SUNY series in Theology and Continental Thought – serie
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56 produkter
56 produkter
Beyond Theodicy
Jewish and Christian Continental Thinkers Respond to the Holocaust
Häftad, Engelska, 2002
438 kr
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Explores the work of post-Holocaust Jewish and Christian thinkers who reject theodicy—arguments explaining why a loving God can permit evil and suffering in the world.Beyond Theodicy analyzes the rising tide of objections to explanations and justifications for why God permits evil and suffering in the world. In response to the Holocaust, striking parallels have emerged between major Jewish and Christian thinkers centering on practical faith approaches that offer meaning within suffering. Author Sarah K. Pinnock focuses on Jewish thinkers Martin Buber and Ernst Bloch and Christian thinkers Gabriel Marcel and Johann Baptist Metz to present two diverse rejections of theodicy, one existential, represented by Buber and Marcel, and one political, represented by Bloch and Metz. Pinnock interweaves the disciplines of philosophy of religion, post-Holocaust thought, and liberation theology to formulate a dynamic vision of religious hope and resistance.
1 351 kr
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Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.Presenting the first systematic appraisal of the thought of John D. Caputo, one of America's most respected and controversial continental thinkers, this book brings together internationally renowned philosophers, theologians, and cultural critics. One highlight of the work is an interview with Jacques Derrida in which Derrida talks candidly about his reaction to Caputo's writings and spells out the implications for religion and the question of God after deconstruction. Caputo responds to the concerns expressed by his interlocutors in the same humorous, erudite, and challenging spirit for which he is known. The result is a lively and stimulating debate, covering themes in the philosophy of religion, deconstruction, political philosophy, feminism, and hermeneutics, as well as issues surrounding the work of Aquinas, Nietzsche, Kierkegaard, Heidegger, Foucault, Derrida, and Rorty.
397 kr
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Distinguished philosophers, theologians, and cultural critics provide the first critical consideration of the work of philosopher John D. Caputo. Responses from Caputo are included.Presenting the first systematic appraisal of the thought of John D. Caputo, one of America's most respected and controversial continental thinkers, this book brings together internationally renowned philosophers, theologians, and cultural critics. One highlight of the work is an interview with Jacques Derrida in which Derrida talks candidly about his reaction to Caputo's writings and spells out the implications for religion and the question of God after deconstruction. Caputo responds to the concerns expressed by his interlocutors in the same humorous, erudite, and challenging spirit for which he is known. The result is a lively and stimulating debate, covering themes in the philosophy of religion, deconstruction, political philosophy, feminism, and hermeneutics, as well as issues surrounding the work of Aquinas, Nietzsche, Kierkegaard, Heidegger, Foucault, Derrida, and Rorty.
Thinking through the Death of God
A Critical Companion to Thomas J. J. Altizer
Inbunden, Engelska, 2004
1 042 kr
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A critical exploration of the thought of radical theologian Thomas J. J. Altizer, including a response from Altizer and a comprehensive bibliography of his work.The leading exponent of the "death of God" theology of the 1960s, Thomas J. J. Altizer created a media sensation at the time and defined a major new direction in philosophical theology. Altizer has continued to refine his thought throughout his career, and his systematic theological work has achieved its prime as shown in this collaborative critical response to his thought. This book is also the first collection of its kind to appear in nearly thirty years and, thus, the first to deal with the most sophisticated period of his work. A response from Altizer is included, along with a comprehensive bibliography of his work.
486 kr
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A critical exploration of the thought of radical theologian Thomas J. J. Altizer, including a response from Altizer and a comprehensive bibliography of his work.The leading exponent of the "death of God" theology of the 1960s, Thomas J. J. Altizer created a media sensation at the time and defined a major new direction in philosophical theology. Altizer has continued to refine his thought throughout his career, and his systematic theological work has achieved its prime as shown in this collaborative critical response to his thought. This book is also the first collection of its kind to appear in nearly thirty years and, thus, the first to deal with the most sophisticated period of his work. A response from Altizer is included, along with a comprehensive bibliography of his work.
