T&T Clark Cornerstones – serie

Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F. Torrance illuminates our understanding of the doctrine of the Holy Trinity. Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed. This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed. The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F. Torrance scholar today.

Larry Hurtado''s One God, One Lord has been described as ''one of the most important and provocative Christologies of all time'' (Alan F. Segal). The book has taken its place among works on Jesus as one consistently cited, consistently read, and consistently examined in scholarly discourse. Hurtado examines the early cultic devotion to Jesus through a range of Jewish sources. Hurtado outlines an early ''high'' Christological theology, showing how the Christ of faith emerges from monotheistic Judaism. The book has already found a home on the shelves of many in its two previous editions. In this new Cornerstones edition Hurtado provides a substantial epilogue of some twenty-thousand words, which brings this ground-breaking work to the fore once more, in a format accessible to scholars and students alike.

Larry Hurtado's One God, One Lord has been described as 'one of the most important and provocative Christologies of all time' (Alan F. Segal). The book has taken its place among works on Jesus as one consistently cited, consistently read, and consistently examined in scholarly discourse. Hurtado examines the early cultic devotion to Jesus through a range of Jewish sources. Hurtado outlines an early 'high' Christological theology, showing how the Christ of faith emerges from monotheistic Judaism. The book has already found a home on the shelves of many in its two previous editions. In this new Cornerstones edition Hurtado provides a substantial epilogue of some twenty-thousand words, which brings this ground-breaking work to the fore once more, in a format accessible to scholars and students alike.

Larry Hurtado''s One God, One Lord has been described as ''one of the most important and provocative Christologies of all time'' (Alan F. Segal). The book has taken its place among works on Jesus as one consistently cited, consistently read, and consistently examined in scholarly discourse. Hurtado examines the early cultic devotion to Jesus through a range of Jewish sources. Hurtado outlines an early ''high'' Christological theology, showing how the Christ of faith emerges from monotheistic Judaism. The book has already found a home on the shelves of many in its two previous editions. In this new Cornerstones edition Hurtado provides a substantial epilogue of some twenty-thousand words, which brings this ground-breaking work to the fore once more, in a format accessible to scholars and students alike.

In the first edition of The Israelite Woman Athalya Brenner-Idan provided the first book-length treatment by a feminist biblical scholar of the female characters in the Hebrew Bible. Now, thirty years later, Brenner provides a fresh take on this ground-breaking work, considering how scholarly observation of female biblical characters has changed and how it has not. Brenner-Idan also provides a new and highly personal introduction to the book, which details, perhaps surprisingly to present readers, what was at stake for female biblical scholars looking to engage honestly in the academic debate at the time in which the book was first written. This will make difficult reading for some, particularly those whose own views have not changed.The main part of the book presents Brenner-Idans’s now classic examination of the roles of women in the society of ancient Israel, and the roles they play in the biblical narratives. In Part I Brenner-Idan surveys what can be known about the roles of queens, wise women, women poets and authors, prophetesses, magicians, sorcerers and witches and female prostitutes in Israelite society. In Part II the focus is on the typical roles in which Hebrew women appear in biblical stories, as mother of the hero, as temptress, as foreigner, and as ancestress. In these narratives, for which there are standard plots and structures and characterizations readily available, women play a generally domestic role.Not only is the book a highly valuable resource detailing the social role of women in ancient Israel, and showing how the interpretation of women in the bible has been influenced by convention, but it is also a challenging reminder of how outdated attitudes can still prevail.

