Verso World History – serie

The Class Struggle in the Ancient Greek World is an original and provocative reconstruction of 1,400 years of classical antiquity. Sharply written, it is a major intervention in Marxist theories of class, seeking to explain and illustrate the value of Marx's general analysis of society to ancient Greek studies. G. E. M. de Ste. Croix makes slavery central to the achievements of the Greek city-states and wider classical civilisation. He traces the social origins of Athenian democracy and advances an innovative explanation for the decline and fall of the Roman Empire. Comparing the late Roman political system to a 'vampire bat', Ste. Croix argues that serfdom and a tightening fiscal screw left the peasant masses indifferent to the Empire's fate.Widely reviewed and debated, The Class Struggle in the Ancient Greek World was hailed by the New York Review of Books as 'the only work in a Western language that has ever attempted to tell the story of the greatest part of the ancient world with the interests of the lower classes as its central theme'.

Passages from Antiquity to Feudalism is a sustained exercise in historical sociology that shows how the slave-based societies of Ancient Greece and Rome eventually became the feudal societies of the Middle Ages. In the course of this study, Anderson vindicates and refines the explanatory power of historical materialism, while casting a fascinating light on the Ancient world, the Germanic invasions, nomadic society, and the different routes taken to feudalism in Northern, Mediterranean, Eastern and Western Europe.Through this work and its companion volume, Lineages of the Absolutist State, Anderson presents a Marxist history of Western political development that takes readers from the first stirrings of political consciousness in the classical world to the rise of absolutist monarchies in Europe and the birth of the modern epoch.

Forty years after its original publication, Lineages of the Absolutist State remains an exemplary achievement in comparative history. Picking up from where its companion volume, Passages from Antiquity to Feudalism, left off, Lineages traces the development of Absolutist states in the early modern period from their roots in European feudalism, and assesses their various trajectories. Why didn't Italy develop into an Absolutist state in the same, indigenous way as the other dominant Western countries, namely Spain, France and England? On the other hand, how did Eastern European countries develop into Absolutist states similar to those of the West, when their social conditions diverged so drastically? Reflecting on examples in Islamic and East Asian history, as well as the Ottoman Empire, Anderson concludes by elucidating the particular role of European development within universal history.

Max Weber is widely recognized as the greatest of the founders of classical sociology. Yet whilst his thought is often associated with the development of capitalism in Western Europe or the analysis of modernity, Weber also had a profound scholarly interest in ancient societies and the Near East.The Agrarian Sociology of Ancient Civilizations - Weber's neglected masterpiece which first appeared in German in 1897 and was reissued in 1909 - represents a fascinating and rigorous exercise to bring the newly-forged concepts of sociology to bear on civilizations as diverse as Mesopotamia and Egypt, Hebrew society in Israel, the city-states of classical Greece, the Hellenistic empire and, finally, republican and imperial Rome. Blending, throughout the work, description of socio-economic structures with investigation into mechanisms and causes of the rise and decline of social systems, the volume ends with a magisterial explanatory essay on the underlying reasons for the ultimate fall of the Roman Empire and, with it, of the close of Antiquity itself.

In one of the true classics of twentieth-century political economy, R. H. Tawney investigates the way religion has moulded social and economic practice. He tracks the influence of religious thought on capitalist economy and ideology since the Middle Ages, shedding light on the question of why Christianity continues to exert a unique role in the marketplace. The book offers an incisive analysis of the morals and mores of contemporary Western culture.In tough, muscular, richly varied prose, Tawney tells an absorbing and meaningful story. Today, the dividing line between the spheres of religion and the secular is shifting, and Religion and the Rise of Capitalism is more pertinent than ever.

Forty years after its original publication, Lineages of the Absolutist State remains an exemplary achievement in comparative history. Picking up from where its companion volume, Passages from Antiquity to Feudalism, left off, Lineages traces the development of Absolutist states in the early modern period from their roots in European feudalism, and assesses their various trajectories. Why didn''t Italy develop into an Absolutist state in the same, indigenous way as the other dominant Western countries, namely Spain, France and England? On the other hand, how did Eastern European countries develop into Absolutist states similar to those of the West, when their social conditions diverged so drastically? Reflecting on examples in Islamic and East Asian history, as well as the Ottoman Empire, Anderson concludes by elucidating the particular role of European development within universal history.

