This splendid and often lyrical ethnography of Kurdish and Yemenite elderly women expands upon a growing body of scholarship about the experiences of women in patriarchal religions from a more nuanced feminist perspective about the meaning and function of ritual and the sacred in women's lives. From the onset, Susan Starr Sered's work situates itself on the cutting edge of both her discipline and the study of religion. Her contribution is considerable....An engaging account of women bound by tradition but also active in the creation of their own religious experience....Sered not only brings a fresh perspective to the study of women's experiences in traditional religious settings but reflects without polemic on the androcentric biases in the study of religion itself.

This splendid and often lyrical ethnography of Kurdish and Yemenite elderly women expands upon a growing body of scholarship about the experiences of women in patriarchal religions from a more nuanced feminist perspective about the meaning and function of ritual and the sacred in women's lives. From the onset, Susan Starr Sered's work situates itself on the cutting edge of both her discipline and the study of religion. Her contribution is considerable....An engaging account of women bound by tradition but also active in the creation of their own religious experience....Sered not only brings a fresh perspective to the study of women's experiences in traditional religious settings but reflects without polemic on the androcentric biases in the study of religion itself.

This splendid and often lyrical ethnography of Kurdish and Yemenite elderly women expands upon a growing body of scholarship about the experiences of women in patriarchal religions from a more nuanced feminist perspective about the meaning and function of ritual and the sacred in women's lives. From the onset, Susan Starr Sered's work situates itself on the cutting edge of both her discipline and the study of religion. Her contribution is considerable....An engaging account of women bound by tradition but also active in the creation of their own religious experience....Sered not only brings a fresh perspective to the study of women's experiences in traditional religious settings but reflects without polemic on the androcentric biases in the study of religion itself.