In the first edition of The Israelite Woman Athalya Brenner-Idan provided the first book-length treatment by a feminist biblical scholar of the female characters in the Hebrew Bible. Now, thirty years later, Brenner provides a fresh take on this ground-breaking work, considering how scholarly observation of female biblical characters has changed and how it has not. Brenner-Idan also provides a new and highly personal introduction to the book, which details, perhaps surprisingly to present readers, what was at stake for female biblical scholars looking to engage honestly in the academic debate at the time in which the book was first written. This will make difficult reading for some, particularly those whose own views have not changed.The main part of the book presents Brenner-Idans''s now classic examination of the roles of women in the society of ancient Israel, and the roles they play in the biblical narratives. In Part I Brenner-Idan surveys what can be known about the roles of queens, wise women, women poets and authors, prophetesses, magicians, sorcerers and witches and female prostitutes in Israelite society. In Part II the focus is on the typical roles in which Hebrew women appear in biblical stories, as mother of the hero, as temptress, as foreigner, and as ancestress. In these narratives, for which there are standard plots and structures and characterizations readily available, women play a generally domestic role.Not only is the book a highly valuable resource detailing the social role of women in ancient Israel, and showing how the interpretation of women in the bible has been influenced by convention, but it is also a challenging reminder of how outdated attitudes can still prevail.

In the first edition of The Israelite Woman Athalya Brenner-Idan provided the first book-length treatment by a feminist biblical scholar of the female characters in the Hebrew Bible. Now, thirty years later, Brenner provides a fresh take on this ground-breaking work, considering how scholarly observation of female biblical characters has changed and how it has not. Brenner-Idan also provides a new and highly personal introduction to the book, which details, perhaps surprisingly to present readers, what was at stake for female biblical scholars looking to engage honestly in the academic debate at the time in which the book was first written. This will make difficult reading for some, particularly those whose own views have not changed.The main part of the book presents Brenner-Idans''s now classic examination of the roles of women in the society of ancient Israel, and the roles they play in the biblical narratives. In Part I Brenner-Idan surveys what can be known about the roles of queens, wise women, women poets and authors, prophetesses, magicians, sorcerers and witches and female prostitutes in Israelite society. In Part II the focus is on the typical roles in which Hebrew women appear in biblical stories, as mother of the hero, as temptress, as foreigner, and as ancestress. In these narratives, for which there are standard plots and structures and characterizations readily available, women play a generally domestic role.Not only is the book a highly valuable resource detailing the social role of women in ancient Israel, and showing how the interpretation of women in the bible has been influenced by convention, but it is also a challenging reminder of how outdated attitudes can still prevail.

In recent years, scholars from both Christian and Jewish backgrounds have tried to rethink the relationship between earliest Christianity and its Jewish milieu; and Paul has emerged as a central figure in this debate. Francis Watson contributes to this scholarly discussion by seeing Paul and his Jewish contemporaries as, above all, readers of scripture. However different the conclusions they draw, they all endeavour to make sense of the same normative scriptural texts - in the belief that, as they interpret the scriptural texts, the texts will themselves interpret and illuminate the world of contemporary experience. In that sense, Paul and his contemporaries are standing on common ground. Far from relativizing their differences, however, it is this common ground that makes such differences possible. In this new edition Watson provides a comprehensive new introduction entitled 'A Response to My Critics' in which he directly engages with the critics of the previous edition. There is a substantial new Preface and two new Appendices, and the text has been fully revised throughout.

In recent years, scholars from both Christian and Jewish backgrounds have tried to rethink the relationship between earliest Christianity and its Jewish milieu; and Paul has emerged as a central figure in this debate. Francis Watson contributes to this scholarly discussion by seeing Paul and his Jewish contemporaries as, above all, readers of scripture. However different the conclusions they draw, they all endeavour to make sense of the same normative scriptural texts - in the belief that, as they interpret the scriptural texts, the texts will themselves interpret and illuminate the world of contemporary experience. In that sense, Paul and his contemporaries are standing on common ground. Far from relativizing their differences, however, it is this common ground that makes such differences possible. In this new edition Watson provides a comprehensive new introduction entitled ''A Response to My Critics'' in which he directly engages with the critics of the previous edition. There is a substantial new Preface and two new Appendices, and the text has been fully revised throughout.

