Writing the Early Americas – serie

The Age of the Discovery of the Americas was concurrent with the Age of Discovery in science. In The Alchemy of Conquest, Ralph Bauer explores the historical relationship between the two, focusing on the connections between religion and science in the Spanish, English, and French literatures about the Americas during the early modern period.As sailors, conquerors, travelers, and missionaries were exploring "new worlds," and claiming ownership of them, early modern men of science redefined what it means to "discover" something. Bauer explores the role that the verbal, conceptual, and visual language of alchemy played in the literature of the discovery of the Americas and in the rise of an early modern paradigm of discovery in both science and international law. The book traces the intellectual and spiritual legacies of late medieval alchemists such as Roger Bacon, Arnald of Villanova, and Ramon Llull in the early modern literature of the conquest of America in texts written by authors such as Christopher Columbus, Amerigo Vespucci, José de Acosta, Nicolás Monardes, Walter Raleigh, Thomas Harriot, Francis Bacon, and Alexander von Humboldt.

The Age of the Discovery of the Americas was concurrent with the Age of Discovery in science. In The Alchemy of Conquest, Ralph Bauer explores the historical relationship between the two, focusing on the connections between religion and science in the Spanish, English, and French literatures about the Americas during the early modern period.As sailors, conquerors, travelers, and missionaries were exploring "new worlds," and claiming ownership of them, early modern men of science redefined what it means to "discover" something. Bauer explores the role that the verbal, conceptual, and visual language of alchemy played in the literature of the discovery of the Americas and in the rise of an early modern paradigm of discovery in both science and international law. The book traces the intellectual and spiritual legacies of late medieval alchemists such as Roger Bacon, Arnald of Villanova, and Ramon Llull in the early modern literature of the conquest of America in texts written by authors such as Christopher Columbus, Amerigo Vespucci, José de Acosta, Nicolás Monardes, Walter Raleigh, Thomas Harriot, Francis Bacon, and Alexander von Humboldt.

Syphilis was a prevalent affliction in the era of the Americas’ colonization, creating widespread anxiety that is indicated in the period’s literature across numerous fields. Reflecting Spaniards’ political prejudices of the period, it was alternately labeled "mal francés" or "el mal de las Indias." Sifilografía offers a cultural history that traces syphilis and its consequences in the transatlantic Spanish-speaking world throughout the long eighteenth century. Juan Carlos González Espitia charts interrelated literary, artistic, medical, and governmental discourses, exploring how fears of the disease and the search for its cure mobilized a transoceanic dialogue that forms an underside of Enlightenment narratives of progress.Through a narrative revealing the transformation and retooling of ideas related to syphilis as a bodily contagion, González Espitia demonstrates the Spanish-speaking world’s crucial relevance to a global understanding of the period in the context of current reassessments of Enlightenment thought. Broad in its scope, the book incorporates an extensive corpus of medical treatises, literary essays, poems, novels, art, and governmental documents. The rich overlapping matrix of authors and texts broached subvert the idea of a homogeneous interpretation of syphilis and contributes to the rediscovery of the wide-ranging historical, cultural, and philosophical impact of this disease in the Spanish-speaking world. Sifilografía seeks to open a Productive dialogue with other area studies about the disparate meanings of science and Enlightenment.

For many Spanish Americans in the early nineteenth century, Philadelphia was Filadelfia, a symbol of republican government for the Americas and the most important Spanish-Language print center in the early United States. In Letters from Filadelfia, Rodrigo Lazo opens a window into Spanish-Language writing produced by Spanish American exiles, travelers, and immigrants who Settled and passed through Philadelphia during this vibrant era, when the city’s printing presses offered a vehicle for the voices advocating independence in the shadow of Spanish colonialism.The first book-length study of Philadelphia publications by intellectuals such as Vicente Rocafuerte, José María Heredia, Manuel Torres, Juan Germán Roscio, and Servando Teresa de Mier, Letters from Filadelfia offers an approach to discussing their work as part of early Latino literature and the way in which it connects to the United States and other parts of the Americas. Lazo’s book is an important contribution to the complex history of the United States’ first capital. More than the foundation for the U.S. nation-state, Philadelphia reached far beyond its city limits and, as considered here, suggests new ways to conceptualize what it means to be American.