1 042 kr
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An accessible and original exploration of the theological and philosophical significance of Kierkegaard's religious thought.Søren Kierkegaard's proposal of "repetition" as the new category of truth signaled the beginning of existentialist thought, turning philosophical attention from the pursuit of objective knowledge to the movement of becoming that characterizes each individual's life. Focusing on the theme of movement in his 1843 pseudonymous texts Either/Or, Repetition, and Fear and Trembling, Clare Carlisle presents an original and illuminating interpretation of Kierkegaard's religious thought, including newly translated material, that emphasizes equally its philosophical and theological significance. Kierkegaard complained of a lack of movement not only in Hegelian philosophy but also in his own "dreadful still life," and his heroes are those who leap, dance, and make journeys-but what do these movements signify, and how are they accomplished? How can we be true to ourselves, let alone to others if we are continually becoming? Carlisle explores these questions to uncover both the philosophical and the literary coherence of Kierkegaard's notoriously enigmatic authorship.
370 kr
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An accessible and original exploration of the theological and philosophical significance of Kierkegaard's religious thought.Søren Kierkegaard's proposal of "repetition" as the new category of truth signaled the beginning of existentialist thought, turning philosophical attention from the pursuit of objective knowledge to the movement of becoming that characterizes each individual's life. Focusing on the theme of movement in his 1843 pseudonymous texts Either/Or, Repetition, and Fear and Trembling, Clare Carlisle presents an original and illuminating interpretation of Kierkegaard's religious thought, including newly translated material, that emphasizes equally its philosophical and theological significance. Kierkegaard complained of a lack of movement not only in Hegelian philosophy but also in his own "dreadful still life," and his heroes are those who leap, dance, and make journeys-but what do these movements signify, and how are they accomplished? How can we be true to ourselves, let alone to others if we are continually becoming? Carlisle explores these questions to uncover both the philosophical and the literary coherence of Kierkegaard's notoriously enigmatic authorship.
1 042 kr
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Considers the problem of pluralism and offers a vision of human solidarity for the postmodern era.In an increasingly precarious global situation, and in light of the postmodern emphasis on difference, efforts to grasp the "whole" as something universally shared by all human beings have fallen short, according to Thomas E. Reynolds. In this book, he explores the philosophical and theological significance of the problem of pluralism and asserts that the shared resources of the world's religious traditions can be used to cultivate peace and solidarity across diverse boundaries. He engages a range of philosophical thinkers-such as Gadamer, Marcel, Rorty, Foucault, Levinas, Derrida, and Habermas-and brings them into conversation with contemporary theologians and writers in religious studies. Presenting a vision of solidarity that is both religiously charged and philosophically astute, The Broken Whole outlines an inventive approach toward retrieving the relevance of God-talk, an approach rooted in a philosophy of dialogue and cross-cultural hospitality.
380 kr
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Considers the problem of pluralism and offers a vision of human solidarity for the postmodern era.In an increasingly precarious global situation, and in light of the postmodern emphasis on difference, efforts to grasp the "whole" as something universally shared by all human beings have fallen short, according to Thomas E. Reynolds. In this book, he explores the philosophical and theological significance of the problem of pluralism and asserts that the shared resources of the world's religious traditions can be used to cultivate peace and solidarity across diverse boundaries. He engages a range of philosophical thinkers-such as Gadamer, Marcel, Rorty, Foucault, Levinas, Derrida, and Habermas-and brings them into conversation with contemporary theologians and writers in religious studies. Presenting a vision of solidarity that is both religiously charged and philosophically astute, The Broken Whole outlines an inventive approach toward retrieving the relevance of God-talk, an approach rooted in a philosophy of dialogue and cross-cultural hospitality.
1 051 kr
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An analysis of Heidegger's philosophy of technology.The Gods and Technology is a careful and original reading of the principal statement of Martin Heidegger's philosophy of technology, the essay Die Frage nach der Technik ("The question concerning technology"). That essay is a rich one, and Richard Rojcewicz's goal is to mine it for the treasures only a close reading of the original German text can bring out. Rojcewicz shows how the issue of technology is situated at the very heart of Heidegger's philosophical enterprise; especially for the late Heidegger, the philosophy of technology is a philosophy of Being, or of the gods.For Heidegger, technology is not applied knowledge, but the most basic knowledge, of which science, for example, is an application. The ultimate goal of this study, and, as Rojcewicz writes, of Heidegger's thought, is practical: to find the appropriate response to the challenges of the modern age, to learn to live in a technological world without falling victim to the thrall of technological things.