In recent years, scholars from both Christian and Jewish backgrounds have tried to rethink the relationship between earliest Christianity and its Jewish milieu; and Paul has emerged as a central figure in this debate. Francis Watson contributes to this scholarly discussion by seeing Paul and his Jewish contemporaries as, above all, readers of scripture. However different the conclusions they draw, they all endeavour to make sense of the same normative scriptural texts - in the belief that, as they interpret the scriptural texts, the texts will themselves interpret and illuminate the world of contemporary experience. In that sense, Paul and his contemporaries are standing on common ground. Far from relativizing their differences, however, it is this common ground that makes such differences possible. In this new edition Watson provides a comprehensive new introduction entitled ''A Response to My Critics'' in which he directly engages with the critics of the previous edition. There is a substantial new Preface and two new Appendices, and the text has been fully revised throughout.

In Sanctify them in the Truth Stanley Hauerwas provides an overview of the development of theology and ethics. He considers how the two disciplines interrelate, discusses the nature of sin, how any account of sin requires a more determinative account of moral law, the nature of sanctification, the body as a subject for Christian holiness, and the relationship between sanctification and truthfulness. The volume ends with sermons - Hauerwas emphasizes the freedom the sermons create, as they remind us that the words we use are not our words. The inclusion of sermons also underlines Hauerwas'' point that the truth of the gospel cannot be discovered apart from its embodiment in specific communities of faith. The Christian life, he argues, is not about being in possession of "the truth," defined as a set of timeless and universal principles of belief and action. Rather, it is about learning and living the life of truthfulness toward God and one another.For this Cornerstones edition Hauerwas has provided a new preface that places the work in the present debate and brings this remarkable work to a new audience.

In Sanctify them in the Truth Stanley Hauerwas provides an overview of the development of theology and ethics. He considers how the two disciplines interrelate, discusses the nature of sin, how any account of sin requires a more determinative account of moral law, the nature of sanctification, the body as a subject for Christian holiness, and the relationship between sanctification and truthfulness. The volume ends with sermons - Hauerwas emphasizes the freedom the sermons create, as they remind us that the words we use are not our words. The inclusion of sermons also underlines Hauerwas'' point that the truth of the gospel cannot be discovered apart from its embodiment in specific communities of faith. The Christian life, he argues, is not about being in possession of "the truth," defined as a set of timeless and universal principles of belief and action. Rather, it is about learning and living the life of truthfulness toward God and one another.For this Cornerstones edition Hauerwas has provided a new preface that places the work in the present debate and brings this remarkable work to a new audience.

In Sanctify them in the Truth Stanley Hauerwas provides an overview of the development of theology and ethics. He considers how the two disciplines interrelate, discusses the nature of sin, how any account of sin requires a more determinative account of moral law, the nature of sanctification, the body as a subject for Christian holiness, and the relationship between sanctification and truthfulness. The volume ends with sermons — Hauerwas emphasizes the freedom the sermons create, as they remind us that the words we use are not our words. The inclusion of sermons also underlines Hauerwas’ point that the truth of the gospel cannot be discovered apart from its embodiment in specific communities of faith. The Christian life, he argues, is not about being in possession of "the truth," defined as a set of timeless and universal principles of belief and action. Rather, it is about learning and living the life of truthfulness toward God and one another.For this Cornerstones edition Hauerwas has provided a new preface that places the work in the present debate and brings this remarkable work to a new audience.

Written by one of the twentieth-century's foremost modern Trinitarian theologians The Christian Doctrine of God remains a classic ground work for scholars and students alike.In the book Thomas F. Torrance offers a detailed study of the most profound article of the Christian faith - the Holy Trinity. Torrance adopts a holistic approach when examining the inter-relatedness of the three persons - Father, Son, and Holy Spirit - and their dynamic Communion with the Being and Nature of God. Combining immense academic range with his characteristically fresh theological perspectives, Torrance builds a significant theological bridge between ancient and modern, as well as between the Roman and Protestant theology; he engages deeply with the Church Fathers and discusses the ontological nature of God. Here Torrance conveys a simple message - the doctrine of the Trinity is the doctrine of God.This Cornerstones edition includes a new introduction written by Professor Paul D. Molnar, in which Molnar sets Torrance’s classic work in its modern context and considers how it continues to influence the way we think about the Trinity today.

