carens, William Connolly, Virginia Held, John Keane, Ernesto Laclau, William Leiss, Jane Mansbridge, Louise Marcil-Lacoste, Mihailo Markovic, Chantal Mouffe, Nancy Rosenblum, and James Tully.

This book sheds new light on the question of democratic politics by proposing a hermeneutic conception of citizenship and the public sphere. At the same time, it presents a critique of the postmodern arguments advanced by Richard Rorty, Jean-Francois Lyotard, and Jean Baudrillard. Questioning a dominant interpretation that sees Gadamer's hermeneutics as the expression of a conservative project, Alejandro argues that it includes an important element of critique that could challenge dominant structures and practices.

Brings together prominent recent analyses within the Marxist tradition that bear on class formation and social conflict in contemporary capitalism and concludes that class relations continue to be important for analyzing the historical trajectory of, and challenges to, capitalism, although not in the way Marx imagined.This book brings together some of the more prominent recent analyses within the Marxian tradition that bear on the topics of class formation and social conflict in contemporary capitalism. After examining debates over historical agency, class structure, and electoral dynamics, it explores the provocative arguments of analytical Marxists, Claus Offe, Jürgen Habermas, and Immanuel Wallerstein. In light of these discussions, the author concludes that even if the variety of forces contemporary capitalism structurally generates do not promote the formation of a revolutionary "proletariat," class relations continue to be important for analyzing the historical trajectory of, and challenges to, capitalism-although not in the way that Marx imagined.

Brings together prominent recent analyses within the Marxist tradition that bear on class formation and social conflict in contemporary capitalism and concludes that class relations continue to be important for analyzing the historical trajectory of, and challenges to, capitalism, although not in the way Marx imagined.This book brings together some of the more prominent recent analyses within the Marxian tradition that bear on the topics of class formation and social conflict in contemporary capitalism. After examining debates over historical agency, class structure, and electoral dynamics, it explores the provocative arguments of analytical Marxists, Claus Offe, Jürgen Habermas, and Immanuel Wallerstein. In light of these discussions, the author concludes that even if the variety of forces contemporary capitalism structurally generates do not promote the formation of a revolutionary "proletariat," class relations continue to be important for analyzing the historical trajectory of, and challenges to, capitalism-although not in the way that Marx imagined.

Shows how rational choice theory's critique and justification of democracy fails in its project to recast democratic theory.In this critique of rational choice theory, Emily Hauptmann explores the idea central to the theory, namely, that democracy can best be explained in terms of an economic conception of choice. Her argument turns on the claims that the choices we face as citizens are not reducible to the choices we face as consumers and that democracy cannot be reduced to a series of choices, economic or otherwise.

Applies the perspectives of gender and ethnicity in a feminist analysis of the Eichmann controversy and offers a wholly new interpretation of Arendt's work, from Eichmann in Jerusalem to The Life of the Mind.In this book, Jennifer Ring offers a wholly new interpretation of Hannah Arendt's work, from Eichmann in Jerusalem, with its bitter reception by the Jewish community, to The Life of the Mind. Departing from previous scholarship, Ring applies the perspectives of gender and ethnicity to investigate the extent to which Arendt's identity as a Jewish woman influenced both her thought and its reception.Ring's analysis of Zionist and assimilationist responses to century-old antisemitic sexual stereotypes leads her to argue that Arendt's criticism of European Jewish leadership during the Holocaust was bound to be explosive. New York and Israeli Jews shared a rare moment of unity in their condemnation of Arendt, charging that she had betrayed the Jewish community-the kind of charge, Ring contends, often leveled against women who dare to speak out publicly against prominent men in their own cultural or racial groups.The book moves from a feminist analysis of the Eichmann controversy to a discussion of Jewish themes in the structure and content of Arendt's major theoretical works. Ring makes a powerful contribution to an understanding of Arendt, and of multiculturalism, demonstrating that Arendt's most sustained philosophical work was influenced as much by her Jewish heritage as by her German education.