380 kr
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An analysis of Heidegger's philosophy of technology.The Gods and Technology is a careful and original reading of the principal statement of Martin Heidegger's philosophy of technology, the essay Die Frage nach der Technik ("The question concerning technology"). That essay is a rich one, and Richard Rojcewicz's goal is to mine it for the treasures only a close reading of the original German text can bring out. Rojcewicz shows how the issue of technology is situated at the very heart of Heidegger's philosophical enterprise; especially for the late Heidegger, the philosophy of technology is a philosophy of Being, or of the gods.For Heidegger, technology is not applied knowledge, but the most basic knowledge, of which science, for example, is an application. The ultimate goal of this study, and, as Rojcewicz writes, of Heidegger's thought, is practical: to find the appropriate response to the challenges of the modern age, to learn to live in a technological world without falling victim to the thrall of technological things.
1 051 kr
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Discusses Derrida as a religious thinker, reading Dante's Commedia and Derrida's religious writings together.Reading Dante's Commedia alongside Jacques Derrida's later religious writings, Francis J. Ambrosio explores what these works reveal about religion as a fundamental dynamic of human existence, about freedom and responsibility, and about the significance of writing itself. Ambrosio argues that both the many telling differences between them and the powerful bonds that unite them across centuries show that Dante and Derrida share an identity as religious writers that arises from the human experiences of faith, hope, and love in response to the divine mystery of being human. For both Dante and Derrida, Ambrosio contends, "scriptural religion" reveals that the paradoxical tension of freedom and absolute responsibility must lead to the mystery of forgiveness, a secret that these two share and faithfully keep by surrendering to its necessity to die so as always to begin again anew.
377 kr
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Discusses Derrida as a religious thinker, reading Dante's Commedia and Derrida's religious writings together.Reading Dante's Commedia alongside Jacques Derrida's later religious writings, Francis J. Ambrosio explores what these works reveal about religion as a fundamental dynamic of human existence, about freedom and responsibility, and about the significance of writing itself. Ambrosio argues that both the many telling differences between them and the powerful bonds that unite them across centuries show that Dante and Derrida share an identity as religious writers that arises from the human experiences of faith, hope, and love in response to the divine mystery of being human. For both Dante and Derrida, Ambrosio contends, "scriptural religion" reveals that the paradoxical tension of freedom and absolute responsibility must lead to the mystery of forgiveness, a secret that these two share and faithfully keep by surrendering to its necessity to die so as always to begin again anew.
Paul Ricoeur and the Poetic Imperative
The Creative Tension between Love and Justice
Inbunden, Engelska, 2007
1 051 kr
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Looks at Ricoeur's writings on love and justice, prominent toward the end of his life, and how these serve as an interpretive key to his thought as a whole.This book addresses the thought of Paul Ricoeur (1913–2005), paying particular attention to the creative tension between love and justice as principle themes in his work. Dealing with these issues chiefly in his writings on religion, Ricoeur explored the tension between the biblical ideals of the golden rule-the religious formulation of a principle of justice-and the love command. Author W. David Hall shows how these ideals continually speak to each other in Ricoeur's work, how they operate creatively on each other, and how each serves as a corrective to the perversions of the other. Hall maintains that although issues of love and justice became prominent comparatively late in Ricoeur's corpus, they provide a sustained trajectory throughout his work and are an important interpretive key for understanding Ricoeur's intellectual project as a whole.