Written by one of the twentieth-century''s foremost modern Trinitarian theologians The Christian Doctrine of God remains a classic ground work for scholars and students alike.In the book Thomas F. Torrance offers a detailed study of the most profound article of the Christian faith - the Holy Trinity. Torrance adopts a holistic approach when examining the inter-relatedness of the three persons - Father, son, and Holy Spirit - and their dynamic Communion with the Being and Nature of God. Combining immense academic range with his characteristically fresh theological perspectives, Torrance builds a significant theological bridge between ancient and modern, as well as between the Roman and Protestant theology; he engages deeply with the Church Fathers and discusses the ontological nature of God. Here Torrance conveys a simple message - the doctrine of the Trinity is the doctrine of God.This Cornerstones edition includes a new introduction written by Professor Paul D. Molnar, in which Molnar sets Torrance''s classic work in its modern context and considers how it continues to influence the way we think about the Trinity today.

Written by one of the twentieth-century''s foremost modern Trinitarian theologians The Christian Doctrine of God remains a classic ground work for scholars and students alike.In the book Thomas F. Torrance offers a detailed study of the most profound article of the Christian faith - the Holy Trinity. Torrance adopts a holistic approach when examining the inter-relatedness of the three persons - Father, son, and Holy Spirit - and their dynamic Communion with the Being and Nature of God. Combining immense academic range with his characteristically fresh theological perspectives, Torrance builds a significant theological bridge between ancient and modern, as well as between the Roman and Protestant theology; he engages deeply with the Church Fathers and discusses the ontological nature of God. Here Torrance conveys a simple message - the doctrine of the Trinity is the doctrine of God.This Cornerstones edition includes a new introduction written by Professor Paul D. Molnar, in which Molnar sets Torrance''s classic work in its modern context and considers how it continues to influence the way we think about the Trinity today.

Originally published in German in 1938, this highly acclaimed volume presents more than one thousand selections from the various extant writings of Origen, the great Alexandrian theologian. Robert J. Daly, S.J., has re-translated the majority of these texts from the original Greek and Latin, added the scriptural references in the translated texts and an index, and included updated bibliographical information.This volume comprises thoughts of one of the greatest of ancient theologians as seen through the eyes of an almost equally prolific successor in the same central Christian enterprise. The book remains a great resource for anyone interested in patristic theology, early Christian mysticism, and early interpretation of Scripture. This Cornerstones edition has a new introduction written by Robert J. Daly, S.J.

In Jesus: Miriam’s Child, Sophia’s Prophet Elisabeth Schüssler Fiorenza makes a unique contribution to two quite different discussions of Jesus the Christ. On the one hand, she looks at biblical christology from a critical feminist perspective in the tradition of liberation theology. On the other, she examines the feasibility of a feminine christology by considering such problems as Christian anti-Judaism, ideological justification of domination, religious exclusivism and the formation of patriarchal identity. Re-imagining the Jesus movement in a feminist key transcends the boundaries set by history, gender and doctrine. By assessing various Jesus traditions and interpretations in terms of whether they can engender liberating visions for today, Schüssler Fiorenza seeks to challenge and transform a Christianity dominated by masculinity and exclusivist theological frameworks so that it offers a vision of justice and well-being for all, the central image in which is the reign, the coming world, of God. This Cornerstones edition features a new extended introduction which takes into account the developments in the field since the work was originally published in 1994.