For many Spanish Americans in the early nineteenth century, Philadelphia was Filadelfia, a symbol of republican government for the Americas and the most important Spanish-Language print center in the early United States. In Letters from Filadelfia, Rodrigo Lazo opens a window into Spanish-Language writing produced by Spanish American exiles, travelers, and immigrants who Settled and passed through Philadelphia during this vibrant era, when the city’s printing presses offered a vehicle for the voices advocating independence in the shadow of Spanish colonialism.The first book-length study of Philadelphia publications by intellectuals such as Vicente Rocafuerte, José María Heredia, Manuel Torres, Juan Germán Roscio, and Servando Teresa de Mier, Letters from Filadelfia offers an approach to discussing their work as part of early Latino literature and the way in which it connects to the United States and other parts of the Americas. Lazo’s book is an important contribution to the complex history of the United States’ first capital. More than the foundation for the U.S. nation-state, Philadelphia reached far beyond its city limits and, as considered here, suggests new ways to conceptualize what it means to be American.

Syphilis was a prevalent affliction in the era of the Americas' colonization, creating widespread anxiety that is indicated in the period's literature across numerous fields. Reflecting Spaniards' political prejudices of the period, it was alternately labeled "mal francés" or "el mal de las Indias." Sifilografía offers a cultural history that traces syphilis and its consequences in the transatlantic Spanish-speaking world throughout the long eighteenth century. Juan Carlos González Espitia charts interrelated literary, artistic, medical, and governmental discourses, exploring how fears of the disease and the search for its cure mobilized a transoceanic dialogue that forms an underside of Enlightenment narratives of progress.Through a narrative revealing the transformation and retooling of ideas related to syphilis as a bodily contagion, González Espitia demonstrates the Spanish-speaking world's crucial relevance to a global understanding of the period in the context of current reassessments of Enlightenment thought. Broad in its scope, the book incorporates an extensive corpus of medical treatises, literary essays, poems, novels, art, and governmental documents. The rich overlapping matrix of authors and texts broached subvert the idea of a homogeneous interpretation of syphilis and contributes to the rediscovery of the wide-ranging historical, cultural, and philosophical impact of this disease in the Spanish-speaking world. Sifilografía seeks to open a productive dialogue with other area studies about the disparate meanings of science and Enlightenment.

Translated into English for the first time, Andrés Avelino de Orihuela’s El Sol de Jesús del Monte is a landmark Cuban antislavery novel. Published originally in 1852, the same year as Harriet Beecher Stowe’s Uncle Tom’s Cabin (which Orihuela had translated into Spanish), it provides an uncompromising critique of discourses of white superiority and an endorsement of equality for free people of color. Despite its historical and literary value, The Sun of Jesús del Monte is a long-neglected text, languishing for 150 years until its republication in 2008 in the original Spanish.The Sun of Jesús del Monte is the only Cuban novel of its time to focus on La Escalera, or the Ladder Rebellion, a major anticolonial and slave insurrection of nineteenth-century Cuba that shook the world’s wealthiest colony in 1843–44. It is also the only Cuban novel of its time to take direct aim at white privilege and unsparingly denounce the oppression of free people of color that intensified after the insurrection. This new critical edition—featuring an invaluable, contextualizing introduction and afterword in addition to the new English translation—offers readers the most detailed portrait of the everyday lives and plight of free people of color in Cuba in any novel up to the 1850s.

Translated into English for the first time, Andrés Avelino de Orihuela’s El Sol de Jesús del Monte is a landmark Cuban antislavery novel. Published originally in 1852, the same year as Harriet Beecher Stowe’s Uncle Tom’s Cabin (which Orihuela had translated into Spanish), it provides an uncompromising critique of discourses of white superiority and an endorsement of equality for free people of color. Despite its historical and literary value, The Sun of Jesús del Monte is a long-neglected text, languishing for 150 years until its republication in 2008 in the original Spanish.The Sun of Jesús del Monte is the only Cuban novel of its time to focus on La Escalera, or the Ladder Rebellion, a major anticolonial and slave insurrection of nineteenth-century Cuba that shook the world’s wealthiest colony in 1843–44. It is also the only Cuban novel of its time to take direct aim at white privilege and unsparingly denounce the oppression of free people of color that intensified after the insurrection. This new critical edition—featuring an invaluable, contextualizing introduction and afterword in addition to the new English translation—offers readers the most detailed portrait of the everyday lives and plight of free people of color in Cuba in any novel up to the 1850s.

