Toronto Studies in Philosophy – serie

James Doull's remarkable legacy as a teacher, scholar, and thinker has left behind a profound and challenging examination of the philosophical and historical roots of contemporary thought and politics. His life's work was devoted to a reflection on freedom in its philosophical and historical context and, more specifically, to looking beneath the commonly accepted forms of North American and Continental thought and discovering a deeper theoretical and practical development. David Peddle and Neil Robertson have collected Doull's essays on the history of western thought and freedom, from the Ancient period to the Post-Modern era, and have provided an introduction that places them in the context of Doull's overall project.Commentaries on his intricate works by twelve former colleagues and students explore various aspects of Doull's history and place it within the context of contemporary scholarship, allowing the reader to judge the depth and rigour of Doull's writing. Together, the texts and commentaries provide a long-overdue introduction to and analysis of Doull's thought, offering further insight into a longstanding and significant dialogue in Canadian philosophy and classical studies, and bringing out a penetrating analysis of the philosophical underpinnings of the contemporary world.

In a series of landmark decisions since 1990, Canadian courts have shaped a distinctive approach to the regulation of obscenity, hate literature, and child pornography. Missing from the debate, however, has been any attempt to determine whether the legal status quo can be justified by reference to a framework of moral/political principles. The Hateful and the Obscene is intended to fill that gap.L.W. Sumner brings philosophical depth and theoretical rigour to some of the most important and difficult questions concerning free expression. Building on a framework set out by J.S. Mill – that a legal restriction of expression is justified only when the expression in question is harmful to others and when the benefits of the restriction will exceed its costs – Sumner shows how the Canadian courts have replicated Mill's framework in their interpretation of the Canadian Charter of Rights and Freedoms.The Hateful and the Obscene is a compelling interpretation of freedom of expression that combines serious philosophical thought with a focus on Canadian law, thus maintaining the breadth to deal with both obscenity and hate literature.

Although the theoretical importance of dance has always been recognized, dance has been relatively neglected in the philosophy of art. In this sequel to Off the Ground, in which Professor Sparshott focused on the concept of dance in general, A Measured Pace considers the recognized classification of dance as art, its values, and relationship to the other arts.Sparshott begins with an explanation of the philosophical importance of the major classifications of dance and their basis. He examines dance as a mimetic and expressive medium, and reviews the major dimensions of dance form. He then explores the relationship of dance to three related fields: music, language, and theatre. Sparshott also discusses the major philosophical problems of dance as an art: the specific values of dance; the relation between the way the audience perceives dance and the dancer's self-perception; the ways in which dancing and dances are learned; the division of artistic creation between choreographers and performers; and the ways in which dances are identified and retain their identity through time. A concluding chapter on how dances are recorded considers how the media may change the nature of dance. A Measured Pace is a wide-ranging and substantial contribution to a philosophical understanding of dance.

How should we attempt to resolve concrete bioethical problems? How are we to understand the role of bioethics in the health care system, government, and academe? This collection of original essays raises these and other questions about the nature of bioethics as a discipline. The contributors to the volume discuss various approaches to bioethical thinking and the political and institutional contexts of bioethics, addressing underlying concerns about the purposes of its practice. Included are extended analyses of such important issues as the conduct of clinical trials, euthanasia, justice in health care, the care of children, cosmetic surgery, and reproductive technologies.

This is the first book in modern times that makes sense of the Nicomachean Ethics in its entirety as an interesting philosophical argument, rather than as a compilation of relatively independent essays. In Taking Life Seriously Francis Sparshott expounds Aristotle's Nicomachean Ethics as a single continuous argument, a chain of reasoned exposition on the problems of human life. He guides the reader through the whole text passage by passage, showing how every part of it makes sense in the light of what has gone before, as well as indicating problems in Aristotle's argument.No knowledge of Greek is required. When the argument does depend on the precise wording of the Greek text, translations and explanatory notes are provided, and there is a glossary of Greek terms. Sparshott offers insightful and useful criticism, making Taking Life Seriously the best available companion to a first reading of the Ethics.