Paul Ricoeur and the Poetic Imperative
The Creative Tension between Love and Justice
Häftad, Engelska, 2008
377 kr
Tillfälligt slut
Looks at Ricoeur's writings on love and justice, prominent toward the end of his life, and how these serve as an interpretive key to his thought as a whole.This book addresses the thought of Paul Ricoeur (1913–2005), paying particular attention to the creative tension between love and justice as principle themes in his work. Dealing with these issues chiefly in his writings on religion, Ricoeur explored the tension between the biblical ideals of the golden rule-the religious formulation of a principle of justice-and the love command. Author W. David Hall shows how these ideals continually speak to each other in Ricoeur's work, how they operate creatively on each other, and how each serves as a corrective to the perversions of the other. Hall maintains that although issues of love and justice became prominent comparatively late in Ricoeur's corpus, they provide a sustained trajectory throughout his work and are an important interpretive key for understanding Ricoeur's intellectual project as a whole.
1 042 kr
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Brings an ecotheological perspective to postmodern gift theory.What if our world were considered a gift? Extending postmodern gift theory to ecological and ecotheological concerns, Mark Manolopoulos explores how "creation"-the what-is-can be seen as a gift. Creation, when viewed in a radically egalitarian way, is the matrix of all material things-human, otherwise-than-human, or humanly manufactured. Utilizing and critiquing the work of Jacques Derrida and Jean-Luc Marion, Manolopoulos argues that the gift is an irresolvable paradox marked by the contradictory elements of excess (gratuity, linearity) and exchange (gratitude, return). Philosophical and theological reflections on the gift become entangled in its paradoxical tension, but ultimately both aspects must be respected and reflected. When it comes to the creation-gift, we should vacillate between responses like letting-be, enjoyment, utility, and return. Elegantly written and thought-provoking, If Creation Is a Gift both contributes to the ongoing debate on the gift and provides a fresh philosophical and theological consideration of the environmental crisis.
370 kr
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Brings an ecotheological perspective to postmodern gift theory.What if our world were considered a gift? Extending postmodern gift theory to ecological and ecotheological concerns, Mark Manolopoulos explores how "creation"-the what-is-can be seen as a gift. Creation, when viewed in a radically egalitarian way, is the matrix of all material things-human, otherwise-than-human, or humanly manufactured. Utilizing and critiquing the work of Jacques Derrida and Jean-Luc Marion, Manolopoulos argues that the gift is an irresolvable paradox marked by the contradictory elements of excess (gratuity, linearity) and exchange (gratitude, return). Philosophical and theological reflections on the gift become entangled in its paradoxical tension, but ultimately both aspects must be respected and reflected. When it comes to the creation-gift, we should vacillate between responses like letting-be, enjoyment, utility, and return. Elegantly written and thought-provoking, If Creation Is a Gift both contributes to the ongoing debate on the gift and provides a fresh philosophical and theological consideration of the environmental crisis.
Ontotheological Turnings?
The Decentering of the Modern Subject in Recent French Phenomenology
Inbunden, Engelska, 2011
1 051 kr
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Explores and critiques the so-called "decentering of the subject" in French phenomenology.This incisive work examines questions of ontotheology and their relation to the so-called "theological turn" of recent French phenomenology. Joeri Schrijvers explores and critiques the decentering of the subject attempted by Jean-Luc Marion, Jean-Yves Lacoste, and Emmanuel Levinas, three philosophers who, inspired by their readings of Heidegger, attempt to overturn the active and autonomous subject. In his consideration of each thinker, Schrijvers shows that a simple reversal of the subject-object distinction has been achieved, but no true decentering of the subject. For Lacoste, the subject becomes God's intention; for Marion, the subject becomes the object and objective of givenness; and for Levinas, the subject is without secrets, like an object, before a greater Other. Critiquing the axioms and assumptions of contemporary philosophy, Schrijvers argues that there is no overcoming ontotheology. He ultimately proposes a more phenomenological and existential approach, a presencing of the invisible, to address the concerns of ontotheology.
Ontotheological Turnings?