Before American History juxtaposes Mexico City’s famous carved Sun Stone with the mounded earthworks found throughout the Midwestern states of the U.S. to examine the project of settler nationalism from the 1780s to the 1840s in two North American republics usually studied separately. As the U.S. and Mexico transformed from European colonies into independent nations—and before war scarred them both—antiquarians and historians compiled and interpreted archives meant to document America’s Indigenous pasts. These settler-colonial understandings of North America’s past deliberately misappropriated Indigenous histories and repurposed them and their material objects as "American antiquities," thereby writing Indigenous pasts out of U.S. and Mexican national histories and national lands and erasing and denigrating Native peoples living in both nascent republics.Christen Mucher creatively recovers the Sun Stone and mounded earthworks as archives of nationalist power and Indigenous dispossession as well as objects that are, at their material base, produced by Indigenous people but settler controlled and settler interpreted. Her approach renders visible the foundational methodologies, materials, and mythologies that created an American history out of and on top of Indigenous worlds and facilitated Native dispossession continent-wide. By writing Indigenous actors out of national histories, Mexican and U.S. elites also wrote them out of their lands, a legacy of erasure and removal that continues when we repeat these eighteenth- and nineteenth-century settler narratives and that reverberates in discussions of immigration, migration, and Nativism today.

Before American History juxtaposes Mexico City’s famous carved Sun Stone with the mounded earthworks found throughout the Midwestern states of the U.S. to examine the project of settler nationalism from the 1780s to the 1840s in two North American republics usually studied separately. As the U.S. and Mexico transformed from European colonies into independent nations—and before war scarred them both—antiquarians and historians compiled and interpreted archives meant to document America’s Indigenous pasts. These settler-colonial understandings of North America’s past deliberately misappropriated Indigenous histories and repurposed them and their material objects as "American antiquities," thereby writing Indigenous pasts out of U.S. and Mexican national histories and national lands and erasing and denigrating Native peoples living in both nascent republics.Christen Mucher creatively recovers the Sun Stone and mounded earthworks as archives of nationalist power and Indigenous dispossession as well as objects that are, at their material base, produced by Indigenous people but settler controlled and settler interpreted. Her approach renders visible the foundational methodologies, materials, and mythologies that created an American history out of and on top of Indigenous worlds and facilitated Native dispossession continent-wide. By writing Indigenous actors out of national histories, Mexican and U.S. elites also wrote them out of their lands, a legacy of erasure and removal that continues when we repeat these eighteenth- and nineteenth-century settler narratives and that reverberates in discussions of immigration, migration, and Nativism today.

Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, Forms of Relation focuses on nonprocreative and nonbiological kinship ties, revealing the importance of these relationships to debates and struggles over colonial governance and identities.Goldmark begins with one Dominican friar’s polemic against Spanish abuses of Indigenous women’s reproductive labor, which threatened to lead to maternal infanticide, the death of the Indies’ populations, and the failure of evangelization. He consults texts from sixteenth-century Peru describing how Inca authorities thwarted marriages between nonelite Inca women and Spanish men in an attempt to preserve Inca political power. He uncovers Spanish and Criollo teachers’ petitions, submitted in the early seventeenth century to the Archbishopric’s Archive of Lima, that hoped to convince authorities that by following these petition authors’ "good examples," an Indigenous person could claim Christian rights.Forms of Relation illustrates why we must and how we can interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how nonprocreative kinships proved critical to the creation of that regime.

Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, Forms of Relation focuses on nonprocreative and nonbiological kinship ties, revealing the importance of these relationships to debates and struggles over colonial governance and identities.Goldmark begins with one Dominican friar’s polemic against Spanish abuses of Indigenous women’s reproductive labor, which threatened to lead to maternal infanticide, the death of the Indies’ populations, and the failure of evangelization. He consults texts from sixteenth-century Peru describing how Inca authorities thwarted marriages between nonelite Inca women and Spanish men in an attempt to preserve Inca political power. He uncovers Spanish and Criollo teachers’ petitions, submitted in the early seventeenth century to the Archbishopric’s Archive of Lima, that hoped to convince authorities that by following these petition authors’ "good examples," an Indigenous person could claim Christian rights.Forms of Relation illustrates why we must and how we can interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how nonprocreative kinships proved critical to the creation of that regime.

In 1682 the French explorer René-Robert Cavelier de La Salle claimed the Mississippi River basin for France, naming the region Louisiana to honor his king, Louis XIV. Until the United States acquired the territory in the Louisiana Purchase more than a century later, there had never been a revolution, per se, in Louisiana. However, as Jennifer Tsien highlights in this groundbreaking work, revolutionary sentiment clearly surfaced in the literature and discourse both in the Louisiana colony and in France with dramatic and far-reaching consequences.In Rumors of Revolution, Tsien analyzes documented observations made in Paris and in New Orleans about the exercise of royal power over French subjects and colonial Louisiana stories that laid bare the arbitrary powers and abuses that the government could exert on its people against their will. Ultimately, Tsien establishes an implicit connection between histories of settler colonialism in the Americas and the fate of absolutism in Europe that has been largely overlooked in scholarship to date.

In 1682 the French explorer René-Robert Cavelier de La Salle claimed the Mississippi River basin for France, naming the region Louisiana to honor his king, Louis XIV. Until the United States acquired the territory in the Louisiana Purchase more than a century later, there had never been a revolution, per se, in Louisiana. However, as Jennifer Tsien highlights in this groundbreaking work, revolutionary sentiment clearly surfaced in the literature and discourse both in the Louisiana colony and in France with dramatic and far-reaching consequences.In Rumors of Revolution, Tsien analyzes documented observations made in Paris and in New Orleans about the exercise of royal power over French subjects and colonial Louisiana stories that laid bare the arbitrary powers and abuses that the government could exert on its people against their will. Ultimately, Tsien establishes an implicit connection between histories of settler colonialism in the Americas and the fate of absolutism in Europe that has been largely overlooked in scholarship to date.

In Inkface, Miles P. Grier traces productions of Shakespeare's Othello from seventeenth-century London to the Metropolitan Opera in twenty-first-century New York. Grier shows how the painted stage Moor and the wife whom he theatrically stains became necessary types, reduced to objects of interpretation for a presumed white male audience. In an era of booming print production, popular urban theater, and increasing rates of literacy, the metaphor of Black skin as a readable, transferable ink became essential to a fraternity of literate white men who, by treating an elastic category of marked people as reading material, were able to assert authority over interpretation and, by extension, over the state, the family, and commerce. Inkface examines that fraternity’s reading of the world as well as the ways in which those excluded attempted to counteract it.

In Inkface, Miles P. Grier traces productions of Shakespeare's Othello from seventeenth-century London to the Metropolitan Opera in twenty-first-century New York. Grier shows how the painted stage Moor and the wife whom he theatrically stains became necessary types, reduced to objects of interpretation for a presumed white male audience. In an era of booming print production, popular urban theater, and increasing rates of literacy, the metaphor of Black skin as a readable, transferable ink became essential to a fraternity of literate white men who, by treating an elastic category of marked people as reading material, were able to assert authority over interpretation and, by extension, over the state, the family, and commerce. Inkface examines that fraternity’s reading of the world as well as the ways in which those excluded attempted to counteract it.