Passages from Antiquity to Feudalism is a sustained exercise in historical sociology that shows how the slave-based societies of Ancient Greece and Rome eventually became the feudal societies of the Middle Ages. In the course of this study, Anderson vindicates and refines the explanatory power of historical materialism, while casting a fascinating light on the Ancient world, the Germanic invasions, nomadic society, and the different routes taken to feudalism in Northern, Mediterranean, Eastern and Western Europe.Through this work and its companion volume, Lineages of the Absolutist State, Anderson presents a Marxist history of Western political development that takes readers from the first stirrings of political consciousness in the classical world to the rise of absolutist monarchies in Europe and the birth of the modern epoch.

In one of the true classics of twentieth-century political economy, R. H. Tawney investigates the way religion has moulded social and economic practice. He tracks the influence of religious thought on capitalist economy and ideology since the Middle Ages, shedding light on the question of why Christianity continues to exert a unique role in the marketplace. The book offers an incisive analysis of the morals and mores of contemporary Western culture.In tough, muscular, richly varied prose, Tawney tells an absorbing and meaningful story. Today, the dividing line between the spheres of religion and the secular is shifting, and Religion and the Rise of Capitalism is more pertinent than ever.

Max Weber is widely recognized as the greatest of the founders of classical sociology. Yet whilst his thought is often associated with the development of capitalism in Western Europe or the analysis of modernity, Weber also had a profound scholarly interest in ancient societies and the Near East.The Agrarian Sociology of Ancient Civilizations - Weber''s neglected masterpiece which first appeared in German in 1897 and was reissued in 1909 - represents a fascinating and rigorous exercise to bring the newly-forged concepts of sociology to bear on civilizations as diverse as Mesopotamia and Egypt, Hebrew society in Israel, the city-states of classical Greece, the Hellenistic empire and, finally, republican and imperial Rome. Blending, throughout the work, description of socio-economic structures with investigation into mechanisms and causes of the rise and decline of social systems, the volume ends with a magisterial explanatory essay on the underlying reasons for the ultimate fall of the Roman Empire and, with it, of the close of Antiquity itself.

The controversial thesis at the center of this study is that, despite the importance of slavery in Athenian society, the most distinctive characteristic of Athenian democracy was the unprecedented prominence it gave to free labor. Wood argues that the emergence of the peasant as citizen, juridically and politically independent, accounts for much that is remarkable in Athenian political institutions and culture.From a survey of historical writings of the eighteenth and nineteenth centuries, the focus of which distorted later debates, Wood goes on to take issue with recent arguments, such as those of G.E.M. de Ste Croix, about the importance of slavery in agricultural production. The social, political and cultural influence of the peasant-citizen is explored in a way which questions some of the most cherished conventions of Marxist and non-Marxist historiography.

In this lively and wide-ranging book, Ellen Meiksins Wood argues that what is supposed to have epitomized bourgeois modernity, especially the emergence of a "modern" state and political culture in Continental Europe, signaled the persistence of pre-capitalist social property relations. Conversely, the absence of a "modern" state and political discourse in England testified to the presence of a well-developed capitalism. The fundamental flaws in the British economy are not just the symptoms of arrested development but the contradictions of the capitalist system itself. Britain today, Wood maintains, is the most thoroughly capitalist culture in Europe.

The controversial thesis at the center of this study is that, despite the importance of slavery in Athenian society, the most distinctive characteristic of Athenian democracy was the unprecedented prominence it gave to free labor. Wood argues that the emergence of the peasant as citizen, juridically and politically independent, accounts for much that is remarkable in Athenian political institutions and culture. From a survey of historical writings of the eighteenth and nineteenth centuries, the focus of which distorted later debates, Wood goes on to take issue with recent arguments, such as those of G.E.M. de Ste Croix, about the importance of slavery in agricultural production. The social, political and cultural influence of the peasant-citizen is explored in a way which questions some of the most cherished conventions of Marxist and non-Marxist historiography.

In this classic work which analyzes the context in which thirty years of war and revolution wracked the European continent, the great historian Arno Mayer emphasizes the backwardness of the European economies and their political subjugation by aristocratic elites and their allies. Mayer turns upside down the vision of societies marked by modernization and forward-thrusting bourgeois and popular social classes, thereby transforming our understanding of the traumatic crises of the early twentieth century.

Was the extermination of the Jews part of the Nazi plan from the very start? Arno Mayer offers astartling and compelling answer to this question, which is much debated among historians today.In doing so, he provides one of the most thorough and convincing explanations of how the genocidecame about in Why Did the Heavens Not Darken?, which provoked widespread interest and controversywhen first published.Mayer demonstrates that, while the Nazis'' anti-Semitism was always virulent, it did not becomegenocidal until well into the Second World War, when the failure of their massive, all-or-nothingcampaign against Russia triggered the Final Solution. He details the steps leading up to thisenormity, showing how the institutional and ideological frameworks that made it possible evolved,and how both related to the debacle in the Eastern theater. In this way, the Judeocide is placedwithin the larger context of European history, showing how similar ''holy causes'' in the past havetriggered analogous - if far less cataclysmic - infamies.