The traditional concept of scientific knowledge places a premium on thinking, not visualizing. Scientific illustrations are still generally regarded as devices that serve as heuristic aids when reasoning breaks down. When scientific illustration is not used in this disparaging sense as a linguistic aid, it is most often employed as a metaphor with no special visual content. What distinguishes pictorial devices as resources for doing science, and the special problems that are raised by the mere presence of visual elements in scientific treatises, tends to be overlooked.The contributors to this volume examine the historical and philosophical issues concerning the role that scientific illustration plays in the creation of scientific knowledge. They regard both text and picture as resources that scientists employ in their practical activities, their value as scientific resources deriving from their ability to convey information.

Charles Sanders Peirce (1839-1914), the founder of Pragmatism, was an American philosopher, logician, physicist, and mathematician. Since the publication of his collected papers in 1931, interest in Peirce has grown dramatically. His work has found audiences in such disciplines as philosophy, computer science, logic, film studies, semiotics, and literary criticism. While Peirce scholarship has advanced considerably since its earliest days, many controversies of interpretation persist, and several of the more obscure aspects of his work remain poorly understood. The Rule of Reason is a collection of original essays examining Peirce's thought by some of the best-known scholars in the field. The contributors investigate outstanding issues and difficulties in his philosophy and situate his views in both their historical and their contemporary contexts. Some of the essays clarify aspects of Peirce's philosophy, some defend its contemporary significance, and some do both. The essays explore Peirce's work from various perspectives, considering the philosophical significance of his contributions to logic; the foundations of his philosophical system; his metaphysics and cosmology; his theories of inquiry and truth; and his theories of mind, agency, and selfhood.

Debates current in the philosophy of mind regarding the gathering and processing of information, and the nature of perception and representation, also animated some of the most important figures in early modern philosophy, among them Descartes, Hume, and Berkeley. The authors of Descartes's Legacy: Minds and Meaning in Early Modern Philosophy use certain problems in contemporary information theory to elucidate the concerns of the early modern philosophers. This critical study attempts to uncover what was once called the logic of the theory of ideas, and to explore the questions it was meant to solve, given the limits of the ontological categories available. The authors begin their discussion of Descartes by examining his response to established models of perception in light of his understanding of the contemporary new science. Since Descartes proposed that any likeness between representation and the thing represented was unreliable, what was his solution to how an internal representation, an idea, gives us information? The authors' central claim is that Descartes's answer to the problem of how the mind knows matter involves a theory of 'intentional ideas.' This provocative divergence from recent discussions of Descartes's philosophy of mind, which have revolved around whether he is a 'realist' or a 'representationalist,' leads the authors to consider the idealism of Hume and Berkeley in light of Descartes's notion of the intentional. Hume and Berkeley, they maintain, explored alternatives to Descartes's conception, which led them to abandon traditional notions of meaning and truth. Descartes's Legacy concludes by suggesting that Descartes's picture can be reconciled with twentieth-century materialism, and asking whether the philosophy of mind can live without a primitive notion of the intentional.By shedding light on Descartes's crucial ontological innovation and on Hume's and Berkeley's reactions to it, the authors of Descartes's Legacy have repositioned early modern philosophy within a truly contemporary framework.

Assorted fruit from forty years' writing, these essays by David Braybrooke discuss (in Part One of the book) a variety of concrete, practical topics that ethical concerns bring into politics: people's interests; their needs as well as their preferences; their work and their commitment to work; their participation in politics and in other group activities. Essays follow on the justice with which theme matters are arranged for and on the common good in which they are consolidated. Justice here inspires a 'departures' approach, which moves from agreement on departures from commutative justice to agreement on measures of distributive justice needed to forestall such departures. Another essay (first published here) radically undermines the odd but entrenched belief that utilitarianism classically licenced, even prescribed, systematically sacrificing the happiness of some people to give others greater pleasure. Part II and Part III of the book concentrate upon the subject of settled social rules, which are devices for securing the objectives treated in Part I. Part II shows that rules are ubiquitous in ethics, since there are no virtues without rules, just as there are no (justified) rules; without virtues. Part Two also shows that rules are as ubiquitous in social phenomena as the causal regularities sought by one school of social science. Part III captures the dialectic of history at least in part by a logical analysis of changes in rules following the onset of quandaries. It then considers how political choices can be both prudent, by keeping within duly considered incremental limits, and yet imaginative enough to escape the recent embarrassments generated by social choice theory.Characteristically versatile in topic and style, Braybrooke offers original light on all theme subjects. One reader has commented, '[His] prose is elegant and always a pleasure to read. Some of the pieces are nothing short of brilliant.' Which did the reader have in mind? Readers may differ (they already have) on just which pieces they would rank highest.