Considers the contested concept of truth in contemporary politics in light of the postmodernist challenge to Enlightenment ideals and examines the treatment of truth in an unusual lineup of thinkers ranging from Plato and Hobbes to Weber, Foucault, and Arendt.The political momentum gathered by the postmodernist challenge to Enlightenment ideals has made the notion of truth more central than ever in politics. Postmodernism maintains that the philosophical validation of ideas by way of truth is intrinsically linked to the legitimation of power. In this political context Lee considers a series of related questions. Why does it matter politically how truth is validated? Does the claim to having truth necessarily imply a certain claim to authority by those who possess truth? Is truth therefore power? Is a foundationalist notion of truth antidemocratic by implication? Is a contextualist notion necessarily democratic, as the postmodernists suggest?Politics and Truth examines the treatment of these problems in the work of thinkers ranging from Plato and Hobbes to Weber, Foucault, and Arendt. The book concludes with a consideration of ideology in post-Mao China that shows the elusive if not illusory openness of contextualism.

Presents the first major study of Marx and Engels in two decades and the only study since the collapse of the Soviet Union and the recognized crisis of global capitalism.According to Nimtz, no two people contributed more to the struggle for democracy in the nineteenth century than Karl Marx and Frederick Engels. Presenting the first major study of the two thinkers in the past twenty years and the first since the collapse of the Soviet Union, this book challenges many widely held views about their democratic credentials and their attitudes and policies on the peasantry, the importance of national self-determination, the struggle for women's equality, their so-called Eurocentric bias, political and party organizing, and the possibility for socialist revolution in an overwhelmingly peasant and underdeveloped country like late-nineteenth-century Russia.

The first sustained feminist interpretation of Tocqueville's classic, Democracy in America.Finalist for the 2004 C.B. Macpherson Prize presented by the Canadian Political Science Association Winner of the Best First Book Award presented by the Foundations of Political Theory section of the American Political Science Association Tocqueville's Democracy in America continues to be widely read, but for all this familiarity, the vivid imagery with which he conveys his ideas has been overlooked, left to act with unexamined force upon readers' imaginations. In this first sustained feminist reading of Democracy in America Laura Janara assesses the dramatic feminine, masculine, and infantile metaphorical figures that represent the historical political drama that is Tocqueville's primary topic. These tropes are analyzed as both historical artifacts and symbols for psychoanalytic interpretation, deepening and complicating the standing interpretations of Tocqueville's work. Democracy Growing Up comments critically upon the peculiar gendered and familial foundations of modern Western democracy and upon the notion of democratic maturity that Tocqueville offers us.

Argues that social equity and legal justice are possible even in the absence of universal political norms.Are social equity, political fairness, and legal justice possible within a liberal political order, even if norms are indeterminate? The modern world is distinguished by both its complexity and the absence of a single theory, principle, or tradition with the authority to constrain us. Coping in Politics with Indeterminate Norms demonstrates that while moral validity is relative rather than absolute, and cultural meanings local rather than universal, social integration and democratic politics are still attainable goals. Benjamin Gregg fashions a theory that combines proceduralism with pragmatism-an "enlightened localism"-that adjudicates among competing normative commitments and interpretations using local criteria in the absence of universal standards. The theory is applied to three empirical domains: social criticism, public policy, and law and morality.

Draws upon Marx, Western Marxism, and poststructuralist theory to constructively engage contemporary issues.Performing Marx looks at what it means to be a Marxist dealing with contemporary political and theoretical developments in the twenty-first century. Drawing upon Marx's work, Western Marxism, and poststructuralist theory, Bradley J. Macdonald explores how a living tradition of Marx's ideas can constructively engage a politics of desire and pleasure, ecological sustainability, a politics of everyday life that takes seriously popular culture, and the nature of globalization and of the radical forces being arrayed against the logics of global capitalism. By engaging such crucial issues, Macdonald also provides important clarifications of the work of William Morris, Guy Debord and the situationists, Michel Foucault, Antonio Negri, Ernesto Laclau, and Chantal Mouffe, as they relate to Marx.