For much of human history, the motive force behind war, conquest, social conflict and world exploration has been the drive to acquire gold. From the ancient world of Croesus to the wealthy dynasties of Renaissance Italy, from the earliest European explorations into Africa, America, and Asia to the gold rushes of the nineteenth century and the banking crises that lay beyond them, Pierre Vilar depicts the awesome power of avarice to structure the world in which we live. The insidious power of gold and money is the subject of this enlightening and entertaining history.The age of exploration brought an influx of treasure into Western Europe, prompting disputes between theologians and early economists over the causes of inflation in the sixteenth century. In time, American silver distorted metropolitan Spanish society beyond recognition. Vilar goes on to examine the roots of the modern banking and financial systems in institutions founded in Holland, England and France during the seventeenth and eighteenth centuries. And in the nineteenth century, the gold rushes of Australia, California and South Africa generated new modifications in the international monetary system.Vilar concludes the story of these developments with a discussion of the crisis of the 1920s that, in the wake of the world credit crash of 2008, is more pertinent than ever. A History of Gold and Money provides a unique work of synthesis on the role of money in modern economic history.The Verso World History Series: This series provides attractive new editions of classic works of history, making landmark texts available to a new generation of readers. Covering a timespan stretching from Ancient Greece and Rome to the twentieth century, and with a global geographical range, the series will also include thematic volumes providing insights into such topics as the spread of print cultures and the history of money.

In 1871, the working class of Paris, incensed by their lack of political power and tired of being exploited, seized control of the capital. This book is the outstanding history of the Commune, theheroic battles fought in its defence, and the bloody massacre that ended the uprising. Its author, Lissagaray, was a young journalist who not only saw the events recounted here first-hand, but fought for the Commune on the barricades. He spent the next twenty-five years researching and writing this history, which refutes the slanders levelled at the Communards by the ruling classes and is a vivid and valuable study in urban political revolution, one that retains its power to inspire to this day.This revised edition, translated by Eleanor Marx, includes a foreword by the writer and publisher Eric Hazan.

The very scale of the 1939-45 war has often tempted historians to study particular campaigns at the expense of the wider panorama. In this readable and richly detailed history of the conflict, the Belgian scholar Ernest Mandel (author of the acclaimed Late Capitalism) outlines his view that the war was in fact a combination of several distinct struggles and a battle between rival imperialisms for world hegemony. In concise chapters, Mandel examines the role played by technology, science, logistics, weapons and propaganda. Throughout, he weaves a consideration of the military strategy of the opposing states into his analytical narrative of the war and its results.

Though not without its rivals, Latin stood at the apex of Western culture from the Renaissance until relatively recently. Fran�oise Waquet offers an enthralling, original history of the language''s uses, its detractors and defenders, and the social hierarchies its practitioners inscribed. Granted a new lease of life by the Humanists and the Catholic Church, Latin was the form in which generations of schoolchildren were taught to read, millions of people worshipped, and an international community of scholars communicated with one another. It conveyed sacredness, but also obscenity; learning, as well as pedantry; science, but also trickery and mumbo-jumbo. Few individuals even among the clergy or the most learned scholars have ever managed to speak it with any degree of correctness or fluency, let alone elegance. Why, despite rationalist criticisms that Latin was inaccessible to the great majority of people, and inconvenient and time-consuming for the rest, did it maintain such a strong presence - some would say a tyranny - for so long?

Though not without its rivals, Latin stood at the apex of Western culture from the Renaissance until relatively recently. Françoise Waquet offers an enthralling, original history of the language's uses, its detractors and defenders, and the social hierarchies its practitioners inscribed. Granted a new lease of life by the Humanists and the Catholic Church, Latin was the form in which generations of schoolchildren were taught to read, millions of people worshipped, and an international community of scholars communicated with one another. It conveyed sacredness, but also obscenity; learning, as well as pedantry; science, but also trickery and mumbo-jumbo. Few individuals even among the clergy or the most learned scholars have ever managed to speak it with any degree of correctness or fluency, let alone elegance. Why, despite rationalist criticisms that Latin was inaccessible to the great majority of people, and inconvenient and time-consuming for the rest, did it maintain such a strong presence - some would say a tyranny - for so long?