In a series of landmark decisions since 1990, Canadian courts have shaped a distinctive approach to the regulation of obscenity, hate literature, and child pornography. Missing from the debate, however, has been any attempt to determine whether the legal status quo can be justified by reference to a framework of moral/political principles. The Hateful and the Obscene is intended to fill that gap.L.W. Sumner brings philosophical depth and theoretical rigour to some of the most important and difficult questions concerning free expression. Building on a framework set out by J.S. Mill – that a legal restriction of expression is justified only when the expression in question is harmful to others and when the benefits of the restriction will exceed its costs – Sumner shows how the Canadian courts have replicated Mill's framework in their interpretation of the Canadian Charter of Rights and Freedoms.The Hateful and the Obscene is a compelling interpretation of freedom of expression that combines serious philosophical thought with a focus on Canadian law, thus maintaining the breadth to deal with both obscenity and hate literature.

Beginning with Plato and Aristotle, philosophers throughout history have built their theories around the problem of reconciling a fundamental distinction, as for example, Plato's distinction between knowledge (reality) and opinion (appearance), Descarte's mind/body distinction, and Kant's a priori/a posteriori distinction. This 'problem of difference' is a classic theme in philosophy, and one that has taken especially intriguing turns in recent decades. Jeffrey A. Bell here presents a finely constructed survey of the contemporary continental philosophers, focusing on how they have dealt with the problem of difference.Bell's work centres around three key figures - Husserl, Merleau-Ponty, and Deleuze. He also considers the positions of such thinkers as Foucault, Derrida, and Rorty, who have called for an end to the traditional response to the problem of difference – an end to the search for any ultimate foundations on which our varied and different experiences of the world might be based – and thus, in effect, an end to traditional philosophy.In clarifying the relationship between phenomenology and poststructuralism, Bell analyses the role of paradox in both traditions, in particular the role it plays in accounting for difference. Not only philosophers, but also teachers and students in the area of comparative literary they will benefit from this book.

Pierre Bayle (1647-1706) has been described by Richard Popkin as the key intellectual figure at the outset of the eighteenth century. Examinations of libraries from the period show him to have been by far the most successful author of the century, and his Historical and Critical Dictionary is in fact the philosophy best-seller of all time. The concepts, distinctions, and arguments found in his work were so widely adopted by later authors that Bayle came to be known as the 'Arsenal of the Enlightenment'. Despite his universally acknowledged importance, however, there has been from his own time to the present much disagreement about how Bayle is to be interpreted.The title of this work is deliberately ambiguous, reflecting the multiple levels on which its argument is conducted. One aim is to indicate how a reading of Bayle might be made possible – how the initial impenetrability of his writings and their world might be overcome. On another level, the book offers an interpretation of Bayle's writings. Finally, it is a record of the author's own thoughts upon reading Bayle – what he finds himself thinking about as he looks at Bayle and his world.This work is a critical but sympathetic treatment of this neglected thinker. It will engage anyone interested in the history of modern philosophy, the history of ideas, literary criticism, and the history of seventeenth-century French culture.