In Jesus: Miriam''s Child, Sophia''s Prophet Elisabeth Schüssler Fiorenza makes a unique contribution to two quite different discussions of Jesus the Christ. On the one hand, she looks at biblical christology from a critical feminist perspective in the tradition of liberation theology. On the other, she examines the feasibility of a feminine christology by considering such problems as Christian anti-Judaism, ideological justification of domination, religious exclusivism and the formation of patriarchal identity. Re-imagining the Jesus movement in a feminist key transcends the boundaries set by history, gender and doctrine. By assessing various Jesus traditions and interpretations in terms of whether they can engender liberating visions for today, Schüssler Fiorenza seeks to challenge and transform a Christianity dominated by masculinity and exclusivist theological frameworks so that it offers a vision of justice and well-being for all, the central image in which is the reign, the coming world, of God. This Cornerstones edition features a new extended introduction which takes into account the developments in the field since the work was originally published in 1994.

In this magisterial overview of the Pentateuch John Van Seters reviews the various historical-critical attempts to read it that arise from notions about the social evolution of Israel's religion and culture. Is the Pentateuch an accumulation of folk traditions, a work of ancient historiography, a document legitimizing religious reform? In dialogue with competing views, Van Seters advocates a compositional model that recognizes the social and historical diversity of the literary strata. Van Seters argues that a proto-Pentateuchal author created a comprehensive history from Genesis to Numbers that was written as a prologue to the Deuteronomistic History (Deuteronomy to 2 Kings) in the exilic period and later expanded by a Priestly writer to make it the foundational document of the Jerusalem temple community.This social-science commentary on the Pentateuch is renowned as one of the most influential volumes on this group of texts. For the new edition Van Seters has revised several sections of the text, updating and integrating new bibliographical items, and refining the text where necessary. A reflective preface summarizes these changes and developments for the reader's convenience.

In this magisterial overview of the Pentateuch John Van Seters reviews the various historical-critical attempts to read it that arise from notions about the social evolution of Israel''s religion and culture. Is the Pentateuch an accumulation of folk traditions, a work of ancient historiography, a document legitimizing religious reform? In dialogue with competing views, Van Seters advocates a compositional model that recognizes the social and historical diversity of the literary strata. Van Seters argues that a proto-Pentateuchal author created a comprehensive history from Genesis to Numbers that was written as a prologue to the Deuteronomistic History (Deuteronomy to 2 Kings) in the exilic period and later expanded by a Priestly writer to make it the foundational document of the Jerusalem temple community.This social-science commentary on the Pentateuch is renowned as one of the most influential volumes on this group of texts. For the new edition Van Seters has revised several sections of the text, updating and integrating new bibliographical items, and refining the text where necessary. A reflective preface summarizes these changes and developments for the reader''s convenience.

A ground-breaking study in the formation of early Christian identity, by one of the world's leading scholars.In Neither Jew Nor Greek, Judith Lieu explores the formation and shaping of early Christian identity within Judaism and within the wider Graeco-Roman world in the period before 200 C.E. Lieu particularly examines the way that literary texts presented early Christianity. She combines this with interdisciplinary historical investigation and interaction with scholarship on Judaism in late Antiquity and on the Graeco-Roman world.The result is a highly significant contribution to four of the key questions in current New Testament scholarship: how did early Christian identity come to be formed? How should we best describe and understand the processes by which the Christian movement became separate from its Jewish origins? Was there anything special or different about the way women entered Judaism and early Christianity? How did martyrdom contribute to the construction of early Christian identity? The chapters in this volume have become classics in the study of the New Testament and for this Cornerstones edition Lieu provides a new introduction placing them within the academic debate as it is now.