Ghost stories as a window on the American settler psycheIn this innovative book, Sladja Blažan explains the foundational role of ghost stories in fostering the cultural imaginary, offering a literal medium for framing political ideologies, philosophical thought, racial anxieties, and social concerns. Ghosts and Their Hosts analyzes American ghost stories, considering their role as a settler colonial tool that emerged to help justify land appropriation and human labor exploitation. Blažan breaks with the long tradition of reading ghosts as harbingers of justice, arguing that early American ghost stories worked instead to suppress the presence of non-Europeans through fantasies of European transcultural incorporation. Images of sentient forests and nature possessed by spirits helped develop fixed racial, gendered, and sexualized categories, while authors used ghosts to affirm existing hierarchies and establish new ones. Focusing on the cultural exchanges between Germany, England, France, and the United States around the turn of the nineteenth century, Blažan deploys a groundbreaking ecocritical and comparative approach to shed light on this haunting subject.

Ghost stories as a window on the American settler psycheIn this innovative book, Sladja Blažan explains the foundational role of ghost stories in fostering the cultural imaginary, offering a literal medium for framing political ideologies, philosophical thought, racial anxieties, and social concerns. Ghosts and Their Hosts analyzes American ghost stories, considering their role as a settler colonial tool that emerged to help justify land appropriation and human labor exploitation. Blažan breaks with the long tradition of reading ghosts as harbingers of justice, arguing that early American ghost stories worked instead to suppress the presence of non-Europeans through fantasies of European transcultural incorporation. Images of sentient forests and nature possessed by spirits helped develop fixed racial, gendered, and sexualized categories, while authors used ghosts to affirm existing hierarchies and establish new ones. Focusing on the cultural exchanges between Germany, England, France, and the United States around the turn of the nineteenth century, Blažan deploys a groundbreaking ecocritical and comparative approach to shed light on this haunting subject.

How Spanish and Portuguese colonialism shaped our conception of whitenessA landmark treatment of a pivotal historical question, Reckoning with Race in New Worlds reveals how the empires of Spain and Portugal debated and came to determine who was white and who was not during their colonial era. How did free people with partial Native American, Asian, or African lineage either become or cease to be blancos or brancos—white people? Ruth Hill explains how, in unexpected ways, science and religion joined forces in the early modern era to shape the concepts of purity, mixture, and degeneration that would decide these questions. Fixing the thresholds of whiteness—degrees of blood, generations spent in a foreign environment—instigated centuries-long controversies with enormous consequences. By putting into dialogue archival sources as well as extensive engagement with secondary literature, paintings, and maps, Reckoning with Race in New Worlds crafts a history of human diversity in the colonial era, with profound implications for our understandings of the natural and social sciences and of our racial present.

How Spanish and Portuguese colonialism shaped our conception of whitenessA landmark treatment of a pivotal historical question, Reckoning with Race in New Worlds reveals how the empires of Spain and Portugal debated and came to determine who was white and who was not during their colonial era. How did free people with partial Native American, Asian, or African lineage either become or cease to be blancos or brancos—white people? Ruth Hill explains how, in unexpected ways, science and religion joined forces in the early modern era to shape the concepts of purity, mixture, and degeneration that would decide these questions. Fixing the thresholds of whiteness—degrees of blood, generations spent in a foreign environment—instigated centuries-long controversies with enormous consequences. By putting into dialogue archival sources as well as extensive engagement with secondary literature, paintings, and maps, Reckoning with Race in New Worlds crafts a history of human diversity in the colonial era, with profound implications for our understandings of the natural and social sciences and of our racial present.

A fresh look at the conversations and interactions of Native Americans and French as recorded in writings from the New WorldPerceived in Print uses the published writings of adventurers and churchmen in the sixteenth and early seventeenth centuries to unlock the impressions Americans and French expressed about each other—what people from a diverse range of Indigenous cultures thought about the French and how the French perceived the inhabitants of these New Lands. Straddling history and literary studies, Sharon Salinger peels away how European authors cast the exchanges to reveal a "dialogue between cultures." What emerges are two groups of equal standing, motivated by different cultural impulses. As Salinger shows, French assessments were often contradictory: the Natives were cannibals, but also noble; they were without religion but also devil worshipers. At the same time, Indigenous Americans hurled a range of critiques toward the French, from mocking the absurdity of French clothing to articulately rejecting assimilation and Christianity, even with its promise of heaven. In the end, Salinger reveals a cultural dissonance that portended the failure of the French ambition to transform the Americas into a "New France."