The Panthay Rebellion of 1856-1873 held the armies of the Qing dynasty at bay for nearly two decades. This account by David Atwill offers a remarkable panorama of the cosmopolitan frontier society from which the rebellion sprang.The rebel leader, Du Wenxiu, took the name of Sultan Suleiman, established a Muslim court at the ancient city of Dali and sought to unite the population against Manchu rule, with considerable success at a time when the Qing faced threats in all parts of the empire. Atwill offers the first detailed account of Du's seventeen-year rule and upturns a historiography that filters the Panthay Rebellion through the political and military lenses of the Chinese centre. The insurrection was not rooted solely in Hui hatred of the Han Chinese, he argues, nor was it primarily Islamic in orientation. Atwill draws out the multitudinous complexities of Yunnan Province, China's most ethnically diverse region and a crossroads for Tibetan, Chinese and Southeast Asian culture.The Panthay Rebellion was the last of a series of mid-century Chinese revolts to be suppressed. Its downfall marked the beginning of a renewed offensive by the imperial government to control its border regions and influence the cultures of those who lived there.

European Empires from Conquest to Collapse is a vivid anticolonial reckoning with the history of imperial warfare. Global in scope, it deftly surveys the fighting forces and military engagements of the Great Powers, from the British in India to the scramble for Africa. Victor Kiernan lays bare the doctrines and realities of colonial fighting, dispelling official legends. Europe often boasted that coloni- alism was 'civilised', but the facts show it could be barbaric. Kiernan traces how guerrilla insurgency against colonial oppression developed into one of the most sophisticated branches of the art of war.With a foreword by Tariq Ali, author of Winston Churchill: His Times, His Crimes.

European Empires from Conquest to Collapse is a vivid anticolonial reckoning with the history of imperial warfare. Global in scope, it deftly surveys the fighting forces and military engagements of the Great Powers, from the British in India to the scramble for Africa. Victor Kiernan lays bare the doctrines and realities of colonial fighting, dispelling official legends. Europe often boasted that coloni- alism was ''civilised'', but the facts show it could be barbaric. Kiernan traces how guerrilla insurgency against colonial oppression developed into one of the most sophisticated branches of the art of war.With a foreword by Tariq Ali, author of Winston Churchill: His Times, His Crimes.

America's Fatal Leap deconstructs US geopolitics after the end of the Cold War, informed by its author's unsurpassed command of modern history. Paul W. Schroeder, an acclaimed historian of international diplomacy, was a conservative and a natural supporter of American leadership in the world. But he wrote scathing op-eds for the National Interest and the American Conservative about the hubris and moral failings of the War on Terror, warning of damaging long-range effects on the international system. Schroeder compared 9/11 to the assassination in Sarajevo that sparked the First World War, insisting that a great power should never give terrorists a war they wanted. He wrote with extraordinary prescience - months before the US launched its attack on the Taliban - of the 'risks of victory' in Afghanistan, characterised the war in Iraq as a failed bid for informal empire, and called for 'disimperialism' in the Middle East.America's Fatal Leap collects Schroeder's remarkable interventions on America's adventurism in the Middle East, from the 1991 Gulf War to the Surge of 2007. It includes an Introduction by Perry Anderson, author of US Foreign Policy and Its Thinkers and Ever Closer Union?

In Women, Resistance and Revolution, Sheila Rowbotham traces four centuries of feminist struggle and revolutionary politics. She reveals how women have confronted the dual challenges of an unjust state system and patriarchal social prejudice. First published in 1972, Women, Resistance and Revolution is a major statement of second-wave feminism on the need for revolution within the revolution. It is also a rich and expansive history of radical consciousness.Rowbotham charts the acceleration of feminist activity and theory after the French Revolution, despite the ambiguities of 'liberty, equality, fraternity' for women. She examines pivotal works such as Mary Wollstonecraft's Vindication of the Rights of Woman, Flora Tristan's Workers' Union and Engels's Origin of the Family, showing how women's liberation became a live and often explosive issue in emerging socialist movements. Her narrative spans feminist currents in revolutionary Russia and China, exploring fascinating creative experiments during early Bolshevik rule, and extends to women's roles in anti-colonial struggles in Algeria, Cuba and Vietnam.This classic work remains as urgent, vivid and inspiring as ever.

First published in 1942, this is a classic account of early human history. Archaeologist and historian Gordon Childe charts the momentous shift from hunter-gathering to settled agriculture, the development of the first towns and cities in Mesopotamia and the spectacular rise and fall of Graeco-Roman civilisation. Childe was one of the first scholars to deploy Marxist ideas to early human history, searching in the Bronze Age for the origins of social and economic principles he believed set Europe on a distinct course. What Happened in History develops his ideas about the 'neolithic revolution' and 'urban revolution', two famous terms he coined. It explores the invention of iron, the alphabet and coined money and the development of new sciences. With a new Introduction by David Wengrow, Professor of Comparative Archaeology at the Institute of Archaeology, University College London and coauthor of The Dawn of Everything.