This unique introduction to philosophy is designed as a companion volume to a number of classic philosophical texts widely used in first- and upper-year philosophy courses. While remaining clear and readable, Inroads provides detailed analyses of fundamental issues in metaphysics and morals: the existence of God, the meaning of death, and the elements and definitions of the 'good life' for humankind.Combining a historical with a systematic approach, Murray Miles's work straddles the customary divisions between ancient and modern, and Anglo-American and continental European philosophy. In each of its five main parts – in turn, focusing on Socrates, Plato, Descartes, Hume, and Sartre – Inroads discusses, from a philosophical rather than a religious or scientific perspective, those questions that make up the common inheritance of academic philosophy and ethico-religious thought. Other features include a detailed glossary of philosophical terms, suggestions for further reading, and questions for reflection and review. Inroads is a useful text for first-year undergraduate courses or, equally, a sound resource for the general reader looking for a good grounding in philosophy and its history.

Utilitarianism, belaboured by repeated counterexamples, has fallen out of favour as an ethical theory. In Utilitarianism: Restorations; Repairs; Renovations, noted Canadian philosopher David Braybrooke revisits Jeremy Bentham's master idea that statistical evidence should determine social policies, and – perhaps surprisingly, given Braybooke's recent championship of natural law – dispels the discredit that standard versions of utilitarianism have invited.On the issue between rule-utilitarianism (which gives due weight to rules) and act-utilitarianism (which does not), Braybrooke argues that act-utilitarianism cannot be carried out even in principle except under the auspices of rules. He shows that the problem with not knowing all consequences ahead of time vanishes if decisions are subject to continual rounds of revision. Invoking the elementary statistical principle that groups should not be changed in membership just to get more favourable results, he disposes of the accusation that utilitarianism prescribes gratuitous life-sacrifices.Substituting comparative censuses for the hedonistic calculus that figures in standard utilitarianism, Braybrooke excludes gratuitous sacrifices also of happiness short of life-sacrifices. The census notion is proof against the self-contradictory advice that the calculus sometimes supplies. Moreover, it readily accommodates evidence about happiness and needs, both better pursued by dropping the notion of utility. Recast in these ways, utilitarianism takes on a very different guise from the standard versions; it is notwithstanding a guise congenial to Bentham's master idea, and its affinity with the utilitarian tradition and ordinary language shows up in the full intelligibility that it gives to the slogan, "the greatest happiness of the greatest number."

Opposition to atheism flourished in the seventeenth century, and famed scientist-philosopher Robert Boyle (1627–91) was so opposed to it that he had planned throughout his life to publish a work on his various objections, a project that never came to fruition. Despite this, a great deal of his thought on atheism still exists within the manuscripts he left behind after his death.With Boyle on Atheism, J.J. MacIntosh has culled the Boyle manuscripts held at the Royal Society Library in London and transcribed the portions that relate to atheism, arranging them in the order Boyle appears to have intended (as outlined in one of the pieces). The volume contains Boyle's views on the causes (and remedies) of atheism, the nature of God, various possible arguments for God's existence, the excellency of Christianity, and the character of atheists and the deficiencies to be found in their arguments.To round out the volume, MacIntosh has added a short biography of Boyle, a general introduction to the text, introductions to the various sections, and explanatory footnotes. Boyle on Atheism provides, for the first time, and at length, publication of the material that Boyle himself thought worth marshalling on a subject of great personal importance.

Since its first publication in 1996, Law and Morality has filled a long-standing need for a contemporary Canadian textbook in the philosophy of law. Now in its third edition, this anthology has been thoroughly revised and updated, and includes new chapters on equality, judicial review, and terrorism and the rule of law.The volume begins with essays that explore general questions about morality and law, surveying the traditional literature on legal positivism and contemporary debates about the connection between law and morality. These essays explore the tensions between law as a protector of individual liberty and as a tool of democratic self-rule, and introduce debates about adjudication and the contribution of feminist approaches to the philosophy of law. New material on the Chinese Canadian head tax case is also featured. The second part of Law and Morality deals with philosophical questions as they apply to contemporary issues. Excerpts from judicial decisions as well as essays by practicing lawyers are included to provide theoretically informed legal analyses of the issues.Striking a balance between practical and more analytic, philosophical approaches, the volume's treatment of the philosophy of law as a branch of political philosophy enables students to understand law in its function as a social institution. Law and Morality has proved to be an essential text in both departments of philosophy and faculties of law and this latest edition brings the debates fully up to date, filling gaps in the previous editions and adding to the array of contemporary issues previously covered.