The Decentering of the Modern Subject in Recent French Phenomenology
Häftad, Engelska, 2012
435 kr
Skickas inom 5-8 vardagar
Explores and critiques the so-called "decentering of the subject" in French phenomenology.This incisive work examines questions of ontotheology and their relation to the so-called "theological turn" of recent French phenomenology. Joeri Schrijvers explores and critiques the decentering of the subject attempted by Jean-Luc Marion, Jean-Yves Lacoste, and Emmanuel Levinas, three philosophers who, inspired by their readings of Heidegger, attempt to overturn the active and autonomous subject. In his consideration of each thinker, Schrijvers shows that a simple reversal of the subject-object distinction has been achieved, but no true decentering of the subject. For Lacoste, the subject becomes God's intention; for Marion, the subject becomes the object and objective of givenness; and for Levinas, the subject is without secrets, like an object, before a greater Other. Critiquing the axioms and assumptions of contemporary philosophy, Schrijvers argues that there is no overcoming ontotheology. He ultimately proposes a more phenomenological and existential approach, a presencing of the invisible, to address the concerns of ontotheology.
1 351 kr
Tillfälligt slut
The major death-of-God theologian explores the meaning and purpose of radical theology.In The Call to Radical Theology, Thomas J. J. Altizer meditates on the nature of radical theology and calls readers to undertake the vocation of radical theology as a way of living a fully examined life. In fourteen essays, he explores how the death of God in modernity and the dissolution of divine authority have freed theology to become a mode of ultimate reflection and creative inquiry no longer bound by church sanction or doctrinal strictures.Revealing a wealth of vital models for doing radical theological thinking, Altizer discusses the work of philosophers such as Hegel, Nietzsche, Heidegger, Marion, Derrida, and Levinas, among others. Resources are also found in the work of imaginative writers, especially Milton, Blake, and Joyce. In the spirit of Joyce's Here Comes Everybody, Altizer is convinced that theology is for everyone and that everyone has the authority to do theology authentically. An introduction by Lissa McCullough and foreword by David E. Klemm help orient the reader to Altizer's distinctive understanding of the role of theology after the death of God.
377 kr
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The major death-of-God theologian explores the meaning and purpose of radical theology.In The Call to Radical Theology, Thomas J. J. Altizer meditates on the nature of radical theology and calls readers to undertake the vocation of radical theology as a way of living a fully examined life. In fourteen essays, he explores how the death of God in modernity and the dissolution of divine authority have freed theology to become a mode of ultimate reflection and creative inquiry no longer bound by church sanction or doctrinal strictures.Revealing a wealth of vital models for doing radical theological thinking, Altizer discusses the work of philosophers such as Hegel, Nietzsche, Heidegger, Marion, Derrida, and Levinas, among others. Resources are also found in the work of imaginative writers, especially Milton, Blake, and Joyce. In the spirit of Joyce's Here Comes Everybody, Altizer is convinced that theology is for everyone and that everyone has the authority to do theology authentically. An introduction by Lissa McCullough and foreword by David E. Klemm help orient the reader to Altizer's distinctive understanding of the role of theology after the death of God.
Between Faith and Belief
Toward a Contemporary Phenomenology of Religious Life
Inbunden, Engelska, 2016
1 206 kr
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A contemporary philosophy of religion that offers a phenomenology of love.What is to be done at the end of metaphysics? Joeri Schrijvers's contemporary philosophy of religion takes up this question, originally posed by Reiner Schürmann and central to continental philosophy. The book navigates the work of thinkers who have addressed such metaphysical concerns, including Martin Heidegger, Emmanuel Levinas, Jean-Luc Nancy, Jean-Luc Marion, Peter Sloterdijk, Ludwig Binswanger, Jacques Derrida, and more recently John D. Caputo, Mary-Jane Rubenstein, and Martin Hägglund. Notably, Schrijvers engages both those who would deconstruct Christianity and those who remain within this tradition, offering an option that is "between:" between Christianity and atheism, between progressive and conservative, between faith and belief. Ultimately, Schrijvers confronts the end of metaphysics with a phenomenology of love and community, arguing for the radical primacy of togetherness.