A ground-breaking study in the formation of early Christian identity, by one of the world''s leading scholars.In Neither Jew Nor Greek, Judith Lieu explores the formation and shaping of early Christian identity within Judaism and within the wider Graeco-Roman world in the period before 200 C.E. Lieu particularly examines the way that literary texts presented early Christianity. She combines this with interdisciplinary historical investigation and interaction with scholarship on Judaism in late Antiquity and on the Graeco-Roman world.The result is a highly significant contribution to four of the key questions in current New Testament scholarship: how did early Christian identity come to be formed? How should we best describe and understand the processes by which the Christian movement became separate from its Jewish origins? Was there anything special or different about the way women entered Judaism and early Christianity? How did martyrdom contribute to the construction of early Christian identity? The chapters in this volume have become classics in the study of the New Testament and for this Cornerstones edition Lieu provides a new introduction placing them within the academic debate as it is now.

Known as the father of modern theology, Schleiermacher was equally at home in the theological systems of Protestant orthodoxy and the new world of thought shaped by the historical and natural sciences and German philosophy. This ease in different theological frameworks is clearly shown in his discussion of the wide range of themes in dogmatics.This volume outlines Schleiermacher's views on every major doctrine of orthodox Christianity. This classic work in systematic theology remains an indispensable volume to any student of theology, and especially for those who want to understand liberal theology. This Cornerstones edition has a new preface written by Professor Paul T. Nimmo, a well-known expert on Schleiermacher and his contribution to theology.

Known as the father of modern theology, Schleiermacher was equally at home in the theological systems of Protestant orthodoxy and the new world of thought shaped by the historical and natural sciences and German philosophy. This ease in different theological frameworks is clearly shown in his discussion of the wide range of themes in dogmatics.This volume outlines Schleiermacher''s views on every major doctrine of orthodox Christianity. This classic work in systematic theology remains an indispensable volume to any student of theology, and especially for those who want to understand liberal theology. This Cornerstones edition has a new preface written by Professor Paul T. Nimmo, a well-known expert on Schleiermacher and his contribution to theology.

Known as the father of modern theology, Schleiermacher was equally at home in the theological systems of Protestant orthodoxy and the new world of thought shaped by the historical and natural sciences and German philosophy. This ease in different theological frameworks is clearly shown in his discussion of the wide range of themes in dogmatics.This volume outlines Schleiermacher''s views on every major doctrine of orthodox Christianity. This classic work in systematic theology remains an indispensable volume to any student of theology, and especially for those who want to understand liberal theology. This Cornerstones edition has a new preface written by Professor Paul T. Nimmo, a well-known expert on Schleiermacher and his contribution to theology.

Put together as a companion volume to his earlier volume, Word and Church, in this book John Webster begins to give voice to a reordered conception of the substance of Christian teaching, at the heart of which lies a discovery of the content and consequences of Christian teaching about God's perfection.Webster gives the readers a worked example of 'theological theology', that is, Christian theology which takes its rise in the Christian confession of the gospel which seeks to hear, celebrate and commend. This classic volume from one of the leading theologians in the world remains an important contribution to the field of systematic theology. For this Cornerstones edition Webster has written a new preface in which he sets the work against the current debate and his own current theology.

Put together as a companion volume to his earlier volume, Word and Church, in this book John Webster begins to give voice to a reordered conception of the substance of Christian teaching, at the heart of which lies a discovery of the content and consequences of Christian teaching about God''s perfection.Webster gives the readers a worked example of ''theological theology'', that is, Christian theology which takes its rise in the Christian confession of the gospel which seeks to hear, celebrate and commend. This classic volume from one of the leading theologians in the world remains an important contribution to the field of systematic theology. For this Cornerstones edition Webster has written a new preface in which he sets the work against the current debate and his own current theology.

Put together as a companion volume to his earlier volume, Word and Church, in this book John Webster begins to give voice to a reordered conception of the substance of Christian teaching, at the heart of which lies a discovery of the content and consequences of Christian teaching about God''s perfection.Webster gives the readers a worked example of ''theological theology'', that is, Christian theology which takes its rise in the Christian confession of the gospel which seeks to hear, celebrate and commend. This classic volume from one of the leading theologians in the world remains an important contribution to the field of systematic theology. For this Cornerstones edition Webster has written a new preface in which he sets the work against the current debate and his own current theology.