Nevertheless comprises essays on Machiavelli and on Pascal. The ambivalent connection between the two parts is embodied by the comma (,) in the subtitle: Machiavelli, Pascal. Is this comma a conjunction or a disjunction? In fact, both. Ginzburg approaches Machiavelli's work from the perspective of casuistry, or case-based ethical reasoning. For as Machiavelli indicated through his repeated use of the adverb nondimanco ("nevertheless"), there is an exception to every rule. Such a perspective may seem to echo the traditional image of Machiavelli as a cynical, "machiavellian" thinker. But a close analysis of Machiavelli the reader, as well as of the ways in which some of Machiavelli's most perceptive readers read his work, throws a different light on Machiavelli the writer. The same hermeneutic strategy inspires the essays on the Provinciales, Pascal's ferocious attack against Jesuitical casuistry. Casuistry vs anti-casuistry; Machiavelli's secular attitude towards religion vs Pascal's deep religiosity. We are confronted, apparently, with two completely different worlds. But Pascal read Machiavelli, and reflected deeply upon his work. A belated, contemporary echo of this reading can unveil the complex relationship between Machiavelli and Pascal - their divergences as well as their unexpected convergences.

Nevertheless comprises essays on Machiavelli and on Pascal. The ambivalent connection between the two parts is embodied by the comma (,) in the subtitle: Machiavelli, Pascal. Is this comma a conjunction or a disjunction? In fact, both. Ginzburg approaches Machiavelli''s work from the perspective of casuistry, or case-based ethical reasoning. For as Machiavelli indicated through his repeated use of the adverb nondimanco ("nevertheless"), there is an exception to every rule. Such a perspective may seem to echo the traditional image of Machiavelli as a cynical, "machiavellian" thinker. But a close analysis of Machiavelli the reader, as well as of the ways in which some of Machiavelli''s most perceptive readers read his work, throws a different light on Machiavelli the writer. The same hermeneutic strategy inspires the essays on the Provinciales, Pascal''s ferocious attack against Jesuitical casuistry. Casuistry vs anti-casuistry; Machiavelli''s secular attitude towards religion vs Pascal''s deep religiosity. We are confronted, apparently, with two completely different worlds. But Pascal read Machiavelli, and reflected deeply upon his work. A belated, contemporary echo of this reading can unveil the complex relationship between Machiavelli and Pascal - their divergences as well as their unexpected convergences.

Sanjay Subrahmanyam is becoming well known for the same sort of reasons that attach to Fernand Braudel and Carlo Ginzburg, as the proponent of a new kind of history - in his case, not longue durée or micro-history, but 'connected history': connected cross-culturally, and spanning regions, subjects and archives that are conventionally treated alone. Not a research paradigm, he insists, it is more of an oppositionswissenschaft, a way of trying to constantly break the moulds of historical objects. The essays collected here, some quite polemical - as in the lead text on the notion of India-as-civilization, or another, assessing such a literary totem as V. S. Naipaul - illustrate the breadth of Subrahmanyam's concerns, as well as the quality of his writing. Connected History considers what, exactly, is an empire, the rise of 'the West' (less of a place than an idea or ideology, he insists), Churchill and the Great Man theory of history, the reception of world literature and the itinerary of subaltern studies, in addition to personal recollections of life and work in Delhi, Paris and Lisbon, and concluding remarks on the practice of early-modern history and the framing of historical enquiry.

Sanjay Subrahmanyam is becoming well known for the same sort of reasons that attach to Fernand Braudel and Carlo Ginzburg, as the proponent of a new kind of history - in his case, not longue dur�e or micro-history, but ''connected history'': connected cross-culturally, and spanning regions, subjects and archives that are conventionally treated alone. Not a research paradigm, he insists, it is more of an oppositionswissenschaft, a way of trying to constantly break the moulds of historical objects. The essays collected here, some quite polemical - as in the lead text on the notion of India-as-civilization, or another, assessing such a literary totem as V. S. Naipaul - illustrate the breadth of Subrahmanyam''s concerns, as well as the quality of his writing. Connected History considers what, exactly, is an empire, the rise of ''the West'' (less of a place than an idea or ideology, he insists), Churchill and the Great Man theory of history, the reception of world literature and the itinerary of subaltern studies, in addition to personal recollections of life and work in Delhi, Paris and Lisbon, and concluding remarks on the practice of early-modern history and the framing of historical enquiry.