462 kr
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A contemporary philosophy of religion that offers a phenomenology of love.What is to be done at the end of metaphysics? Joeri Schrijvers's contemporary philosophy of religion takes up this question, originally posed by Reiner Schürmann and central to continental philosophy. The book navigates the work of thinkers who have addressed such metaphysical concerns, including Martin Heidegger, Emmanuel Levinas, Jean-Luc Nancy, Jean-Luc Marion, Peter Sloterdijk, Ludwig Binswanger, Jacques Derrida, and more recently John D. Caputo, Mary-Jane Rubenstein, and Martin Hägglund. Notably, Schrijvers engages both those who would deconstruct Christianity and those who remain within this tradition, offering an option that is "between:" between Christianity and atheism, between progressive and conservative, between faith and belief. Ultimately, Schrijvers confronts the end of metaphysics with a phenomenology of love and community, arguing for the radical primacy of togetherness.
448 kr
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Offers a profound vision of the Christian epic as the site of the modern apocalyptic reenactment of the original apocalypse.Finalist for the 2017 Foreword INDIES Book of the Year Award in the Religion category In this series of essays, Thomas J. J. Altizer explores the Christian epic as the site of modern revolutionary apocalyptic reenactments and renewals of the original apocalypse enacted by Jesus Christ and primitive Christianity. Beginning with the pivotal seventeenth-century figures Milton and Spinoza, Altizer analyzes the apocalyptic visions of key figures of modernity, including Blake, Hegel, Kierkegaard, Nietzsche, and Joyce, often juxtaposing them to surprising and illuminating effect. These revolutionary moments stand in opposition to what Altizer calls the pathological modern counterrevolution that dominates the world today, which is an effect of a new postmodernity and of a progressive dissolution of historical consciousness. Through his analysis of modern apocalyptic moments and thinkers, this book becomes an elegant and accessible guide to Altizer's own apocalyptic vision and his ultimate project of the total and comprehensive reconstruction of theology.
1 042 kr
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Offers a profound vision of the Christian epic as the site of the modern apocalyptic reenactment of the original apocalypse.Finalist for the 2017 Foreword INDIES Book of the Year Award in the Religion category In this series of essays, Thomas J. J. Altizer explores the Christian epic as the site of modern revolutionary apocalyptic reenactments and renewals of the original apocalypse enacted by Jesus Christ and primitive Christianity. Beginning with the pivotal seventeenth-century figures Milton and Spinoza, Altizer analyzes the apocalyptic visions of key figures of modernity, including Blake, Hegel, Kierkegaard, Nietzsche, and Joyce, often juxtaposing them to surprising and illuminating effect. These revolutionary moments stand in opposition to what Altizer calls the pathological modern counterrevolution that dominates the world today, which is an effect of a new postmodernity and of a progressive dissolution of historical consciousness. Through his analysis of modern apocalyptic moments and thinkers, this book becomes an elegant and accessible guide to Altizer's own apocalyptic vision and his ultimate project of the total and comprehensive reconstruction of theology.
1 051 kr
Skickas inom 5-8 vardagar
Offers a critical Pentecostal philosophy of God that challenges orthodox Christianity.Although Pentecostalism is generally considered a conservative movement, in The Split God Nimi Wariboko shows that its operative everyday notion of God is a radical one that poses, under cover of loyalty, a challenge to orthodox Christianity. He argues that the image of God that arises out of the everyday practices of Pentecostalism is a split God-a deity harboring a radical split that not only destabilizes and prevents God himself from achieving ontological completeness but also conditions and shapes the practices and identities of Pentecostal believers. Drawing from the work of Slavoj Žižek, Jacques Lacan, Jean-Luc Nancy, and Giorgio Agamben, among others, Wariboko presents a close reading of everyday Pentecostal practices, and in doing so, uncovers and presents a sophisticated conversation between radical continental philosophy and everyday forms of spirituality. By de-particularizing Pentecostal studies and Pentecostalism, Wariboko broadens our understanding of the intellectual aspects of the global Pentecostal and Charismatic movements.
