Matthias B. Lehmann is Assistant Professor of Jewish Studies and History at Indiana University.

"Scholars of the late Ottoman Empire and the modern Middle East more generally will undoubtedly find within this work a number of striking parallels between the responses of other individuals and groups to the growing Western influence in the region and those of the vernacular rabbis portrayed in Lehmann's study. The unexpected consequences precipitated by these rabbis' attempts to preserve their religious universe in the face of change similarly offer fruitful points of comparison. Ladino Rabbinic Literature and Ottoman Sephardic Culture will therefore also be welcomed by scholars interested in broader debates about the role religion played in the emergence of modernity and about the various ways that religious thinkers became modern, even despite themselves.March 2010"—Julia Phillips Cohen, Vanderbilt University"Lehmann's book is clear and didactic, containing ... some eye-opening conclusions.April 2011"—American Historical Review". . . [a] detailed and profound study . . . . Lehman's book is an important comtribution to the study of Ottoman Jewry as well as of Middle Eastern social and cultural history in general.Vol. 40 2008"—Rachel Simon, Princeton University Library". . . an incisive examination of rabbinic authors and their readers that highlights the importance of vernacular musar literature as a valuable and underutilized resource for the reconstruction of Ottoman Jewish culture. . . . [T]his book is a welcome addition to the burgeoning field of Sephardic and Mizrahi studies, and it should appeal to anyone interested in the interplay between religion and culture in the modern world."—AJS Review

• AcknowledgmentsIntroduction1Historical BackgroundPart I Vernacular Musar Literature as a Cultural Factor2Print and the Vernacular: The Emergence of Ladino Reading CulturePart II Authors, Translators, Readers3The Translation and Reception of Musar4"Pasar la Hora" or "Meldar"? Forms of SociabilityPart III Musar Literature and the Social Order5The Construction of the Social Order6Three Social Types: The Wealthy, the Poor, the Learned7The Representation of GenderPart IV Exile and History8Understanding Exile, Setting Boundaries9The Impossible Homecoming10Reincarnation and the Discovery of HistoryPart V The Challenge of Modernity11Scientific and Rabbinic Knowledge and the Notion of Change12ConclusionsNotesBibliographyIndex

Matthias B. Lehmann is Assistant Professor of Jewish Studies and History at Indiana University.

"Scholars of the late Ottoman Empire and the modern Middle East more generally will undoubtedly find within this work a number of striking parallels between the responses of other individuals and groups to the growing Western influence in the region and those of the vernacular rabbis portrayed in Lehmann's study. The unexpected consequences precipitated by these rabbis' attempts to preserve their religious universe in the face of change similarly offer fruitful points of comparison. Ladino Rabbinic Literature and Ottoman Sephardic Culture will therefore also be welcomed by scholars interested in broader debates about the role religion played in the emergence of modernity and about the various ways that religious thinkers became modern, even despite themselves.March 2010"—Julia Phillips Cohen, Vanderbilt University"Lehmann's book is clear and didactic, containing ... some eye-opening conclusions.April 2011"—American Historical Review". . . [a] detailed and profound study . . . . Lehman's book is an important comtribution to the study of Ottoman Jewry as well as of Middle Eastern social and cultural history in general.Vol. 40 2008"—Rachel Simon, Princeton University Library". . . an incisive examination of rabbinic authors and their readers that highlights the importance of vernacular musar literature as a valuable and underutilized resource for the reconstruction of Ottoman Jewish culture. . . . [T]his book is a welcome addition to the burgeoning field of Sephardic and Mizrahi studies, and it should appeal to anyone interested in the interplay between religion and culture in the modern world."—AJS Review

• AcknowledgmentsIntroduction1Historical BackgroundPart I Vernacular Musar Literature as a Cultural Factor2Print and the Vernacular: The Emergence of Ladino Reading CulturePart II Authors, Translators, Readers3The Translation and Reception of Musar4"Pasar la Hora" or "Meldar"? Forms of SociabilityPart III Musar Literature and the Social Order5The Construction of the Social Order6Three Social Types: The Wealthy, the Poor, the Learned7The Representation of GenderPart IV Exile and History8Understanding Exile, Setting Boundaries9The Impossible Homecoming10Reincarnation and the Discovery of HistoryPart V The Challenge of Modernity11Scientific and Rabbinic Knowledge and the Notion of Change12ConclusionsNotesBibliographyIndex

Matthias B. Lehmann is Assistant Professor of Jewish Studies and History at Indiana University.

"Scholars of the late Ottoman Empire and the modern Middle East more generally will undoubtedly find within this work a number of striking parallels between the responses of other individuals and groups to the growing Western influence in the region and those of the vernacular rabbis portrayed in Lehmann's study. The unexpected consequences precipitated by these rabbis' attempts to preserve their religious universe in the face of change similarly offer fruitful points of comparison. Ladino Rabbinic Literature and Ottoman Sephardic Culture will therefore also be welcomed by scholars interested in broader debates about the role religion played in the emergence of modernity and about the various ways that religious thinkers became modern, even despite themselves.March 2010"—Julia Phillips Cohen, Vanderbilt University"Lehmann's book is clear and didactic, containing ... some eye-opening conclusions.April 2011"—American Historical Review". . . [a] detailed and profound study . . . . Lehman's book is an important comtribution to the study of Ottoman Jewry as well as of Middle Eastern social and cultural history in general.Vol. 40 2008"—Rachel Simon, Princeton University Library". . . an incisive examination of rabbinic authors and their readers that highlights the importance of vernacular musar literature as a valuable and underutilized resource for the reconstruction of Ottoman Jewish culture. . . . [T]his book is a welcome addition to the burgeoning field of Sephardic and Mizrahi studies, and it should appeal to anyone interested in the interplay between religion and culture in the modern world."—AJS Review

• AcknowledgmentsIntroduction1Historical BackgroundPart I Vernacular Musar Literature as a Cultural Factor2Print and the Vernacular: The Emergence of Ladino Reading CulturePart II Authors, Translators, Readers3The Translation and Reception of Musar4"Pasar la Hora" or "Meldar"? Forms of SociabilityPart III Musar Literature and the Social Order5The Construction of the Social Order6Three Social Types: The Wealthy, the Poor, the Learned7The Representation of GenderPart IV Exile and History8Understanding Exile, Setting Boundaries9The Impossible Homecoming10Reincarnation and the Discovery of HistoryPart V The Challenge of Modernity11Scientific and Rabbinic Knowledge and the Notion of Change12ConclusionsNotesBibliographyIndex