Two problems continually arise in the sciences and humanities, according to Mario Bunge: parts and wholes and the origin of novelty. In Emergence and Convergence, he works to address these problems, as well as that of systems and their emergent properties, as exemplified by the synthesis of molecules, the creation of ideas, and social inventions.Along the way, Bunge examines further topical problems, such as the search for the mechanisms underlying observable facts, the limitations of both individualism and holism, the reach of reduction, the abuses of Darwinism, the rational choice-hermeneutics feud, the modularity of the brain vs. the unity of the mind, the cluster of concepts around 'maybe,' the uselessness of many-worlds metaphysics and semantics, the hazards posed by Bayesianism, the nature of partial truth, the obstacles to correct medical diagnosis, and the formal conditions for the emergence of a cross-discipline.Bunge is not interested in idle fantasies, but about many of the problems that occur in any discipline that studies reality or ways to control it. His work is about the merger of initially independent lines of inquiry, such as developmental evolutionary biology, cognitive neuroscience, and socio-economics. Bunge proposes a clear definition of the concept of emergence to replace that of supervenience and clarifies the notions of system, real possibility, inverse problem, interdiscipline, and partial truth that occur in all fields.

Chasing Reality deals with the controversies over the reality of the external world. Distinguished philosopher Mario Bunge offers an extended defence of realism, a critique of various forms of contemporary anti-realism, and a sketch of his own version of realism, namely hylorealism. Bunge examines the main varieties of antirealism - Berkeley's, Hume's, and Kant's; positivism, phenomenology, and constructivism - and argues that all of these in fact hinder scientific research.Bunge's realist contention is that genuine explanations in the sciences appeal to causal laws and mechanisms that are not directly observable, rather than simply to empirical generalisations. Genuine science, in his view, is objective even when it deals with subjective phenomena such as feelings of fear. This work defends a realist view of universals, kinds, possibilities, and dispositions, while rejecting contemporary accounts of these that are couched in terms of modal logic and 'possible worlds.'

Cognitive science has posed some radical challenges to philosophy in recent years, particularly in the study of the cognitive activities and capacities of individuals. Many philosophers have taken up the challenge, and one result has been the emergence of a radical new wave of relativism, one that assaults the credibility of rationalist views. In this book Nenad Miščević defends naturalistic rationalism against these recent relativist attacks.The book begins with an excellent introduction to cognitive science, and goes on to create a searching defence of human rationality and of a traditional role for truth in epistemology. Miščević presents a critical scrutiny of the relativism championed by Stephen Stich and Paul Churchland and their followers, showing that it not only exaggerates the subversive impact of science, but relies on its links with naturalism for much of its crediblity. His careful dissection of relativist arguments establishes the main outlines of a positive rationalistic picture that is both original and convincing.

Kant considered it to be scandalous that philosophy still had not found a rational proof of the existence of the external world during his time. Arguably, the scandal continues today because scepticism remains a widely debated and extremely divisive issue among contemporary thinkers. Although scholars have devoted considerable attention to Kant's arguments against Cartesian scepticism, the literature still presents gaps and inaccuracies that obscure a full understanding of this issue and its significance for contemporary philosophy. In Kant and the Scandal of Philosophy, Luigi Caranti corrects this omission, providing a thorough historical analysis of Kant's anti-sceptical arguments from the pre-critical period up to the 'Reflexionen zum Idealismus' (1788-93).Caranti demonstrates how reconstructing Kant's critique of scepticism is crucial for understanding the origin of his philosophy and for avoiding serious mistakes that still serve as obstacles to the proper understanding of the Critique of Pure Reason. In particular, Caranti shows how the sceptical challenge leads Kant to the critical stage of his thought. Moreover, this study responds to recent criticism of transcendental idealism, showing how it can serve as the main premise of a powerful anti-sceptical argument whose main structure is suggested by Kant in the 1781 Fourth Paralogism. Erudite and engaging, Kant and the Scandal of Philosophy fills an important void in the literature and breathes new life into this field of inquiry.