435 kr
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Offers a critical Pentecostal philosophy of God that challenges orthodox Christianity.Although Pentecostalism is generally considered a conservative movement, in The Split God Nimi Wariboko shows that its operative everyday notion of God is a radical one that poses, under cover of loyalty, a challenge to orthodox Christianity. He argues that the image of God that arises out of the everyday practices of Pentecostalism is a split God-a deity harboring a radical split that not only destabilizes and prevents God himself from achieving ontological completeness but also conditions and shapes the practices and identities of Pentecostal believers. Drawing from the work of Slavoj Žižek, Jacques Lacan, Jean-Luc Nancy, and Giorgio Agamben, among others, Wariboko presents a close reading of everyday Pentecostal practices, and in doing so, uncovers and presents a sophisticated conversation between radical continental philosophy and everyday forms of spirituality. By de-particularizing Pentecostal studies and Pentecostalism, Wariboko broadens our understanding of the intellectual aspects of the global Pentecostal and Charismatic movements.
Adventure of Weak Theology
Reading the Work of John D. Caputo through Biographies and Events
Inbunden, Engelska, 2018
1 216 kr
Skickas inom 5-8 vardagar
Štofaník provides a unique, personal reading of weak theology and tries to inhabit the gap between it and its "founder," John D. Caputo.In this distinctive exploration of John D. Caputo's work, Štefan Štofaník traces Caputo's journey of philosophical discovery from his earlier, more conventional academic writings to his later, almost confessional works of weak theology and his deep engagement with Derrida. Štofaník draws upon Caputo's life story to help explain sudden shifts in Caputo's thinking, offers intricate readings of philosophical passages that have all too often been taken for granted, and joins in Caputo's effort to find a theology that can be trusted and that does not rely upon dogmatic and hierarchical authority. At the same time, Štofaník subtly disagrees with aspects of Caputo's view and turns to the work of Antoine de Saint-Exupéry as a way to suggest that one cannot take leave of the tradition of theology as easily as Caputo thinks. At times, The Adventure of Weak Theology reads like a letter to Caputo, and Štofaník's own passion for theology, his deep understanding of Caputo's work, and his gift for writing makes this an immensely appealing book for both admirers and critics of Caputo.
Adventure of Weak Theology
Reading the Work of John D. Caputo through Biographies and Events
Häftad, Engelska, 2019
458 kr
Skickas inom 5-8 vardagar
Štofaník provides a unique, personal reading of weak theology and tries to inhabit the gap between it and its "founder," John D. Caputo.In this distinctive exploration of John D. Caputo's work, Štefan Štofaník traces Caputo's journey of philosophical discovery from his earlier, more conventional academic writings to his later, almost confessional works of weak theology and his deep engagement with Derrida. Štofaník draws upon Caputo's life story to help explain sudden shifts in Caputo's thinking, offers intricate readings of philosophical passages that have all too often been taken for granted, and joins in Caputo's effort to find a theology that can be trusted and that does not rely upon dogmatic and hierarchical authority. At the same time, Štofaník subtly disagrees with aspects of Caputo's view and turns to the work of Antoine de Saint-Exupéry as a way to suggest that one cannot take leave of the tradition of theology as easily as Caputo thinks. At times, The Adventure of Weak Theology reads like a letter to Caputo, and Štofaník's own passion for theology, his deep understanding of Caputo's work, and his gift for writing makes this an immensely appealing book for both admirers and critics of Caputo.
438 kr
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Offers a new phenomenological method for biblical interpretation that opens up the possibility of an absolute science of scripture.What is scripture and how does it function? Is there a "scientific" way to understand its meaning? In answer, Adam Wells proposes a phenomenological approach to scripture that radicalizes both phenomenology and its relation to Christianity. By reading the "kenōsis hymn" (Philippians 2:5–11) alongside the work of Edmund Husserl, Wells develops a kenotic reduction that rehabilitates the Husserlian idea of "absolute science" while also disclosing the radical philosophical implications of Paul's "new creation." More broadly, The Manifest and the Revealed pushes the fields of phenomenology and biblical studies forward. The turn to scripture, as a source for theological and philosophical reflection, marks an important advance for the recent "theological turn" in phenomenology. At the same time, by bringing to light the incredible complexity of scripture, phenomenology provides a ay for contemporary biblical studies to exceed its own limits. Wells demonstrates how phenomenology and scripture ultimately illuminate one another in profound and surprising ways.